Íslendingabók (Icelandic pronunciation: [ˈistlɛntiŋkaˌpouk] , Old Norse pronunciation: [ˈiːslɛndɪŋgaˌboːk], Book of Icelanders; Latin : Libellus Islandorum) is a historical work dealing with early Icelandic history. The author was an Icelandic priest, Ari Þorgilsson, working in the early 12th century. The work originally existed in two different versions but only the younger one has survived. The older contained information on Norwegian kings, made use of by later writers of kings' sagas.
The International Phonetic Alphabet (IPA) is an alphabetic system of phonetic notation based primarily on the Latin alphabet. It was devised by the International Phonetic Association in the late 19th century as a standardized representation of the sounds of spoken language. The IPA is used by lexicographers, foreign language students and teachers, linguists, speech-language pathologists, singers, actors, constructed language creators and translators.
The recorded history of Iceland began with the settlement by Viking explorers and their slaves from the east, particularly Norway and the British Isles, in the late ninth century. Iceland was still uninhabited long after the rest of Western Europe had been settled. Recorded settlement has conventionally been dated back to 874, although archaeological evidence indicates Gaelic monks from Ireland, known as papar according to sagas, had settled Iceland before that date.
Kings' sagas are Old Norse sagas which principally tell of the lives of semi-legendary and legendary Nordic kings, also known as saga kings. They were composed during the twelfth through the fourteenth centuries in Iceland and Norway.
The priest Jón Erlendsson in Villingaholt (died 1672) in the service of bishop Brynjólfur Sveinsson made two copies of Íslendingabók (now AM 113 a fol and AM 113 b fol at the Árni Magnússon Institute for Icelandic Studies), the latter one because the bishop was unhappy with the first version. The original copied from is assumed to have dated to ca. 1200. It was lost in the course of the late 17th century, and when Árni Magnússon looked for it, it had disappeared without a trace.
Brynjólfur Sveinsson served as the Lutheran Bishop of the see of Skálholt in Iceland. His main influence has been on modern knowledge of Old Norse literature. Brynjólfur is also known for his support of the career of the Icelandic poet and hymn writer Hallgrímur Pétursson. Brynjólfur Sveinsson is currently pictured on the Icelandic 1000 krónur bill.
The Árni Magnússon Institute for Icelandic Studies is an institute of the Ministry of Education, Science and Culture of Iceland which conducts research in Icelandic and related academic studies, in particular the Icelandic language and Icelandic literature, to disseminate knowledge in those areas, and to protect and develop the collections that it possesses or those placed in its care. It is named after Árni Magnússon, a 17th-18th century collector of medieval Icelandic manuscripts.
Íslendingabók is a concise work which relates the major events of Icelandic history in terse prose. While the author is forced to rely almost exclusively on oral history he takes pains to establish the reliability of his sources and mentions several of them by name. He avoids supernatural material and Christian bias. The prologue of the book explicitly states that whatever might be wrong in the account must be corrected to "that which can be proven to be most true". Due to these qualities of the work and the early time of its writing, historians consider it the most reliable extant source on early Icelandic history.
Oral history is the collection and study of historical information about individuals, families, important events, or everyday life using audiotapes, videotapes, or transcriptions of planned interviews. These interviews are conducted with people who participated in or observed past events and whose memories and perceptions of these are to be preserved as an aural record for future generations. Oral history strives to obtain information from different perspectives and most of these cannot be found in written sources. Oral history also refers to information gathered in this manner and to a written work based on such data, often preserved in archives and large libraries. Knowledge presented by Oral History (OH) is unique in that it shares the tacit perspective, thoughts, opinions and understanding of the interviewee in its primary form.
Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. Its adherents, known as Christians, believe that Jesus is the Christ, the Son of God, and the savior of all people, whose coming as the Messiah was prophesied in the Hebrew Bible, called the Old Testament in Christianity, and chronicled in the New Testament. It is the world's largest religion with about 2.4 billion followers.
Apart from a prologue and a genealogy at the end, Íslendingabók is split into ten short chapters.(only 7 listed)
Iceland is settled in the days of Harald I of Norway by immigrants from Norway. The first settler, Ingólfur Arnarson, arrives in Reykjavík. When the first settlers arrive Iceland is said to be forested "from the coast to the mountains".
Norway, officially the Kingdom of Norway, is a Nordic country in Northern Europe whose territory comprises the western and northernmost portion of the Scandinavian Peninsula; the remote island of Jan Mayen and the archipelago of Svalbard are also part of the Kingdom of Norway. The Antarctic Peter I Island and the sub-Antarctic Bouvet Island are dependent territories and thus not considered part of the kingdom. Norway also lays claim to a section of Antarctica known as Queen Maud Land.
Reykjavík is the capital and largest city of Iceland. It is located in southwestern Iceland, on the southern shore of Faxaflói bay. Its latitude is 64°08' N, making it the world's northernmost capital of a sovereign state. With a population of around 128,793, it is the center of Iceland's cultural, economic and governmental activity, and is a popular tourist destination.
When Iceland had largely been settled a man named Úlfljótr becomes the first man to bring laws there from Norway. Another man, Grímr Goatshoe (or possibly Goatbeard), investigates all of Iceland before Alþingi can be established. Ari's text is somewhat unclear here. Presumably Grímr explored the country to find a good meeting place.
Úlfljótr brought law to Iceland and is regarded by some as Iceland's first lawspeaker. In around 927-930 AD Úlfljótr was sent to Norway by a group of chieftains to study law and culture and bring back to Iceland sufficient understanding to help establish Iceland's legal framework and form of government. And while he was in Norway, where he stayed for around three years, Grimur Geitskor, Úlfljótr's half-brother, made a survey of Iceland to find the best place for the establishment of the Althing. Úlfljótr is commemorated with the first law enacted at the Alðing, Úlfljót's Law, with the Lake Úlfljótsvatn and by the Úlfljótur Law Review.
The Alþingi is the national parliament of Iceland. It is the oldest surviving parliament in the world, a claim shared by Tynwald. The Althing was founded in 930 at Þingvellir, situated approximately 45 kilometres (28 mi) east of what later became the country's capital, Reykjavík. Even after Iceland's union with Norway in 1262, the Althing still held its sessions at Þingvellir until 1800, when it was discontinued. It was restored in 1844 and moved to Reykjavík, where it has resided ever since. The present parliament building, the Alþingishús, was built in 1881, made of hewn Icelandic stone. The unicameral parliament has 63 members, and is elected every four years based on party-list proportional representation.
The Alþingi is established on Þingvellir, which becomes public property - it was confiscated from a man who had killed a slave. After 60 years the settlement of Iceland is complete. Ulfljótr becomes the first Lawspeaker.
Þingvellir, anglicised as Thingvellir, is a national park in the municipality of Bláskógabyggð in southwestern Iceland, about 40 km northeast of Iceland's capital, Reykjavík. Þingvellir is a site of historical, cultural, and geological significance, and is one of the most popular tourist destinations in Iceland. The park lies in a rift valley that marks the crest of the Mid-Atlantic Ridge and the boundary between the North American and Eurasian tectonic plates. To its south lies Þingvallavatn, the largest natural lake in Iceland.
The wisest men of Iceland notice that the calendar is slowly moving out of sync with the seasons. The problem lies in the fact that the calendar in use had 52 weeks to the year, only 364 days. As people come to the conclusion that something like a day is missing they are still reluctant to use a year which doesn't contain a whole number of weeks. A man named Þorsteinn surtr comes up with an ingenious solution - a whole week should be added once every seven years. The proposal is enacted into law by the assembly around 955.
The system of ad hoc local judicial assemblies becomes unwieldy and a need is felt for standardization. A man named Þórðr gellir describes to Alþingi his recent difficulties in prosecuting a certain case in a local assembly. He suggests that the country should be split into judicial quadrants, each of which should contain three assemblies. Each quadrant, then, should contain a special assembly for appeals. The motion passes with the amendment that the northern quadrant should have four assemblies, since the northerners couldn't agree on any three.
Greenland is discovered and settled from Iceland around 985. Erik the Red gave the country its pleasant name to encourage people to move there. The Norse settlers find remnants of previous human habitation and deduce that the people who lived there were related to the skrælingjar of Vínland.
King Olaf I of Norway sends the missionary priest Þangbrandr to Iceland to convert the inhabitants to Christianity. He has some success in baptizing chieftains but also meets opposition and ends up killing two or three men who had composed libellous poetry about him. He returns to Norway after one or two years with a litany of complaints and tells the king that he has little hope that the country can be converted. The king is furious at hearing the news and threatens to hurt or kill Icelanders in Norway. Two of the Icelandic chieftains previously converted by Þangbrandr meet with the king and pledge their aid in converting the country.
In the summer of 999 or 1000 the issue of religion reaches a crisis point at the Alþingi. The Christian faction and the pagan faction do not want to share the same laws and the Christians choose a new lawspeaker for themselves, Hallr á Síðu. He reaches an agreement with Þorgeirr Ljósvetningagoði, the pagan lawspeaker, that Þorgeirr will find a compromise acceptable to everyone.
Þorgeirr goes to his camp and stays under a skin for the remainder of the day and the following night. The day after he gives a speech at Lögberg. He says that the only way to maintain peace in the country is for everyone to keep to the same laws and the same religion.
"It will prove true that if we tear apart the laws we will also tear apart the peace."
Before reciting the compromise he has come up with Þorgeirr gets his audience to pledge themselves to a solution with one set of laws for all the country. Þorgeirr then decrees that everyone not already baptized must convert to Christianity. Three concessions are made to the pagans.
Some years later those concessions are abolished.
The genealogy at the end of the book was a langfedgatal.
A website named islendingabok.is contains a full genealogy of 720,000 Icelanders starting with the information contained in Íslendingabók. The genealogy was started by an Icelandic programmer, Fridrik Skúlason using a DOS program called Espólín in 1988.In 1997 Kári Stefánsson and his company deCODE genetics created a website with Skúlason which has been expanded using genetic analysis to cover 95% of the Icelanders who have lived in the last three centuries. It has given rise to a popular app which young Icelanders use to check whether they are related.
The Icelandic Commonwealth, Icelandic Free State, or Republic of Iceland was the state existing in Iceland between the establishment of the Alþingi (Althing) in 930 and the pledge of fealty to the Norwegian king with the Old Covenant in 1262. With the probable exception of Papar, Iceland was an uninhabited island until around 870.
The University of Iceland is a public research university in Reykjavík, Iceland and the country's oldest and largest institution of higher education. Founded in 1911, it has grown steadily from a small civil servants' school to a modern comprehensive university, providing instruction for about 14,000 students in twenty-five faculties. Teaching and research is conducted in social sciences, humanities, law, medicine, natural sciences, engineering and teacher education. It has a campus concentrated around Suðurgata street in central Reykjavík, with additional facilities located in nearby areas as well as in the countryside.
Ingólfr Arnarson is commonly recognized as the first permanent Norse settlers of Iceland together with his wife Hallveig Fróðadóttir and brother Hjörleifr Hróðmarsson. According to tradition, they founded Reykjavík in 874.
The Arnamagnæan Manuscript Collection derives its name from the Icelandic scholar and antiquarian Árni Magnússon (1663–1730) — Arnas Magnæus in Latinised form — who in addition to his duties as Secretary of the Royal Archives and Professor of Danish Antiquities at the University of Copenhagen, spent much of his life building up the collection of manuscripts that now bears his name. The majority of these manuscripts were from Árni’s native Iceland, but he also acquired many important Norwegian, Danish and Swedish manuscripts, as well as a number of continental provenance. In addition to the manuscripts proper, the collection contains about 14000 Icelandic, Norwegian and Danish charters, both originals and first-hand copies (apographa). After being housed since Árni's death at the University of Copenhagen, in the Arnamagnæan Institute, under a 1965 parliamentary ruling the collection is now divided between there and the Árni Magnússon Institute for Icelandic Studies in Reykjavík, Iceland.
Thorgeir Ljosvetningagodi Thorkelsson was a lawspeaker in Iceland's Althing from 985 to 1001.
The Gray (Grey) Goose Laws are a collection of laws from the Icelandic Commonwealth period. The term Grágás was originally used in a medieval source to refer to a collection of Norwegian laws and was probably mistakenly used to describe the existing collection of Icelandic law during the sixteenth century. The Grágás laws in Iceland were presumably in use until 1262–1264 when Iceland was taken over by the Norwegian crown.
Religion in Iceland has been predominantly Christian since the adoption of Christianity as the state religion by the Althing under the influence of Olaf Tryggvason, the king of Norway, in 999/1000 CE. Before that, between the 9th and 10th century, the prevailing religion among the early Icelanders was the northern Germanic religion, which persisted for centuries even after the official Christianisation of the state.
The settlement of Iceland is generally believed to have begun in the second half of the ninth century, when Norse settlers migrated across the North Atlantic. The reasons for the migration are uncertain: later in the Middle Ages Icelanders themselves tended to cite civil strife brought about by the ambitions of the Norwegian king Harald I of Norway, but modern historians focus on deeper factors, such as a shortage of arable land in Scandinavia. Unlike Britain and Ireland, Iceland was unsettled land and could be claimed without conflict with existing inhabitants.
Ari Þorgilsson was Iceland's most prominent medieval chronicler. He is the author of Íslendingabók, which details the histories of the various families who settled Iceland. He is typically referred to as Ari the Wise, and according to Snorri Sturluson was the first to write history in Old Norse.
Þangbrandr was a missionary sent to Iceland by king of Norway Óláfr Tryggvason to convert the inhabitants to Christianity. Snorri Sturluson described him as follows:
Iceland was Christianized in the AD 1000, when Christianity became the religion by law. In Icelandic, this event is known as the kristnitaka.
Hænsa-Þóris saga is one of the sagas of Icelanders.
The history of Christianity in Iceland can be traced back to the Early Middle Ages when Irish hermits settled in Iceland at least a century before the arrival of the first Norse settlers in the 870s. Christianity started to spread among the Icelanders at the end of the 10th century. The adoption of the new faith by the whole population was the consequence of a compromise between the Christian and heathen chieftains, as well as the lawspeaker, at the national assembly or Alþingi of 999 or 1000.
Magnús góði Guðmundarson was a medieval chieftain (gothi) of Þingvellir in Iceland. He was the allsherjargoði of the Althing from 1197 to 1234. He inherited the office from his father Guðmundr gríss Ámundason, who was the descendant of Ingólfur Arnarson, one of the first Viking settlers on the island. Magnús was the next-to-last allsherjargoði before the dissolution of the Icelandic Commonwealth in 1262. He had no offspring, and contemporary sources only offer conjectures about his successor, possibly Árni óreiða Magnússon, nephew of Guðmundr gríss Ámundason and son-in-law of the skald Snorri Sturluson. In fact, the sagas narrate that Sturluson caused Magnús's fall: during his first term as lawspeaker, Sturluson convinced the Althing to outlaw (skógarmaðr) Magnús. Despite his title, Magnús was not one of Iceland's more powerful citizens.