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The 1977 National Women's Conference was held November 18–21, in Houston, Texas. [1] The purpose of this conference was to celebrate International Women's Year and also to create resolutions for women to discuss and address. [2]
This was an important event for minority and Latina women in particular, as it gave them, a platform with which to voice their concerns. It brought attention to the issues of minority women, which were often overshadowed by those of the white majority, as one attendee, Jane Hickie, explained: “I don't believe that Anglo women had heard directly expressed those sorts of frustrations from other women who were Mexican American or Puerto Rican American, Latinas, ever before.” [3]
According to the United States Census Bureau, as of March 1977, there were 5.7 million women of Spanish-origin in the United States. These woman are of Mexican, Puerto Rican, and Cuban descent, as well as from Central or South America and other Spanish-speaking countries.[5]
In the United States, Mexican Americans constitute as the second largest minority group. They are also often stereotyped as migrant workers - even forming the largest amount of migrants in general.
Chicanas complete an average of ten years of school, about two years less than do women in the population at large. In addition, 71 percent of Chicana women had earned less than $5,000 a year. Chicanas are considered the largest single ethnic group among household workers.
In March 1976, 17.2 percent of females in Mexican American families, who worked anytime during 1975, 60.3 percent had earnings below the poverty level.[5]
In the census of 1977, it showed that there was 1.7 million Puerto Ricans living in the United States. The female population makes up a total of 934,000 female Puerto Ricans.
On Average, of the 934,000 female Puerto Ricans, have completed 10.1 years of school; 24 percent completed high school; and only 2 percent are college graduates.
Puerto Rican women are often disadvantaged by lack of bilingual services and programs. This affects their educational attainment and employment opportunities. An estimate of half of the Puerto Rican women are working as service workers in the labor force. A couple of Puerto Rican women with incomes, 66 percent earn less than $5,000. Data collected, indicates that in 1976, 38 percent of Puerto Rican families in the United States were headed by women. [5]
The Cuban population is estimated to be around one million. Cuban women stand higher with their education than other groups of Hispanic women. Bilingual and bicultural education and services are a priority for them.
Whilst many Cuban Americans wait for full immigration status, these procedures are slow and continue to be looked down as an obstacle to their full integration into the employment and political life in the United States.[5]
MANA was organized in the year 1974. A group of Chicanas who lived in Washington D.C. began gathering weekend brunches to discuss their exclusion from the feminist movements agenda and their relative invisibility in policy making meetings. Many of the founders who held jobs in the federal government, in congress, or with private policy making groups, inferred that Chicanas needed an organization just like other groups formed by White and African American women.
By 1975, MANA had elected their first officers and defined their goals. Such goals included: advocating for issues relevant to Chicanas, developing leadership opportunities, creating a national awareness of Chicana concerns, and national communications network developing for Chicanas. Later that year, MANA hosted its first national conference for and by Chicanas.
MANA convinced policymakers to change federal regulations after observing an increasing number of sterilization amongst Chicanas. This was done to ensure that Mexican American women understood the surgical process and its consequences. As well as women receiving information in their primary language. MANA has called for pharmaceutical labeling in Spanish and in English. They worked for employment opportunities, and sought appointments to government boards and commissions for Hispanics.
MANA representatives have also testified before congress on domestic violence and child support enforcement. MANA supports affirmative action, reproductive rights, the Equal Rights Amendment (ERA), pay equity, and welfare reform to change policies that held back women attempting to become economically independent. In 2005, MANA focused on health care, lack of health insurance among Hispanics, and creating ways to access both. [4]
"For these approximately 15 million minority women and girls, all the resolutions in this National Plan of Action have special significance. They reflect needs that are even greater than those of white women. Some selected information in the areas of health, reproductive freedom, education and employment is cited here:"[5]
The life expectancy for minority women was 72.3 years in 1975. In comparison, for white women, life expectancy was 77.2 years. Maternal mortality was 29.0 per 100,000 minority women, as opposed to 9.1 per 100,000 white women. Among minority women, infant mortality rate was 24.2 per 1,000 non-white births as compared with 16.1 per 1,000 in the overall population.
Poor nutrition is more likely visible for minority women as well as the children born. She is less prone to see a doctor or dentist or to be covered by health insurance and is less likely to have access to a hospital or clinic. As a result, this lack of access to adequate health care is an example of economic status; the interaction of income with race and sex.[5]
Minority women are likely of not knowing how to access information, health care, and family planning techniques that educate them with reproductive freedom. Due to the disproportionate presence of minority women, among poorer groups, depend on Federally funded health care. The restrictions on Medicaid funding abortion, has led to an increase of deaths and injuries from illegal or self-induced abortions. These restrictions has incremented sterilization through 'bargaining'; that is, allowing a woman to have an abortion solely if she agrees to be sterilized.
Minority women are more likely to become the subject of experimental medical techniques and drugs and undergo more sterilization without informed consent.[5]
Collectively, minority women received less formal education than white women. As of March 1977, white women aged 25 and older had completed 12.4 years of school, whereas, compared to 11.7 years of minority women who were in the same range of age. In continuation of March 1977, 64 percent of minority women workers had graduated from high school. This included 12 percent of women who had completed four or more years of college. However, minority women with high school or higher education levels still received lower salaries than educated white women and lower salaries than minority and white men with much less education.[5]
Minority women rank below minority men and white men. According to the U.S. Bureau of Labor Statistics data shows that in 1975, the average minority female worker earned 26 percent less than the average minority male, and 43 percent less than the average white male. These statistics are prevalent to minority women since 28 percent of the 7.5 million families are headed by women. One-third of all families headed by women are below the poverty level. This is seen more through Black and Hispanic families.
Unemployment rates for minority women are considerably higher than those for white women and minority and white men. For example, minority women unemployment rate was 13.3 percent in 1977 compared with the 7.8 percent rate of their white counterparts. The unemployment rate for female minority teenagers was 39.0 percent in 1976.
As of March 1977, 45 percent of employed minority women were in white collar jobs, compared to the 66 percent of employed white women. About 23 percent of white women were working in higher paying, professional-technical, and managerial positions, compared with the 18 percent of minority women. Sixteen percent of minority women occupied lower paying careers (e.g., assemblers, inspectors, semiskilled factory workers) compared to the 10 percent of white women.
In 1976, the median income for all white families in the U.S. was about $15,620. For families headed by women, the median income was $8,226 for whites and $5,140 for minorities. Minority women tend to be the support system in large households, and/ or to be married to men who earn less than the averaged income. As a result, producing more pressure on their earnings.[5]
The United States had an official estimated resident population of 333,287,557 on July 1, 2022, according to the U.S. Census Bureau. This figure includes the 50 states and the District of Columbia but excludes the population of five unincorporated U.S. territories as well as several minor island possessions. The United States is the third most populous country in the world. The Census Bureau showed a population increase of 0.4% for the twelve-month period ending in July 2022, below the world average annual rate of 0.9%. The total fertility rate in the United States estimated for 2021 is 1.664 children per woman, which is below the replacement fertility rate of approximately 2.1.
Compulsory sterilization, also known as forced or coerced sterilization, is a government-mandated program to involuntarily sterilize a specific group of people. Sterilization removes a person's capacity to reproduce, and is usually done through surgical procedures. Several countries implemented sterilization programs in the early 20th century. Although such programs have been made illegal in most countries of the world, instances of forced or coerced sterilizations persist.
Hispanic and Latino Americans are Americans of Spanish and/ or Latin American ancestry. More broadly, these demographics include all Americans who identify as Hispanic or Latino regardless of ancestry. As of 2020, the Census Bureau estimated that there were almost 65.3 million Hispanics and Latinos living in the United States and its territories.

The Comisión Femenil Mexicana Nacional was a Mexican-American organization dedicated to economically and politically empowering Chicana women in the United States.
At the 2010 census, there were 1,526,006 people, 590,071 households, and 352,272 families residing in the consolidated city-county of Philadelphia, Pennsylvania. The population density was 4,337.3/km2 (11,233.6/mi2). There were 661,958 housing units at an average density of 1,891.9/km2 (4,900.1/mi2).
The educational attainment of the U.S. population refers to the highest level of education completed. The educational attainment of the U.S. population is similar to that of many other industrialized countries with the vast majority of the population having completed secondary education and a rising number of college graduates that outnumber high school dropouts. As a whole, the population of the United States is spending more years in formal educational programs. As with income, levels differ by race, age, household configuration, and geography.
Stateside Puerto Ricans, also ambiguously known as Puerto Rican Americans, or Puerto Ricans in the United States, are Puerto Ricans who are in the United States proper of the 50 states and the District of Columbia who were born in or trace any family ancestry to the unincorporated US territory of Puerto Rico.
The Hispanic paradox is an epidemiological finding that Hispanic Americans tend to have health outcomes that "paradoxically" are comparable to, or in some cases better than, those of their U.S. non-Hispanic White counterparts, even though Hispanics have lower average income and education. Low socioeconomic status is almost universally associated with worse population health and higher death rates everywhere in the world. The paradox usually refers in particular to low mortality among Hispanics in the United States relative to non-Hispanic Whites. According to the Center for Disease Control's 2015 Vital Signs report, Hispanics in the United States had a 24% lower risk of mortality, as well as lower risk for nine of the fifteen leading causes of death as compared to Whites.
Caribbean Americans or West Indian Americans are Americans who trace their ancestry to the Caribbean. Caribbean Americans are a multi-ethnic and multi-racial group that trace their ancestry further in time mostly to Africa, as well as Asia, the Indigenous peoples of the Americas, and to Europe. As of 2016, about 13 million — about 4% of the total U.S. population — have Caribbean ancestry.
Black Hispanic and Latino Americans, also called Afro-Hispanics, Afro-Latinos or Black Hispanics, or Black Latinos are classified by the United States Census Bureau, Office of Management and Budget, and other U.S. government agencies as Black people living in the United States with ancestry in Spain or Latin America and/or who speak Spanish, and/or Portuguese as their first language.
The demographics of Hispanic and Latino Americans depict a population that is the second-largest ethnic group in the United States, 62 million people or 18.7% of the national population.
Atlanta, the largest urban center in the southeastern U.S., has undergone profound social, cultural and demographic change since the 1980s. Prior to that time, the region contained two main ethnic groups: European Americans and African Americans. However, from 1980 to 1995, the Hispanic population of Georgia grew 130%. By 1996 there were 462,973 Hispanics in Georgia. From 1990 to 2000, Georgia became the third largest state for migrating Hispanics and Latinos.
Helen Rodríguez Trías was an American pediatrician, educator and women's rights activist. She was the first Latina president of the American Public Health Association (APHA), a founding member of the Women's Caucus of the APHA, and a recipient of the Presidential Citizens Medal. She is credited with helping to expand the range of public health services for women and children in minority and low-income populations around the world.
In the United States, despite the efforts of equality proponents, income inequality persists among races and ethnicities. Asian Americans have the highest median income, followed by White Americans, Hispanic Americans, African Americans, and Native Americans. A variety of explanations for these differences have been proposed—such as differing access to education, two parent home family structure, high school dropout rates and experience of discrimination and deep-seated and systemic anti-Black racism—and the topic is highly controversial.
Currently, there are over 20 million immigrant women residing in the United States. The American Immigration Council states that the majority of these immigrant women come from Mexico, meaning that the main demographic of immigrant women in the U.S. are Latina. As the fastest growing minority group in America, Latinas are becoming primary influencers in education, economics and culture in American society and the consumer marketplace.
Stratified reproduction is a widely used social scientific concept, created by Shellee Colen, that describes imbalances in the ability of people of different races, ethnicities, nationalities, classes, and genders to reproduce and nurture their children. Researchers use the concept to describe the "power relations by which some categories of people are empowered to nurture and reproduce, while others are disempowered," as Rayna Rapp and Faye D. Ginsburg defined the term in 1995.

Delia Villegas Vorhauer was an American Latina social worker, who successfully ran programs to assist the Hispanic communities in Illinois, Ohio and Michigan. She was awarded a presidential medal for her efforts in development. She founded Mujeres Unidas de Michigan as an advocacy group for Spanish-speaking women and as a result of their activism the group sent six delegates to the 1977 National Women's Conference, which was a part of the UN International Women's Year programs. Vorhauer served as vice chair of the delegation to the conference. She authored the Mason Miller Report, an evaluation of minorities and higher education, which became the model for analyzing participation of minorities in colleges and universities throughout Michigan, leading to a state bi-lingual education law. When she lost her sight, due to diabetes, Vorhauer became an advocate for the blind. She was inducted into the Michigan Women's Hall of Fame in 1990, the first Latina to be honored in the hall.
The Chicana Rights Project(CRP) was a feminist organization created in 1974 to address the legal rights of poor Mexican-American women. The organization was guided by the Mexican American Legal Defense and Educational Fund (MALDEF) and created by Vilma Martinez. The project was headquartered in San Francisco and San Antonio.
Mexican American Women's National Association, known today as MANA, A National Latina Organization, advocates for equality and empowers Latinas through leadership development. MANA was founded in 1974, making it one of the oldest active Mexican-American advocacy organizations, and as of 2000, it is considered the largest Latina organization in the United States. The organization was formed to address the intersection of Mexican-American and women's needs for equal rights. The founders created MANA with the intent of having a Latina-oriented organization. MANA publicizes and addresses Latina perspectives and needs through Social movements, Leadership education, and Advocacy within federal, state, and local governments. They have been involved with multiple major social movements throughout their history. These include advocating for the Equal Rights Amendment and Reproductive rights, as well as social movements on education, leadership development, women's healthcare, and racial discrimination in the work. MANA currently operates from its home base in Washington, D.C. and has local chapters across the nation.
Sterilization of Latinas has been practiced in the United States on women of different Latin American identities, including those from Puerto Rico and Mexico. There is a significant history of such sterilization practices being conducted involuntarily, in a coerced or forced manner, as well as in more subtle forms such as that of constrained choice. Forced sterilization was permissible by multiple states throughout various periods in the 20th century. Issues of state sterilization have persisted as recently as September 2020. Some sources credit the practice to theories of racial eugenics.