A. J. Ayer
Alfred Jules Ayer
29 October 1910
|Died||27 June 1989 78) (aged|
|Alma mater||Christ Church, Oxford|
|School|| Analytic philosophy |
| Philosophy of language |
Ethics · Theory of meaning
Philosophy of science
| Verification principle |
Sir Alfred Jules "Freddie" Ayer FBA ( // ; 29 October 1910 – 27 June 1989), usually cited as A. J. Ayer, was a British philosopher known for his promotion of logical positivism, particularly in his books Language, Truth, and Logic (1936) and The Problem of Knowledge (1956).
Fellowship of the British Academy (FBA) is an award granted by the British Academy to leading academics for their distinction in the humanities and social sciences. There are three kinds of fellowship
Logical positivism and logical empiricism, which together formed neopositivism, was a movement in Western philosophy whose central thesis was verificationism, a theory of knowledge which asserted that only statements verifiable through empirical observation are meaningful. The movement flourished in the 1920s and 1930s in several European centers.
Language, Truth, and Logic is a 1936 work of philosophy by Alfred Jules Ayer. It brought some of the ideas of the Vienna Circle and the logical empiricists to the attention of the English-speaking world.
He was educated at Eton College and Oxford University, after which he studied the philosophy of logical positivism at the University of Vienna. From 1933 to 1940 he lectured on philosophy at Christ Church, Oxford.
Eton College is a 13–18 independent boarding school and sixth form for boys in the parish of Eton, near Windsor in Berkshire, England. It was founded in 1440 by King Henry VI as The King's College of Our Lady of Eton besides Wyndsor, as a sister institution to King's College, Cambridge, making it the 18th-oldest Headmasters' and Headmistresses' Conference school.
The University of Vienna is a public university located in Vienna, Austria. It was founded by Duke Rudolph IV in 1365 and is the oldest university in the German-speaking world. With its long and rich history, the University of Vienna has developed into one of the largest universities in Europe, and also one of the most renowned, especially in the Humanities. It is associated with 20 Nobel prize winners and has been the academic home to a large number of scholars of historical as well as of academic importance.
Christ Church is a constituent college of the University of Oxford in England. Christ Church is a joint foundation of the college and the Cathedral of the Oxford diocese, which serves as the college chapel and whose dean is ex officio the college head.
During the Second World War Ayer was a Special Operations Executive and MI6 agent.
The Special Operations Executive (SOE) was a British World War II organisation. It was officially formed on 22 July 1940 under Minister of Economic Warfare Hugh Dalton, from the amalgamation of three existing secret organisations. Its purpose was to conduct espionage, sabotage and reconnaissance in occupied Europe against the Axis powers, and to aid local resistance movements.
He was Grote Professor of the Philosophy of Mind and Logic at University College London from 1946 until 1959, after which he returned to Oxford to become Wykeham Professor of Logic at New College.He was president of the Aristotelian Society from 1951 to 1952 and knighted in 1970. He was known for his advocacy of humanism, and was the second President of the British Humanist Association (now known as Humanists UK).
UCL is a public research university located in London, United Kingdom. It is a constituent college of the federal University of London, and is the third largest university in the United Kingdom by total enrolment, and the largest by postgraduate enrolment.
The University of Oxford has three statutory professorships named after William of Wykeham, who founded New College.
New College is one of the constituent colleges of the University of Oxford in the United Kingdom. Founded in 1379 by William of Wykeham, the full name of the college is St Mary's College of Winchester in Oxford. The name "New College", however, soon came to be used following its completion in 1386 to distinguish it from the older existing college of St. Mary, now known as Oriel College.
Ayer was born in St John's Wood, in north west London, to a wealthy family from continental Europe. His mother, Reine Citroën, was from the Dutch-Jewish family who founded the Citroën car company in France. His father, Jules Ayer, was a Swiss Calvinist financier who worked for the Rothschild family.
St John's Wood is a district in the City of Westminster, London, lying about 2.5 miles northwest of Charing Cross. Much of the neighbourhood is covered by a Conservation Area, a small part of which extends into neighbouring Camden.
Citroën is a French automobile manufacturer, part of the PSA Peugeot Citroën group since 1976, founded in 1919 by French industrialist André-Gustave Citroën (1878–1935). In 1934, the firm established its reputation for innovative technology with the Traction Avant. This car was the world's first mass-produced front wheel drive car, and also one of the first to feature a unitary type body, with no chassis supporting the mechanical components.
The Rothschild family is a wealthy Jewish family descending from Mayer Amschel Rothschild (1744–1812), a court factor to the German Landgraves of Hesse-Kassel in the Free City of Frankfurt, Holy Roman Empire, who established his banking business in the 1760s. Unlike most previous court factors, Rothschild managed to bequeath his wealth and established an international banking family through his five sons, who established themselves in London, Paris, Frankfurt, Vienna, and Naples. The family was elevated to noble rank in the Holy Roman Empire and the United Kingdom.
Ayer was educated at Ascham St Vincent's School, a former boarding preparatory school for boys in the seaside town of Eastbourne in Sussex, in which he started boarding at the comparatively early age of seven for reasons to do with the First World War, and Eton College, a boarding school in Eton (near Windsor) in Berkshire. It was at Eton that Ayer first became known for his characteristic bravado and precocity. Although primarily interested in furthering his intellectual pursuits, he was very keen on sports, particularly rugby, and reputedly played the Eton Wall Game very well.In the final examinations at Eton, Ayer came second in his year, and first in classics. In his final year, as a member of Eton's senior council, he unsuccessfully campaigned for the abolition of corporal punishment at the school. He won a classics scholarship to Christ Church, Oxford.
Ascham St Vincent's School was an English preparatory school for boys at Eastbourne, East Sussex. Like other preparatory schools, its purpose was to train pupils to do well enough in the examinations to gain admission to leading "public schools".
Eastbourne is a town, seaside resort and borough in the non-metropolitan county of East Sussex on the south coast of England, 19 miles (31 km) east of Brighton. Eastbourne is immediately to the east of Beachy Head, the highest chalk sea cliff in Great Britain and part of the larger Eastbourne Downland Estate.
Sussex, from the Old English Sūþsēaxe, is a historic county in South East England corresponding roughly in area to the ancient Kingdom of Sussex. It is bounded to the west by Hampshire, north by Surrey, northeast by Kent, south by the English Channel, and divided for many purposes into the ceremonial counties of West Sussex and East Sussex. Brighton and Hove, though part of East Sussex, was made a unitary authority in 1997, and as such, is administered independently of the rest of East Sussex. Brighton and Hove was granted City status in 2000. Until then, Chichester was Sussex's only city.
After graduation from Oxford University Ayer spent a year in Vienna, returned to England and published his first book, Language, Truth and Logic in 1936. The first exposition in English of Logical Positivism as newly developed by the Vienna Circle, this made Ayer at age 26 the 'enfant terrible' of British philosophy. In the Second World War he served as an officer in the Welsh Guards, chiefly in intelligence (Special Operations Executive (SOE) and MI6). Ayer was commissioned second lieutenant into the Welsh Guards from Officer Cadet Training Unit on 21 September 1940.
After the war he briefly returned to Oxford University where he became a fellow and Dean of Wadham College. He thereafter taught philosophy at London University from 1946 until 1959, when he also started to appear on radio and television. He was an extrovert and social mixer who liked dancing and attending the clubs in London and New York. He was also obsessed with sport: he had played rugby for Eton, and was a noted cricketer and a keen supporter of Tottenham Hotspur football team, where he was for many years a season ticket holder.For an academic, Ayer was an unusually well-connected figure in his time, with close links to 'high society' and the establishment. Presiding over Oxford high-tables, he is often described as charming, but at times he could also be intimidating.
Ayer was married four times to three women.His first marriage was from 1932–1941 to (Grace Isabel) Renée (d. 1980), who subsequently married philosopher Stuart Hampshire, Ayer's friend and colleague. In 1960 he married Alberta Constance (Dee) Wells, with whom he had one son. Ayer's marriage to Wells was dissolved in 1983 and that same year he married Vanessa Salmon, former wife of politician Nigel Lawson. She died in 1985 and in 1989 he remarried Dee Wells, who survived him. Ayer also had a daughter with Hollywood columnist Sheilah Graham Westbrook.
From 1959 to his retirement in 1978, Sir Alfred held the Wykeham Chair, Professor of Logic at Oxford. He was knighted in 1970. After his retirement, Ayer taught or lectured several times in the United States, including serving as a visiting professor at Bard College in the fall of 1987. At a party that same year held by fashion designer Fernando Sanchez, Ayer, then 77, confronted Mike Tyson who was forcing himself upon the (then) little-known model Naomi Campbell. When Ayer demanded that Tyson stop, the boxer reportedly asked, "Do you know who the fuck I am? I'm the heavyweight champion of the world," to which Ayer replied, "And I am the former Wykeham Professor of Logic. We are both pre-eminent in our field. I suggest that we talk about this like rational men". Ayer and Tyson then began to talk, allowing Campbell to slip out.
In 1988, one year before his death, Ayer wrote an article entitled, "What I saw when I was dead",describing an unusual near-death experience. Of the experience, Ayer first said that it "slightly weakened my conviction that my genuine death ... will be the end of me, though I continue to hope that it will be." However, a few days later he revised this, saying "what I should have said is that my experiences have weakened, not my belief that there is no life after death, but my inflexible attitude towards that belief".
Ayer died on 27 June 1989. From 1980 to 1989, Ayer lived at 51 York Street, Marylebone, where a memorial plaque was unveiled on 19 November 1995.
In Language, Truth and Logic (1936), Ayer presents the verification principle as the only valid basis for philosophy. Unless logical or empirical verification is possible, statements like "God exists" or "charity is good" are not true or untrue but meaningless, and may thus be excluded or ignored. Religious language in particular was unverifiable and as such literally nonsense. He also criticises C. A. Mace's opinionthat metaphysics is a form of intellectual poetry. The stance that a belief in "God" denotes no verifiable hypothesis is sometimes referred to as igtheism (for example, by Paul Kurtz). In later years Ayer reiterated that he did not believe in God and began to refer to himself as an atheist. He followed in the footsteps of Bertrand Russell by debating with the Jesuit scholar Frederick Copleston on the topic of religion.
Ayer's version of emotivism divides "the ordinary system of ethics" into four classes:
He focuses on propositions of the first class—moral judgments—saying that those of the second class belong to science, those of the third are mere commands, and those of the fourth (which are considered in normative ethics as opposed to meta-ethics) are too concrete for ethical philosophy.
Ayer argues that moral judgments cannot be translated into non-ethical, empirical terms and thus cannot be verified; in this he agrees with ethical intuitionists. But he differs from intuitionists by discarding appeals to intuition of non-empirical moral truths as "worthless"since the intuition of one person often contradicts that of another. Instead, Ayer concludes that ethical concepts are "mere pseudo-concepts":
The presence of an ethical symbol in a proposition adds nothing to its factual content. Thus if I say to someone, "You acted wrongly in stealing that money," I am not stating anything more than if I had simply said, "You stole that money." In adding that this action is wrong I am not making any further statement about it. I am simply evincing my moral disapproval of it. It is as if I had said, "You stole that money," in a peculiar tone of horror, or written it with the addition of some special exclamation marks. … If now I generalise my previous statement and say, "Stealing money is wrong," I produce a sentence that has no factual meaning—that is, expresses no proposition that can be either true or false. … I am merely expressing certain moral sentiments.
Between 1945 and 1947, together with Russell and George Orwell, he contributed a series of articles to Polemic , a short-lived British "Magazine of Philosophy, Psychology, and Aesthetics" edited by the ex-Communist Humphrey Slater.
Ayer was closely associated with the British humanist movement. He was an Honorary Associate of the Rationalist Press Association from 1947 until his death. He was elected a Foreign Honorary Member of the American Academy of Arts and Sciences in 1963.In 1965, he became the first president of the Agnostics' Adoption Society and in the same year succeeded Julian Huxley as president of the British Humanist Association, a post he held until 1970. In 1968 he edited The Humanist Outlook, a collection of essays on the meaning of humanism. In addition he was one of the signers of the Humanist Manifesto.
Ayer is best known for popularising the verification principle, in particular through his presentation of it in Language, Truth, and Logic (1936). The principle was at the time at the heart of the debates of the so-called Vienna Circle which Ayer visited as a young guest. Others, including the leading light of the circle, Moritz Schlick, were already offering their own papers on the issue.Ayer's own formulation was that a sentence can only be meaningful if it has verifiable empirical import, otherwise it is either "analytical" if tautologous, or "metaphysical" (i.e. meaningless, or "literally senseless"). He started to work on the book at the age of 23 and it was published when he was 26. Ayer's philosophical ideas were deeply influenced by those of the Vienna Circle and David Hume. His clear, vibrant and polemical exposition of them makes Language, Truth and Logic essential reading on the tenets of logical empiricism– the book is regarded as a classic of 20th century analytic philosophy, and is widely read in philosophy courses around the world. In it, Ayer also proposed that the distinction between a conscious man and an unconscious machine resolves itself into a distinction between 'different types of perceptible behaviour', an argument which anticipates the Turing test published in 1950 to test a machine's capability to demonstrate intelligence.
Ayer wrote two books on the philosopher Bertrand Russell, Russell and Moore: The Analytic Heritage (1971) and Russell (1972). He also wrote an introductory book on the philosophy of David Hume and a short biography of Voltaire.
Ayer was a strong critic of the German philosopher Martin Heidegger. As a logical positivist Ayer was in conflict with Heidegger's proposed vast, overarching theories regarding existence. These he felt were completely unverifiable through empirical demonstration and logical analysis. This sort of philosophy was an unfortunate strain in modern thought. He considered Heidegger to be the worst example of such philosophy, which Ayer believed to be entirely useless.
In 1972–1973 Ayer gave the Gifford Lectures at University of St Andrews, later published as The Central Questions of Philosophy. In the preface to the book, he defends his selection to hold the lectureship on the basis that Lord Gifford wished to promote "natural theology", in the widest sense of that term', and that non-believers are allowed to give the lectures if they are "able reverent men, true thinkers, sincere lovers of and earnest inquirers after truth".He still believed in the viewpoint he shared with the logical positivists: that large parts of what was traditionally called "philosophy"– including the whole of metaphysics, theology and aesthetics– were not matters that could be judged as being true or false and that it was thus meaningless to discuss them.
In The Concept of a Person and Other Essays (1963), Ayer heavily criticized Wittgenstein's private language argument.
Ayer's sense-data theory in Foundations of Empirical Knowledge was famously criticised by fellow Oxonian J. L. Austin in Sense and Sensibilia , a landmark 1950s work of common language philosophy. Ayer responded to this in the essay "Has Austin Refuted the Sense-data Theory?", which can be found in his Metaphysics and Common Sense (1969).
He was awarded a Knighthood as Knight Bachelor in the London Gazette on 1 January 1970.
Meta-ethics is the branch of ethics that seeks to understand the nature of ethical properties, statements, attitudes, and judgments. Meta-ethics is one of the three branches of ethics generally studied by philosophers, the others being normative ethics and applied ethics.
Truth is most often used to mean being in accord with fact or reality, or fidelity to an original or standard. Truth is also sometimes defined in modern contexts as an idea of "truth to self", or authenticity.
The Tractatus Logico-Philosophicus is the only book-length philosophical work by the Austrian philosopher Ludwig Wittgenstein that was published during his lifetime. The project had a broad goal: to identify the relationship between language and reality and to define the limits of science. It is recognized by philosophers as a significant philosophical work of the twentieth century. G. E. Moore originally suggested the work's Latin title as homage to the Tractatus Theologico-Politicus by Baruch Spinoza.
Willard Van Orman Quine was an American philosopher and logician in the analytic tradition, recognized as "one of the most influential philosophers of the twentieth century." From 1930 until his death 70 years later, Quine was continually affiliated with Harvard University in one way or another, first as a student, then as a professor of philosophy and a teacher of logic and set theory, and finally as a professor emeritus who published or revised several books in retirement. He filled the Edgar Pierce Chair of Philosophy at Harvard from 1956 to 1978. A 2009 poll conducted among analytic philosophers named Quine as the fifth most important philosopher of the past two centuries. He won the first Schock Prize in Logic and Philosophy in 1993 for "his systematical and penetrating discussions of how learning of language and communication are based on socially available evidence and of the consequences of this for theories on knowledge and linguistic meaning." In 1996 he was awarded the Kyoto Prize in Arts and Philosophy for his "outstanding contributions to the progress of philosophy in the 20th century by proposing numerous theories based on keen insights in logic, epistemology, philosophy of science and philosophy of language."
Pragmatism is a philosophical tradition that began in the United States around 1870. Its origins are often attributed to the philosophers William James, John Dewey, and Charles Sanders Peirce. Peirce later described it in his pragmatic maxim: "Consider the practical effects of the objects of your conception. Then, your conception of those effects is the whole of your conception of the object."
Analytic philosophy is a style of philosophy that became dominant in the Western world at the beginning of the 20th century. The term can refer to one of several things:
Emotivism is a meta-ethical view that claims that ethical sentences do not express propositions but emotional attitudes. Hence, it is colloquially known as the hurrah/boo theory. Influenced by the growth of analytic philosophy and logical positivism in the 20th century, the theory was stated vividly by A. J. Ayer in his 1936 book Language, Truth and Logic, but its development owes more to C. L. Stevenson.
Francis Herbert Bradley OM was a British idealist philosopher. His most important work was Appearance and Reality (1893).
Logical atomism is a philosophy that originated in the early 20th century with the development of analytic philosophy. Its principal exponent was the British philosopher Bertrand Russell. It is also widely held that the early work of his Austrian-born pupil and colleague, Ludwig Wittgenstein, defend a version of logical atomism. Some philosophers in the Vienna Circle were also influenced by logical atomism. Rudolf Carnap was also deeply sympathetic to some of the philosophical aims of logical atomism. Gustav Bergmann also developed a form of logical atomism that focused on an ideal phenomalistic language, particularly in his discussions of J.O. Urmson's work on analysis.
"Is Logic Empirical?" is the title of two articles that discuss the idea that the algebraic properties of logic may, or should, be empirically determined; in particular, they deal with the question of whether empirical facts about quantum phenomena may provide grounds for revising classical logic as a consistent logical rendering of reality. The replacement derives from the work of Garrett Birkhoff and John von Neumann on quantum logic. In their work, they showed that the outcomes of quantum measurements can be represented as binary propositions and that these quantum mechanical propositions can be combined in much the same way as propositions in classical logic. However, the algebraic properties of this structure are somewhat different from those of classical propositional logic in that the principle of distributivity fails.
David Wiggins FBA is a British moral philosopher, metaphysician, and philosophical logician working especially on identity and issues in meta-ethics.
In philosophy, universality is the idea that universal facts exist and can be progressively discovered, as opposed to relativism. In certain theologies, universalism is the quality ascribed to an entity whose existence is consistent throughout the universe, whose being is independent of and unconstrained by the events and conditions that compose the universe, such as entropy and physical locality.
Verificationism, also known as the verification idea or the verifiability criterion of meaning, is the philosophical doctrine that only statements that are empirically verifiable are cognitively meaningful, or else they are truths of logic (tautologies).
Metaphysical naturalism is a philosophical worldview which holds that there is nothing but natural elements, principles, and relations of the kind studied by the natural sciences. Methodological naturalism is a philosophical basis for science, for which metaphysical naturalism provides only one possible ontological foundation. Broadly, the corresponding theological perspective is religious naturalism or spiritual naturalism. More specifically, metaphysical naturalism rejects the supernatural concepts and explanations that are part of many religions.
The analytic–synthetic distinction is a semantic distinction, used primarily in philosophy to distinguish propositions into two types: analytic propositions and synthetic propositions. Analytic propositions are true by virtue of their meaning, while synthetic propositions are true by how their meaning relates to the world. However, philosophers have used the terms in very different ways. Furthermore, philosophers have debated whether there is a legitimate distinction.
The aspects of Bertrand Russell's views on philosophy cover the changing viewpoints of philosopher and mathematician Bertrand Russell (1872–1970), from his early writings in 1896 until his death in February 1970.
Objectivity is a philosophical concept of being true independently from individual subjectivity caused by perception, emotions, or imagination. A proposition is considered to have objective truth when its truth conditions are met without bias caused by a sentient subject. Scientific objectivity refers to the ability to judge without partiality or external influence, sometimes used synonymously with neutrality.
Gabriel Nuchelmans was a Dutch philosopher, focusing on the history of philosophy, especially philosophy of the Middle Ages, as well as logic and philosophy of language.
|Wikiquote has quotations related to: Alfred Jules Ayer|