Abhira Kingdom | |
---|---|
Religion | Bhagavata |
Government | Monarchy |
Historical era | Early Mahajanapada (Mahabharata) |
Today part of | Pakistan India |
The Abhira kingdom in the Mahabharata is either of two kingdoms near the Sarasvati river. It was dominated by the Abhiras, sometimes referred to as Surabhira [1] [2] [3] also, combining both Sura and Abhira kingdoms. Modern day Abhira territory lies within Northern areas of Gujarat and Southern Rajasthan, India. [4]
The Sabha-parva and Bhisma-parva sections of the Mahabharata mention the province of Abhira, situated near what once was the Sarasvati River in ancient Sind. [5] The Kshatriyas who were afraid of Parashurama and had hidden themselves in the Caucasian hilly regions later on became known as the Abhiras, and the place they inhabited was known as Abhiradesa. [6] [7] Later, for a period of time, they were ruled by Maharaja Yudhisthira. they are prophesied by the sage Markandeya to rule in the Kaliyuga. Vātsyāyana also mentions the Abhira kingdoms in the Kama Sutra. [8] References of Abhira being residents of kingdom ruled by Yudhisthira is found in Bhagwatam. [9]
Abhiras are mentioned as warriors in support of Duryodhana in Mahabharta war. [10] The Gopas, whom Krishna had offered to Duryodhana to fight in his support when he himself joined Arjuna's side, were no other than the Yadavas themselves, who were also the Abhiras. [11] [12] Their king Chitra, was killed by Prativindhya, the son of Yudhishthira and Draupadi.[ citation needed ] The Abhiras also have been described as Vratya Kshatriyas. [13] The Abhir, Gopa, Gopal. [14] and Yadavas are all synonyms. [15] [16] [17] They defeated the hero of Mahabharatha war, sparing him when he disclosed the identity of the members of the family of Sri Krishna. [18] Arjuna had killed all Kauravas and was defeated by Gopas (Abhiras) was only Hari's play. [19] [20]
In the south was Mathura, the powerful kingdom of the fearless cow-herding Abhira tribe ruled by King Ugrasena, the maternal grandfather of Krishna. [21]
The Abhiras established a large kingdom in Maharashtra, succeeding the Satavahanas, which included Nasik, Aparanta, Lata, Khandesh and Vidarbha. [22] [23] [24]
The Abhiras began to rule in Southern and western Saurashtra from the second half of the 10th century A.D their capital was vamanshtali, modern vanthali nine miles west of Junagadh. They became very powerful during the reign of Graharipu who defeated the Saindhavas and the Chaulukyas. [25] [26]
Kartavirya Arjuna was a king of an ancient Haihayas kingdom with capital at Mahishmati which is on the banks of Narmada River in the current state of Madhya Pradesh. Kartavirya was son of Kritavirya, king of the Haihayas. According to the Puranas, Haihaya was the grandson of Sahasrajit, son of Yadu. This is his patronymic, by which he is best known; he is also referred to simply as Arjuna. He is described as having a thousand hands and a great devotee of god Dattatreya.
Itihasa refers to the collection of written descriptions of important events in Hinduism. It includes the Mahabharata, the Puranas and the Ramayana. The Mahabharata includes the story of the Kurukshetra War and preserves the traditions of the Lunar dynasty in the form of embedded tales. The Puranas narrate universal history – the books discuss in depth the topics of cosmogony, myth, legend and history. The Ramayana contains the story of Rama and is incidentally related to the legends of the Solar dynasty. A story is considered to be itihasa only when the author of the story has himself witnessed or is part of the story. Vyasa, who wrote the Mahabharata, is himself a character in the story. Similarly, Valmiki, who wrote the Ramayana, was also a character in the story. Many classical Indian poets derive the plots of their poetry and drama from the Itihasa. The tradition of itihāsa is generally understood to be developed by the bardic tradition of Sūtas and Cāraṇas whose duties consisted of composing royal eulogies.
Subhadra is the sister of deities Krishna and Balarama in Hindu mythology. According to Hindu scriptures, she was a princess from the Yadava clan, who married Arjuna, one of the Pandava brothers, and had a son named Abhimanyu.
The Yadava were an ancient Indian people who believed to be descended from Yadu, a legendary king of Chandravamsha lineage.
Kritavarma is a Vrishni Yadava warrior in Hinduism. He appears as a minor character in the Mahabharata, fighting in the Kurukshetra war for the Kauravas. Kritvarma was the commander of the Narayani sena consisting of gopas.
In the Sanskrit epics, the Gopa Rashtra of central and western India is believed to have been ruled by Shri Krishna. Inscriptions indicate the presence of a region by this name in the Chalukya empire. In the Junagarh inscriptions of Skandagupta and Chalukyan records, Gopa rasthra is mentioned as the colony inhabited by the Abhir people. Kautilya states that the region was tribal corporation following the profession of agriculture and arms both. According to Mahabharata's list of kingdoms given in Bhishma Parva, chapter-9, Pandu Rashtra, Gopa Rashtra, Malla Rashtra and Ashmaka together formed the modern Maharashtra. The term Goa is derived from Goparashtra i.e. the area of Yadavas.
Anarta is a Vedic period kingdom of ancient India described in the Mahabharata, roughly forming the northern Gujarat state of India. It was founded by a grandson of Vaivasvata, inter alia the father of the present Manu and of Yama, named Anarta. He built a fortress at Kusasthali (Dvaraka), which was later flooded by Varuna. The place remained then for some time as a forest land, before Krishna and the Yadavas went there and built Dvaraka. It was then ruled by Yadavas after they fled from Mathura of Surasena Kingdom, due to the attacks of Jarasandha, the king of Magadha. The Yadava chiefs like Vasudeva Krishna, Bala Rama, Kritavarma and Satyaki, ruled this kingdom under their king Ugrasena. In Mahabharata, Dwaraka is considered as a capital city of Anarta Kingdom. But some other ancient texts like Mahabhagavata, mentions Dwaraka and Anarta as two independent kingdoms. As per the Purana viz. Bhagavata Purana, Bala Rama's wife Revati was from this kingdom.
Sindhu Kingdom or simply Sindhu was an ancient kingdom on the Indian subcontinent. It stretched the banks of river Sindhu (Indus). It was mentioned in the epic Mahabharata and in the Harivamsa Purana, often alongside the Sauvira Kingdom. It is believed that Sindhu kingdom was founded by Vrishadarbha, one of sons of Sivi. According to the Glimpses of Ancient Sindh, authored by Mirchandani, its capital was known as Vrsadarbhpura, and Tulsianis, later known as Sindhu, was located at or near the location of the present town of Mithankot the inhabitants of the kingdoms were called Sindhus or Saindhavas. "Sindhu" literally means "river" and "sea". According to the epic Mahabharata, Jayadratha was the king of Sindhus, Sauviras and Sivis. Probably Sauvira and Sivi were two kingdoms close to the Sindhu kingdom and Jayadratha conquered them, holding them for some period of time. Sindhu and Sauvira seem to have been two warring states fighting each other.
Sauvīra was an ancient kingdom of the lower Indus Valley mentioned in the Late Vedic and early Buddhist literature and the Hindu epic Mahabharata. It is often mentioned alongside the Sindhu Kingdom. Its capital city was Roruka, identified with present-day Aror/Rohri in Sindh, mentioned in the Buddhist literature as a major trading center. According to the Mahabharata, Jayadratha was the king of the Sindhus, Sauviras and Sivis, having conquered Sauvira and Sivi, two kingdoms close to the Sindhu kingdom. Jayadratha was an ally of Duryodhana and the husband of Duryodhana's sister Dussala. The kingdom of Sauvira is also stated to be close to the Dwaraka and Anarta kingdoms. According to Bhagwat Puran Sauviras were once connected with Abhira.
Andhra was a kingdom mentioned in the epics Ramayana and Mahabharata. It was a southern kingdom, currently identified as Indian state of Andhra Pradesh which got its name from.
Ahir or Aheer are a community of traditionally non-elite pastoralists in India, most members of which identify as being of the Indian Yadav community because they consider the two terms to be synonymous. The Ahirs are variously described as a caste, a clan, a community, a race and a tribe.
The Mausala Parva is the sixteenth of the eighteen books of the ancient Indian epic Mahabharata. It traditionally has nine chapters. The critical edition has eight chapters. One of the 3 shortest books within the epic, the Mausala Parva describes the demise of Krishna in the 36th year after the Kurukshetra war had ended, the submersion of Dvaraka under sea, death of Balarama by drowning in the sea, Vasudeva's death, and a civil war fought among the Yadava clan that killed many of them. The story of infighting of the Yadavas becomes the reason why the Pandava brothers renounce their kingdom and begin their walk towards heaven, events recited in the last two books of the Mahabharata.
Graharipu was a 10th-century Chudasama (Abhira) king of Saurashtra region of western India with his capital at Vamanasthali. He was a contemporary of Mularaja, the first Chaulukya ruler of Anahilapataka. Graharipu built or repaired Durgapalli, the ancient fort in Junagadh identified as Uparkot.
The Abhira people were a legendary people mentioned in ancient Indian epics and scriptures as early as the Vedas. A historical people of the same name are mentioned in the Periplus of the Erythraean Sea. The Mahabharata describes them as living near the seashore and on the bank of the Sarasvati River, near Somnath in Gujarat and in the Matsya region also.
The Golla are a Telugu-speaking pastoral community primarily living in the states of Andhra Pradesh and Telangana with smaller numbers in Karnataka and Tamil Nadu. They are related to other pastoral-herding castes like Gulla, Gullar, Gollewar, Gavli and Dhangar and are a part of the larger Yadav community. They are classified as a Backward Caste.
Jambavati is chronologically the second Ashtabharya of the Hindu god Krishna. She is the only daughter of the bear-king Jambavan. Krishna marries her when he defeats her father, Jambavan, in his quest to retrieve the stolen Syamantaka jewel.
The Chudasama dynasty, a Samma branch, ruled parts of the present-day Saurashtra region of Gujarat state in India between the 9th and 15th centuries. Their capital was based in Junagadh and Vamanasthali.
The Abhira dynasty was a dynasty that ruled over the western Deccan, where it perhaps succeeded the Satavahana dynasty. From 203 CE to roughly 270 or 370, this dynasty formed a vast kingdom. The Abhiras had an extensive empire comprising Maharashtra, Konkan, Gujarat and some part of South Madhya Pradesh.
The term Ahir is derived from Abhira, a clan mentioned several times in inscriptions and Hindu revered books. The term Ahir is often seen as synonymous with Yadav. The Mahabharata and other authori-tative works use the three terms-Ahir, Yadav and Gopa synonymous.
The Suras and Abhiras' are associated together in the Mahābhārata and Harivansa and appear to have been a pastoral people in the upper portion of the north-western Panjāb represented by the Ahirs and Gwalas of the present day.
The kṣatriyas who were afraid of Parasurama and had hidden themselves in the Caucasian hilly regions later on became known as the Abhiras, and the place they inhabited was known as Abhiradeśa.
Abhira (s), A clan of people who were originally Ksha-triyas but were later regarded as degraded because they took to lowly pursuits after settling down in mountainous regions. They migrated to far-off regions because they were afraid of Parashurā-ma, who had vowed to destroy the kshatriyas.
Arjuna had killed all Kauravas and was defeated by Abhiras was only Hari's play.
आज उन्हीं कृष्ण के बिना, मुझे गोपों ने हरा दिया। जिनके प्रभाव से यह गाण्डीव तीनों लोकों में विख्यात था, आज उन्हीं के अभाव में यह अहीरों की लाठियों से व्यर्थ हो गया।
In the south was Mathura, the powerful kingdom of the fearless cow-herding Abhira tribe ruled by King Ugrasena, the maternal grandfather of Krishna.
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ignored (help)The Abhiras began to rule in Southern and western Sourashtra from the second half of the 10th century A.D their capital was vamanshtali, modern vanthali nine miles west of Junagadh. They became very powerful during the reign of Graharipu who defeated the Saindhavas and the Chaulukyas.
The Abhiras grew very powerful during the reign of Graharipu in the middle of the 10th century A.D. He had his capital at Vāmanasthali, now represented by Abhiras the village Vanthali, 9 miles west of Junagadh.