The Prophecy of Agabus by Louis Cheron
|Prophet, Disciple, & Martyr|
|Born||1st century AD|
|Venerated in|| Roman Catholic Church |
Eastern Orthodox Church
Church of England
|Feast||February 13 (Roman Catholic)|
March 8 (Eastern Orthodox)
Agabus // (Greek : Ἄγαβος) was an early follower of Christianity mentioned in the Acts of the Apostles as a prophet. He is traditionally remembered as one of the Seventy Disciples described in Luke 10:1-24.
Greek is an independent branch of the Indo-European family of languages, native to Greece, Cyprus and other parts of the Eastern Mediterranean and the Black Sea. It has the longest documented history of any living Indo-European language, spanning more than 3000 years of written records. Its writing system has been the Greek alphabet for the major part of its history; other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic, and many other writing systems.
Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. Its adherents, known as Christians, believe that Jesus is the Christ, the Son of God, and the savior of all people, whose coming as the Messiah was prophesied in the Hebrew Scriptures of Judaism, called the Old Testament in Christianity, and chronicled in the New Testament. It is the world's largest religion with over 2.4 billion followers.
The Acts of the Apostles, often referred to simply as Acts, or formally the Book of Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman Empire.
According to extrabiblical tradition, Agabus appears to have been a resident of Jerusalem. He is said to have been one of the seventy disciples, mentioned in the Gospel of Luke, commissioned to preach the gospel.It is said that Agabus was with the twelve apostles in the upper room on the day of Pentecost.
Jerusalem is a city in the Middle East, located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is one of the oldest cities in the world, and is considered holy to the three major Abrahamic religions—Judaism, Christianity, and Islam. Both Israel and the Palestinian Authority claim Jerusalem as their capital, as Israel maintains its primary governmental institutions there and the State of Palestine ultimately foresees it as its seat of power; however, neither claim is widely recognized internationally.
The Christian holy day of Pentecost, which is celebrated fifty days after Easter Sunday, commemorates the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles.
According to Acts 11:27-28, he was one of a group of prophets who travelled from Jerusalem to Antioch. The author reports that Agabus had received the gift of prophecy and predicted a severe famine, which occurred during the reign of the emperor Claudius.
In Christianity the figures widely recognised as prophets are those mentioned as such in the Old Testament and the New Testament. It is believed that prophets are chosen and called by God.
Antioch on the Orontes was an ancient Greek city on the eastern side of the Orontes River. Its ruins lie near the modern city of Antakya, Turkey, and lends the modern city its name.
A famine is a widespread scarcity of food, caused by several factors including war, inflation, crop failure, population imbalance, or government policies. This phenomenon is usually accompanied or followed by regional malnutrition, starvation, epidemic, and increased mortality. Every inhabited continent in the world has experienced a period of famine throughout history. In the 19th and 20th century, it was generally Southeast and South Asia, as well as Eastern and Central Europe that suffered the most deaths from famine. The numbers dying from famine began to fall sharply from the 2000s.
Also, according to Acts 21:10-12, 'a certain prophet', (Greek : τις) named Agabus met Paul the Apostle at Caesarea Maritima in AD 58. He was, according to the Jamieson-Fausset-Brown Bible Commentary, 'no doubt the same' Agabus as had been mentioned in Acts 11:27-28, and Heinrich Meyer stated that 'there is no reason against the assumed identity of this person with the one mentioned in Acts 11:28. Agabus warned Paul of his coming capture; he bound his own hands and feet with Paul's belt to demonstrate what would happen if he continued his journey to Jerusalem, stating the message of the Holy Spirit:
Paul the Apostle, commonly known as Saint Paul and also known by his Jewish name Saul of Tarsus, was an apostle who taught the gospel of Christ to the first-century world. Paul is generally considered one of the most important figures of the Apostolic Age and in the mid-30s to the mid-50s AD he founded several churches in Asia Minor and Europe. He took advantage of his status as both a Jew and a Roman citizen to minister to both Jewish and Roman audiences.
Caesarea Maritima, also known as Caesarea Palestinae, was an ancient city in the Sharon Plain on the coast of the Mediterranean, now in ruins and included in an Israeli national park.
The Jamieson-Fausset-Brown Bible Commentary refers to a biblical commentary entitled a Commentary Critical and Explanatory on the Whole Bible, prepared by Robert Jamieson, Andrew Robert Fausset and David Brown and published in 1871; and derived works from this initial publication, in differing numbers of volumes and abridgements. The commentary uses the King James Version of the Bible as its text.
So shall the Jews at Jerusalem bind the man who owns this belt, and deliver him into the hands of the Gentiles.
Paul, however, would not be persuaded to stay away.
Agabus' symbolic action has been comparedwith the Jewish prophet Jeremiah:
Jeremiah, also called the "weeping prophet", was one of the major prophets of the Hebrew Bible. According to Jewish tradition, Jeremiah authored the Book of Jeremiah, the Books of Kings and the Book of Lamentations, with the assistance and under the editorship of Baruch ben Neriah, his scribe and disciple.
Thus the LORD said to me, "Go and buy yourself a linen waistband and put it around your waist, but do not put it in water." So I bought the waistband in accordance with the word of the LORD and put it around my waist ... For as a belt is bound around the waist, so I bound all the people of Israel and all the people of Judah to me,' declares the LORD, 'to be my people for my renown and praise and honor.
Tradition says that Agabas went to many countries, teaching and converting many. This moved the Jews of Jerusalem to arrest him, and they tortured him by beating him severely, and putting a rope around his neck. He was dragged outside the city and stoned to death.Maas says he was martyred at Antioch.
The Roman Catholic Church celebrates his feast day on February 13, while the Eastern Christianity celebrates it on March 8.
Barnabas, born Joseph, was according to tradition an early Christian, one of the prominent Christian disciples in Jerusalem. According to Acts 4:36, Barnabas was a Cypriot Jew. Named an apostle in Acts 14:14, he and Paul the Apostle undertook missionary journeys together and defended Gentile converts against the Judaizers. They traveled together making more converts, and participated in the Council of Jerusalem. Barnabas and Paul successfully evangelized among the "God-fearing" Gentiles who attended synagogues in various Hellenized cities of Anatolia.
Sosthenes was the chief ruler of the synagogue at Corinth, who, according to the Acts of the Apostles, was seized and beaten by the mob in the presence of Gallio, the Roman governor, when he refused to proceed against Paul at the instigation of the Jews. The motives of this assault against Sosthenes are not recorded. Some manuscripts insert the mob was composed of "Greeks"; others read "Jews". Both are interpolations, since the oldest manuscripts do not specify or identify the attacking group.
Silas or Silvanus was a leading member of the Early Christian community, who accompanied Paul the Apostle on parts of his first and second missionary journeys.
Cape Baba, is the westernmost point of the Turkish mainland, making it the westernmost point of Asia. It is located at the village of Babakale, Ayvacık, Çanakkale, in the historical area of the Troad. There was a lighthouse at Cape Baba that was called Lekton in classical times, anglicised as Cape Lecture.
The seventy disciples or seventy-two disciples were early emissaries of Jesus mentioned in the Gospel of Luke. According to Luke, the only gospel in which they appear, Jesus appointed them and sent them out in pairs on a specific mission which is detailed in the text.
Ananias was a disciple of Jesus at Damascus mentioned in the Acts of the Apostles in the Bible, which describes how he was sent by Jesus to restore the sight of "Saul, of Tarsus" and provide him with additional instruction in the way of the Lord.
John 2 is the second chapter of the Gospel of John in the New Testament of the Christian Bible. It contains the famous stories of the miracle of Jesus turning water into wine and Jesus expelling the money changers from the Temple.
John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The major part of this chapter recalls Jesus' interaction with the Samaritan woman at the well.
Mnason was a first-century Cyprian Christian, who is mentioned in chapter 21 of the Acts of the Apostles as offering hospitality to Luke the evangelist, Paul the apostle and their companions, when they travelled from Caesarea to Jerusalem. The wording of the verse that mentions Mnason has prompted debates about whether Mnason accompanied the travellers on their journey or merely provided lodging, and whether his house was in Jerusalem or in a village on the way to Jerusalem. Although only mentioned in one verse, many Christians have drawn lessons from the example of Mnason about persevering in the Christian faith and the exercise of hospitality.
Jason of Thessalonica was a Jewish convert and early Christian believer mentioned in the New Testament in Acts 17:5-9 and Romans 16:21. According to tradition, Jason is numbered among the Seventy Disciples.
Acts 15 is the fifteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the journey of Paul and Barnabas to Jerusalem and the Council of Jerusalem. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Habib the Carpenter, or Habib Al-Najjar, was, according to the belief of some Muslims, a Muslim martyr who lived in Antioch at the time of Jesus. In Muslim tradition, Habib believed the message of Christ's disciples sent to the People of Ya-Sin, and was subsequently martyred for his faith. The Mosque of Habib-i Neccar, below Mount Silpius, contains the tomb of Habib along with that of Sham'un Al-Safa. Some sources have identified Habib with Saint Agabus of the Acts of the Apostles, an early Christian who suffered martyrdom in Antioch at the time of Jesus. This connection is disputed, as Christian tradition holds that Agabus was martyred at Jerusalem, and not at Antioch as Muslims believe of Habib. All Muslim sources list Habib's occupation as a carpenter.
Acts 12 is the twelfth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the death of the first apostle, James, son of Zebedee, followed by the miraculous escape of Peter from prison, the death of Herod Agrippa I, and the early ministry of Barnabas and Paul of Tarsus. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 9 is the ninth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records Saul's conversion and the works of Saint Peter. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 20 is the twentieth chapter of the Acts of the Apostles in the Christian New Testament of the Bible. It records the third missionary journey of Paul the Apostle. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this book as well as the Gospel of Luke.
Acts 21 is the twenty-first chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the end of Paul's third missionary journey and his arrival and reception in Jerusalem. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 28 is the twenty-eighth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the journey of Paul from Malta to Italy until finally settled in Rome. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
1 Corinthians 7 is the seventh chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus. In this chapter, Paul replies to certain questions raised by the Corinthian church in a letter sent to him.
Micah 1 is the first chapter of the Book of Micah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Micah, and is a part of the Book of the Twelve Minor Prophets.
Zechariah 1 is the first chapter of the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Zechariah, and is a part of the Book of the Twelve Minor Prophets.