Saint Agatha of Sicily
Martyrdom of Saint Agatha
|Virgin and Martyr|
|Born||c. 231 |
Catania or Palermo, Sicily
|Canonized||Pre-congregation by tradition confirmed by Pope Gregory I|
|Attributes||shears, tongs, breasts on a plate|
|Patronage||Sicily; bellfounders; breast cancer; bakers; Catania, Sicily; against fire; earthquakes; eruptions of Mount Etna; fire; jewelers; martyrs; natural disasters; nurses; Palermo, Sicily; rape victims; San Marino; single laywomen; sterility; torture victims; volcanic eruptions; wet nurses; Zamarramala, Spain, Malta|
Saint Agathaof Sicily (c. 231 – c. 251 AD) is a Christian saint. Her memorial is on 5 February. Agatha was born at Catania or Palermo, Sicily, and she was martyred in approximately 251. She is one of seven women, who, along with the Blessed Virgin Mary, are commemorated by name in the Canon of the Mass.
She is the patron saint of Catania, Molise, Malta, San Marino, Gallipoli in Apulia,and Zamarramala, a municipality of the Province of Segovia in Spain. She is also the patron saint of breast cancer patients, martyrs, wet nurses, bell-founders, bakers, fire, earthquakes, and eruptions of Mount Etna.
Agatha is buried at the Badia di Sant'Agata, Catania.She is listed in the late 6th-century Martyrologium Hieronymianum associated with Jerome, and the Synaxarion , the calendar of the church of Carthage, ca. 530. Agatha also appears in one of the carmina of Venantius Fortunatus.
Two early churches were dedicated to her in Rome,notably the Church of Sant'Agata dei Goti in Via Mazzarino, a titular church with apse mosaics of ca. 460 and traces of a fresco cycle, overpainted by Gismondo Cerrini in 1630. In the 6th century AD, the church was adapted to Arianism, hence its name "Saint Agatha of Goths", and later reconsecrated by Gregory the Great, who confirmed her traditional sainthood.
Agatha is also depicted in the mosaics of Sant'Apollinare Nuovo in Ravenna, where she appears, richly dressed, in the procession of female martyrs along the north wall. Her image forms an initial I in the Sacramentary of Gellone, which dates from the end of the 8th century.
One of the most highly venerated virgin martyrs of Christian antiquity, Agatha was put to death during the persecution of Decius (250–253) in Catania, Sicily, for her determined profession of faith.
Her written legendcomprises "straightforward accounts of interrogation, torture, resistance, and triumph which constitute some of the earliest hagiographic literature", and are reflected in later recensions, the earliest surviving one being an illustrated late 10th-century passio bound into a composite volume in the Bibliothèque nationale de France, originating probably in Autun, Burgundy; in its margin illustrations Magdalena Carrasco detected Carolingian or Late Antique iconographic traditions.
According to the 13th-century Golden Legend (III.15) by Jacobus de Voragine, fifteen-year-old Agatha, from a rich and noble family, made a vow of virginity and rejected the amorous advances of the low-born Roman prefect Quintianus, who thought he could force her to turn away from her vow and marry him. His persistent proposals were consistently spurned by Agatha, so Quintianus, knowing she was a Christian during the persecution of Decius, had her arrested and brought before the judge. He was the judge.
He expected her to give in to his demands when she was faced with torture and possible death, but she simply reaffirmed her belief in God by praying: "Jesus Christ, Lord of all, you see my heart, you know my desires. Possess all that I am. I am your sheep: make me worthy to overcome the devil." With tears falling from her eyes, she prayed for courage. To force her to change her mind, Quintianus sent Agatha to Aphrodisia, the keeper of a brothel, and had her imprisoned there. Agatha never lost her confidence in God, even though she suffered a month of rape, assault, and efforts to get her to abandon her vow to God and go against her virtue.
Quintianus sent for her again, argued, threatened, and finally had her put in prison and had her tortured. She was stretched on a rack to be torn with iron hooks, burned with torches, and whipped. Amongst the tortures she underwent was the cutting off of her breasts with pincers. After further dramatic confrontations with Quintianus, represented in a sequence of dialogues in her passio that document her fortitude and steadfast devotion, Agatha was then sentenced to be burnt at the stake, but an earthquake saved her from that fate; instead, she was sent to prison where St. Peter the Apostle appeared to her and healed her wounds.
Agatha died in prison, probably in the year 251 according to the Legenda Aurea. Although the martyrdom of Agatha is authenticated, and her veneration as a saint had spread beyond her native place even in antiquity, there is no reliable information concerning the details of her death.
Osbern Bokenham, A Legend of Holy Women, written in the 1440s, offers some further detail.
According to Maltese tradition, during the persecution of Roman Emperor Decius (AD 249–251), Agatha, together with some of her friends, fled from Sicily and took refuge in Malta. Some historians believe that her stay on the island was rather short, and she spent her days in a rock-hewn crypt at Rabat, praying and teaching the Christian Faith to children. After some time, Agatha returned to Sicily, where she faced martyrdom. Agatha was arrested and brought before Quintanus, praetor of Catania, who condemned her to torture and imprisonment. The crypt of St. Agatha is an underground basilica, which from early ages was venerated by the Maltese. At the time of St. Agatha's stay, the crypt was a small natural cave which later on, during the 4th or 5th century, was enlarged and embellished.
After the Reformation era, Agatha was retained in the calendar of the Church of England's Book of Common Prayer with her feast on 5 February. Several Church of England parish churches are dedicated to her.
The Festival of Saint Agatha in Catania is a major festival in the region, it takes place in the first five days of February. The Catania Cathedral (also known as Cattedrale di Sant'Agata) is dedicated to the saint.
Saint Agatha is the patron saint of rape victims, breast cancer patients, wet nurses, and bellfounders (due to the shape of her severed breasts). She is also considered to be a powerful intercessor when people suffer from fires. Her feast day is celebrated on February 5.
She is also a patron saint of Malta, where in 1551 her intercession through a reported apparition to a Benedictine nun is said to have saved Malta from Turkish invasion.
She became the patron saint of the Republic of San Marino after Pope Clement XII, restored the independence of the state on her feast day of February 5, 1740.
She is also the patron saint of Catania, Sorihuela del Guadalimar (Spain), Molise, San Marino, Malta and Kalsa, a historical quarter of Palermo.
She is claimed as the patroness of Palermo. The year after her death, the stilling of an eruption of Mt. Etna was attributed to her intercession. As a result, apparently, people continued to ask her prayers for protection against fire.
In Switzerland Agatha is considered the patron saint of fire services.
Saint Agatha is often depicted iconographically carrying her excised breasts on a platter, as in Bernardino Luini's Saint Agatha (1510–1515) in the Galleria Borghese, Rome, in which Agatha contemplates the breasts on a standing salver held in her hand.
The tradition of Agatha Buns, Agatha bread, or so-called St Agatha's Breasts or Minne di Sant'Agata (Italian/Sicilian for Breasts of St. Agatha) or Minni di Virgini (Italian/Sicilian for Breasts of (a) virgin), served or blessed on her feast day, is found in many countries. The small round fruit buns are iced and topped with a cherry, intended to represent breasts.
Basques have a tradition of gathering on Saint Agatha's Eve (Basque : Santa Ageda bezpera) and going round the village. Homeowners can choose to hear a song about her life, accompanied by the beats of their walking sticks on the floor or a prayer for the household's deceased. After that, the homeowner donates food to the chorus. This song has varying lyrics according to the local tradition and the Basque language. An exceptional case was that of 1937, during the Spanish Civil War, when a version appeared that in the Spanish language praised the Soviet ship Komsomol , which had sunk while carrying Soviet weapons to the Second Spanish Republic.
An annual festival to commemorate the life of Saint Agatha takes place in Catania, Sicily, from February 3 to 5. The festival culminates in an all-night procession through the city.
St. Agatha's Tower is a former Knight's stronghold located in the north west of Malta. The seventeenth-century tower served as a military base during both World Wars and was used as a radar station by the Maltese army.
Agatha is a featured figure on Judy Chicago's 1979 installation piece The Dinner Party , being represented as one of the 999 names on the Heritage Floor.
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Catania is the second largest city of Sicily after Palermo; it is located on the east coast facing the Ionian Sea. It is the capital of the Metropolitan City of Catania, one of the ten biggest cities in Italy, and the seventh largest metropolitan city in Italy. The population of the city proper is 311,584 while the population of the Metropolitan City of Catania is 1,107,702.
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Sant'Agata may refer to:
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Catania Cathedral, dedicated to Saint Agatha, is a Roman Catholic cathedral in Catania, Sicily, southern Italy. It was the seat of the Bishops of Catania until 1859, when the diocese was elevated to an archdiocese, and since then has been the seat of the Archbishops of Catania.
Credito Siciliano is an Italian bank headquartered in Acireale, Sicily and previously Palermo. It is a subsidiary of Credito Valtellinese.
Cassatella di sant'Agata is a traditional Sicilian pastry from Catania made during the Festival of Saint Agatha. The cakes are shaped like breasts to honor Saint Agatha, a Christian martyr who was tortured by having her breasts cut off with pincers.
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