|Al-Walid I |
| Khalīfat Allāh |
|6th Caliph of the Umayyad Caliphate|
|Reign||9 October 705 – 25 January or 11 March 715|
Medina, Umayyad Caliphate
|Died||23 February 715|
Dayr Murran, Umayyad Caliphate
Bab al-Saghir, Damascus, Umayyad Caliphate
|Mother||Wallāda bint al-ʿAbbās ibn al-Jazʾ al-ʿAbsīyya|
Al-Walid ibn Abd al-Malik ibn Marwan (Arabic : الوليد بن عبد الملك ابن مروان, romanized: al-Walīd ibn ʿAbd al-Malik ibn Marwān; c. 674 – 23 February 715), commonly known as al-Walid I (Arabic : الوليد الأول), was the sixth Umayyad caliph, ruling from October 705 until his death. He was the eldest son of his predecessor Caliph Abd al-Malik (r. 685–705). As a prince, he led annual raids against the Byzantines from 695 to 698 and built or restored fortifications along the Syrian Desert route to Mecca. He became the heir apparent after the death of Abd al-Malik's brother and designated successor, Abd al-Aziz ibn Marwan, in 704.
Al-Walid largely continued his father's policies of centralization and expansion, and heavily depended on al-Hajjaj ibn Yusuf, his father's powerful viceroy over the eastern half of the Caliphate. During his reign, Umayyad armies conquered the Maghreb, Hispania, Sind and Transoxiana, expanding the Caliphate to its greatest territorial extent. War spoils from the conquests allowed al-Walid to finance impressive public works, including the Great Mosque of Damascus, the al-Aqsa Mosque in Jerusalem and the Prophet's Mosque in Medina. He was the first caliph to institute programs for social welfare, aiding the poor and handicapped in Syria. Although it is difficult to ascertain al-Walid's direct role in the affairs of his caliphate, his reign was marked by domestic peace and prosperity and likely represented the peak of Umayyad power.
Al-Walid was born in Medina c. 674. His father, Abd al-Malik ibn Marwan, was a member of the Umayyad clan of the Quraysh tribe. At the time of al-Walid's birth, another Umayyad, Mu'awiya I, was caliph. The latter hailed from the Sufyanid branch of the clan, resident in Syria, while al-Walid's family belonged to the larger Abu al-As line in the Hejaz (western Arabia). Al-Walid's mother was Wallada bint al-Abbas ibn al-Jaz, a fourth-generation descendant of the 6th-century Arab chieftain Zuhayr ibn Jadhima of the Banu Abs clan of Ghatafan. When Umayyad rule collapsed in 684 during the Second Fitna, the Umayyads of the Hejaz were expelled by a rival claimant to the caliphate, Abd Allah ibn al-Zubayr. After reaching Syria, al-Walid's grandfather, the elder statesman Marwan I, was recognized as caliph by the pro-Umayyad Arab tribes of the province, including the powerful Banu Kalb. With the tribes' support, he gradually restored the dynasty's rule in Syria and Egypt. Abd al-Malik succeeded Marwan and conquered the rest of the Caliphate, namely Iraq with its eastern dependencies and Arabia. With the key assistance of his viceroy in Iraq, al-Hajjaj ibn Yusuf, he instituted several centralization measures, which consolidated Umayyad territorial gains.
The war with the Byzantine Empire resumed in 692 after the collapse of the ten-year truce that had been reached in 689. Annual campaigns were thereafter launched by the Umayyads in the Arab–Byzantine frontier zone and beyond. During his father's caliphate, al-Walid led the campaigns in 695, 696, 697 and 698.In his summer 696 campaign, he raided the area between Malatya (Melitene) and al-Massisa (Mopsuestia), while in the following year, he targeted a place known in Arabic sources as "Atmar", located at some point north of Malatya. He also led the annual Hajj pilgrim caravan to Mecca in 698.
In 700/01, al-Walid patronized the construction or expansion of Qasr Burqu', a fortified Syrian Desert outpost connecting Palmyra in the north with the Azraq oasis and Wadi Sirhan basin in the south, ultimately leading to the Muslim holy cities of Mecca and Medina.His patronage is attested by an inscription describing him as "the emir al-Walid, son of the commander of the faithful". According to the historian Jere L. Bacharach, al-Walid built the nearby site of Jabal Says, likely as a Bedouin summer encampment between his base of operations in al-Qaryatayn and Qasr Burqu'. Bacharach speculates that al-Walid used the sites, located in the territory of Arab tribes, such as the Banu Kalb, to reaffirm their loyalty, which had been critical to the Umayyads during the civil war.
Toward the end of his reign, Abd al-Malik, supported by al-Hajjaj, attempted to nominate al-Walid as his successor, abrogating the arrangement set by Marwan whereby Abd al-Malik's brother, the governor of Egypt, Abd al-Aziz, was slated to succeed.Though the latter refused to step down from the line of succession, he died in 704 or early 705, removing the principal obstacle to al-Walid's nomination. After the death of Abd al-Malik on 9 October 705, al-Walid acceded. Al-Walid's reign largely served as a continuation of his father's policies of centralization and expansion. Unlike his father, he was heavily dependent on al-Hajjaj and allowed him free rein over the eastern half of the Caliphate. Moreover, al-Hajjaj strongly influenced al-Walid's internal decision-making, with officials often being installed and dismissed upon the viceroy's direction. Al-Hajjaj's prominence was such that he is discussed more frequently in the medieval Muslim sources than al-Walid or Abd al-Malik, and his time in office (694–714) is a hallmark of the continuity between the two reigns.
Under al-Walid, the armies of the Caliphate "received a fresh impulse" and a "period of great conquests" began, according to historian Julius Wellhausen.During the second half of his reign, the Umayyads reached their furthest territorial extent. Expansion of the eastern frontier regions was overseen by al-Hajjaj from Iraq. Without participating in person, he carefully chose, equipped and generously financed the commanders of the expeditions.
Al-Hajjaj's lieutenant governor of Khurasan, Qutayba ibn Muslim, launched numerous campaigns against Transoxiana (Central Asia), which had been a largely impenetrable region for earlier Muslim armies, between 705 and 715.Despite the distance from the Arab garrison towns of Khurasan, the unfavorable terrain and climate and his enemies' numerical superiority, Qutayba, through his persistent raids, gained the surrender of Bukhara in 706–709, Khwarazm and Samarkand in 711–712 and Farghana in 713. In contrast to most other Muslim conquests, he did not attempt to settle Arab Muslims in Transoxiana; instead, he secured Umayyad suzerainty through tributary alliances with local rulers, whose power remained intact. The exceptions to this policy were the cities of Samarkand and Bukhara, which were each assigned Arab garrisons and tax administrators, had their Zoroastrian houses of worship razed and in the case of Samarkand, fitted with a mosque. As a long-term result, both cities developed as future centers of Islamic and Arabic learning. From 708/09, al-Hajjaj's nephew and lieutenant commander, Muhammad ibn Qasim, conquered Sind, the northwestern region of South Asia.
In the west, al-Walid's governor in Ifriqiya (central North Africa), Musa ibn Nusayr, a holdover from Abd al-Malik's reign, had subjugated the Berbers of the Hawwara, Zenata and Kutama confederations and proceeded with his advance toward the Maghreb (western North Africa). r. 634–644).In 708/09, he conquered Tangier and Sus, in the far north and south of modern-day Morocco, and installed his son Marwan as governor of the former and his Berber mawlā (freedman; pl. mawālī), Tariq ibn Ziyad, as governor of Sus. In the same year, Musa dispatched his son Abd Allah to raid the Balearic Islands. Tariq invaded the Visigothic Kingdom of Hispania (Iberian Peninsula) in 711, and was reinforced by an army led by Musa in the following year. By 716, a year after al-Walid's death, Hispania had been nearly entirely conquered. The massive war spoils netted by the conquests of Transoxiana, Sind and Hispania were comparable to the amounts accrued in the early Muslim conquests during the reign of Caliph Umar ibn al-Khattab (
Closer to the Umayyad seat of power in Syria, al-Walid appointed his half-brother Maslama governor of the Jazira (Upper Mesopotamia) and charged him with raiding the frontier zone with Byzantium. 708. Al-Walid entrusted most of Syria's military district governorships to his sons; al-Abbas was assigned to Homs and fought reputably in the campaigns against Byzantium alongside Maslama, while Abd al-Aziz, who also took part in the anti-Byzantine war effort, and Umar were appointed to Damascus and Jordan, respectively. Al-Walid did not participate in the campaigns and is reported to have left Syria once as caliph when he led the Hajj pilgrimage to Mecca in 710.Though Maslama established a strong power base in his province, he achieved few territorial gains. After a lengthy siege, the Byzantine fortress of Tyana was captured in c.
In stages between 693 and 700, Abd al-Malik and al-Hajjaj initiated the dual processes of issuing a single Islamic currency in place of the previously used Byzantine and Sasanian coinage and replacing Greek and Persian with Arabic as the language of the bureaucracy in Syria and Iraq, respectively.These administrative reforms continued under al-Walid, during whose reign, in 705/06, Arabic replaced Greek and Coptic in the dīwān (government registers) of Egypt. The change was implemented by the caliph's half-brother, Abd Allah, the governor of Egypt and appointee of Abd al-Malik. These policies effected the gradual transition of Arabic as the sole official language of the state, unified the varied tax systems of the Caliphate's provinces and contributed to the establishment of a more ideologically Islamic government.
As a result of the Battle of Marj Rahit, which inaugurated Marwan's reign in 684, a sharp division developed among the Syrian Arab tribes, who formed the core of the Umayyad army. The loyalist tribes that supported Marwan formed the "Yaman" confederation, alluding to ancestral roots in Yemen (South Arabia), while the Qaysi or Northern Arab tribes largely supported Ibn al-Zubayr. Abd al-Malik reconciled with the Qays in 691, though competition for influence between the two factions intensified as the Syrian army was increasingly empowered and deployed to the provinces, where they replaced or supplemented Iraqi and other garrisons.Al-Walid maintained his father's policy of balancing the power of the two factions in the military and administration. According to historian Hugh N. Kennedy, it is "possible that the caliph kept it [the rivalry] on the boil so that one faction should not acquire a monopoly of power". His mother was genealogically affiliated with the Qays and he apparently accorded Qaysi officials certain advantages. However, Wellhausen doubts that al-Walid preferred one faction over the other, "for he had no need to do so, and it is not reported" by the medieval historians.
In response to the maltreatment of Medina's pious residents by Abd al-Malik's appointed governor to the Hejaz, Hisham ibn Isma'il al-Makhzumi, al-Walid replaced Hisham with his cousin Umar ibn Abd al-Aziz in 706; the latter had friendly ties to the region's religious circles.However, Umar gained al-Hajjaj's enmity for providing safe haven to Iraqis evading his persecution. Upon the advice of al-Hajjaj, al-Walid dismissed Umar in 712 and split the governorship of the Hejaz, appointing al-Hajjaj's allies Khalid ibn Abdallah al-Qasri to Mecca and Uthman ibn Hayyan al-Murri to Medina. In Palestine, al-Walid's brother Sulayman cultivated strong ties to the Yaman and in 708, sheltered the deposed Yamani governor of Khurasan, Yazid ibn al-Muhallab, a fugitive from al-Hajjaj's prison. Despite his initial disapproval, al-Walid pardoned Yazid as a result of Sulayman's lobbying and payment of the heavy fine that al-Hajjaj had imposed on Yazid.
In 709, al-Walid recalled Abd Allah from Egypt, either as a result of mounting complaints against the governor, whose corruption was blamed for famine in the province, the first recorded in Islamic history, or a desire to install one of his own loyalists, his kātib (scribe), Qurra ibn Sharik al-Absi.The latter served until his death in 715 and established a more efficient means of tax collection, enlisted more troops into Egypt's army and, on al-Walid's orders, restored the mosque of Fustat.
From the beginning of his rule, al-Walid inaugurated public works and social welfare programs on a scale unprecedented in the history of the Caliphate.The efforts were financed by treasure accrued from the conquests and tax revenue. Throughout his reign, the caliph and his brothers and sons built way-stations and dug wells along the roads in Syria and installed street lighting in the cities. They invested in land reclamation projects, entailing irrigation networks and canals, which drove agricultural production. Welfare programs included financial relief for the poor and servants to assist the handicapped, though this initiative was limited to Syria.
The great mosque founded by al-Walid in Damascus, later known as the Umayyad Mosque, became one of his greatest architectural achievements. Under his predecessors, Muslim residents had worshipped in a small muṣallā (Muslim prayer room) attached to the 4th-century cathedral of John the Baptist, itself a successor to the temples of Hadad and then Jupiter.However, by the time of al-Walid's reign, the muṣallā could not cope with the fast-growing Muslim community and no sufficient free spaces were available elsewhere in the urban space of Damascus for a large congregational mosque. Thus, in 705, al-Walid had the church converted into a mosque, compensating local Christians with other properties in the city. Most of the structure was demolished, with the exceptions of the exterior walls and corner towers, which were thenceforth covered by marble inlays and mosaics. The caliph's architects replaced the demolished space with a large prayer hall and a courtyard bordered on all sides by a closed portico with double arcades. A large cupola was installed at the center of the prayer hall and a high minaret was erected on the mosque's northern wall. The mosque was completed in 711 and Blankinship notes that the field army of Damascus, numbering some 45,000 soldiers, were taxed a quarter of their salaries for nine years to pay for its construction. The scale and grandeur of the great mosque made it a "symbol of the political supremacy and moral prestige of Islam", according to historian Nikita Elisséeff. Noting al-Walid's awareness of architecture's propaganda value, historian Robert Hillenbrand calls the Damascus mosque a "victory monument" intended as a "visible statement of Muslim supremacy and permanence". The mosque has maintained its original form until the present day.
In Jerusalem, al-Walid continued his father's works on the Haram al-Sharif (Temple Mount).A number of medieval-era Muslim accounts credit the construction of the al-Aqsa Mosque to al-Walid, while others credit his father. Furthermore, it is likely that the currently unfinished administrative and residential structures that were built opposite the southern and eastern walls of the Haram, next to the mosque, date to the era of al-Walid, who died before they could be completed and were not finished by his successors.
In 706/707, al-Walid instructed Umar ibn Abd al-Aziz to significantly enlarge the Prophet's Mosque in Medina. r. 632–634) and Umar ibn al-Khattab. The vocal opposition to the demolition of Muhammad's home from local religious circles was dismissed by the caliph. An ornate enclosure was built around the graves and fitted with a concave miḥrāb (prayer niche), four minarets and a pentagonal-shaped entrance. Al-Walid lavished large sums for the mosque's reconstruction and supplied Umar with mosaics and Greek and Coptic craftsmen. According to Hillenbrand, the building of a large scale mosque in Medina, the original center of the Caliphate, was an "acknowledgement" by al-Walid of "his own roots and those of Islam itself" and possibly an attempt to appease Medinese resentment at the loss of their city's political importance to Syria under the Umayyads. Other mosques that al-Walid is credited for expanding in the Hejaz include the Sanctuary Mosque around the Ka'aba in Mecca and the mosque of Ta'if.Its redevelopment entailed the demolition of the living quarters of Muhammad's wives and the expansion of the structure to incorporate the graves of Muhammad and the first two caliphs, Abu Bakr (
Al-Walid died of an illness in Dayr Murran, an Umayyad winter estate on the outskirts of Damascus, r. 715–717). Two of al-Walid's sons, Yazid III and Ibrahim, successively served as caliphs for less than a year in 744.on 23 February 715, about one year after al-Hajjaj's death. He was buried in Damascus at the cemetery of Bab al-Saghir or Bab al-Faradis and Umar ibn Abd al-Aziz led the funeral prayers. He had attempted to nominate his son Abd al-Aziz as his successor, voiding the arrangements set by his father, in which Sulayman was to accede after al-Walid. Relations between the two brothers had apparently become strained. However, al-Walid was unable to secure this change before his death and Sulayman succeeded without opposition. The latter dismissed nearly all of al-Walid's governors, and though he maintained the militarist policies of al-Walid and Abd al-Malik, expansion of the caliphate largely ground to a halt under Sulayman (
By virtue of the conquests of Hispania, Sind and Transoxiana during his reign, his patronage of the great mosques of Damascus and Medina and his charitable works, al-Walid's Syrian contemporaries viewed him as "the worthiest of their caliphs", according to the report of Umar ibn Shabba (died 878).Numerous panegyrics were dedicated to al-Walid and his sons by al-Farazdaq, his official court poet. The latter's contemporary, Jarir, lamented the caliph's death, proclaiming: "O eye, weep copious tears aroused by remembrance; after today there is no point in your tears being stored." According to Hawting, the reigns of al-Walid and Abd al-Malik, tied together by al-Hajjaj, represented in "some ways the high point of Umayyad power, witnessing significant territorial advances both in the east and the west and the emergence of a more marked Arabic and Islamic character in the state's public face". Domestically it was generally a period of peace and prosperity. Kennedy asserts that al-Walid's reign was "remarkably successful and represents, perhaps, the zenith of Umayyad power", though his direct role in these successes is unclear and his primary accomplishment may have been maintaining the equilibrium between the rival factions of the Umayyad family and military.
The 9th-century historian al-Ya'qubi describes al-Walid's physical appearance as "tall and swarthy", "snub-nosed ... with a touch of gray [sic] at the tip of his beard" and that he "spoke ungrammatically".To his father's chagrin, al-Walid abandoned speaking the classical Arabic in which the Qur'an was written, yet he insisted that everyone in his company have knowledge of the Qur'an. He was also known to have embraced the formal trappings of monarchy, in a manner unprecedented among earlier caliphs.
Al-Walid was survived by several sons: al-Ya'qubi names sixteen, r. 644–656), a member of the Umayyad clan; Yazid III, whose mother, Shah-i Afrid or Shahfirand, was a daughter of the last Sasanian king, Peroz III, and a concubine of al-Walid given to him by al-Hajjaj; Ibrahim, whose mother was a concubine named Su'ar or Budayra; his eldest son al-Abbas, Bishr, Masrur, Umar, Rawh, Khalid, Tammam, Mubashshir, Yahya and Sadaqa, none of whose mothers are mentioned. Al-Ya'qubi alone names Jurayy, and al-Tabari alone names Mansur, Anbasa and Marwan.while historian al-Tabari (d. 923) names nineteen. Those named by both historians were Abd al-Aziz and Muhammad, both mothered by Umm al-Banin, a daughter of al-Walid's uncle Abd al-Aziz ibn Marwan; Abu Ubayda, whose mother was from the Banu Fazara tribe; Abd al-Rahman, whose mother was Umm Abd Allah bint Abd Allah ibn Amr, a great-granddaughter of Caliph Uthman ibn Affan (
The Umayyad Caliphate was the second of the four major caliphates established after the death of Muhammad. The caliphate was ruled by the Umayyad dynasty. The third caliph of Rashidun Caliphate, Uthman ibn Affan, was also a member of the Umayyad clan. The family established dynastic, hereditary rule with Muawiya ibn Abi Sufyan, long-time governor of al-Sham, who became the sixth caliph after the end of the First Muslim Civil War in 661. After Mu'awiyah's death in 680, conflicts over the succession resulted in a Second Civil War and power eventually fell into the hands of Marwan I from another branch of the clan. The region of Syria remained the Umayyads' main power base thereafter, and Damascus was their capital.
Abd al-Malik ibn Marwan ibn al-Hakam was the fifth Umayyad caliph, ruling from April 685 until his death. A member of the first generation of born Muslims, his early life in Medina was occupied with pious pursuits. He held administrative and military posts under Caliph Mu'awiya I, founder of the Umayyad Caliphate, and his own father, Caliph Marwan I. By the time of Abd al-Malik's accession, Umayyad authority had collapsed across the Caliphate as a result of the Second Muslim Civil War and had been reconstituted in Syria and Egypt during his father's reign.
Yazid ibn Mu'awiya ibn Abi Sufyan, commonly known as Yazid I, was the second caliph of the Umayyad caliphate. He ruled for three years from 680 until his death in 683. His appointment was the first hereditary succession in Islamic history. His caliphate was marked by the death of Muhammad's grandson Husayn ibn Ali as well as the start of the crisis known as the Second Fitna.
Abū Muhammad al-Ḥajjāj ibn Yūsuf ibn al-Ḥakam ibn ʿAqīl al-Thaqafī, known simply as al-Hajjaj ibn Yusuf, was perhaps the most notable governor who served the Umayyad Caliphate. He began his service with the Umayyads under Caliph Abd al-Malik, who successively promoted him as the head of the caliph's shurta, the governor of the Hejaz in 692–694, and the practical viceroy of a unified Iraqi province and the eastern parts of the Caliphate in 694. Al-Hajjaj retained the last post under Abd al-Malik's son and successor al-Walid I, whose decision-making was highly influenced by al-Hajjaj, until his death in 714.
Marwan ibn al-Hakam ibn Abi al-As ibn Umayya, commonly known as Marwan I, was the fourth Umayyad caliph, ruling for less than a year in 684–685. He founded the Marwanid ruling house of the Umayyad dynasty, which replaced the Sufyanid house after its collapse in the Second Muslim Civil War and remained in power until 750.
Sulayman ibn Abd al-Malik was the seventh Umayyad caliph, ruling from 23 February 715 until his death. He began his career as governor of Palestine, while his father Abd al-Malik and brother al-Walid I reigned as caliphs. There, the theologian Raja ibn Haywa al-Kindi mentored him, and he forged close ties with Yazid ibn al-Muhallab, a major opponent of al-Hajjaj ibn Yusuf, al-Walid's powerful viceroy of Iraq and the eastern Caliphate. Sulayman resented al-Hajjaj's influence over his brother. As governor, he founded the city of Ramla and built the White Mosque in it. The new city superseded Lydda as the administrative capital of Palestine, which was at least partly destroyed and whose inhabitants may have been forcibly relocated to Ramla. Ramla developed into an economic hub, became home to numerous Muslim scholars, and remained the administrative capital of Palestine until the 11th century.
Umar ibn Abd al-Aziz, commonly known as Umar II, was the eighth Umayyad caliph. He made various significant contributions and reforms to the society, and he has been described as "the most pious and devout" of the Umayyad rulers and was often called the first Mujaddid and fifth righteous caliph of Islam.
Yazid bin Abd al-Malik, also referred to as Yazid II, was the ninth Umayyad caliph, ruling from 9 February 720 until his death in 724.
Jund Filasṭīn was one of the military districts of the Umayyad and Abbasid province of Bilad al-Sham (Syria), organized soon after the Muslim conquest of the Levant in the 630s. Jund Filastin, which encompassed most of Palaestina Prima and Palaestina Tertia, included the newly established city of Ramla as its capital and eleven administrative districts (kura), each ruled from a central town.
Abd Allah ibn al-Zubayr ibn al-Awwam was the leader of a caliphate based in Mecca that rivaled the Umayyads from 683 until his death. The son of al-Zubayr ibn al-Awwam and Asma bint Abi Bakr, Ibn al-Zubayr belonged to the Quraysh, the leading tribe of the nascent Muslim community, and was the first child born to the Muhajirun, Islam's earliest converts. As a youth, he participated in the early Muslim conquests alongside his father in Syria and Egypt, and later played a role in the Muslim conquests of North Africa and northern Iran in 647 and 650, respectively. During the First Muslim Civil War, he fought on the side of his aunt A'isha against Caliph Ali. Though little is heard of Ibn al-Zubayr during the subsequent reign of the first Umayyad caliph Mu'awiya I, it was known that he opposed the latter's designation of his son, Yazid I, as his successor. Ibn al-Zubayr, along with much of the Quraysh and the Ansar, the leading Muslim groups of the Hejaz, opposed the caliphate becoming an inheritable institution of the Umayyads.
The Second Fitna was a period of general political and military disorder and civil war in the Islamic community during the early Umayyad caliphate. It followed the death of the first Umayyad caliph Mu'awiya I in 680 and lasted for about twelve years. The war involved the suppression of two challenges to the Umayyad dynasty, the first by Husayn ibn Ali, as well as his supporters including Sulayman ibn Surad and Mukhtar al-Thaqafi who rallied for his revenge in Iraq, and the second by Abd Allah ibn al-Zubayr.
Jund Ḥimṣ was one of the military districts of the caliphal province of Syria.
The Qays–Yaman rivalry refers to the historical rivalries and feuds between the northern Arabian Qays tribes and the southern Arabian Yaman tribes. The conflict emerged among the tribes within the Ummayad Caliphate's army and administration in the 7th and 8th centuries. Membership in either faction was rooted in real or perceived genealogical origins of the tribes, which divided them into south Arabian descendants of Qahtan (Yaman) or north Arabian descendants of Adnan (Qays).
The Battle of Maskin, also known as the Battle of Dayr al-Jathaliq from a nearby Nestorian monastery, was a decisive battle of the Second Fitna (680s-690s). It was fought in mid-October 691 near present-day Baghdad on the western bank of the river Tigris between the army of the Umayyad caliph Abd al-Malik ibn Marwan and the forces of Mus'ab ibn al-Zubayr, governor of Iraq for his brother, the Mecca-based rival caliph Abd Allah ibn al-Zubayr.
The siege of Mecca occurred at the end of the Second Fitna in 692 when the forces of the Umayyad caliph Abd al-Malik ibn Marwan besieged and defeated his rival, the caliph Abd Allah ibn al-Zubayr in his center of power, the Islamic holy city of Mecca.
Sufyān ibn al-Abrad al-Kalbī al-Aṣamm was a general of the Umayyad Caliphate who served under caliphs Muawiyah II, Marwan I and Abd al-Malik. He backed the latter against his own tribesmen during a coup attempt in 689. He was a key figure in securing the Umayyad hold over Iraq during the governorship of al-Hajjaj ibn Yusuf, helping the latter defeat the Kharijites in 696/97 and the rebellion of Abd al-Rahman ibn Muhammad ibn al-Ash'ath in 700/01.
Sa'id ibn Abd al-Malik ibn Marwan, also known as Saʿīd al-Khayr, was an Umayyad prince and governor. He served as governor of Mosul for an undetermined period under his father Caliph Abd al-Malik and was responsible for several building and infrastructural works. He also played a role in the construction of the Dome of the Rock in Jerusalem. He was later granted property in Mosul's vicinity by Caliph al-Walid I or Caliph Umar ibn Abd al-Aziz, which he developed into an agricultural tract with a canal. In 724 and 725, he led summer campaigns against the Byzantines in Anatolia. During the brief rule of Caliph al-Walid II, between February 743 to April 744, Sa'id served as governor of Palestine, but was expelled by rebels in the district after al-Walid's death. Sa'id was ultimately killed during the massacre of the Umayyad family near Ramla after the Abbasid victory over the dynasty in 750.
Abū Thābit Sulaymān ibn Saʿd al-Khūshani was an Arab administrator of the Umayyad Caliphate who proposed and implemented the conversion of Syria's dīwān from Greek to Arabic in 700 under Caliph Abd al-Malik. From the time of the Muslim conquest of the region from the Byzantine Empire in the 630s, Greek had remained the language of the bureaucracy in Syria and the change in 700 formed part of the wider centralization efforts undertaken by Abd al-Malik. In recognition of this achievement, Sulayman was appointed as the head of Syria's fiscal administration, replacing the Melkite Christian veteran Sarjun ibn Mansur. Sulayman continued in this office under caliphs al-Walid I and Sulayman, the beginning of the reign of Umar II and then again through the reign of Yazid II.
Umar ibn al-Walid ibn Abd al-Malik was an Umayyad prince, commander in the Arab–Byzantine wars and the governor of Jund al-Urdunn during the reign of his father al-Walid I. He may have patronized the Umayyad desert palaces of Khirbat al-Minya in modern Israel and Qasr Kharana in modern Jordan.
Muhammad ibn Abd al-Malik ibn Marwan was an Umayyad prince, the son of Caliph Abd al-Malik, who played a role in the intra-dynastic politics of the Umayyad Caliphate, including the Third Muslim Civil War and the succession of Caliph Marwan II. He served as Marwan II's governor of Mecca, Medina and Ta'if in 747/48 and was executed by the Abbasids in the massacre of the Umayyads at Nahr Abi Futrus in Palestine in 750.
Al-Walid IBorn: c. 674 Died: 23 February 715
| Caliph of Islam |
705 – 23 February 715