One of the few surviving three-dimensional representations of Amenhotep I contemporary to his reign, now in the Museum of Fine Arts, Boston.
|Reign||1525–1504 BC (disputed), 20 years and 7 months in Manetho (18th Dynasty)|
|Children||Amenemhat (died young), possibly Ahmose|
|Died||1506 or 1504 BC|
|Burial||Mummy found in Deir el-Bahri cache, but was likely originally buried in Dra' Abu el-Naga' or KV39|
Amenhotep I ( // ) (Ancient Egyptian : jmn-ḥtp(w) /jama:nuḥa:tpaw/ "Amun is satisfied"; Amarna cuneiform a-ma-an-ha-at-pe or -at-pa) or Amenophis I, ( // , ), from Ancient Greek Ἀμένωφις , additionally King Zeserkere (transliteration: Ḏsr-k3-R`), was the second Pharaoh of the 18th dynasty of Egypt. His reign is generally dated from 1526 to 1506 BC. He was a son of Ahmose I and Ahmose-Nefertari, but had at least two elder brothers, Ahmose-ankh and Ahmose Sapair, and was not expected to inherit the throne. However, sometime in the eight years between Ahmose I's 17th regnal year and his death, his heir apparent died and Amenhotep became crown prince. He then acceded to the throne and ruled for about 21 years. Although his reign is poorly documented, it is possible to piece together a basic history from available evidence. He inherited the kingdom formed by his father's military conquests and maintained dominance over Nubia and the Nile Delta but probably did not attempt to maintain Egyptian power in the Levant. He continued the rebuilding of temples in Upper Egypt and revolutionized mortuary complex design by separating his tomb from his mortuary temple, setting a trend in royal funerary monuments which would persist throughout the New Kingdom. After his death, he was deified as a patron god of Deir el-Medina.
Amenhotep I was the son of Ahmose I and Ahmose-Nefertari. His elder brothers, the crown prince Ahmose Sapair and Ahmose-ankh, died before him, thus clearing the way for his ascension to the throne.Amenhotep probably came to power while he was still young himself, and his mother, Ahmose-Nefertari, appears to have been regent for him for at least a short time. The evidence for this regency is that both he and his mother are credited with founding a settlement for workers in the Theban Necropolis at Deir el-Medina. Amenhotep took his older sister, Ahmose-Meritamon, as his Great Royal Wife. Another wife's name, Sitkamose, is attested on a nineteenth dynasty stele.
Beyond this, the relationships between Amenhotep I and other possible family members are unclear. Ahhotep II is usually called his wife and sister,despite an alternative theory that she was his grandmother. He is thought to have had one son by Ahhotep II, Amenemhat, who died while still very young. This remains the consensus, although there are arguments against that relationship as well. With no living heirs, Amenhotep was succeeded by Thutmose I, whom he married to his "sister", Aahmes. Since Aahmes is never given the title "King's Daughter" in any inscription, some scholars doubt whether she was a sibling of Amenhotep I.
In Amenhotep I's ninth regnal year, a heliacal rise of Sothis was observed on the ninth day of the third month of summer.Modern astronomers have calculated that, if the observation was made from Memphis or Heliopolis, such an observation could only have been made on that day in 1537 BC. If the observation was made in Thebes, however, it could only have taken place in 1517 BC. The latter choice is usually accepted as correct since Thebes was the capital during the early 18th dynasty: hence, Amenhotep I is usually given an accession date in 1526 BC, although the possibility of 1546 BC is not entirely dismissed.
Manetho's Epitome states that Amenhotep I ruled Egypt for twenty years and seven months or twenty-one years, depending on the source.While Amenhotep I's highest attested regnal year is only his Year 10, Manetho's statement is confirmed by a passage in the tomb autobiography of a magician named Amenemhet. This explicitly states that he served under Amenhotep I for 21 years. Thus, in the high chronology, Amenhotep I is given a reign from around 1546 to 1526 BC and, in the low chronology, from around 1526 to 1506 BC or 1525 to 1504 BC, though individual scholars may ascribe dates to his reign that vary from these by a few years.
Amenhotep I's Horus and Two Ladies names, "Bull who conquers the lands" and "He who inspires great terror," are generally interpreted to mean that Amenhotep I intended to dominate the surrounding nations.Two tomb texts indicate that he led campaigns into Nubia. According to the tomb texts of Ahmose, son of Ebana, Amenhotep later sought to expand Egypt's border southward into Nubia and he led an invasion force which defeated the Nubian army. The tomb biography of Ahmose Pen-Nekhebet says he also fought in a campaign in Kush, however it is quite possible that it refers to the same campaign as Ahmose, son of Ebana. Amenhotep built a temple at Saï, showing that he had established Egyptian settlements almost as far as the Third Cataract.
A single reference in the tomb of Ahmose Pen-Nekhebet indicates another campaign in Iamu in the land of Kehek.Unfortunately, the location of Kehek is unknown. It was long believed that Kehek was a reference to the Libyan tribe, Qeheq, and thus it was postulated that invaders from Libya took advantage of the death of Ahmose to move into the western Nile Delta. Unfortunately for this theory, the Qeheq people only appeared in later times, and Kehek's identity remains unknown. Nubia is a possibility, since Amenhotep did campaign there, and the western desert and the oases have also been suggested, since these seem to have fallen under Egyptian control once again.
Egypt had lost the western desert and the oases during the second intermediate period, and during the revolt against the Hyksos, Kamose thought it necessary to garrison them.It is uncertain when they were fully retaken, but on one stele, the title "Prince-Governor of the oases" was used, which means that Amenhotep's reign forms the terminus ante quem for the return of Egyptian rule.
There are no recorded campaigns in Syro-Palestine during Amenhotep I's reign. However, according to the Tombos Stela of his successor, Thutmose I, when Thutmose led a campaign into Asia all the way to the Euphrates, he found no one who fought against him.If Thutmose did not lead a campaign which has not been recorded into Asia before this recorded one, it would mean that the preceding pharaoh would have had to pacify Syria instead, which would indicate a possible Asiatic campaign of Amenhotep I. Two references to the Levant potentially written during his reign might be contemporary witnesses to such a campaign. One of the candidates for Amenhotep's tomb contains a reference to Qedmi, which is somewhere in Canaan or the Transjordan, and Amenemhet's tomb contains a hostile reference to Mitanni. However, neither of these references necessarily refer to campaigning, nor do they even necessarily date to Amenhotep's reign. The location of Amenhotep's tomb is not certain, and Amenemhet lived to serve under multiple kings who are known to have attacked Mitanni. Records from Amenhotep's reign are simply altogether too scant and too vague to reach a conclusion about any Syrian campaign.
Large numbers of statues of Amenhotep have been found, but they are mostly from the Ramesside period and relate to his continuing funerary cult,made for his posthumous funerary cult. This makes study of the art of his reign difficult. Based upon his few authentic statues, it appears that Amenhotep continued the practice of copying Middle Kingdom styles. Art in the early 18th dynasty was particularly similar to that of the early Middle Kingdom, and the statues produced by Amenhotep I clearly copied those of Mentuhotep II and Senusret I. The two types are so similar that modern Egyptologists have had trouble telling the two apart.
It was probably Amenhotep I who founded the artisans village at Deir el-Medina, whose inhabitants were responsible for much of the art which filled the tombs in the Theban Necropolis for the following generations of New Kingdom rulers and nobles.The earliest name found there is that of Thutmose I, however Amenhotep was clearly an important figure to the city's workmen since he and his mother were both its patron deities.
Amenhotep's reign saw literary developments. The Book of What is in the Underworld ('the Egyptian Book of the Dead'), an important funerary text used in the New Kingdom, is believed to have reached its final form during Amenhotep's reign, since it first appears in the decoration of the tomb of his successor Thutmose I.The Ebers papyrus, which is the main source for information on ancient Egyptian medicine, also seems to date to this time (the mention of the Heliacal rise of Sothis by which the early New Kingdom chronology is usually calculated was found on the back of this document).
It appears that during Amenhotep I's reign the first water clock was invented.Amenhotep's court astronomer Amenemheb took credit for creating this device in his tomb biography, although the oldest surviving mechanism dates to the reign of Amenhotep III. This invention was of great benefit for timekeeping, because the Egyptian hour was not a fixed amount of time, but was measured as 1/12 of the night. When the nights were shorter in the summer, these waterclocks could be adjusted to measure the shorter hours accurately.
Amenhotep began or continued a number of building projects at temple sites in Upper Egypt but most of the structures he built were later dismantled or obliterated by his successors. From written sources it is known that he commissioned the architect Ineni to expand the Temple of Karnak. [ citation needed ] A temple was constructed in Nubia at Saï, and he built temple structures in Upper Egypt at Elephantine, Kom Ombo, Abydos, and the Temple of Nekhbet. As far as is known Amenhotep did not build anything of significance in Lower Egypt, like his father.Ineni's tomb biography indicates that he created a 20-cubit gate of limestone on the south side of Karnak. He constructed a sacred barque chapel of Amun out of alabaster and a copy of the White Chapel of Senusret III. Sculpted material from these structures has been recovered from the fill of Amenhotep III's third pylon allowing some of these structures to be rebuilt at Karnak. Amenhotep also built structures at Karnak for his Sed festival, a festival by which a pharaoh's strength and vigour was renewed after reigning 30 years, but it seems likely that he died before he could use them.
Amenhotep I was the first king of Egypt to separate his mortuary temple from his tomb, probably in an attempt to keep his tomb safe from robbers. This temple was sited at the north end of Deir el-Bahri.Deir el-Bahri appears to have had some sort of funerary significance for Amenhotep, since Theban Tomb 358, the tomb of his queen Ahmose-Meritamon, was also found nearby. Amenhotep's mortuary temple was largely demolished to make way for the lower terrace of the mortuary temple constructed approximately 50 years later by Queen Hatshepsut, and only a few bricks inscribed with Amenhotep's name remain. The royal statues inside of the temple were moved to the nearby funerary temple of Mentuhotep II.
The original location of Amenhotep's tomb has not been securely identified. A report on the security of royal tombs in the Theban Necropolis commissioned during the troubled reign of Ramesses IX noted that it was then intact, but its location was not specified. [ citation needed ] However, Tomb ANB is considered the more likely possibility, because it contains objects bearing his name and the names of some family members.Two sites for Amenhotep I's tomb have been proposed, one high up in the Valley of the Kings, KV39 and the other at Dra' Abu el-Naga', Tomb ANB. Excavations at KV 39 suggest it was used or reused to store the Deir el-Bahri Cache, which included the king's well-preserved mummy, before its final reburial.
Sometime during the 20th or 21st Dynasty, Amenhotep's original tomb was either robbed or deemed insecure and emptied and his body was moved for safety, probably more than once. It was found in the Deir el-Bahri Cache, hidden with the mummies of numerous New Kingdom kings and nobles in or after the late 22nd dynasty above the Mortuary Temple of Hatshepsutand is now in the Egyptian Museum in Cairo. His mummy had apparently not been looted by the 21st dynasty, and the priests who moved the mummy took care to keep the cartonnage intact. Because of that exquisite face mask, Amenhotep's is the only royal mummy which has not been unwrapped and examined by modern Egyptologists.
Amenhotep I is thought to have had only one child, a son who died in infancy, although some sources indicate he had no children.Amenhotep I was succeeded by Thutmose I, apparently a senior military figure. It is unclear if there was any blood relationship between the two, although it has been suggested that Thutmose I was a son of Amenhotep's elder brother Ahmose Sipairi. Amenhotep may have appointed Thutmose I as coregent before his own death as Thutmose I's name appears next to Amenhotep's on a divine barque found by archeologists in the fill of the third pylon at Karnak. However, most scholars consider that this is only evidence of Thutmose associating himself with his royal predecessor. One text has also been interpreted to mean that Amenhotep appointed his infant son as coregent, who then predeceased him. However, the scholarly consensus is that there is too little evidence for either coregency.
Amenhotep was deified upon his death and made the patron deity of the village which he opened at Deir el-Medina.His mother, who lived at least one year longer than he did, was also deified upon her death and became part of his litany. As previously mentioned, the vast majority of Amenhotep's statuary comes in the form of a funerary idol from this cult during later periods. When being worshiped, he had three deific manifestations: "Amenhotep of the Town," "Amenhotep Beloved of Amun," and "Amenhotep of the Forecourt," and was known as a god who produced oracles. Some of the questions asked of him have been preserved on ostraca from Deir el-Medina, and appear to have been phrased in such a way that the idol of the king could nod (or be caused to nod) the answer. He also had a number of feasts dedicated to him which were held throughout the year. During the first month, a festival was celebrated in honor of the appearance of Amenhotep to the necropolis workmen, which probably means his idol was taken to Deir el-Medina. Another feast was held on the thirtieth of the fourth month, and then two more were held in the seventh month. The first was the "spreading of the funeral couch for king Amenhotep," which probably commemorated the day of his death. The second, celebrated for four days at the very end of the month, was the "great festival of king Amenhotep lord of the town." Later in Egyptian history, the seventh month, "Phamenoth", was named after this festival. Another festival was held on the 27th of the ninth month, and the last known festival was held for several days between at least the eleventh and thirteenth days of the eleventh month, which in all probability commemorated the date of Amenhotep's accession to the throne.
Further light is shed upon Amenhotep's funerary cult by multiple documents which appear to detail the rituals dedicated to Amenhotep.Three papyri from the time of Ramesses II record the liturgy used by the priests, and reliefs at Karnak and Medinet Habu illustrate select rites and spells. The bulk of the rituals concern preparing for and conducting the daily offerings of libations for the idol, including a recitation of a ḥtp-dỉ-nsw formula, and purifying and sealing the shrine at the end of the day. The remainder of the rites concern how to conduct various feasts throughout the year. In these cases, Amenhotep's idol or a priest representing him is actually officiating the worship of Amun instead of being worshipped himself, which was not a typical cultic practice in ancient Egypt.
Hatshepsut was the fifth pharaoh of the Eighteenth Dynasty of Egypt. She was the second historically-confirmed female pharaoh, the first being Sobekneferu.
Ahmose I was a pharaoh and founder of the Eighteenth Dynasty of Egypt. He was a member of the Theban royal house, the son of pharaoh Seqenenre Tao and brother of the last pharaoh of the Seventeenth dynasty, Kamose. During the reign of his father or grandfather, Thebes rebelled against the Hyksos, the rulers of Lower Egypt. When he was seven years old, his father was killed, and he was about ten when his brother died of unknown causes after reigning only three years. Ahmose I assumed the throne after the death of his brother, and upon coronation became known as nb-pḥtj-rꜥ "The Lord of Strength is Ra".
Thutmose III was the sixth pharaoh of the Eighteenth Dynasty. Officially, Thutmose III ruled Egypt for almost 54 years and his reign is usually dated from 24 April 1479 BC to 11 March 1425 BC, from the age of two and until his death at age fifty-six; however, during the first 22 years of his reign, he was coregent with his stepmother and aunt, Hatshepsut, who was named the pharaoh. While he was shown first on surviving monuments, both were assigned the usual royal names and insignia and neither is given any obvious seniority over the other. Thutmose served as the head of Hatshepsut's armies. During the final two years of his reign, he appointed his son and successor, Amenhotep II, as his junior co-regent. His firstborn son and heir to the throne, Amenemhat, predeceased Thutmose III.
Ahmose was an Ancient Egyptian queen in the Eighteenth Dynasty. She was the Great Royal Wife of the dynasty's third pharaoh, Thutmose I, and the mother of the queen and pharaoh Hatshepsut. Her name means "Born of the Moon".
Thutmose I was the third pharaoh of the 18th dynasty of Egypt. He received the throne after the death of the previous king, Amenhotep I. During his reign, he campaigned deep into the Levant and Nubia, pushing the borders of Egypt farther than ever before. He also built many temples in Egypt, and a tomb for himself in the Valley of the Kings; he is the first king confirmed to have done this.
Thutmose II was the fourth Pharaoh of the Eighteenth dynasty of Egypt. His reign is generally dated from 1493 to 1479 BC. His body was found in the Deir el-Bahri Cache above the Mortuary Temple of Hatshepsut and can be viewed today in the Egyptian Museum in Cairo.
Amenhotep II was the seventh Pharaoh of the 18th dynasty of Egypt. Amenhotep inherited a vast kingdom from his father Thutmose III, and held it by means of a few military campaigns in Syria; however, he fought much less than his father, and his reign saw the effective cessation of hostilities between Egypt and Mitanni, the major kingdoms vying for power in Syria. His reign is usually dated from 1427 to 1401 BC.
Ineni was an Ancient Egyptian architect and government official of the 18th Dynasty, responsible for major construction projects under the pharaohs Amenhotep I, Thutmose I, Thutmose II and the joint reigns of Hatshepsut and Thutmose III. He had many titles, including Superintendent of the Granaries, Superintendent of the Royal Buildings, Superintendent of the Workmen in the Karnak Treasuries, etc.
Senenmut was an 18th Dynasty ancient Egyptian architect and government official. His name translates literally as "mother's brother."
Thutmose IV was the 8th Pharaoh of the 18th dynasty of Egypt, who ruled in approximately the 14th century BC. His prenomen or royal name, Menkheperure, means "Established in forms is Re."
Ahmose, son of Ebana, served in the Egyptian military under the pharaohs Ahmose I, Amenhotep I, and Thutmose I. His autobiography has survived and is intact on the wall of his tomb and has proven a valuable source of information on the late 17th Dynasty and the early 18th Dynasty of Egypt.
Deir el-Bahari or Dayr al-Bahri is a complex of mortuary temples and tombs located on the west bank of the Nile, opposite the city of Luxor, Egypt. This is a part of the Theban Necropolis.
Ahmose-Nefertari of Ancient Egypt was the first queen of the 18th Dynasty. She was a daughter of Seqenenre Tao and Ahhotep I, and royal sister and the great royal wife of Ahmose I. She was the mother of king Amenhotep I and may have served as his regent when he was young. Ahmose-Nefertari was deified after her death.
Ahhotep I was an Ancient Egyptian queen who lived circa 1560–1530 BC, during the end of the Seventeenth Dynasty of Egypt. She was the daughter of Queen Tetisheri and Senakhtenre Ahmose, and was probably the sister, as well as the queen consort, of Pharaoh Seqenenre Tao ll. Ahhotep I had a long and influential life. She ruled as regent for her son Ahmose I for a time.
Pinedjem II was a High Priest of Amun at Thebes in Ancient Egypt from 990 BC to 969 BC and was the de facto ruler of the south of the country. He was married to his sister Isetemkheb D and also to his niece Nesikhons, the daughter of his brother Smendes II. He succeeded Smendes II, who had a short rule.
Ahhotep II was an Ancient Egyptian queen, and likely the Great Royal Wife of Pharaoh Kamose.
Amenhotep, son of Hapu was an ancient Egyptian architect, a priest, a scribe, and a public official, who held a number of offices under Amenhotep III of the 18th Dynasty.
Mutnofret, also rendered as Mutneferet or Mutnefert, was a queen during the Eighteenth dynasty of Egypt. She was a secondary wife of Thutmose I—Queen Ahmose was the chief wife—and the mother of Thutmose II.
Ahmose-Sapair was an ancient Egyptian prince of the late Seventeenth Dynasty. He was probably a son of Pharaoh Seqenenre Tao and a brother of Ahmose I or the child of Ahmose I.
The Eighteenth Dynasty of Egypt is classified as the first dynasty of the New Kingdom of Egypt, the era in which ancient Egypt achieved the peak of its power. The Eighteenth Dynasty spanned the period from 1549/1550 to 1292 BC. This dynasty is also known as the Thutmosid Dynasty for the four pharaohs named Thutmose.
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