Anna Hardwick Gayton (1899-1977) was an American anthropologist, folklorist and museum curator. She is most recognized for her role in "compiling and analyzing Californian Indian mythology" and was elected President of the American Folklore Society in 1950. [1]
Born in Santa Cruz, California, Gayton attended the University of California, Berkeley, receiving a BA degree in 1923 and MA degree in 1924.
In 1928, Gayton completed her PhD in anthropology under Alfred L. Kroeber and Robert H. Lowie and a minor in psychology under Edward C. Tolman. Gayton was the first woman to receive a PhD in anthropology from Berkeley. [1] Her dissertation was titled 'The Narcotic Plant Datura in Aboriginal American Culture'. [2]
As part of her research for her PhD, Gayton conducted fieldwork with the Yokuts and Western Mono peoples: she would go on to publish nine essays based upon Yokuts and Mono myth and oral tradition. [1]
During her studies, she also served as an editorial assistant to the journal American Anthropologist. She would again hold this role again between 1932 and 1934 and also held a similar role between 1934 and 1939 with Yale University Publications in Anthropology. [2]
In 1931, she married fellow anthropologist, Leslie Spier. [3]
During the 1930s, Gayton became active in the American Folklore Society (AFS). She was reviews editor of the Journal of American Folklore from 1935 to 1940 and associate editor from 1940 to 1943. [2] She would serve as the chair of the AFS's Committee on Research in Folklore from 1945 to 1948, as Vice President of the AFS in 1947 and president in1950. [2]
During this period, Gayton had commenced a study of the Feast of the Holy Spirit among Azorean Portuguese of California, aided by a Guggenheim Fellowship awarded to her in 1947. [3]
She has been hailed as a "pioneer advocate of comparative folklore studies". [1]
In 1948, Gayton joined the staff of the Department of Decorative Art at the University of California, Berkeley. The main focus of her research became Peruvian textiles in the university's collections, work begun by her predecessor in the Department of Decorative Art, Lila M O'Neale. [2]
Gayton continued this research into ancient Peruvian costume as the (unpaid) curator of textiles at Berkeley's Robert H. Lowie Museum of Anthropology (now Phoebe A. Hearst Museum of Anthropology). She was particularly associated with ancient materials collected by the archaeologists Max and Charlotte Uhle. [2]
Gayton, Anna Hadwick (1927). The Uhle Collections from Nievería. Berkeley (Calif.): University of California Press. OCLC 882742385.
Gayton, A. H; Kroeber, A. L; Uhle, Max (1927). The Uhle pottery collections from Nazca,. Berkeley, Calif.: University of California Press. OCLC 3096352.
Gayton, A. H. (1935). "Areal Affiliations of California Folktales". American Anthropologist. 37 (4): 582–599. ISSN 0002-7294.
Gayton, A. H. (1942). "English Ballads and Indian Myths". The Journal of American Folklore. 55 (217): 121–125. doi:10.2307/535249. ISSN 0021-8715.
Gayton, A. H. (1945). "Yokuts and Western Mono Social Organization". American Anthropologist. 47 (3): 409–426. ISSN 0002-7294.
Gayton, A. H. (1946). "Culture-Environment Integration: External References in Yokuts Life". Southwestern Journal of Anthropology. 2 (3): 252–268. ISSN 0038-4801.
Gayton, Anna Hadwick (1948). Yokuts and Western mono ethnography /A. H. Gayton. Berkely; Los Angeles: University of California Press. OCLC 600867859.
Gayton, A. H. (1948). "The "Festa da Serreta" at Gustine". Western Folklore. 7 (3): 251–265. doi:10.2307/1497549. ISSN 0043-373X
Gayton, A. H. (1948). "Folklore and Anthropology". Utah Humanities Review. 2: 26–31.
Gayton, A. H. (1951). "Perspectives in Folklore". The Journal of American Folklore. 64 (252): 147–150. doi:10.2307/536632. ISSN 0021-8715.
Gayton, A. H. (1955). "A New Type of Ancient Peruvian Shirt". American Antiquity. 20 (3): 263–270. doi:10.2307/277003. ISSN 0002-7316.
Gayton, A. H. (1961). "Early Paracas Style Textiles From Yauca, Peru". Archaeology. 14 (2): 117–121. ISSN 0003-8113.
Riesenberg, Saul H.; Gayton, A. H. (1952). "Caroline Island Belt Weaving". Southwestern Journal of Anthropology. 8 (3): 342–375. ISSN 0038-4801.
Rogers, Barbara Thrall; Gayton, A. H. (1944). "Twenty-Seven Chukchansi Yokuts Myths". The Journal of American Folklore. 57 (225): 190–207. doi:10.2307/535966. ISSN 0021-8715.
Stumer, Louis M.; Gayton, A. H. (1958). "A Horizontal-Necked Shirt from Marques, Peru". American Antiquity. 24 (2): 181–182. doi:10.2307/277480. ISSN 0002-7316.
Theodora Kroeber was an American writer and anthropologist, best known for her accounts of several Native Californian cultures. Born in Denver, Colorado, Kroeber grew up in the mining town of Telluride, and worked briefly as a nurse. She attended the University of California, Berkeley, for her undergraduate studies, graduating with a major in psychology in 1919, and received a master's degree from the same institution in 1920.
Robert Harry Lowie was an Austrian-born American anthropologist. An expert on Indigenous peoples of the Americas, he was instrumental in the development of modern anthropology and has been described as "one of the key figures in the history of anthropology".
Coyote is a mythological character common to many cultures of the Indigenous peoples of North America, based on the coyote animal. This character is usually male and is generally anthropomorphic, although he may have some coyote-like physical features such as fur, pointed ears, yellow eyes, a tail and blunt claws. The myths and legends which include Coyote vary widely from culture to culture.
The traditional narratives of Native California are the folklore and mythology of the native people of California. For many historic nations of California, there is only a fragmentary record of their traditions. Spanish missions in California from the 18th century Christianized many of these traditions, and the remaining groups were mostly assimilated to US culture by the early 20th century. While there are sparse records from the 18th century, most material was collected during the 19th and the early 20th centuries.
Mono traditional narratives include myths, legends, tales, and oral histories preserved by the Mono people, including the Owens Valley Paiute east of the Sierra Nevada and the Monache on that range's western slope, in present-day eastern California.
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Dorothy Demetracopolou Lee was an American anthropologist, author and philosopher of cultural anthropology. Born in Constantinople, capital of the Ottoman Empire, she was Greek by birth and was educated, married, and raised her four children in the U.S. Her husband was American philosopher Otis Hamilton Lee (1905-1948). Her children were Anna Maud Lee, Mary H. Lee, Ronald and Sabra.
The Phoebe A. Hearst Museum of Anthropology is an anthropology museum located in Berkeley, California, on the University of California, Berkeley, campus.
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