|Alma mater|| University of Padua |
Istituto italiano per gli studi storici
|School|| Continental philosophy |
|Institutions|| University of Padua |
Paris VIII (Vincennes)
Paris VII (Jussieu)
École Normale Supérieure
Collège international de philosophie
|Political philosophy · Class conflict · Globalization · Commons · Biopolitics|
|Philosophy of globalization · multitude ·theory of Empire ·Constituent power ·Immaterial labour · Post-fordism · Altermodernity · Refusal of work|
Antonio "Toni" Negri (born 1 August 1933) is an Italian Spinozistic-Marxistsociologist and political philosopher, best known for his co-authorship of Empire and secondarily for his work on Spinoza.
Marxist philosophy or Marxist theory are works in philosophy that are strongly influenced by Karl Marx's materialist approach to theory, or works written by Marxists. Marxist philosophy may be broadly divided into Western Marxism, which drew out of various sources, and the official philosophy in the Soviet Union, which enforced a rigid reading of Marx called dialectical materialism, in particular during the 1930s. Marxist philosophy is not a strictly defined sub-field of philosophy, because the diverse influence of Marxist theory has extended into fields as varied as aesthetics, ethics, ontology, epistemology, theoretical psychology and philosophy of science, as well as its obvious influence on political philosophy and the philosophy of history. The key characteristics of Marxism in philosophy are its materialism and its commitment to political practice as the end goal of all thought. The theory is also about the struggles of the proletariat and their reprimand of the bourgeoisie.
Political philosophy, also known as political theory, is the study of topics such as politics, liberty, justice, property, rights, law, and the enforcement of laws by authority: what they are, if they are needed, what makes a government legitimate, what rights and freedoms it should protect, what form it should take, what the law is, and what duties citizens owe to a legitimate government, if any, and when it may be legitimately overthrown, if ever.
Born in Padua, he became a political philosophy professor in his hometown university. Negri founded the Potere Operaio (Worker Power) group in 1969 and was a leading member of Autonomia Operaia . As one of the most popular theorists of Autonomism, he has published hugely influential books urging "revolutionary consciousness."
Padua is a city and comune in Veneto, northern Italy. It is the capital of the province of Padua and the economic and communications hub of the area. Padua's population is 214,000. The city is sometimes included, with Venice and Treviso, in the Padua-Treviso-Venice Metropolitan Area (PATREVE) which has a population of c. 2,600,000.
Potere Operaio was a radical left-wing Italian political group, active between 1967 and 1973. Among the group's leaders were Antonio ('Toni') Negri, Nanni Balestrini, Franco Piperno, Oreste Scalzone and Valerio Morucci, who led its clandestine armed wing. It was part of the "workerist" movement (operaismo), leading to the later development of the Autonomist movement.
Autonomia Operaia was an Italian leftist movement particularly active from 1976 to 1978. It took an important role in the autonomist movement in the 1970s, aside earlier organisations such as Potere Operaio, created after May 1968, and Lotta Continua.
He was accused in the late 1970s of various charges including being the mastermind of the left-wing terrorist organizationRed Brigades (Brigate Rosse or BR), involved in the May 1978 kidnapping of Aldo Moro, two-time Prime Minister of Italy, and leader of the Christian-Democrat Party, among others. He was wrongly suspected to have made a threatening phone call on behalf of the BR, but the court was unable to conclusively prove his ties. The question of Negri's complicity with left-wing extremism is a controversial subject. He was indicted on a number of charges, including "association and insurrection against the state" (a charge which was later dropped), and sentenced for involvement in two murders.
The Red Brigades was a left-wing terrorist organization, based in Italy, responsible for numerous violent incidents, including assassinations, kidnapping and robberies during the so-called "Years of Lead".
Aldo Romeo Luigi Moro was an Italian statesman and a prominent member of the Christian Democracy party. He served as 38th Prime Minister of Italy, from 1963 to 1968, and then from 1974 to 1976. He was one of Italy's longest-serving post-war Prime Ministers, holding power for a combined total of more than six years. Due to his accommodation with the Communist leader Enrico Berlinguer, known as the Historic Compromise, Moro is widely considered one of the most prominent fathers of the Italian centre-left and one of the greatest and most popular leaders in the history of the Italian Republic. Moro was considered an intellectual and a patient mediator, especially in the internal life of his party. He was kidnapped on 16 March 1978 by the Red Brigades and killed after 55 days of captivity.
Negri fled to France where, protected by the Mitterrand doctrine, he taught at the Paris VIII (Vincennes) and the Collège international de philosophie, along with Jacques Derrida, Michel Foucault and Gilles Deleuze. In 1997, after a plea-bargain that reduced his prison time from 30 to 13 years,he returned to Italy to serve the end of his sentence. Many of his most influential books were published while he was behind bars. He now lives in Venice and Paris with his partner, the French philosopher Judith Revel.
The Mitterrand doctrine was a policy established in 1985 by socialist French president François Mitterrand concerning Italian far-left terrorists who fled to France: those convicted for violent acts in Italy, but excluding "active, actual, bloody terrorism" during the "Years of Lead", would not be extradited to Italy. Mitterrand based this oral promise, which was upheld until the 2000s by France, on the alleged non-conformity of Italian legislation with European standards.
The Collège international de philosophie (Ciph), located in Paris' 5th arrondissement, is a tertiary education institute placed under the trusteeship of the French government department of research and chartered under the French 1901 Law on associations. It was co-founded in 1983 by Jacques Derrida, François Châtelet, Jean-Pierre Faye and Dominique Lecourt in an attempt to re-think the teaching of philosophy in France, and to liberate it from any institutional authority. Its financing is mainly through public funds. Its chairs or "directors of program" are competitively elected for 6 years, following an international open call for proposals. Proposals are free and directors are elected after a collegial, peer-assessment of their value for philosophy. The College recognizes that philosophy is better served by being located at "intersections" such as Philosophy/Science, or Philosophy/Law. Proposals must respond to this exigency of "intersection" as wished by Jacques Derrida. The College has few registered students, who may receive the Diplôme du Collège international de philosophie, which is not a university degree but may be, in some cases, validated by French or foreign universities. Otherwise, attendance to seminars is open and free.
Jacques Derrida was an Algerian-born French-Jewish philosopher best known for developing a form of semiotic analysis known as deconstruction, which he discussed in numerous texts, and developed in the context of phenomenology. He is one of the major figures associated with post-structuralism and postmodern philosophy.
Like Deleuze, Negri's preoccupation with Spinoza is well known in contemporary philosophy.Along with Althusser and Deleuze, he has been one of the central figures of a French-inspired Neo-Spinozism in continental philosophy of the late 20th and early 21st centuries, that was the second remarkable Spinoza revival in history, after a well-known rediscovery of Spinoza by German thinkers (especially the German Romantics and Idealists) in the late 18th and early 19th centuries.
Louis Pierre Althusser was a French Marxist philosopher. He was born in Algeria and studied at the École Normale Supérieure in Paris, where he eventually became Professor of Philosophy.
Continental philosophy is a set of 19th- and 20th-century philosophical traditions from mainland Europe. This sense of the term originated among English-speaking philosophers in the second half of the 20th century, who used it to refer to a range of thinkers and traditions outside the analytic movement. Continental philosophy includes German idealism, phenomenology, existentialism, hermeneutics, structuralism, post-structuralism, deconstruction, French feminism, psychoanalytic theory, and the critical theory of the Frankfurt School and related branches of Western Marxism.
He is the father of film director Anna Negri.
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Antonio Negri was born in Padua, in the Northeastern Italian region of Veneto, in 1933. His father was an active communist militant from the city of Bologna (in the Northeastern Italian region of Emilia-Romagna), and although he died when Negri was two years old, his political engagement made Negri familiar with Marxism from an early age, while his mother was a teacher from the town of Poggio Rusco (in province of Mantua, Lombardy). He began his career as a militant in the 1950s with the activist Roman Catholic youth organization Gioventú Italiana di Azione Cattolica (GIAC). Negri became a communist in 1953–54 when he worked at a kibbutz in Israel for a year. The kibbutz was organised according to ideas of Zionist socialism and all the members were Jewish communists. He joined the Italian Socialist Party in 1956 and remained a member until 1963, while at the same time becoming more and more engaged throughout the late 1950s and early 1960s in Marxist movements.
Northeast Italy is one of the five official statistical regions of Italy used by the National Institute of Statistics (ISTAT), a first level NUTS region and a European Parliament constituency. Northeast encompasses four of the country's 20 regions:
Veneto or Venetia is one of the 20 regions of Italy. Its population is about five million, ranking fifth in Italy. The region's capital is Venice.
In political and social sciences, communism is the philosophical, social, political, and economic ideology and movement whose ultimate goal is the establishment of the communist society, which is a socioeconomic order structured upon the common ownership of the means of production and the absence of social classes, money, and the state.
He had a quick academic career at the University of Padua and was promoted to full professor at a young age in the field of "dottrina dello Stato" (State theory), a peculiarly Italian field that deals with juridical and constitutional theory. This might have been facilitated by his connections to influential politicians such as Raniero Panzieri and philosopher Norberto Bobbio, strongly engaged with the Socialist Party.
In the early 1960s, Negri joined the editorial group of Quaderni Rossi, a journal that represented the intellectual rebirth of Marxism in Italy outside the realm of the communist party.
In 1969, together with Oreste Scalzone and Franco Piperno, Negri was one of the founders of the group Potere Operaio (Workers' Power) and the Operaismo (workerist) Communist movement. Potere Operaio disbanded in 1973 and gave rise to the Autonomia Operaia Organizzata (Organised Workers' Autonomy) movement.
On 16 March 1978, Aldo Moro, former Italian prime minister and Christian Democrat party leader, was kidnapped in Rome by the Red Brigades, his five-man bodyguard murdered on the spot of the kidnapping in Rome's Via Fani. While they were holding him, forty-five days after the kidnapping,the Red Brigades called his family on the phone, informing Moro's wife of her husband's impending death. Nine days later his body, shot in the head, was found dumped in a city lane. The conversation was recorded, and later broadcast and televised. A number of people who knew Negri and remembered his voice identified him as the probable author of the call, but the claim has been since dismissed: the author of the call was, in fact, Valerio Morucci.
On 7 April 1979, at the age of forty-six, Antonio Negri was arrested for his part in the Autonomy Movement, along with others (Emilio Vesce, Luciano Ferrari Bravo, Mario Dalmaviva, Lauso Zagato, Oreste Scalzone, Pino Nicotri, Alisa del Re, Carmela di Rocco, Massimo Tramonte, Sandro Serafini, Guido Bianchini, and others). Padova's Public Prosecutor Pietro Calogero accused them of being involved in the political wing of the Red Brigades, and thus behind left-wing terrorism in Italy. Negri was charged with a number of offences, including leadership of the Red Brigades, masterminding the 1978 kidnapping and murder of the President of the Christian Democratic Party Aldo Moro, and plotting to overthrow the government.At the time, Negri was a political science professor at the University of Padua and visiting lecturer at Paris' École Normale Supérieure. The Italian public was shocked that an academic could be involved in such events.
A year later, Negri was exonerated from Aldo Moro's kidnapping after a leader of the BR, having decided to cooperate with the prosecution, testified that Negri "had nothing to do with the Red Brigades."The charge of 'armed insurrection against the State' against Negri was dropped at the last moment, and because of this he did not receive the 30-year plus life sentence requested by the prosecutor, but only 30 years for being the instigator of political activist Carlo Saronio's murder and having 'morally concurred' with the murder of Andrea Lombardini, a carabiniere, during a failed bank robbery.
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His philosopher peers saw little fault with Negri's activities. Michel Foucault commented, "Isn't he in jail simply for being an intellectual?"French philosophers Félix Guattari and Gilles Deleuze also signed in November 1977 L'Appel des intellectuels français contre la répression en Italie (The Call of French Intellectuals Against Repression in Italy) in protest against Negri's imprisonment and Italian anti-terrorism legislation.
In 1983, four years after his arrest and while he was still in prison awaiting trial, Negri was elected to the Italian legislature as a member for the Radical Party. [ failed verification ]Claiming parliamentary immunity, he was temporarily released and used his freedom to escape to France. There he remained for 14 years, writing and teaching, protected from extradition in virtue of the "Mitterrand doctrine". His refusal to stand trial in Italy was widely criticized by Italian media and by the Italian Radical Party, who had supported his candidacy to Parliament.
In France, Negri began teaching at the Paris VIII (Vincennes) and the Collège international de philosophie, founded by Jacques Derrida. Although the conditions of his residence in France prevented him from engaging in political activities, he wrote prolifically and was active in a broad coalition of left-wing intellectuals. In 1990 Negri with Jean-Marie Vincent and Denis Berger founded the journal Futur Antérieur. (The journal ceased publication in 1998 but was reborn as Multitudes in 2000, with Negri as a member of the international editorial board.)
In 1997, after a plea-bargain that reduced his prison time from 30 to 13 years,Negri returned to Italy to serve the end of his sentence. He was released from prison in the spring of 2003, having written some of his most influential works while behind bars.
In the late 1980s the Italian President Francesco Cossiga described Antonio Negri as "a psychopath" who "poisoned the minds of an entire generation of Italy's youth."
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Unlike other forms of Marxism, autonomist Marxism emphasises the ability of the working class to force changes to the organization of the capitalist system independent of the state, trade unions or political parties. Autonomists are less concerned with party political organization than are other Marxists, focusing instead on self-organized action outside of traditional organizational structures. Autonomist Marxism is thus a "bottom-up" theory: it draws attention to activities that autonomists see as everyday working-class resistance to capitalism, for example absenteeism, slow working, and socialization in the workplace. The journal Quaderni Rossi ("Red Notebooks"), produced between 1961 and 1965, and its successor Classe Operaia ("Working Class"), produced between 1963 and 1966, were also influential in the development of early autonomism. Both were founded by Antonio Negri and Mario Tronti.
Today, Antonio Negri is best known as the co-author, with Michael Hardt, of the controversial Marxist-inspired treatise Empire (2000).
In 2009 Negri completed the book Commonwealth, the final in a trilogy that began in 2000 with Empire and continued with Multitude in 2004, co-authored with Michael Hardt.
Since Commonwealth, he has written multiple notable articles on the Arab Spring and Occupy movements along with other social issues.
In this book, the authors ask themselves "How is it, then, that labour, with all its life-affirming potential, has become the means of capitalist discipline, exploitation, and domination in modern society?" The authors expose and pursue this paradox through a systematic analysis of the role of labour in the processes of capitalist production and in the establishment of capitalist legal and social institutions. Critiquing liberal and socialist notions of labor and institutional reform from a radical democratic perspective, Hardt and Negri challenge the state-form itself.
This book, written solely by Negri, "explores the drama of modern revolutions-from Machiavelli’s Florence and Harrington’s England to the American, French, and Russian revolutions-and puts forward a new notion of how power and action must be understood if we are to achieve a radically democratic future."
In general, the book theorizes an ongoing transition from a "modern" phenomenon of imperialism, centered around individual nation-states, to an emergent postmodern construct created among ruling powers which the authors call "Empire", with different forms of warfare:
...according to Hardt and Negri's Empire, the rise of Empire is the end of national conflict, the "enemy" now, whoever he is, can no longer be ideological or national. The enemy now must be understood as a kind of criminal, as someone who represents a threat not to a political system or a nation but to the law. This is the enemy as a terrorist... In the "new order that envelops the entire space of... civilization", where conflict between nations has been made irrelevant, the "enemy" is simultaneously "banalized" (reduced to an object of routine police repression) and absolutized (like the Enemy, an absolute threat to the ethical order").
Empire elaborates a variety of ideas surrounding constitutions, global war, and class. Hence, the Empire is constituted by a monarchy (the United States and the G8, and international organizations such as NATO, the International Monetary Fund or the World Trade Organization), an oligarchy (the multinational corporations and other nation-states) and a democracy (the various non-government organizations and the United Nations). Part of the book's analysis deals with "imagin[ing] resistance", but "the point of Empire is that it, too, is "total" and that resistance to it can only take the form of negation - "the will to be against". The Empire is total, but economic inequality persists, and as all identities are wiped out and replaced with a universal one, the identity of the poor persists.
Multitude addresses these issues and picks up the thread where Empire has left off. In order to do so, Hardt and Negri argue, one must first analyze the present configuration of war and its contradictions. This analysis is performed in the first chapter, after which chapters two and three focus on multitude and democracy, respectively. Multitude is not so much a sequel as it is a reiteration from a new point of view in a new, relatively accessible style that is distinct from the predominantly academic prose style of Empire. Multitude remains, the authors insist, despite its ubiquitous subject matter and its almost casual tone, a book of philosophy which aims to shape a conceptual ground for a political process of democratization rather than present an answer to the question ‘what to do?’ or offer a programme for concrete action.
In this book, the authors introduce the concept of "the republic of property": "What is central for our purposes here is that the concept of property and the defence of property remain the foundation of every modern political constitution. This is the sense in which the republic, from the great bourgeois revolutions to today, is a republic of property".Part 2 of the book deals with the relationship between modernity and anti-modernity and proposes "altermodernity". Altermodernity "involves not only insertion in the long history of antimodern struggles but also rupture with any fixed dialectic between modern sovereignty and antimodern resistance. In the passage from antimodernity to altermodernity, just as tradition and identity are transformed, so too resistance takes on a new meaning, dedicated now to the constitution of alternatives. The freedom that forms the base of resistance, as we explained earlier, comes to the fore and constitutes an event to announce a new political project."
For Alex Callinicos in a review "What is newest in Commonwealth is its take on the fashionable idea of the common. Hardt and Negri mean by this not merely the natural resources that capital seeks to appropriate, but also "the languages we create, the social practices we establish, the modes of sociality that define our relationships", which are both the means and the result of biopolitical production. Communism, they argue, is defined by the common, just as capitalism is by the private and socialism (which they identify in effect with statism) with the public."For David Harvey Negri and Hardt "in the search of an altermodernity — something that is outside the dialectical opposition between modernity and anti-modernity — they need a means of escape. The choice between capitalism and socialism, they suggest, is all wrong. We need to identify something entirely different, communism — working within a different set of dimensions." Harvey also notes that “Revolutionary thought, Hardt and Negri argue, must find a way to contest capitalism and ‘the republic of property.’ It ‘should not shun identity politics but instead must work through it and learn from it,’ because it is the ‘primary vehicle for struggle within and against the republic of property since identity itself is based on property and sovereignty.’” In the same exchange in Artforum between Harvey and Micheal Hardt and Antonio Negri, Hardt and Negri attempt to correct Harvey in a concept that is important within the argument of Commonwealth. As such, they state that "We instead define the concept of singularity, contrasting it to the figure of the individual on the one hand and forms of identity on the other, by focusing on three aspects of its relationship to multiplicity: Singularity refers externally to a multiplicity of others; is internally divided or multiple; and constitutes a multiplicity over time - that is, a process of becoming."
In May 2012 Negri self-published (with Michael Hardt) an electronic pamphlet on the occupy and encampment movements of 2011–2012 called Declaration that argues the movement explores new forms of democracy. The introduction was published at Jacobin under the title "Take Up the Baton". He also published an article with Hardt in Foreign Affairs in October 2011 stating "The Encampment in Lower Manhattan Speaks to a Failure of Representation."
Pierre-Félix Guattari was a French psychotherapist, philosopher, semiologist, and activist. He founded both schizoanalysis and ecosophy, and is best known for his intellectual collaborations with Gilles Deleuze, most notably Anti-Oedipus (1972) and A Thousand Plateaus (1980), the two volumes of Capitalism and Schizophrenia.
Gilles Deleuze was a French philosopher who, from the early 1950s until his death in 1995, wrote on philosophy, literature, film, and fine art. His most popular works were the two volumes of Capitalism and Schizophrenia: Anti-Oedipus (1972) and A Thousand Plateaus (1980), both co-written with psychoanalyst Félix Guattari. His metaphysical treatise Difference and Repetition (1968) is considered by many scholars to be his magnum opus. A. W. Moore, citing Bernard Williams's criteria for a great thinker, ranks Deleuze among the "greatest philosophers". Although he once characterized himself as a “pure metaphysician”, his work has influenced a variety of disciplines across philosophy and art, including literary theory, post-structuralism and postmodernism.
Michael Hardt is an American political philosopher and literary theorist. Hardt is best known for his book Empire, which was co-written with Antonio Negri. It has been praised by Slavoj Žižek as the "Communist Manifesto of the 21st Century".
Multitudes is a French philosophical, political and artistic monthly journal founded in 2000 by Yann Moulier-Boutang. It is thematically situated in the theoretical framework of the seminal work Empire by Antonio Negri and Michael Hardt. The journal, like the book, focuses on the further elaboration of the philosophical and political thought of the Italian operaismo, but seems also to rest on Foucault, Althusser, and Deleuze's thought. It is a successor to the review Futur Antérieur edited by Jean-Marie Vincent (1934-2004) and Toni Negri, at the dep. of political science - University Vincennes Paris 8. It is a member of the Eurozine network.
A Thousand Plateaus: Capitalism and Schizophrenia is a 1980 philosophy book by the French philosopher Gilles Deleuze and the French psychoanalyst Félix Guattari. It is the second and final volume of Capitalism and Schizophrenia. While the first volume, Anti-Oedipus (1972), sought to "short-circuit" a developing "bureaucracy of analytic reason" in France, the second was intended to be a "positive exercise" in nomadology. Brian Massumi's English translation was published in 1987, one year after the twelfth "plateau" was published separately as Nomadology: The War Machine.
Empire is a book by post-Marxist philosophers Michael Hardt and Antonio Negri. Written in the mid-1990s, it was published in 2000 and quickly sold beyond its expectations as an academic work.
Multitude is a term for a group of people who cannot be classed under any other distinct category, except for their shared fact of existence. The term has a history of use reaching back to antiquity, but took on a strictly political concept when it was first used by Machiavelli and reiterated by Spinoza. The multitude is a concept of a population that has not entered into a social contract with a sovereign political body, such that individuals retain the capacity for political self-determination. A multitude typically is classified as a quantity exceeding 100. For Hobbes the multitude was a rabble that needed to enact a social contract with a monarch, thus turning them from a multitude into a people. For Machiavelli and Spinoza both, the role of the multitude vacillates between admiration and contempt. Recently the term has returned to prominence as a new model of resistance against global systems of power as described by political theorists Michael Hardt and Antonio Negri in their international best-seller Empire (2000) and expanded upon in their Multitude: War and Democracy in the Age of Empire (2004). Other theorists recently began to use the term include political thinkers associated with autonomist Marxism and its sequelae, including Sylvère Lotringer, Paolo Virno, and thinkers connected with the eponymous review Multitudes.
Anti-Oedipus: Capitalism and Schizophrenia is a 1972 book by French authors Gilles Deleuze and Félix Guattari, respectively a philosopher and a psychoanalyst. It is the first volume of Capitalism and Schizophrenia, the second being A Thousand Plateaus (1980).
In anthropology, deterritorialization is the seperation of social, cultural and political practices from a location.
Warren Montag is a professor of English and Comparative Literature at Occidental College in Los Angeles, California. He is known primarily for his work on twentieth-century French theory, especially Althusser and his circle, as well as his studies of the philosopher Spinoza.
Autonomism is a set of anti-authoritarian left-wing political and social movements and theories. As a theoretical system, it first emerged in Italy in the 1960s from workerist (operaismo) communism. Later, post-Marxist and anarchist tendencies became significant after influence from the Situationists, the failure of Italian far-left movements in the 1970s, and the emergence of a number of important theorists including Antonio Negri, who had contributed to the 1969 founding of Potere Operaio, as well as Mario Tronti, Paolo Virno and Franco "Bifo" Berardi.
Multitude: War and Democracy in the Age of Empire is a book by post-marxist philosophers Antonio Negri and Michael Hardt, published in 2004. It is the second installment of a "trilogy" also comprising Empire (2000) and Commonwealth (2009).
Spinoza: Practical Philosophy is a book by the philosopher Gilles Deleuze, in which the author examines Baruch Spinoza's philosophy, discussing Ethics (1677) and other works such as the Tractatus Theologico-Politicus (1670), providing a lengthy chapter defining Spinoza's main concepts in dictionary form. Deleuze relates Spinoza's ethical philosophy to the writings of Friedrich Nietzsche and Willem van Blijenbergh, a grain broker who corresponded with Spinoza in the first half of 1665 and questioned the ethics of his concept of evil. The work has received praise from commentators.
Semiotext(e) is an independent publisher of critical theory, fiction, philosophy, art criticism, activist texts and non-fiction.
Commonwealth is a book by autonomous Marxist theorists Michael Hardt and Antonio Negri. It completes a trilogy which includes Empire and Multitude: War and Democracy in the Age of Empire.
A. Kiarina Kordela is a Greek-American philosopher and critical theorist. She is a professor of German Studies and founding director of the Critical Theory Program at Macalester College in Saint Paul, MN. From 2010 to 2017 she was also Honorary Adjunct Professor at the Writing and Society Research Center, University of Western Sydney, Australia. Her research combines philosophy, political theory, psychoanalysis, film theory, literary theory and literature, analysis of culture and ideology, intellectual history, and biopolitics.
Expressionism in Philosophy: Spinoza is a 1968 book by the philosopher Gilles Deleuze, in which the author conceives Baruch Spinoza as a solitary thinker who envisioned philosophy as an enterprise of liberation and radical demystification. Deleuze sees how the univocity of Being fits into the theory of substance and looks into the relationship between the theory of ideas and the production of truth and sense, the organisation of affect to achieve joy, and the organization of affect in the theory of modes.
Immaterial labor is a Marxist, Autonomist framework to describe how value is produced from affective and cognitive activities, which, in various ways, are commodified in capitalist economies. The concept of immaterial labor was coined by Italian sociologist and philosopher Maurizio Lazzarato in his 1996 essay "Immaterial Labor", published as a contribution to Radical Thought in Italy and edited by Virno and Hardt. It was re-published in 1997 as: Lavoro immateriale. Forme di vita e produzione di soggettività.. Lazzarato was a participant in the Autonomia Operaia group as a student in Padua in the 1970s, and is a member of the editorial group of the journal Multitudes. Post-Marxist scholars including Franco Berardi, Antonio Negri, Michael Hardt, Judith Revel, and Paolo Virno, among others have also employed the concept.
Beth Lord is a Canadian philosopher specialising in the history of philosophy, especially the work and influence of Immanuel Kant and Baruch Spinoza, and contemporary Continental philosophy. She is currently a reader in the School of Divinity, History and Philosophy at the University of Aberdeen, where she has worked since 2013.