Attila

Last updated

Attila
Attila abrazolas Wilhelm Dilich Ungarische Chronica.jpg
A 17th-century depiction of Attila the Hun from Ungarische Chronica, written by German writer Wilhelm Dilich
King and chieftain of the Hunnic Empire
Reign434–453
Predecessor Bleda and Ruga
Successor Ellac, Dengizich, Ernak
Bornc. 406 [1] :208 [2] :202
DiedMarch 453
(aged 46–47)
Consort Kreka
Ildico
Father Mundzuk
No known image of Attila exists from life. Above is a likeness by artist and historian George S. Stuart created from his physical description mentioned in historical records. AttilatheHunonhorsebackbyGeorgeSStuart.jpg
No known image of Attila exists from life. Above is a likeness by artist and historian George S. Stuart created from his physical description mentioned in historical records.

Attila ( /ˈætɪlə, əˈtɪlə/ ; fl. c. 406–453), frequently called Attila the Hun, was the ruler of the Huns from 434 until his death in March 453. He was also the leader of a tribal empire consisting of Huns, Ostrogoths, and Alans among others, in Central and Eastern Europe.

Huns Tribe of eastern Europe and central Asia

The Huns were a nomadic people who lived in Central Asia, the Caucasus, and Eastern Europe, between the 4th and 6th century AD. According to European tradition, they were first reported living east of the Volga River, in an area that was part of Scythia at the time; the Huns' arrival is associated with the migration westward of an Indo-Iranian people, the Alans. By 370 AD, the Huns had arrived on the Volga, and by 430 the Huns had established a vast, if short-lived, dominion in Europe, conquering the Goths and many other Germanic peoples living outside of Roman borders, and causing many others to flee into Roman territory. The Huns, especially under their King Attila made frequent and devastating raids into the Eastern Roman Empire. In 451, the Huns invaded the Western Roman province of Gaul, where they fought a combined army of Romans and Visigoths at the Battle of the Catalaunian Fields, and in 452 they invaded Italy. After Attila's death in 453, the Huns ceased to be a major threat to Rome and lost much of their empire following the Battle of Nedao (454?). Descendants of the Huns, or successors with similar names, are recorded by neighbouring populations to the south, east and west as having occupied parts of Eastern Europe and Central Asia from about the 4th to 6th centuries. Variants of the Hun name are recorded in the Caucasus until the early 8th century.

Ostrogoths

The Ostrogoths were the eastern branch of the older Goths. The Ostrogoths traced their origins to the Greutungi – a branch of the Goths who had migrated southward from the Baltic Sea and established a kingdom north of the Black Sea, during the 3rd and 4th centuries. They built an empire stretching from the Black Sea to the Baltic. The Ostrogoths were probably literate in the 3rd century, and their trade with the Romans was highly developed. Their Danubian kingdom reached its zenith under King Ermanaric, who is said to have committed suicide at an old age when the Huns attacked his people and subjugated them in about 370.

The Alans were an Iranian nomadic pastoral people of antiquity.

Contents

During his reign, he was one of the most feared enemies of the Western and Eastern Roman Empires. He crossed the Danube twice and plundered the Balkans, but was unable to take Constantinople. His unsuccessful campaign in Persia was followed in 441 by an invasion of the Eastern Roman (Byzantine) Empire, the success of which emboldened Attila to invade the West. [3] He also attempted to conquer Roman Gaul (modern France), crossing the Rhine in 451 and marching as far as Aurelianum (Orléans) before being defeated at the Battle of the Catalaunian Plains.

Western Roman Empire Independently administered western provinces of the Roman Empire

In historiography, the Western Roman Empire refers to the western provinces of the Roman Empire at any time during which they were administered by a separate independent Imperial court; in particular, this term is used to describe the period from 395 to 476, where there were separate coequal courts dividing the governance of the empire in the Western and the Eastern provinces, with a distinct imperial succession in the separate courts. The terms Western Roman Empire and Eastern Roman Empire are modern descriptions that describe political entities that were de facto independent; contemporary Romans did not consider the Empire to have been split into two separate empires but viewed it as a single polity governed by two separate imperial courts as an administrative expediency. The Western Roman Empire collapsed in 476, and the Western imperial court was formally dissolved in 480. The Eastern imperial court survived until 1453.

Byzantine Empire Roman Empire during Late Antiquity and the Middle Ages

The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, and military force in Europe. Both the terms "Byzantine Empire" and "Eastern Roman Empire" are historiographical terms created after the end of the realm; its citizens continued to refer to their empire simply as the Roman Empire, or Romania (Ῥωμανία), and to themselves as "Romans".

Danube River in Central Europe

The Danube is Europe's second longest river, after the Volga. It is located in Central and Eastern Europe.

He subsequently invaded Italy, devastating the northern provinces, but was unable to take Rome. He planned for further campaigns against the Romans, but died in 453. After Attila's death, his close adviser, Ardaric of the Gepids, led a Germanic revolt against Hunnic rule, after which the Hunnic Empire quickly collapsed.

Italy republic in Southern Europe

Italy, officially the Italian Republic, is a country in Southern Europe. Located in the middle of the Mediterranean Sea, Italy shares open land borders with France, Switzerland, Austria, Slovenia and the enclaved microstates San Marino and Vatican City. Italy covers an area of 301,340 km2 (116,350 sq mi) and has a largely temperate seasonal and Mediterranean climate. With around 61 million inhabitants, it is the fourth-most populous EU member state and the most populous country in Southern Europe.

Rome Capital city and comune in Italy

Rome is the capital city and a special comune of Italy. Rome also serves as the capital of the Lazio region. With 2,872,800 residents in 1,285 km2 (496.1 sq mi), it is also the country's most populated comune. It is the fourth most populous city in the European Union by population within city limits. It is the centre of the Metropolitan City of Rome, which has a population of 4,355,725 residents, thus making it the most populous metropolitan city in Italy. Rome is located in the central-western portion of the Italian Peninsula, within Lazio (Latium), along the shores of the Tiber. The Vatican City is an independent country inside the city boundaries of Rome, the only existing example of a country within a city: for this reason Rome has been often defined as capital of two states.

Ancient Rome History of Rome from the 8th-century BC to the 5th-century

In historiography, ancient Rome is Roman civilization from the founding of the Italian city of Rome in the 8th century BC to the collapse of the Western Roman Empire in the 5th century AD, encompassing the Roman Kingdom, Roman Republic and Roman Empire until the fall of the western empire. The civilization began as an Italic settlement in the Italian Peninsula, conventionally founded in 753 BC, that grew into the city of Rome and which subsequently gave its name to the empire over which it ruled and to the widespread civilisation the empire developed. The Roman Empire expanded to become one of the largest empires in the ancient world, though still ruled from the city, with an estimated 50 to 90 million inhabitants and covering 5.0 million square kilometres at its height in AD 117.

Appearance and character

Figure of Attila in a museum in Hungary. Attila Museum.JPG
Figure of Attila in a museum in Hungary.

There is no surviving first-hand account of Attila's appearance, but there is a possible second-hand source provided by Jordanes, who cites a description given by Priscus. [4] [5]

Jordanes historian and writer

Jordanes, also written Jordanis or, uncommonly, Jornandes, was a 6th-century Eastern Roman bureaucrat of Gothic extraction who turned his hand to history later in life.

Priscus diplomat, historian and orator

Priscus of Panium was a 5th-century Roman diplomat and Greek historian and rhetorician.

He was a man born into the world to shake the nations, the scourge of all lands, who in some way terrified all mankind by the dreadful rumors noised abroad concerning him. He was haughty in his walk, rolling his eyes hither and thither, so that the power of his proud spirit appeared in the movement of his body. He was indeed a lover of war, yet restrained in action, mighty in counsel, gracious to suppliants and lenient to those who were once received into his protection. Short of stature, with a broad chest and a large head; his eyes were small, his beard thin and sprinkled with grey; and he had a flat nose and tanned skin, showing evidence of his origin. [6] :182–183

Some scholars have suggested that this description is typically East Asian, because it has all the combined features that fit the physical type of people from Eastern Asia, and Attila's ancestors may have come from there. [5] [7] :202 Other historians also believed that the same descriptions were also evident on some Scythian people. [8] [9]

Etymology

A painting of Attila riding a pale horse, by French Romantic artist Eugene Delacroix (1798-1863) Eugene Ferdinand Victor Delacroix Attila fragment.jpg
A painting of Attila riding a pale horse, by French Romantic artist Eugène Delacroix (1798–1863)

Many scholars have argued that Attila derives from East Germanic origin; Attila is formed from the Gothic or Gepidic noun atta, "father", by means of the diminutive suffix -ila, meaning "little father". [10] :386 [11] :29 [12] :46 The Gothic etymology was first proposed by Jacob and Wilhelm Grimm in the early 19th century. [13] :211 Maenchen-Helfen notes that this derivation of the name "offers neither phonetic nor semantic difficulties", [10] :386 and Gerhard Doerfer notes that the name is simply correct Gothic. [11] :29 The name has sometimes been interpreted as a Germanization of a name of Hunnic origin. [11] :29-32

Other scholars have argued for a Turkic origin of the name. Omeljan Pritsak considered Ἀττίλα (Attíla) a composite title-name which derived from Turkic *es (great, old), and *t il (sea, ocean), and the suffix /a/. [14] :444 The stressed back syllabic til assimilated the front member es, so it became *as. [14] :444 It is a nominative, in form of attíl- (< *etsíl < *es tíl) with the meaning "the oceanic, universal ruler". [14] :444 J.J. Mikkola connected it with Turkic āt (name, fame). [13] :216 As another Turkic possibility, H. Althof (1902) considered it was related to Turkish atli (horseman, cavalier), or Turkish at (horse) and dil (tongue). [13] :216 Maenchen-Helfen argues that Pritsak's derivation is "ingenious but for many reasons unacceptable", [10] :387 while dismissing Mikkola's as "too farfetched to be taken seriously". [10] :390 M. Snædal similarly notes that none of these proposals has achieved wide acceptance. [13] :215-216 Criticizing the proposals of finding Turkic or other etymologies for Attila, Doerfer notes that King George VI of England had a name of Greek origin, and Süleyman the Magnificent had a name of Arabic origin, yet that does not make them Greeks or Arabs: it is therefore plausible that Attila would have a name not of Hunnic origin. [11] :31-32 Historian Hyun Jin Kim, however, has argued that the Turkic etymology is "more probable". [15] :30

M. Snædal, in a paper that rejects the Germanic derivation but notes the problems with the existing proposed Turkic etymologies, argues that Attila's name could have originated from Turkic-Mongolian at, adyy/agta (gelding, warhorse) and Turkish atli (horseman, cavalier), meaning "possessor of geldings, provider of warhorses". [13] :216-217

Historiography and source

The historiography of Attila is faced with a major challenge, in that the only complete sources are written in Greek and Latin by the enemies of the Huns. Attila's contemporaries left many testimonials of his life, but only fragments of these remain. [16] :25 Priscus was a Byzantine diplomat and historian who wrote in Greek, and he was both a witness to and an actor in the story of Attila, as a member of the embassy of Theodosius II at the Hunnic court in 449. He was obviously biased by his political position, but his writing is a major source for information on the life of Attila, and he is the only person known to have recorded a physical description of him. He wrote a history of the late Roman Empire in eight books covering the period from 430 to 476. [17]

Today we have only fragments of Priscus' work, but it was cited extensively by 6th-century historians Procopius and Jordanes, [18] :413 especially in Jordanes' The Origin and Deeds of the Goths . It contains numerous references to Priscus's history, and it is also an important source of information about the Hunnic empire and its neighbors. He describes the legacy of Attila and the Hunnic people for a century after Attila's death. Marcellinus Comes, a chancellor of Justinian during the same era, also describes the relations between the Huns and the Eastern Roman Empire. [16] :30

Numerous ecclesiastical writings contain useful but scattered information, sometimes difficult to authenticate or distorted by years of hand-copying between the 6th and 17th centuries. The Hungarian writers of the 12th century wished to portray the Huns in a positive light as their glorious ancestors, and so repressed certain historical elements and added their own legends. [16] :32

The literature and knowledge of the Huns themselves was transmitted orally, by means of epics and chanted poems that were handed down from generation to generation. [18] :354 Indirectly, fragments of this oral history have reached us via the literature of the Scandinavians and Germans, neighbors of the Huns who wrote between the 9th and 13th centuries. Attila is a major character in many Medieval epics, such as the Nibelungenlied, as well as various Eddas and sagas. [16] :32 [18] :354

Archaeological investigation has uncovered some details about the lifestyle, art, and warfare of the Huns. There are a few traces of battles and sieges, but today the tomb of Attila and the location of his capital have not yet been found. [16] :33–37

Early life and background

Huns in battle with the Alans. An 1870s engraving after a drawing by Johann Nepomuk Geiger (1805-1880). Hunnen.jpg
Huns in battle with the Alans. An 1870s engraving after a drawing by Johann Nepomuk Geiger (1805–1880).

The Huns were a group of Eurasian nomads, appearing from east of the Volga, who migrated further into Western Europe c. 370 [19] and built up an enormous empire there. Their main military techniques were mounted archery and javelin throwing. They were in the process of developing settlements before their arrival in Western Europe, yet the Huns were a society of pastoral warriors [18] :259 whose primary form of nourishment was meat and milk, products of their herds.

The origin and language of the Huns has been the subject of debate for centuries. According to some theories, their leaders at least may have spoken a Turkic language, perhaps closest to the modern Chuvash language. [14] :444 One scholar suggests a relationship to Yeniseian. [20] According to the Encyclopedia of European Peoples, "the Huns, especially those who migrated to the west, may have been a combination of central Asian Turkic, Mongolic, and Ugric stocks". [21]

Attila's father Mundzuk was the brother of kings Octar and Ruga, who reigned jointly over the Hunnic empire in the early fifth century. This form of diarchy was recurrent with the Huns, but historians are unsure whether it was institutionalized, merely customary, or an occasional occurrence. [16] :80 His family was from a noble lineage, but it is uncertain whether they constituted a royal dynasty. Attila's birthdate is debated; journalist Éric Deschodt and writer Herman Schreiber have proposed a date of 395. [22] [23] However, historian Iaroslav Lebedynsky and archaeologist Katalin Escher prefer an estimate between the 390s and the first decade of the fifth century. [16] :40 Several historians have proposed 406 as the date. [1] :92 [2] :202

Attila grew up in a rapidly changing world. His people were nomads who had only recently arrived in Europe. [24] They crossed the Volga river during the 370s and annexed the territory of the Alans, then attacked the Gothic kingdom between the Carpathian mountains and the Danube. They were a very mobile people, whose mounted archers had acquired a reputation for invincibility, and the Germanic tribes seemed unable to withstand them. [18] :133–151 Vast populations fleeing the Huns moved from Germania into the Roman Empire in the west and south, and along the banks of the Rhine and Danube. In 376, the Goths crossed the Danube, initially submitting to the Romans but soon rebelling against Emperor Valens, whom they killed in the Battle of Adrianople in 378. [18] :100 Large numbers of Vandals, Alans, Suebi, and Burgundians crossed the Rhine and invaded Roman Gaul on December 31, 406 to escape the Huns. [16] :233 The Roman Empire had been split in half since 395 and was ruled by two distinct governments, one based in Ravenna in the West, and the other in Constantinople in the East. The Roman Emperors, both East and West, were generally from the Theodosian family in Attila's lifetime (despite several power struggles). [25] :13

The Huns dominated a vast territory with nebulous borders determined by the will of a constellation of ethnically varied peoples. Some were assimilated to Hunnic nationality, whereas many retained their own identities and rulers but acknowledged the suzerainty of the king of the Huns. [25] :11 The Huns were also the indirect source of many of the Romans' problems, driving various Germanic tribes into Roman territory, yet relations between the two empires were cordial: the Romans used the Huns as mercenaries against the Germans and even in their civil wars. Thus, the usurper Joannes was able to recruit thousands of Huns for his army against Valentinian III in 424. It was Aëtius, later Patrician of the West, who managed this operation. They exchanged ambassadors and hostages, the alliance lasting from 401 to 450 and permitting the Romans numerous military victories. [18] :111 The Huns considered the Romans to be paying them tribute, whereas the Romans preferred to view this as payment for services rendered. The Huns had become a great power by the time that Attila came of age during the reign of his uncle Ruga, to the point that Nestorius, the Patriarch of Constantinople, deplored the situation with these words: "They have become both masters and slaves of the Romans". [18] :128

Campaigns against the Eastern Roman Empire

The Empire of the Huns and subject tribes at the time of Attila Huns450.png
The Empire of the Huns and subject tribes at the time of Attila

The death of Rugila (also known as Rua or Ruga) in 434 left the sons of his brother Mundzuk, Attila and Bleda, in control of the united Hun tribes. At the time of the two brothers' accession, the Hun tribes were bargaining with Eastern Roman Emperor Theodosius II's envoys for the return of several renegades who had taken refuge within the Eastern Roman Empire, possibly Hunnic nobles who disagreed with the brothers' assumption of leadership.

The following year, Attila and Bleda met with the imperial legation at Margus (Požarevac), all seated on horseback in the Hunnic manner, [26] and negotiated an advantageous treaty. The Romans agreed to return the fugitives, to double their previous tribute of 350 Roman pounds (c. 115 kg) of gold, to open their markets to Hunnish traders, and to pay a ransom of eight solidi for each Roman taken prisoner by the Huns. The Huns, satisfied with the treaty, decamped from the Roman Empire and returned to their home in the Great Hungarian Plain, perhaps to consolidate and strengthen their empire. Theodosius used this opportunity to strengthen the walls of Constantinople, building the city's first sea wall, and to build up his border defenses along the Danube.

The Huns remained out of Roman sight for the next few years while they invaded the Sassanid Empire. They were defeated in Armenia by the Sassanids, abandoned their invasion, and turned their attentions back to Europe. In 440, they reappeared in force on the borders of the Roman Empire, attacking the merchants at the market on the north bank of the Danube that had been established by the treaty.

Crossing the Danube, they laid waste to the cities of Illyricum and forts on the river, including (according to Priscus) Viminacium, a city of Moesia. Their advance began at Margus, where they demanded that the Romans turn over a bishop who had retained property that Attila regarded as his. While the Romans discussed the bishop's fate, he slipped away secretly to the Huns and betrayed the city to them.

While the Huns attacked city-states along the Danube, the Vandals (led by Geiseric) captured the Western Roman province of Africa and its capital of Carthage. Carthage was the richest province of the Western Empire and a main source of food for Rome. The Sassanid Shah Yazdegerd II invaded Armenia in 441.

The Romans stripped the Balkan area of forces, sending them to Sicily in order to mount an expedition against the Vandals in Africa. This left Attila and Bleda a clear path through Illyricum into the Balkans, which they invaded in 441. The Hunnish army sacked Margus and Viminacium, and then took Singidunum (Belgrade) and Sirmium. During 442, Theodosius recalled his troops from Sicily and ordered a large issue of new coins to finance operations against the Huns. He believed that he could defeat the Huns and refused the Hunnish kings' demands.

Attila responded with a campaign in 443. [27] The Huns were equipped with new military weapons as they advanced along the Danube, such as battering rams and rolling siege towers, and they overran the military centers of Ratiara and successfully besieged Naissus (Niš).

Advancing along the Nišava River, the Huns next took Serdica (Sofia), Philippopolis (Plovdiv), and Arcadiopolis (Lüleburgaz). They encountered and destroyed a Roman army outside Constantinople but were stopped by the double walls of the Eastern capital. They defeated a second army near Callipolis (Gelibolu).

Theodosius, stripped of his armed forces, admitted defeat, sending the Magister militum per Orientem Anatolius to negotiate peace terms. The terms were harsher than the previous treaty: the Emperor agreed to hand over 6,000 Roman pounds (c. 2000 kg) of gold as punishment for having disobeyed the terms of the treaty during the invasion; the yearly tribute was tripled, rising to 2,100 Roman pounds (c. 700 kg) in gold; and the ransom for each Roman prisoner rose to 12 solidi.

Their demands were met for a time, and the Hun kings withdrew into the interior of their empire. Bleda died following the Huns' withdrawal from Byzantium (probably around 445). Attila then took the throne for himself, becoming the sole ruler of the Huns. [28]

Solitary kingship

Mor Than's painting The Feast of Attila, based on a fragment of Priscus MorThanFeastofAttila.jpg
Mór Than's painting The Feast of Attila, based on a fragment of Priscus

In 447, Attila again rode south into the Eastern Roman Empire through Moesia. The Roman army, under Gothic magister militum Arnegisclus, met him in the Battle of the Utus and was defeated, though not without inflicting heavy losses. The Huns were left unopposed and rampaged through the Balkans as far as Thermopylae.

Constantinople itself was saved by the Isaurian troops of magister militum per Orientem Zeno and protected by the intervention of prefect Constantinus, who organized the reconstruction of the walls that had been previously damaged by earthquakes and, in some places, to construct a new line of fortification in front of the old. An account of this invasion survives:

The barbarian nation of the Huns, which was in Thrace, became so great that more than a hundred cities were captured and Constantinople almost came into danger and most men fled from it. ... And there were so many murders and blood-lettings that the dead could not be numbered. Ay, for they took captive the churches and monasteries and slew the monks and maidens in great numbers.

Callinicus, in his Life of Saint Hypatius

In the west

The general path of the Hun forces in the invasion of Gaul Attila in Gaul 451CE.svg
The general path of the Hun forces in the invasion of Gaul

In 450, Attila proclaimed his intent to attack the Visigoth kingdom of Toulouse by making an alliance with Emperor Valentinian III. He had previously been on good terms with the Western Roman Empire and its influential general Flavius Aëtius. Aëtius had spent a brief exile among the Huns in 433, and the troops that Attila provided against the Goths and Bagaudae had helped earn him the largely honorary title of magister militum in the west. The gifts and diplomatic efforts of Geiseric, who opposed and feared the Visigoths, may also have influenced Attila's plans.

However, Valentinian's sister was Honoria, who had sent the Hunnish king a plea for help—and her engagement ring—in order to escape her forced betrothal to a Roman senator in the spring of 450. Honoria may not have intended a proposal of marriage, but Attila chose to interpret her message as such. He accepted, asking for half of the western Empire as dowry.

When Valentinian discovered the plan, only the influence of his mother Galla Placidia convinced him to exile Honoria, rather than killing her. He also wrote to Attila, strenuously denying the legitimacy of the supposed marriage proposal. Attila sent an emissary to Ravenna to proclaim that Honoria was innocent, that the proposal had been legitimate, and that he would come to claim what was rightfully his.

Attila interfered in a succession struggle after the death of a Frankish ruler. Attila supported the elder son, while Aëtius supported the younger. (The location and identity of these kings is not known and subject to conjecture.) Attila gathered his vassalsGepids, Ostrogoths, Rugians, Scirians, Heruls, Thuringians, Alans, Burgundians, among others–and began his march west. In 451, he arrived in Belgica with an army exaggerated by Jordanes to half a million strong.

On April 7, he captured Metz. Other cities attacked can be determined by the hagiographic vitae written to commemorate their bishops: Nicasius was slaughtered before the altar of his church in Rheims; Servatus is alleged to have saved Tongeren with his prayers, as Saint Genevieve is said to have saved Paris. [29] Lupus, bishop of Troyes, is also credited with saving his city by meeting Attila in person. [3] [30]

Aëtius moved to oppose Attila, gathering troops from among the Franks, the Burgundians, and the Celts. A mission by Avitus and Attila's continued westward advance convinced the Visigoth king Theodoric I (Theodorid) to ally with the Romans. The combined armies reached Orléans ahead of Attila, thus checking and turning back the Hunnish advance. Aëtius gave chase and caught the Huns at a place usually assumed to be near Catalaunum (modern Châlons-en-Champagne). Attila decided to fight the Romans on plains where he could use his cavalry. [31]

The two armies clashed in the Battle of the Catalaunian Plains, the outcome of which is commonly considered to be a strategic victory for the Visigothic-Roman alliance. Theodoric was killed in the fighting, and Aëtius failed to press his advantage, according to Edward Gibbon and Edward Creasy, because he feared the consequences of an overwhelming Visigothic triumph as much as he did a defeat. From Aëtius' point of view, the best outcome was what occurred: Theodoric died, Attila was in retreat and disarray, and the Romans had the benefit of appearing victorious.

Invasion of Italy and death

Raphael's The Meeting between Leo the Great and Attila depicts Leo, escorted by Saint Peter and Saint Paul, meeting with the Hun emperor outside Rome. Leoattila-Raphael.jpg
Raphael's The Meeting between Leo the Great and Attila depicts Leo, escorted by Saint Peter and Saint Paul, meeting with the Hun emperor outside Rome.

Attila returned in 452 to renew his marriage claim with Honoria, invading and ravaging Italy along the way. Communities became established in what would later become Venice as a result of these attacks when the residents fled to small islands in the Venetian Lagoon. His army sacked numerous cities and razed Aquileia so completely that it was afterwards hard to recognize its original site. [32] :159 Aëtius lacked the strength to offer battle, but managed to harass and slow Attila's advance with only a shadow force. Attila finally halted at the River Po. By this point, disease and starvation may have taken hold in Attila's camp, thus hindering his war efforts and potentially contributing to the cessation of invasion. [33] [ citation needed ]

Emperor Valentinian III sent three envoys, the high civilian officers Gennadius Avienus and Trigetius, as well as the Bishop of Rome Leo I, who met Attila at Mincio in the vicinity of Mantua and obtained from him the promise that he would withdraw from Italy and negotiate peace with the Emperor. [34] Prosper of Aquitaine gives a short description of the historic meeting, but gives all the credit to Leo for the successful negotiation. Priscus reports that superstitious fear of the fate of Alaric gave him pause—as Alaric died shortly after sacking Rome in 410.

Italy had suffered from a terrible famine in 451 and her crops were faring little better in 452. Attila's devastating invasion of the plains of northern Italy this year did not improve the harvest. [32] :161 To advance on Rome would have required supplies which were not available in Italy, and taking the city would not have improved Attila's supply situation. Therefore, it was more profitable for Attila to conclude peace and retreat to his homeland. [32] :160–161

Furthermore, an East Roman force had crossed the Danube under the command of another officer also named Aetius—who had participated in the Council of Chalcedon the previous year—and proceeded to defeat the Huns who had been left behind by Attila to safeguard their home territories. Attila, hence, faced heavy human and natural pressures to retire "from Italy without ever setting foot south of the Po". [32] :163 As Hydatius writes in his Chronica Minora:

The Huns, who had been plundering Italy and who had also stormed a number of cities, were victims of divine punishment, being visited with heaven-sent disasters: famine and some kind of disease. In addition, they were slaughtered by auxiliaries sent by the Emperor Marcian and led by Aetius, and at the same time, they were crushed in their [home] settlements ... Thus crushed, they made peace with the Romans and all returned to their homes. [35]

Death

The Huns, led by Attila, invade Italy (Attila, the Scourge of God, by Ulpiano Checa, 1887). Ulpiano Checa La invasion de los barbaros.jpg
The Huns, led by Attila, invade Italy (Attila, the Scourge of God, by Ulpiano Checa, 1887).

Marcian was the successor of Theodosius, and he had ceased paying tribute to the Huns in late 450 while Attila was occupied in the west. Multiple invasions by the Huns and others had left the Balkans with little to plunder.[ citation needed ] After Attila left Italy and returned to his palace across the Danube, he planned to strike at Constantinople again and reclaim the tribute which Marcian had stopped. However, he died in the early months of 453.

The conventional account from Priscus says that Attila was at a feast celebrating his latest marriage, this time to the beautiful young Ildico (the name suggests Gothic or Ostrogoth origins). [32] :164 In the midst of the revels, however, he suffered a severe nosebleed and choked to death in a stupor. An alternative theory is that he succumbed to internal bleeding after heavy drinking, possibly a condition called esophageal varices, where dilated veins in the lower part of the esophagus rupture leading to death by hemorrhage. [36]

Another account of his death was first recorded 80 years after the events by Roman chronicler Marcellinus Comes. It reports that "Attila, King of the Huns and ravager of the provinces of Europe, was pierced by the hand and blade of his wife". [37] Most scholars reject these accounts as no more than hearsay, preferring instead the account given by Attila's contemporary Priscus. Priscus' version, however, has recently come under renewed scrutiny by Michael A. Babcock. [38] Based on detailed philological analysis, Babcock concludes that the account of natural death given by Priscus was an ecclesiastical "cover story", and that Emperor Marcian (who ruled the Eastern Roman Empire from 450 to 457) was the political force behind Attila's death. [38] Jordanes recounts:

On the following day, when a great part of the morning was spent, the royal attendants suspected some ill and, after a great uproar, broke in the doors. There they found the death of Attila accomplished by an effusion of blood, without any wound, and the girl with downcast face weeping beneath her veil. Then, as is the custom of that race, they plucked out the hair of their heads and made their faces hideous with deep wounds, that the renowned warrior might be mourned, not by effeminate wailings and tears, but by the blood of men. Moreover a wondrous thing took place in connection with Attila's death. For in a dream some god stood at the side of Marcian, Emperor of the East, while he was disquieted about his fierce foe, and showed him the bow of Attila broken in that same night, as if to intimate that the race of Huns owed much to that weapon. This account the historian Priscus says he accepts upon truthful evidence. For so terrible was Attila thought to be to great empires that the gods announced his death to rulers as a special boon.

His body was placed in the midst of a plain and lay in state in a silken tent as a sight for men's admiration. The best horsemen of the entire tribe of the Huns rode around in circles, after the manner of circus games, in the place to which he had been brought and told of his deeds in a funeral dirge in the following manner: "The chief of the Huns, King Attila, born of his sire Mundiuch, lord of bravest tribes, sole possessor of the Scythian and German realms—powers unknown before—captured cities and terrified both empires of the Roman world and, appeased by their prayers, took annual tribute to save the rest from plunder. And when he had accomplished all this by the favor of fortune, he fell, not by wound of the foe, nor by treachery of friends, but in the midst of his nation at peace, happy in his joy and without sense of pain. Who can rate this as death, when none believes it calls for vengeance?"

When they had mourned him with such lamentations, a strava, as they call it, was celebrated over his tomb with great revelling. They gave way in turn to the extremes of feeling and displayed funereal grief alternating with joy. Then in the secrecy of night they buried his body in the earth. They bound his coffins, the first with gold, the second with silver and the third with the strength of iron, showing by such means that these three things suited the mightiest of kings; iron because he subdued the nations, gold and silver because he received the honors of both empires. They also added the arms of foemen won in the fight, trappings of rare worth, sparkling with various gems, and ornaments of all sorts whereby princely state is maintained. And that so great riches might be kept from human curiosity, they slew those appointed to the work—a dreadful pay for their labor; and thus sudden death was the lot of those who buried him as well as of him who was buried.

Jordanes, in his Getica [6] :254–259

Attila's sons Ellac, Dengizich and Ernak, "in their rash eagerness to rule they all alike destroyed his empire". [6] :259 They "were clamoring that the nations should be divided among them equally and that warlike kings with their peoples should be apportioned to them by lot like a family estate". [6] :259 Against the treatment as "slaves of the basest condition" a Germanic alliance led by the Gepid ruler Ardaric (who was noted for great loyalty to Attila [6] :199) revolted and fought with the Huns in Pannonia in the Battle of Nedao 454 AD. [6] :260–262 Attila's eldest son Ellac was killed in that battle. [6] :262 Attila's sons "regarding the Goths as deserters from their rule, came against them as though they were seeking fugitive slaves", attacked Ostrogothic co-ruler Valamir (who also fought alongside Ardaric and Attila at the Catalaunian Plains [6] :199), but were repelled, and some group of Huns moved to Scythia (probably those of Ernak). [6] :268–269 His brother Dengizich attempted a renewed invasion across the Danube in 468 AD, but was defeated at the Battle of Bassianae by the Ostrogoths. [6] :272–273 Dengizich was killed by Roman-Gothic general Anagast the following year, after which the Hunnic dominion ended. [10] :168

Attila's many children and relatives are known by name and some even by deeds, but soon valid genealogical sources all but dried up, and there seems to be no verifiable way to trace Attila's descendants. This has not stopped many genealogists from attempting to reconstruct a valid line of descent for various medieval rulers. One of the most credible claims has been that of the Nominalia of the Bulgarian khans for mythological Avitohol and Irnik from the Dulo clan of the Bulgars. [39] :103 [15] :59, 142 [40]

Later folklore and iconography

Illustration of the meeting between Attila and Pope Leo from the Chronicon Pictum, c. 1360 Chronicon Pictum P016 Attila es Leo papa.JPG
Illustration of the meeting between Attila and Pope Leo from the Chronicon Pictum, c. 1360

Attila himself is said to have claimed the titles "Descendant of the Great Nimrod", and "King of the Huns, the Goths, the Danes, and the Medes"—the last two peoples being mentioned to show the extent of his control over subject nations even on the peripheries of his domain. [41]

Jordanes embellished the report of Priscus, reporting that Attila had possessed the "Holy War Sword of the Scythians", which was given to him by Mars and made him a "prince of the entire world". [42] [43]

By the end of the 12th century the royal court of Hungary proclaimed their descent from Attila. Lampert of Hersfeld's contemporary chronicles report that shortly before the year 1071, the Sword of Attila had been presented to Otto of Nordheim by the exiled queen of Hungary, Anastasia of Kiev. [44] This sword, a cavalry sabre now in the Kunsthistorisches Museum in Vienna, appears to be the work of Hungarian goldsmiths of the ninth or tenth century. [45]

An anonymous chronicler of the medieval period represented the meeting of Pope Leo and Atilla as attended also by Saint Peter and Saint Paul, "a miraculous tale calculated to meet the taste of the time" [46] This apotheosis was later portrayed artistically by the Renaissance artist Raphael and sculptor Algardi, whom eighteenth-century historian Edward Gibbon praised for establishing "one of the noblest legends of ecclesiastical tradition". [47]

According to a version of this narrative related in the Chronicon Pictum, a mediaeval Hungarian chronicle, the Pope promised Attila that if he left Rome in peace, one of his successors would receive a holy crown (which has been understood as referring to the Holy Crown of Hungary).

Some histories and chronicles describe him as a great and noble king, and he plays major roles in three Norse sagas: Atlakviða , [48] Volsunga saga , [49] and Atlamál . [48] The Polish Chronicle represents Attila's name as Aquila. [50]

Frutolf of Michelsberg and Otto of Freising pointed out that some songs as "vulgar fables" made Theoderic the Great, Attila and Ermanaric contemporaries, when any reader of Jordanes knew that this was not the case. [51] This refers to the so-called historical poems about Dietrich von Bern (Theoderic), in which Etzel (Attila) is Dietrich's refuge in exile from his wicked uncle Ermenrich (Ermanaric). Etzel is most prominent in the poems Dietrichs Flucht and Die Rabenschlacht . Etzel also appears as Kriemhild's second noble husband in the Nibelungenlied , in which Kriemhild causes the destruction of both the Hunnish kingdom and that of her Burgundian relatives.

In 1812, Ludwig van Beethoven conceived the idea of writing an opera about Attila and approached August von Kotzebue to write the libretto. It was, however, never written. [52] In 1846, Giuseppe Verdi wrote the opera Attila_(opera), loosely based on episodes in Attila's invasion of Italy.

In World War I, Allied propaganda referred to Germans as the "Huns", based on a 1900 speech by Emperor Wilhelm II praising Attila the Hun's military prowess, according to Jawaharlal Nehru's Glimpses of World History . [53] Der Spiegel commented on November 6, 1948, that the Sword of Attila was hanging menacingly over Austria. [54]

American writer Cecelia Holland wrote The Death of Attila (1973), a historical novel in which Attila appears as a powerful background figure whose life and death deeply impact the protagonists, a young Hunnic warrior and a Germanic one.

The name has many variants in several languages: Atli and Atle in Old Norse; Etzel in Middle High German (Nibelungenlied); Ætla in Old English; Attila, Atilla, and Etele in Hungarian (Attila is the most popular); Attila, Atilla, Atilay, or Atila in Turkish; and Adil and Edil in Kazakh or Adil ("same/similar") or Edil ("to use") in Mongolian.

In modern Hungary and in Turkey, "Attila" and its Turkish variation "Atilla" are commonly used as a male first name. In Hungary, several public places are named after Attila; for instance, in Budapest there are 10 Attila Streets, one of which is an important street behind the Buda Castle. When the Turkish Armed Forces invaded Cyprus in 1974, the operations were named after Attila ("The Attila Plan"). [55]

The 1954 Universal International film Sign of the Pagan starred Jack Palance as Attila.

Depictions of Attila

See also

Notes

  1. 1 2 Harvey, Bonnie (2003) [1st Published in 1821 by Chelsea House Publications]. Attila the Hun (Ancient World Leaders). Infobase Publishing. ASIN   B01FJ1LTIQ.
  2. 1 2 Cooper, Alan D (2008). The Geography of Genocide. University Press of America. ISBN   978-0761840978.
  3. 1 2 Peterson, John Bertram (1907). "Attila". The Catholic Encyclopedia vol. 2. New York: Robert Appleton Company. Archived from the original on July 7, 2014. Retrieved May 18, 2014.
  4. Bakker, Marco. "Attila the Hun". Gallery of reconstructed portraits. Reportret. Retrieved March 9, 2013.
  5. 1 2 Wolfram, Herwig (1997). The Roman Empire and its Germanic Peoples (Hardcover). Dunlap, Thomas (translator) (1st ed.). University of California Press. p. 143. ISBN   978-0-520-08511-4 . Retrieved May 18, 2014.
  6. 1 2 3 4 5 6 7 8 9 10 Jordanes (1908). The Origin and Deeds of the Goths. Project Gutenberg . Translated by Mierow, Charles Christopher. Princeton: Princeton University. Archived from the original on January 19, 2016. Retrieved November 24, 2015.
  7. Sinor, Denis (1990). The Cambridge History of Early Inner Asia. Cambridge University Press. ISBN   978-0-521-24304-9.
  8. Wolff, Larry. Inventing Eastern Europe: The Map of Civilization on the Mind of the Enlightenment. Stanford University Press; 1 edition (January 1, 1994). pp. 299-230. ISBN   978-0804727020
  9. Fields, Nic. Attila the Hun (Command). Osprey Publishing; UK ed. edition (August 18, 2015). p. 58-60. ISBN   978-1472808875
  10. 1 2 3 4 5 Maenchen-Helfen, Otto (August 1973). The World of the Huns: Studies in Their History and Culture. University of California Press. ISBN   978-0-520-01596-8.
  11. 1 2 3 4 Doerfer, Gerhard (1973). "Zur Sprache der Hunnen". Central Asiatic Journal. 17 (1): 1–50.
  12. Lehmann, W. (1986). A Gothic Etymological Dictionary. Leiden.
  13. 1 2 3 4 5 Snædal, Magnús (2015). "Attila" (PDF). Studia Etymologica Cracoviensia. 20 (3): 211–219. (Registration required (help)).Cite uses deprecated parameter |registration= (help)
  14. 1 2 3 4 Pritsak, Omeljan (December 1982). "The Hunnic Language of the Attila Clan" (PDF). Harvard Ukrainian Studies . VI (4): 428–476. ISSN   0363-5570. Archived (PDF) from the original on February 3, 2014. Retrieved May 18, 2014.
  15. 1 2 Hyun Jin Kim (2013). The Huns, Rome and the Birth of Europe. Cambridge University Press. ISBN   978-1-107-00906-6.
  16. 1 2 3 4 5 6 7 8 Lebedynsky, Iaroslav; Escher, Katalin (December 1, 2007). Le dossier Attila[The Attila Report] (Paperback) (in French). Editions Errance. ISBN   978-2-87772-364-0.
  17. Given, John (2014). The Fragmentary History of Priscus: Attila, the Huns and the Roman Empire, AD 430–476 (Paperback). Arx Publishing. ISBN   978-1-935228-14-1.
  18. 1 2 3 4 5 6 7 8 Rouche, Michel (July 3, 2009). Attila: la violence nomade[Attila: the Nomadic Violence] (Paperback) (in French). [Paris]: Fayard. ISBN   978-2-213-60777-1.
  19. Grousset, Rene (1970). The Empire of the Steppes. Rutgers University Press. p. 38. ISBN   978-0-8135-1304-1.
  20. Vovin, Alexander (2000). "Did the Xiongnu speak a Yeniseian language?". Central Asiatic Journal . 44 (1). ISBN   978-3-447-09164-0. ISSN   0008-9192.
  21. Waldman, Carl; Mason, Catherine (April 1, 2006). Encyclopedia of European Peoples. Facts On File. p. 393. ISBN   978-0-8160-4964-6.
  22. Deschodt, Éric (May 1, 2006). Folio Biographies (Book 13): Attila (in French). Paris: Éditions Gallimard. p. 24. ISBN   978-2-07-030903-0.
  23. Schreiber, Hermann (1976). Die Hunnen: Attila probt den Weltuntergang[The Huns: Attila Rehearses the End of the World] (Hardcover) (in German) (1st ed.). Düsseldorf: Econ. p. 314. ISBN   978-3-430-18045-0.
  24. Bóna, István (April 8, 2002). Les Huns: le grand empire barbare d'Europe (IVe-Ve siècles)[The Huns: The Great Empire of Barbaric Europe IVth–Vth Century] (in French). Escher, Katalin (translation of the Hungarian). Paris: Errance. p. 15. ISBN   978-2-87772-223-0.
  25. 1 2 Lebedynsky, Iaroslav (2011). La campagne d'Attila en Gaule[The Campaign of Attila in Gaul] (in French). Clermont-Ferrand: Lemme edit. ISBN   978-2-917575-21-5.
  26. Howarth, Patrick (1995). Attila, King of the Huns: The Man and The Myth. Barnes & Noble Books. pp. 36–37. ISBN   978-0-7607-0033-4.
  27. Dupuy, R. Ernest; Dupuy, Trevor N. (March 1993). The Harper Encyclopedia of Military History: From 3500 BC to the Present (4th ed.). HarperCollins. p. 189. ISBN   978-0-06-270056-8.
  28. Haas, Christopher. "Embassy to Attila: Priscus of Panium". Villanova University. Archived from the original on February 21, 2014. Retrieved May 18, 2014.
  29. Hodgkin, Thomas (2011). Italy and Her Invaders: 376–476. Volume II. Book 2. The Hunnish Invasion; Book 3. The Vandal Invasion and the Herulian Mutiny. New York: Adegi Graphics LLC. ISBN   978-0-543-95157-1.
  30. Goyau, Georges (1912). "Troyes". The Catholic Encyclopedia vol. 15. New York: Robert Appleton Company. Archived from the original on May 25, 2014. Retrieved May 19, 2014.
  31. "Rome Halts the Huns". January 17, 2017. Archived from the original on January 28, 2017. Retrieved January 28, 2017.
  32. 1 2 3 4 5 Thompson, Edward Arthur (1948). The Huns. Peoples of Europe Series (1999 ed.). Oxford: Wiley-Blackwell. ISBN   978-0-631-21443-4.
  33. Soren, David; Soren, Noelle (1999). A Roman Villa and a Late Roman Infant Cemetery: Excavation at Poggio Gramignano, Lugnano in Teverina. L'ERMA di BRETSCHNEIDER. p. 472. ISBN   9788870629897.
  34. Kirsch, Johann Peter (1910). "Pope St. Leo I (the Great)". The Catholic Encyclopedia vol. 9. New York: Robert Appleton Company. Archived from the original on July 1, 2014. Retrieved May 20, 2014.
  35. Burgess, R. W., ed. (1993). The Chronicle of Hydatius and the Consularia Constantinopolitana. Oxford: Clarendon Press. p. 103. ISBN   978-0198147879 . Retrieved March 22, 2018.
  36. Man, John (February 17, 2009). Attila: the Barbarian King Who Challenged Rome. New York: Thomas Dunne Books/St. Martin's Press. p. 264. ISBN   978-0-312-53939-9.
  37. Chadwick, Hector Munro (1926). The Heroic Age. London: Cambridge University Press. p. 39, n 1.
  38. 1 2 Babcock, Michael A. (July 5, 2005). The Night Attila Died: Solving the Murder of Attila the Hun. Berkley Books. ISBN   978-0-425-20272-2.
  39. Golden, Peter Benjamin (1992). An introduction to the History of the Turkic peoples: ethnogenesis and state formation in medieval and early modern Eurasia and the Middle East. Wiesbaden: Otto Harrassowitz. ISBN   978-3-447-03274-2.
  40. Biliarsky, Ivan (2013). The Tale of the Prophet Isaiah: The Destiny and Meanings of an Apocryphal Text. Brill. pp. 255–257. ISBN   978-90-04-25438-1.
  41. Creasy, Edward Shepherd (1969). "Chapter VI. The Battle of Chalons, A.D. 451". Fifteen Decisive Battles of the World from Marathon to Waterloo (Harper ed.). Heritage Press/BiblioLife. p. 149. ASIN   B000LF91OK. In the title which he assumed, we shall see the skill with which he availed himself of the legends and creeds of other nations as well as of his own. He designated himself 'Attila, Descendant of the Great Nimrod. Nurtured in Engaddi. By the grace of God, King of the Huns, the Goths, the Danes, and the Medes. The Dread of the World.'
  42. Geary, Patrick J. (October 28, 1994). "Chapter 3. Germanic Tradition and Royal Ideology in the Ninth Century: The Visio Karoli Magni". Living with the Dead in the Middle Ages. Cornell University Press. p. 63. ISBN   978-0-8014-8098-0.
  43. Oakeshott, Ewart (May 17, 2012). "Chapter Eight. The Curved and Single-Edged Swords of the Sixteenth Century". European Weapons and Armour: From the Renaissance to the Industrial Revolution. Woodbridge, UK: Boydell Press. p. 151. ISBN   978-1-84383-720-6.
  44. Róna-Tas, András (July 1, 1999). "Chapter XIV. Historical Traditions, Attila and the Hunnish-Magyar Kinship". Hungarians and Europe in the Early Middle Ages: An Introduction to Early Hungarian History. Bodoczky, Nicholas (translator). Budapest: Central European University Press. p. 425. ISBN   978-963-9116-48-1.
  45. Fillitz, Hermann (1986). Die Schatzkammer in Wien: Symbole abendländischen Kaisertums [The Vault in Vienna: Symbols of Occidental Imperial Rule] (in German). Salzburg: Residenz. ISBN   978-3-7017-0443-9. Archived from the original on June 2, 2013. Retrieved March 10, 2013.
  46. Robinson, James Harvey (January 1996). "Medieval Sourcebook: Leo I and Attila". Fordham University. Archived from the original on January 28, 2014. Retrieved May 20, 2014.
  47. Gibbon, Edward (1776–1789). History of the Decline and Fall of the Roman Empire. Milman, Rev. H. H. (notes). London: Strahan & Cadell. Archived from the original on March 27, 2013. Retrieved May 20, 2014.
  48. 1 2 "Atlakvitha en Grönlenzka" [The Greenland Lay of Atli]. The Poetic Edda. Bellows, Henry Adams (translator). Internet Sacred Text Archive. 1936. Archived from the original on April 9, 2014. Retrieved May 20, 2014.CS1 maint: others (link)
  49. "Völsunga Saga" (Online). Morris, William; Magnússon, Eiríkr (translators). The Northvegr Foundation. 1888. Archived from the original on July 25, 2013. Retrieved May 20, 2014.CS1 maint: others (link)
  50. Urbańczyk, Przemysław (1997). Early christianity in central and east Europe: Volume 1 of Christianity in east central Europe and its relations with the west and the east. Instytut Europy Środkowo-Wschodniej. p. 200. ISBN   9788386951338.
  51. Innes, Matthew (June 26, 2000). Hen, Yitzhak; Innes, Matthew (eds.). The Uses of the Past in the Early Middle Ages. Cambridge University Press. p. 245. ISBN   978-0-521-63998-9.
  52. Thayer, Alexander Wheelock (1921). Forbes, Elliot (ed.). Thayer's Life of Beethoven (Revised 1967 ed.). Princeton University Press (published 1991). p. 524. ISBN   978-0-691-02717-3. ... I could not refrain from the lively wish to possess an opera from your unique talent .... I should prefer one from the darker periods, Attila, etc., for instance, ...
  53. Nehru, Jawaharlal (1934). Glimpses of World History. London: Penguin Books India (published March 30, 2004). p. 919. ISBN   978-0-14-303105-5.
  54. "Attilas Schwert über Oesterreich: Mit ferngelenktem "New Look"" [Attila's Sword over Austria: With remote-controlled "New Look"](Online). Vol. 45/1948 (in German). Der Spiegel. November 6, 1948. Archived from the original on May 20, 2014. Retrieved May 20, 2014.
  55. Martin, Elizabeth, ed. (December 2006). A Dictionary of World History (2nd ed.). Oxford University Press. p. 41. ISBN   978-0-19-920247-8. The invasion, which was likened to the action of Attila the Hun, put into effect Turkey's scheme for the partition of Cyprus (Atilla Plan).
Other sources
Regnal titles
Preceded by
Ruga
Hunnic rulers
Joint rule
Bleda & Attila
c. 435–453
Succeeded by
Ellac

Related Research Articles

The 440s decade ran from January 1, 440, to December 31, 449.

Valentinian III 5th-century emperor of the Western Roman Empire

Valentinian III was Western Roman Emperor from 425 to 455. His reign was marked by the ongoing dismemberment of the Western Empire.

Flavius Aetius consul of the Roman Empire

Flavius Aetius, dux et patricius, commonly called simply Aetius or Aëtius, was a Roman general of the closing period of the Western Roman Empire. He was an able military commander and the most influential man in the Western Roman Empire for two decades (433–454). He managed policy in regard to the attacks of barbarian federates settled throughout the Western Roman Empire. Notably, he mustered a large Roman and allied (foederati) army to stop the Huns in the Battle of the Catalaunian Plains, ending the devastating Hunnic invasion of Attila in 451.

Battle of the Catalaunian Plains battle

The Battle of the Catalaunian Plains, also called the Battle of the Campus Mauriacus, Battle of Châlons, Battle of Troyes or the Battle of Maurica, took place on June 20, 451 AD, between a coalition led by the Roman general Flavius Aetius and the Visigothic king Theodoric I against the Huns and their vassals commanded by their king Attila. It was one of the last major military operations of the Western Roman Empire, although Germanic foederati composed the majority of the coalition army. Whether the battle was strategically conclusive is disputed: the Romans possibly stopped the Huns' attempt to establish vassals in Roman Gaul. However, the Huns successfully looted and pillaged much of Gaul and crippled the military capacity of the Romans and Visigoths. The Hunnic Empire was later dismantled by a coalition of their Germanic vassals at the Battle of Nedao in 454.

Gepids Germanic tribe

The Gepids were an East Germanic tribe. They were closely related to, or a subdivision of, the Goths.

Bleda was a Hunnic ruler, the brother of Attila the Hun.

Onegesius was a powerful Hunnic logades (minister) who held power second only to Attila. According to Priscus he "seated on a chair to the right of the king" i.e. Attila.

The Hunnic language, or Hunnish, was the language spoken by Huns in the Hunnic Empire, a heterogeneous, multi-ethnic tribal confederation which ruled much of Eastern Europe and invaded the West during the 4th and 5th centuries. A variety of languages were spoken within the Hun Empire. A contemporary report by Priscus has that Hunnish was spoken alongside Gothic and the languages of other tribes subjugated by the Huns.

Scirii

The Scirii were an East Germanic tribe of Eastern Europe, attested in historical works between the 2nd century BC and 5th century AD.

The Akatziri or Akatzirs were a tribe that lived north of the Black Sea, west of Crimea. Their ethnicity is undetermined: the 5th-century historin Priscus describes them as ethnic (ethnos) Scythians, but they are also referred to as Huns. A theory is that they were a Turkic tribe, their ethnonym connected to Turkic ağaç eri, "woodman". Their name has also been connected to the Agathyrsi. Jordanes called them a mighty people, not agriculturalists but cattle-breeders and hunters.

Ernak was the last known ruler of the Huns, and the third son of Attila. After Attila's death in 453 AD, his Empire crumbled and its remains were ruled by his three sons, Ellac, Dengizich and Ernak. He succeeded his older brother Ellac in 454 AD, and probably ruled simultaneously over Huns in dual kingship with his brother Dengizich, but in separate divisions in separate lands.

Rugila or Ruga, was a ruler who was a major factor in the Huns' early victories over the Roman Empire. He served as an important forerunner with his brother Octar, with whom he initially ruled in dual kingship, possibly a geographical division where Rugila ruled over Eastern Huns while Octar over Western Huns, during the 5th century AD.

Dengizich, was a Hunnic ruler and son of Attila. After Attila's death in 453 AD, his Empire crumbled and its remains were ruled by his three sons, Ellac, Dengizich and Ernak. He succeeded his older brother Ellac in 454 AD, and probably ruled simultaneously over the Huns in dual kingship with his brother Ernak, but separate divisions in separate lands.

Ellac was the oldest son of Attila (434–453) and Kreka. After Attila's death in 453 AD, his Empire crumbled and its remains were ruled by his three sons, Ellac, Dengizich and Ernak. He ruled shortly, and died at the Battle of Nedao in 454 AD. Ellac was succeeded by brothers Dengizich and Ernak.

Sangiban was a fifth-century Alan king at the time of Attila's invasion of Gaul (451). He was the successor of Goar as king of the Alan foederati settled in the region around Aurelianum. According to Jordanes, Sangiban had promised Attila before the Battle of Châlons to open the city gates and deliver Aurelianum to the Huns. Suspecting this, the Romans and Visigoths put Sangiban in the center of the line opposing the Huns, where they could prevent him from defecting. Thus the Alans bore the main brunt of the Hunnic assault, while the Goths were able to flank the Huns and ultimately drive them back.

The Sword of Attila, also called the Sword of Mars or Sword of God, was the legendary weapon carried by Attila the Hun. The Roman historian Jordanes, quoting the work of the historian Priscus, gave the story of its origin:

When a certain shepherd beheld one heifer of his flock limping and could find no cause for this wound, he anxiously followed the trail of blood and at length came to a sword it had unwittingly trampled while nibbling the grass. He dug it up and took it straight to Attila. He rejoiced at this gift and, being ambitious, thought he had been appointed ruler of the whole world, and that through the sword of Mars supremacy in all wars was assured to him.

Vidigoia was a Thervingian Gothic warrior. His name means either "the man from the forest zone" or "the forest-barker/wolf".

The history of the Huns spans the time from before their first secure recorded appearance in Europe around 370 AD to after the disintegration of their empire around 469. The Huns likely entered Europe shortly before 370 from Central Asia: they first conquered the Goths and the Alans, pushing a number of tribes to seek refuge within the Roman Empire. In the following years, the Huns conquered most of the Germanic and Scythian barbarian tribes outside of the borders of the Roman Empire. They also launched invasions of both the Asian provinces of Rome and the Sasanian Empire in 375. Under Uldin the first Hunnic ruler named in contemporary sources, the Huns launched a first unsuccessful large-scale raid into the Eastern Roman Empire in Europe in 408. From the 420s, the Huns were led by the brothers Octar and Ruga, who both cooperated with and threatened the Romans. Upon Ruga's death in 435, his nephews Bleda and Attila became the new rulers of the Huns, and launched a successful raid into the Eastern Roman Empire before making peace and securing an annual tribute and trading raids under the Treaty of Margus. Attila appears to have killed his brother and became sole ruler of the Huns in 445. He would go on to rule for the next eight years, launching a devastating raid on the Eastern Roman Empire in 447, followed by an invasion of Gaul in 451. Attila is traditionally held to have been defeated in Gaul at the Battle of the Catalaunian Fields, however some scholars hold the battle to have been a draw or Hunnic victory. The following year, the Huns invaded Italy and encountered no serious resistance before turning back.