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Augustinians are members of Christian religious orders that follow the Rule of Saint Augustine, written in about 400 AD by Augustine of Hippo. There are two distinct types of Augustinians in Catholic religious orders dating back to the 12th–13th centuries:
There are also some Anglican religious orders created in the 19th century that follow Augustine's rule. These are composed only of women in several different communities of Augustinian nuns.
In a religious community, "charism" is the particular contribution that each religious order, congregation or family and its individual members embody.The teaching and writing of Augustine, the Augustinian Rule, and the lives and experiences of Augustinians over sixteen centuries help define the ethos (principles) and special charism of the order.
As well as telling his disciples to be "of one mind and heart on the way towards God",Augustine of Hippo taught that "Nothing conquers except truth and the victory of truth is love" (Victoria veritatis est caritas), and the pursuit of truth through learning is key to the Augustinian ethos, balanced by the injunction to behave with love towards one another. It does not unduly single out the exceptional, especially favour the gifted, nor exclude the poor or marginalised. Love is not earned through human merit, but received and given freely by God's free gift of grace, totally undeserved yet generously given. These same imperatives of affection and fairness have driven the order in its international missionary outreach. This balanced pursuit of love and learning has energised the various branches of the order into building communities founded on mutual affection and intellectual advancement. The Augustinian ideal is inclusive.
Augustine spoke passionately of God's "beauty so ancient and so new",and his fascination with beauty extended to music. He taught that "whoever sings prays twice" (Qui cantat, bis orat) and music is also a key part of the Augustinian ethos. Contemporary Augustinian musical foundations include the famous Augustinerkirche in Vienna, where orchestral masses by Mozart and Schubert are performed every week, as well as the boys' choir at Sankt Florian in Austria, a school conducted by Augustinian canons, a choir now over 1,000 years old.
Augustinians have also produced a formidable body of scholarly works.
The Canons Regular follow the more ancient form of religious life which developed toward the end of the first millennium and thus predates the founding of the friars.They represent a clerical adaptation of monastic life, as it grew out of an attempt to organize communities of clerics to a more dedicated way of life, as St. Augustine himself had done. Historically it paralleled the lay movement of monasticism or the eremetical life from which the friars were later to develop. In their tradition, the canons added the commitment of religious vows to their primary vocation of pastoral care. As the canons became independent of the diocesan structures, they came to form their own monastic communities. The official name of the Order is the Canons Regular of St. Augustine (CRSA).
Like the Order of St. Benedict, it is not one legal body, but a union of various independent congregations. Though they also follow the Rule of St. Augustine, they differ from the friars in not committing themselves to corporate poverty, which is a defining element of the mendicant orders. Unlike the friars and like monks, the canons are generally organized as one large community to which they are attached for life with a vow of stability. Their houses are given the title of an abbey, from which the canons then tend to various surrounding towns and villages for spiritual services. The religious superior of their major houses is titled an abbot. Smaller communities are headed by a prior or provost.
The distinctive habit of canons regular is the rochet, worn over a cassock or tunic, which is indicative of their clerical origins. This has evolved in various ways among different congregations, from wearing the full rochet to the wearing of a white tunic and scapular. The Austrian congregation, as an example, wears a sarozium, a narrow band of white cloth—a vestige of the scapular—which hangs down both front and back over a cassock for their weekday wear. For more solemn occasions, they wear the rochet under a violet mozzetta.
Communities of canons served the poor and the sick throughout Europe, through both nursing and education. They include the canons of the Great St. Bernard Hospice at Great St. Bernard Pass in the Alps on the border of Switzerland, where they have served travelers since the mid-11th century. This community is the one which developed the familiar breed of St. Bernard to assist the canons in their ability to find travelers buried by avalanches.The Congregation of the Great St. Bernard is a member of the Confederation of the Canons Regular of St. Augustine.
The Canons Regular of the New Jerusalem are a newly founded Tridentine rite congregation.
The 2008 Constitutions of the Order of St. Augustinestates that the Order of Saint Augustine is composed of the following:
In addition to these three branches, the Augustinian family also includes other groups: a) religious institutes, both male and female, formally aggregated to the Order by a decree of the Prior General (this would include the Augustinians of the Assumption, the Sisters of St. Rita, etc.); b) other groups of lay Augustinians; c) lay faithful affiliated to the Order.
The Augustinian, or Austin, friars (OSA), are a mendicant order.As consecrated religious, they pray the Liturgy of the Hours throughout the day. This Latin Rite Order, while a contemplative Order, differs from traditional monastic Orders in three ways. 1) They do not take vows of stability, meaning that they can live in one house (called a friary or sometimes a monastery) typically for several years before being moved into a different community of the Order. 2) They are engaged in apostolic activity, such as mission work, education, prison ministries, etc. The Order is under the supervision of a Prior General in Rome, and as an international Order they are divided into various Provinces throughout the world, with each Province being led by a Prior Provincial. (3) As an Order, they have a special commitment to corporate poverty as opposed to simply the poverty professed by the individual friar. While this is not currently legislated as it was in the origins of the Order, this is to be a distinguishing mark of their lives as a community.
As consecrated religious, Augustinians profess the evangelical counsels of chastity, poverty, and obedience. They follow the Rule of St. Augustine, written sometime between 397 and 403 for a monastic community Augustine founded in Hippo (in modern day Algeria), and which takes as its inspiration the early Christian community described in the Acts of the Apostles, particularly Acts 4:32: "The community of believers was of one heart and mind, and no one claimed that any of his possessions was his own, but they had everything in common." (NAB).
By decree of the Holy See, the Augustinian Order was historically granted what was known as exempt status, which placed made it directly dependent on the Pope, meaning that bishops had no jurisdiction with regards to the internal affairs of the Order. This is now expressed by saying that the Order is an Institute of pontifical right.
The Augustinian friars originated after the older Canons Regular. The friars represented part of the mendicant movement of the 13th century, a new form of religious life which sought to bring the religious ideals of monastic life into an urban setting which allowed the religious to serve the needs of the People of God in an apostolic capacity. At this time a number of eremitical groups lived in such diverse places as Tuscany, Latium, Umbria, Liguria, England, Switzerland, Germany, and perhaps France. In 1243 the Tuscan hermits petitioned Pope Innocent IV to unite them all as one group. On 16 December 1243 Innocent IV issued the bull Incumbit Nobis, an essentially pastoral letter which, despite its brevity, basically served as the magna carta initiating the foundation of the Order as it is known today. This papal bull exhorted these hermits to adopt the Rule and way of life of the Blessed Augustine, to profess this Augustinian manner of life in a way that they themselves would decide with regards to their specific charism and apostolate, and to elect a Prior General. The bull also appointed Cardinal Riccardo Annibaldias their supervisor and legal guide. The importance of this man in the foundation of the Order cannot be overstated.
As decreed by the Bull Praesentium Vobis, the Tuscan hermits came together for a general chapter in March 1244, a chapter presided over by Cardinal Annibaldi. At this chapter the Order formally adopted the Rule of St. Augustine and determined to follow the Roman office with the Cistercian psalter, and to hold triennial elections of the Prior General. The first Prior General was Friar Matthew, followed by Adjutus and Philip. In the papal bull Pia desideria, issued on 31 March 1244, Pope Innocent IV formally approved the foundation of the Order.
In 1256 Innocent's successor Alexander IV called together various other hermit groups from around the Catholic world and ultimately joined them to this existing Augustinian Order. From June to July 1255 he issued 22 bulls of instruction, encouragement, and protection of the young Order. His bull Cum Quaedam Salubria summoned all the hermits of St. Augustine and St. William to send two representatives to Rome for a General Chapter, again to be held under the supervision of his nephew, Cardinal Annibaldi. During this Chapter the following groups of hermits, inter alia, were amalgamated to the Order, which up to then had only consisted of the groups of the Tuscan hermits:
This historical union has subsequently been termed the Grand Union of 1256. At this Chapter Lanfranc Settala, the leader of the Bonites, was elected Prior General.The 12-year-old religious Order of friars now consisted of 100 or more houses.
On 22 August 1256 the Italian Williamites, unhappy with the arrangement of the Grand Union, left the Order and adopted the Rule of St. Benedict.
The early years in the order's history featured a great devotion to learning, to study, to prayer, to service of the poor, and to defense of the Pope and the Church – a particular charism of the Order rooted in the fact that it is the only Order in the history of the Church to be founded directly by a Pope. In his work The Life of the Brothers, the 14th-century Augustinian historian and friar Jordan of Saxony writes:"It is certain that in its modern state the Order is principally founded on spiritual works, those that pertain to the contemplative life. These are as follows: the singing of the divine office; the service of the altar; prayer; psalm singing; devotion to reading or study of sacred scripture; teaching and preaching the word of God; hearing confessions of the faithful; bringing about the salvation of souls by word and example."
The Augustinians count among their number over a dozen saints and numerous members declared blessed by the Church.
The Augustinian Hermits, while following the rule known as that of St. Augustine, are also subject to the Constitutions, first drawn up by Augustinus Novellus (d. 1309), Prior General of the Order from 1298 to 1300, and by Clement of Osimo. A revision was made at Rome in 1895. The Constitutions were revised again and published at Rome in 1895, with additions in 1901 and 1907.Today, the Order follows the Constitutions approved in the Ordinary General Chapter of 2007.
The government of the order is as follows: At the head is the Prior General, elected every six years by the General Chapter. The Prior General is aided by six assistants and a secretary, also elected by the General Chapter. These form the Curia Generalitia. Each province is governed by a Prior Provincial, each commissariat by a Commissary General, each of the two congregations by a Vicar General, and every monastery by a Prior (only the Czech monastery of Alt-Brunn in Moravia is under an abbot) and every college by a Rector. The members of the Order number both priests and lay brothers. The Augustinians, like most religious orders, have a Cardinal Protector.
The choir and outdoor dress of the friars is a tunic of black woolen material, with long, wide sleeves, a black leather girdle, and a large shoulder cape to which is attached a long, pointed hood reaching to the girdle. The indoor dress consists of a black tunic and scapular, over which the shoulder cape is worn. In many monasteries, white was formerly the color worn in areas where there were no Dominicans. In hot climates Augustinians tend to wear white habits as they are easily distinguishable with the Dominicans (i.e. without long scapular, rosary, etc.).
The Augustinians follow the rule of St. Augustine which is divided into 8 chapters (purpose and basis of common life, prayer, moderation and self-denial, safeguarding chastity and fraternal correction, the care of community goods and treatment of sick, asking for pardon and forgiving others, governance and obedience, and observance of the rule).The Augustinians also use the charism or "gift from the Holy Spirit" to guide the communal life.
Like the rule it has three parts: spirituality (searching for God – during prayer Augustine found himself, God, and his brothers); fraternity (community life – the Augustinians encounter God through fraternity; peace and harmony among the brothers is a sign from the Holy Spirit that is dwelling within the Augustinians and constitutes a testimony to the whole church, "Be of one mind and heart"); and ministry (service to the church – the Augustinians make themselves available to the church to announce and live the reign of God).
The Discalced Augustinians were formed in 1588 in Italy as a reform movement of the Order and have their own constitutions, differing from those of the other Augustinians. Their fasts are more rigorous and their other ascetic practices stricter. They wear sandals, not shoes, a practice which accounts for their name (scalzo or "barefoot"). In an effort to preserve their roots in the hermit life, the Discalced Augustinians practice strict silence and have in every province a house dedicated to recollection situated in some retired place, to which friars striving after greater perfection can retire in order to practice severe penance, living only on water, bread, fruits, olive oil and wine.
The Augustinian Recollects developed in Spain in 1592 with the same goal. Currently, though, they are primarily found serving in pastoral care.
The North American foundation of the Order took place in 1796, when Irish friars arrived in Philadelphia.Michael Hurley was the first American to join the Order, the following year. The friars established schools throughout the Americas, including the two Augustinian institutions of higher learning in the United States: Villanova University in Pennsylvania and Merrimack College in Massachusetts.
The following high schools were also established: Malvern Preparatory School in Pennsylvania (1842); Augustinian Academy, Staten Island, NY (1899 – closed in 1969). St. Rita of Cascia High School in Chicago (1909); St. Augustine High School in San Diego, California (1922); Villanova Preparatory School in Ojai, California (1925); Cascia Hall Preparatory School in Tulsa, Oklahoma (1926); Mendel Catholic High School (1951, closed 1988); Monsignor Bonner High School in Drexel Hill, Pennsylvania (1953); St. Augustine College Preparatory School in South Jersey (1959); Austin Preparatory School in Reading, Massachusetts (1961); Augustinian Academy, St. Louis, Missouri (1961, closed 1972); Providence Catholic High School, Diocese of Joliet in Illinois (1962); St. Thomas of Villanova College in King City, Ontario (1999); Austin Catholic High School, Diocese of Detroit in Michigan (2011).
Other orders and groups belong within the Augustinian family either because they follow the Rule of Augustine,exist as independent societies, or have been formally aggregated through their constitutions into the worldwide Augustinian Order. These are not counted comprehensively in this article only because the Catholic Church's system of governance and accounting makes just the numbers of ordained clerics relatively accessible and verifiable. Some of these include:
Delegations of Central America (Costa Rica)
Vicariate of Antilles (Puerto Rico)
Vicariate of Apurimac (Peru)
Vicariate of Argentina
Province of Belgium
Province of Bolivia
Delegation of Brazil (Castille)
Vicariate of Brazil (Mother of Consolation)
Province of Cebu (Philippines)
Province of California
Province of Canada
Province of Castille (Spain)
Province of Chile
Vicariate of Chulucanas (Peru)
Province of Colombia
Vicariate of the Congo
Delegation of Cuba
Province of Germany
Province of Spain
Vicariate of India
Vicariate of Iquitos (Peru)
Province of Italy
Vicariate of Japan
Delegation of Kenya
Delegation of Korea
Province of Madrid
Province of Mechoacan (Mexico)
Province of Mexico
Province of Nigeria
Vicariate of the Orient (Pacific Ocean islands)
Vicariate of Panama
Delegation of Indonesia
Province of Peru
Province of Poland
Province of Quito (Ecuador)
Delegation of Tanzania
Vicariate of Venezuela
Vicariate of Vienna
The lay societies are voluntary groups, generally made up of people who are either married or single and have sympathy with, and interest in, the Augustinian approach to life. These lay people do not take monastic vows, but offer support to the work of the Augustinian Order in voluntary work, gifts of money and goods, and of study and promotion of St. Augustine and Augustinian teaching.
The primary among these are the Third Orders associated with the various branches of the mendicant Orders. These are the Augustinian Lay Communityand the Secular Augustinian Recollects. They make a formal and public commitment as laity to follow as best as possible the life and charism of the Order.
Other associations which support the spirit and work of the friars and Sisters include: the Brotherhood of the Virgin Mary of the Beltin Italy, the Friends of Augustine in the Philippines, and the Augustinian Friends in Australia.
A religious order is a lineage of communities and organizations of people who live in some way set apart from society in accordance with their specific religious devotion, usually characterized by the principles of its founder's religious practice. The order is composed of laypeople and, in some orders, clergy. Religious orders exist in many of the world's religions.
A friar is a brother and a member of one of the mendicant orders founded in the twelfth or thirteenth century; the term distinguishes the mendicants' itinerant apostolic character, exercised broadly under the jurisdiction of a superior general, from the older monastic orders' allegiance to a single monastery formalized by their vow of stability. The most significant orders of friars are the Dominicans, Franciscans, Augustinians and Carmelites.
The Rule of Saint Augustine, written about the year 400, is a brief document divided into eight chapters and serves as an outline for religious life lived in community. It is the oldest monastic rule in the Western Church.
The term Third Order signifies, in general, lay members of religious orders, who do not necessarily live in community and yet can claim to wear the habit and participate in the good works of some great order. Roman Catholicism, Lutheranism and Anglicanism all recognize Third Orders. They were a twelfth-century adaptation of the medieval monastic confraternities.
Canons regular are canons in the Catholic Church who live in community under a rule. They are often organised into religious orders. They are distinguished from clerics regular, a later form of religious life where members also live life under a rule, in that canons regular emphasise a life lived in community. Examples of religious orders of canons regular include the Crosiers, Premonstratensians, and some Augustinians.
A canoness is a member of a religious community of women living a simple life. Many communities observe the monastic Rule of St. Augustine. The name corresponds to the male equivalent, a canon. The origin and Rule are common to both. As with the canons, there are two types: canonesses regular, who follow the Augustinian Rule, and secular canonesses, who follow no monastic Rule of Life.
Consecrated life is a state of life in the Catholic Church lived by believers who wish to follow Jesus Christ in a more exacting way. According to the Catechism of the Catholic Church, it "is characterized by the public profession of the evangelical counsels of poverty, chastity, and obedience, in a stable state of life recognized by the Church". The Code of Canon Law defines it as "a stable form of living by which the faithful, following Christ more closely under the action of the Holy Spirit, are totally dedicated to God who is loved most of all, so that, having been dedicated by a new and special title to his honour, to the building up of the Church, and to the salvation of the world, they strive for the perfection of charity in the service of the kingdom of God and, having been made an outstanding sign in the Church, foretell the heavenly glory."
Clerics regular are priests (clerics) who are members of a religious order under a rule of life (regular). Clerics regular differ from canons regular in that they devote themselves more to pastoral care, in place of an obligation to the praying of the Liturgy of the Hours in common, and have fewer observances in their rule of life.
The continuing Monastery of the Holy Saviour at Lecceto in Tuscany, was the principal House of the order of the Hermit Friars of Saint Augustine in 1256, when Pope Alexander IV constituted the Augustinian order internationally. It was dedicated to Saint Saviour.
Independent Augustinian communities are Roman Catholic religious communities that follow the Augustinian Rule, but are not under the jurisdiction of the Prior General of the Augustinian hermits in Rome.
The Order of Augustinian Recollects (O.A.R.), whose members are known as Augustinian Recollects, is a mendicant Catholic religious order of friars and nuns. It is a reformist offshoot from the Augustinian hermit friars and follows the same Rule of St. Augustine.
The Order of Saint Augustine is a mendicant order of the Catholic Church. It was founded in 1244 by bringing together several eremetical groups in the Tuscany region who were following the Rule of Saint Augustine, written by Saint Augustine of Hippo in the fifth century. They are also commonly known as the Augustinians or Austin friars, and were also historically known as the Order of Hermits of Saint Augustine.
Augustinian nuns are the most ancient and continuous segment of the Roman Catholic Augustinian religious order under the canons of contemporary historical method. The Augustinian nuns, named after Saint Augustine of Hippo, are several Roman Catholic enclosed monastic orders of women living according to a guide to religious life known as the Rule of St. Augustine. Prominent Augustinian nuns include Italian composer Vittoria Aleotti, Italian mystic St. Clare of Montefalco, German mystic Anne Catherine Emmerich and St. Rita of Cascia.
The Society of Saint Augustine, also known as the "Augustinians of Kansas" is a Roman Catholic Institute of Consecrated Life which takes as its pattern of living, the way of life delineated in the Rule of Saint Augustine of Hippo. The community was founded on October 16, 1981 in Amarillo, Texas by four Augustinian Recollects. They were later joined later by two Augustinians; As an Augustinian community, The Society of Saint Augustine is composed of priests, religious brothers and lay people. It is rooted in the Augustinian Recollect tradition but differs somewhat from many other Augustinian Communities in that it places great emphasis on the inclusion and involvement of the laity in the life and ministry of the community. Wherever a Community house is established, great emphasis is placed on extending Augustinian spirituality. Lay "Affiliates" take part in Communal activities and regular formation. These "Affiliates" are invited to join the friars in Daily Offices, communal events—and even in the apostolate, where appropriate. In turn, they extend Augustinian spirituality by their lives.
The Congregation of Windesheim is a branch of the Augustinians. It takes its name from its most important monastery, which was located at Windesheim, about four miles south of Zwolle on the IJssel, in the Netherlands.
The Canons Regular of the Lateran (CRL), formally titled the Canons Regular of St. Augustine of the Congregation of the Most Holy Savior at the Lateran, is an international congregation of an order of canons regular, comprising priests and lay brothers in the Catholic Church.
A religious institute is a type of institute of consecrated life in the Catholic Church where its members take religious vows and lead a life in community with fellow members. Religious institutes are one of the two types of institutes of consecrated life; the other is that of the secular institute, where its members are "living in the world".
The Canonesses of St. Augustine of the Mercy of Jesus are a Roman Catholic religious order of canonesses who follow a semi-contemplative life and are also engaged in the ministry of caring for the sick and needy, from which they were also known as the "Hospital Sisters".
Augustinian nuns are named after Saint Augustine of Hippo and exist in the Roman Catholic and Anglican churches. In the Roman Catholic Church there are both enclosed monastic orders of women living according to a guide to religious life known as the Rule of St Augustine, and also other independent Augustinian congregations living in the spirit of this rule. In the Anglican Communion, there is no single "Order of St Augustine", but a number of Augustinian congregations of sisters living according to the Rule of St Augustine.
Origen de los frayles ermitaños de la Orden de San Augustin y su verdadera institucion antes del gran Concilio Lateranense is a 1618 work by the Augustinian scholar Juan Márquez, royal preacher and Chair of Theology at the University of Salamanca. It contributed to a long-running debate within the Augustinian order as to whether the friars (hermits) or the canons were the older-established foundation. Márquez argued that the hermits were the more ancient establishment.
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