The ten gifts given in the Temple 1. Sin offering· 2. Guilt offering 3. Communal peace offering 4. Fowl sin offering · 5. Leftovers from the suspensive guilt offering 6. Oil from the offering for the leper 7. Bread from First Fruits·8. Showbread 9. Leftovers of the meal offering 10. Leftovers of the First Sheaf.
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Azariah (Hebrew: עֲזַרְיָה‘Ǎzaryāh, "Yah has helped") was the third High Priest after Zadok. C.f. 1Kings4:2, where he is called "son of Zadok", although he is elsewhere identified as the son of Ahimaaz.[1]
Although his name appears in the list of the Zadokite family (1Chr.5:30-40, 6:4-15 in other translations) there is no direct evidence in the Bible that he was a High Priest. According to the Book of Chronicles, Azariah was believed to have been a priest that served at King Solomon's Temple.[2] Azariah (Azarias) does appear on the list of High Priests by Josephus.[3]
Abiathar , in the Hebrew Bible, is a son of Ahimelech or Ahijah, High Priest at Nob, the fourth in descent from Eli and the last of Eli's House to be a High Priest.
Ahimaaz was son of the high priest Zadok.
Ahitub A few people in the Bible have this name:
Uzziah, also known as Azariah, was a king of the ancient Kingdom of Judah, and one of Amaziah's sons. Uzziah was 16 when he became king of Judah and reigned for 52 years. The first 24 years of his reign were as co-regent with his father, Amaziah.
Zadok the Priest is a British anthem which was composed by George Frideric Handel for the coronation of King George II in 1727. Alongside The King Shall Rejoice, My Heart is Inditing and Let Thy Hand Be Strengthened, Zadok the Priest is one of Handel's Coronation Anthems. One of Handel's best-known works, Zadok the Priest has been sung prior to the anointing of the sovereign at the coronation of every British monarch since its composition and has become recognised as a British patriotic anthem.
Azariah is the name of several people in the Hebrew Bible and Jewish history, including:
Zadok was a Kohen (priest), biblically recorded to be a descendant from Eleazar the son of Aaron. He was the High Priest of Israel during the reigns of David and Solomon. He aided King David during the revolt of his son Absalom, was subsequently instrumental in bringing Solomon to the throne and officiated at Solomon's coronation. After Solomon's building of the First Temple in Jerusalem, Zadok was the first High Priest to serve there.
Hilkiah was a Hebrew priest ("Kohen") at the time of King Josiah. His name is mentioned in II Kings. He was the High Priest and is known for finding a lost copy of the Book of the Law at the Temple in Jerusalem at the time that King Josiah commanded that the Temple be refurbished. His preaching may have helped spur Josiah to return Judah to the worship of Yahweh, God of Israel.
Matthew 1:14 is the fourteenth verse of the first chapter of the Gospel of Matthew in the New Testament. The verse is part of the section where the genealogy of Joseph, the father of Jesus, is listed.
Iddo or was a minor biblical prophet. According to the Books of Chronicles, he lived during the reigns of King Solomon and his heirs, Rehoboam and Abijah, in the Kingdom of Judah.
High priest was the title of the chief religious official of Judaism from the early post-Exilic times until the destruction of the Second Temple in Jerusalem in 70 CE. Previously, in the Israelite religion including the time of the kingdoms of Israel and Judah, other terms were used to designate the leading priests; however, as long as a king was in place, the supreme ecclesiastical authority lay with him. The official introduction of the term "high priest" went hand in hand with a greatly enhanced ritual and political significance bestowed upon the chief priest in the post-Exilic period, certainly from 411 BCE onward, after the religious transformations brought about by the Babylonian captivity and due to the lack of a Jewish king and kingdom.
Seder Olam Zutta is an anonymous chronicle from 804 CE, called "Zuṭta" to distinguish it from the older Seder Olam Rabbah. This work is based upon, and to a certain extent completes and continues, the older chronicle. It consists of two main parts: the first, comprising about three-fifths of the whole, deals with the chronology of the 50 generations from Adam to Jehoiakim, the second deals with 39 generations of exilarchs, beginning with Jehoiachin.
In Christianity the figures widely recognised as prophets are those mentioned as such in the Old Testament and the New Testament. It is believed that prophets are chosen and called by God.
The Sons of Zadok are a family of priests, kohens, descended from Zadok, the first high priest in Solomon's Temple.
Pediah was the High Priest of Solomon's Temple. Josephus wrote that after Axioramos his son 'Phideas' became the new High Priest. Pediah doesn't appear in the High Priest family line of 1 Chr. 5:30-40, at his chronological position the name 'Ahitub' appears.
Ezra 7 is the seventh chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from 5th century BCE is the final author of these books. The section comprising chapter 7 to 10 mainly describes of activities of Ezra the scribe and the priest. This chapter focuses on the commission of Ezra by Artaxerxes, the king of Persia, and the start of his journey to Jerusalem.
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