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Mohammed Aziz Djellouli (born Tunis, December 14, 1896 - died Radès, 1975) was a Tunisian politician and businessman. He served for a time as chairman of the Red Crescent in Tunisia, and an administrator of the Central Bank of Tunisia under Hédi Nouira.
Djellouli was born into a wealthy family of Arab origin; his father, Taïeb Djellouli, served as the Prime Minister of Tunisia from 1915 until 1922 and his mother was from a notable family of Turkish origin. [1] [2]
Ahmed I, born 2 December 1805 in Tunis died 30 May 1855 at La Goulette, was the tenth Husainid Bey of Tunis, ruling from 1837 until his death. He was responsible for the abolition of slavery in Tunisia in 1846.
Mahmoud Djellouli (1755–1839) was a trader and Tunisian diplomat. He was a member of the same clan as Youssef Saheb Ettabaa and among the important figures of his time.
Mohamed Salah Ben Mrad, (1881–1979) was a Tunisian theologian, journalist and intellectual. In 1931 he published Mourning on Haddad's Woman objecting to the expanded rights for women which were advocated by Tahar Haddad in his book Our Women in the Sharia and Society published one year earlier.
M'hamed Djellouli was a Tunisian politician who served as Prime Minister of Tunisia from 1907 until his death in 1908.
Yadh Ben Achour is a Tunisian lawyer, expert on public law and Islamic political theory. President of the Higher Political Reform Commission of Tunisia, he is then member of the United Nations Human Rights Committee.
Taïeb Djellouli (1857-1944) was a Tunisian politician. A member of an aristocratic Tunisian family, he served as the last Grand Vizier of the Beylik of Tunis from 1915 until 1922. His son Aziz Djellouli became a well-known businessman.
Beji Caid Essebsi was a Tunisian statesman who served as the 4th president of Tunisia from 31 December 2014 until his death on 25 July 2019. Previously, he served as the minister of Foreign Affairs from 1981 to 1986 and as the prime minister from February 2011 to December 2011.
The Turks in Tunisia, also known as Turco-Tunisians and Tunisian Turks, are ethnic Turks who constitute one of the minority groups in Tunisia.
Sadok Ghileb (1840–1912) was a Tunisian politician and mayor of Tunis.
Dar Djellouli is an old palace of the medina of Tunis. It is located in the Street of the Rich in Bab Jedid, near Tourbet el Bey.
Dar Lasram is one of the palaces of the medina of Tunis. It is located at 24 Tribunal Street.
Anissa Daoud is a Franco-Tunisian actress, author and producer. Living between Paris and Tunis, she is part of the art collective Artists Producers Associates (APA).
The Dey of Tunis was the military commander of the janissaries in the regency of Tunis. In the seventeenth century the holders of the position exercised varying degrees of power, often near-absolute. Until 1591 the Dey was appointed by the Ottoman governor (“Pasha”). In 1673 the Dey and the janissaries revolted against Murad II Bey and were defeated. After this the hereditary position of Bey was pre-eminent in Tunis. The position of Dey continued to exist until it was abolished by Sadok Bey in 1860.
Youssef Saheb Ettabaa, was a Tunisian politician and a mameluk of Moldavian origin. He became a Prime Minister of the Beylik of Tunis.
Mohammed Aziz Bouattour, was Prime Minister of the Beylik of Tunis from 1882 to 1907.
Youssef Djaït, was Prime Minister of the Beylik of Tunis.
Mustapha Saheb Ettabaa, was a Tunisian politician and a mamluk of Georgian origin who served as a minister in the Beylik of Tunis.
The Ministry of the Pen was a ministerial position in Tunisia between 1860 and the end of the monarchical regime in 1957.
Mohamed El Aziz Ben Achour is a Tunisian politician and historian born on 5 January 1951; he specializes in urban, social and cultural history of modern Tunisia and the Islamic civilization. He was the Minister of Culture some time between 2004 and 2008, and later Director-General of the Arab League Educational, Cultural and Scientific Organization (ALECSO) some time between 2009 and 2013.
In Tunisia, makhzen was the term used to designate the political and administrative establishment of the Beylik of Tunis before the proclamation of the republic in 1957. The makhzen consisted of families of Turkish origin, or Turkish-speaking mamluks of European origin, intermarried with indigenous Tunisian families who were great merchants or landowners. This network of families dominated the high offices of state, the leadership of the army and the positions of rank and power in the regions outside the capital. They were also closely connected with the senior ulema. These were known as “makhzen families”. Outside of the capital and the major towns, the term 'makhzen' designated not the leading families close to the regime, but those of the interior tribes which had a trusted relationship with the ruling family. Together the great families and the loyal tribes made up the country's 'establishment'.
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