Benedict of Nursia

Last updated

Saint Benedict of Nursia
Benedict of Nursia.jpg
Saint Benedict depicted in an Eastern Orthodox icon
Abbot
Patron of Europe (Patronus Europae)
Bornc.AD 2 March 480
Norcia, Umbria, Kingdom of Odoacer
Diedc.AD 21 March 547 (aged 6667) [1] [2]
Monte Cassino, Kingdom of the Ostrogoths
Venerated inAll Christian denominations which venerate saints
Canonized 1220, Rome, Papal States by Pope Honorius III
Major shrine Monte Cassino Abbey, with his burial

Saint-Benoît-sur-Loire, near Orléans, France

Sacro Speco, at Subiaco, Italy
Feast 11 July (General Roman Calendar), (Anglican Communion)
14 March (Eastern Orthodox Church)
21 March (pre-1970 General Roman Calendar)
Attributes
  • Bell
  • Broken tray
  • Broken cup and serpent representing poison
  • Broken utensil
  • Bush
  • Crosier
  • Man in a Benedictine cowl holding Benedict's rule or a rod of discipline
  • Raven
Patronage

Benedict of Nursia (Latin : Benedictus Nursiae; Italian : Benedetto da Norcia; Vulgar Latin : *Benedecto; Gothic : Benedikt; c.2 March 480c.21 March 547 AD) is a Christian saint venerated in the Roman Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches, the Anglican Communion and Old Catholic Churches. [3] He is a patron saint of Europe. [4]

Italian language Romance language

Italian is a Romance language of the Indo-European language family. Italian descended from the Vulgar Latin of the Roman Empire and, together with Sardinian, is by most measures the closest language to it of the Romance languages. Italian is an official language in Italy, Switzerland, San Marino and Vatican City. It has an official minority status in western Istria. It formerly had official status in Albania, Malta, Monaco, Montenegro (Kotor) and Greece, and is generally understood in Corsica and Savoie. It also used to be an official language in the former Italian East Africa and Italian North Africa, where it still plays a significant role in various sectors. Italian is also spoken by large expatriate communities in the Americas and Australia. Italian is included under the languages covered by the European Charter for Regional or Minority languages in Bosnia and Herzegovina and in Romania, although Italian is neither a co-official nor a regional or a traditional language in these countries, where Italians do not represent a historical minority. In the case of Romania, Italian is listed by the Government along 10 other languages which supposedly receive a "general protection", but not between those which should be granted an "advanced or enhanced" one. Many speakers of Italian are native bilinguals of both Italian and other regional languages.

Vulgar Latin Non-standard Latin variety spoken by the people of Ancient Rome

Vulgar Latin or Sermo Vulgaris, also Colloquial Latin, or Common Romance, was a range of non-standard sociolects of Latin spoken in the Mediterranean region during and after the classical period of the Roman Empire. It is distinct from Classical Latin, the standard and literary version of the language. Compared to Classical Latin, written documentation of Vulgar Latin appears less standardized. Works written in Latin during classical times and the earlier Middle Ages used prescribed Classical Latin rather than Vulgar Latin, with very few exceptions, thus Vulgar Latin had no official orthography of its own.

Gothic language language

Gothic is an extinct East Germanic language that was spoken by the Goths. It is known primarily from the Codex Argenteus, a 6th-century copy of a 4th-century Bible translation, and is the only East Germanic language with a sizable text corpus. All others, including Burgundian and Vandalic, are known, if at all, only from proper names that survived in historical accounts, and from loanwords in other languages such as Portuguese, Spanish, and French.

Contents

Benedict founded twelve communities for monks at Subiaco, Lazio, Italy (about 40 miles (64 km) to the east of Rome), before moving to Monte Cassino in the mountains of southern Italy. The Order of Saint Benedict is of later origin and, moreover, not an "order" as commonly understood but merely a confederation of autonomous congregations. [5]

Subiaco, Lazio Comune in Lazio, Italy

Subiaco is a town and comune in the Metropolitan City of Rome, in Lazio, central Italy, 40 kilometres (25 mi) from Tivoli alongside the river Aniene. It is a tourist and religious resort thanks to its sacred grotto, in the medieval St Benedict's Abbey, and for the Abbey of Santa Scolastica.

Monte Cassino Rocky hill about 130 kilometres (81 mi) southeast of Rome, Italy.

Monte Cassino is a rocky hill about 130 kilometres (81 mi) southeast of Rome, in the Latin Valley, Italy, 2 kilometres (1.2 mi) to the west of the town of Cassino and 520 m (1,706.04 ft) altitude. Site of the Roman town of Casinum, it is best known for its abbey, the first house of the Benedictine Order, having been established by Benedict of Nursia himself around 529. It was for the community of Monte Cassino that the Rule of Saint Benedict was composed.

Southern Italy Place in Italy

Southern Italy or Mezzogiorno is a macroregion of Italy traditionally encompassing the territories of the former Kingdom of the two Sicilies, with the frequent addition of the island of Sardinia and, historically, some parts of Lazio as well.

Benedict's main achievement, his "Rule of Saint Benedict", contains a set of rules for his monks to follow. Heavily influenced by the writings of John Cassian, it shows strong affinity with the Rule of the Master. But it also has a unique spirit of balance, moderation and reasonableness (ἐπιείκεια, epieíkeia), and this persuaded most Christian religious communities founded throughout the Middle Ages to adopt it. As a result, his Rule became one of the most influential religious rules in Western Christendom. For this reason, Benedict is often called[ by whom? ] the founder of Western Christian monasticism.

Rule of Saint Benedict Book of precepts

The Rule of Saint Benedict is a book of precepts written in 516 by Benedict of Nursia for monks living communally under the authority of an abbot.

A decree is, in a general sense, an order or law made by a superior authority for the direction of others. In the usage of the canon law of the Catholic Church, it has various meanings. Any papal Bull, Brief, or Motu Proprio is a decree inasmuch as these documents are legislative acts of the Pope. In this sense the term is quite ancient. The Roman Congregations were formerly empowered to issue decrees in matters which come under their particular jurisdiction, but were forbidden from continuing to do so under Pope Benedict XV in 1917. Each ecclesiastical province, and also each diocese may issue decrees in their periodical synods within their sphere of authority.

John Cassian Christian monk and theologian

John Cassian, also known as John the Ascetic and John Cassian the Roman, was a Christian monk and theologian celebrated in both the Western and Eastern churches for his mystical writings. Cassian is noted for his role in bringing the ideas and practices of Christian monasticism to the early medieval West.

Biography

Apart from a short poem attributed to Mark of Monte Cassino, [6] the only ancient account of Benedict is found in the second volume of Pope Gregory I's four-book Dialogues , thought to have been written in 593, [7] although the authenticity of this work has been disputed. [8]

Pope Gregory I Medieval pope from 590 to 604

Pope Gregory I, commonly known as Saint Gregory the Great, was Pope from 3 September 590 to 12 March 604 AD. He is famous for instigating the first recorded large-scale mission from Rome, the Gregorian Mission, to convert the then-pagan Anglo-Saxons in England to Christianity. Gregory is also well known for his writings, which were more prolific than those of any of his predecessors as Pope. The epithet Saint Gregory the Dialogist has been attached to him in Eastern Christianity because of his Dialogues. English translations of Eastern texts sometimes list him as Gregory "Dialogos", or the Anglo-Latinate equivalent "Dialogus".

Gregory's account of this saint's life is not, however, a biography in the modern sense of the word. It provides instead a spiritual portrait of the gentle, disciplined abbot. In a letter to Bishop Maximilian of Syracuse, Gregory states his intention for his Dialogues, saying they are a kind of floretum (an anthology, literally, 'flowers') of the most striking miracles of Italian holy men. [9]

Hagiography biography of a Christian saint

A hagiography is a biography of a saint or an ecclesiastical leader. The term hagiography may be used to refer to the biography of a saint or highly developed spiritual being in any of the world's spiritual traditions.

Gregory did not set out to write a chronological, historically anchored story of Saint Benedict, but he did base his anecdotes on direct testimony. To establish his authority, Gregory explains that his information came from what he considered the best sources: a handful of Benedict's disciples who lived with the saint and witnessed his various miracles. These followers, he says, are Constantinus, who succeeded Benedict as Abbot of Monte Cassino; Valentinianus; Simplicius; and Honoratus, who was abbot of Subiaco when St Gregory wrote his Dialogues.

Abbot Religious title

Abbot, meaning father, is an ecclesiastical title given to the male head of a monastery in various traditions, including Christianity. The office may also be given as an honorary title to a clergyman who is not the head of a monastery. The female equivalent is abbess.

In Gregory's day, history was not recognised as an independent field of study; it was a branch of grammar or rhetoric, and historia (defined as 'story') summed up the approach of the learned when they wrote what was, at that time, considered 'history.' [10] Gregory's Dialogues Book Two, then, an authentic medieval hagiography cast as a conversation between the Pope and his deacon Peter, is designed to teach spiritual lessons. [7]

Early life

He was the son of a Roman noble of Nursia, [7] the modern Norcia, in Umbria. A tradition which Bede accepts makes him a twin with his sister Scholastica. If 480 is accepted as the year of his birth, the year of his abandonment of his studies and leaving home would be about 500. Saint Gregory's narrative makes it impossible to suppose him younger than 20 at the time. He was old enough to be in the midst of his literary studies, to understand the real meaning and worth of the dissolute and licentious lives of his companions, and to have been deeply affected by the love of a woman. He was at the beginning of life, and he had at his disposal the means to a career as a Roman noble; clearly he was not a child.

Benedict was sent to Rome to study, but was disappointed by the life he found there. He does not seem to have left Rome for the purpose of becoming a hermit, but only to find some place away from the life of the great city. He took his old nurse with him as a servant and they settled down to live in Enfide. [11] Enfide, which the tradition of Subiaco identifies with the modern Affile, is in the Simbruini mountains, about forty miles from Rome and two from Subiaco.

Saint Benedict orders Saint Maurus to the rescue of Saint Placidus, by Fra Filippo Lippi, 1445 A.D. Benedetto, Mauro e Placido.jpg
Saint Benedict orders Saint Maurus to the rescue of Saint Placidus , by Fra Filippo Lippi, 1445 A.D.

A short distance from Enfide is the entrance to a narrow, gloomy valley, penetrating the mountains and leading directly to Subiaco. The path continues to ascend, and the side of the ravine, on which it runs, becomes steeper, until a cave is reached above which the mountain now rises almost perpendicularly; while on the right, it strikes in a rapid descent down to where, in Saint Benedict's day, 500 feet (150 m) below, lay the blue waters of the lake. The cave has a large triangular-shaped opening and is about ten feet deep. On his way from Enfide, Benedict met a monk, Romanus of Subiaco, whose monastery was on the mountain above the cliff overhanging the cave. Romanus had discussed with Benedict the purpose which had brought him to Subiaco, and had given him the monk's habit. By his advice Benedict became a hermit and for three years, unknown to men, lived in this cave above the lake. [4]

Later life

Gregory tells us little of these years. He now speaks of Benedict no longer as a youth (puer), but as a man (vir) of God. Romanus, Gregory tells us, served the saint in every way he could. The monk apparently visited him frequently, and on fixed days brought him food. [11]

During these three years of solitude, broken only by occasional communications with the outer world and by the visits of Romanus, Benedict matured both in mind and character, in knowledge of himself and of his fellow-man, and at the same time he became not merely known to, but secured the respect of, those about him; so much so that on the death of the abbot of a monastery in the neighbourhood (identified by some with Vicovaro), the community came to him and begged him to become its abbot. Benedict was acquainted with the life and discipline of the monastery, and knew that "their manners were diverse from his and therefore that they would never agree together: yet, at length, overcome with their entreaty, he gave his consent" (ibid., 3). The experiment failed; the monks tried to poison him. The legend goes that they first tried to poison his drink. He prayed a blessing over the cup and the cup shattered. Thus he left the group and went back to his cave at Subiaco. There lived in the neighborhood a priest called Florentius who, moved by envy, tried to ruin him. He tried to poison him with poisoned bread. When he prayed a blessing over the bread, a raven swept in and took the loaf away. From this time his miracles seem to have become frequent, and many people, attracted by his sanctity and character, came to Subiaco to be under his guidance. Having failed by sending him poisonous bread, Florentius tried to seduce his monks with some prostitutes. To avoid further temptations, in about 530 Benedict left Subiaco. [12] He founded 12 monasteries in the vicinity of Subiaco, and, eventually, in 530 he founded the great Benedictine monastery of Monte Cassino, [4] which lies on a hilltop between Rome and Naples. [13]

During the invasion of Italy, Totila, King of the Goths, ordered a general to wear his kingly robes and to see whether Benedict would discover the truth. Immediately the Saint detected the impersonation, and Totila came to pay him due respect. [4]

Veneration

Totila and Saint Benedict, painted by Spinello Aretino. Totila e San Benedetto.jpg
Totila and Saint Benedict, painted by Spinello Aretino.

He is believed to have died of a fever at Monte Cassino not long after his twin sister, Saint Scholastica, and was buried in the same place as his sister. According to tradition, this occurred on 21 March 547. He was named patron protector of Europe by Pope Paul VI in 1964. [14] In 1980, Pope John Paul II declared him co-patron of Europe, together with Saints Cyril and Methodius. [15]

In the pre-1970 General Roman Calendar, his feast is kept on 21 March, the day of his death according to some manuscripts of the Martyrologium Hieronymianum and that of Bede. Because on that date his liturgical memorial would always be impeded by the observance of Lent, the 1969 revision of the General Roman Calendar moved his memorial to 11 July, the date that appears in some Gallic liturgical books of the end of the 8th century as the feast commemorating his birth (Natalis S. Benedicti). There is some uncertainty about the origin of this feast. [16] Accordingly, on 21 March the Roman Martyrology mentions in a line and a half that it is Benedict's day of death and that his memorial is celebrated on 11 July, while on 11 July it devotes seven lines to speaking of him, and mentions the tradition that he died on 21 March. [17]

The Eastern Orthodox Church commemorates Saint Benedict on 14 March. [18]

The Anglican Communion has no single universal calendar, but a provincial calendar of saints is published in each province. In almost all of these, Saint Benedict is commemorated on 11 July.

Rule of Saint Benedict

Benedict wrote the Rule in 516 [19] for monks living communally under the authority of an abbot. Seventy-three short chapters comprise the Rule. Its wisdom is twofold: spiritual (how to live a Christocentric life on earth) and administrative (how to run a monastery efficiently). More than half of the chapters describe how to be obedient and humble, and what to do when a member of the community is not. About one-fourth regulate the work of God (the Opus Dei). One-tenth outline how, and by whom, the monastery should be managed.

Following the golden rule of Ora et Labora - pray and work, the monks each day devoted eight hours to prayer, eight hours to sleep, and eight hours to manual work, sacred reading and/or works of charity. [4]

Saint Benedict Medal

Image of Saint Benedict with a cross (which is inscribed, "Crux sacra sit mihi lux! Non draco sit mihi dux!" ("May the holy cross be my light! May the dragon never be my overlord!")) and a scroll stating "Vade retro Satana! Nunquam suade mihi vana! Sunt mala quae libas. Ipse venena bibas! ("Begone Satan! Never tempt me with your vanities! What you offer me is evil. Drink the poison yourself!", or in brief,Vade Retro Satana which is abbreviated on the Saint Benedict Medal StBenedictVadeRetroSatana.jpg
Image of Saint Benedict with a cross (which is inscribed, "Crux sacra sit mihi lux! Non draco sit mihi dux!" ("May the holy cross be my light! May the dragon never be my overlord!")) and a scroll stating "Vade retro Satana! Nunquam suade mihi vana! Sunt mala quae libas. Ipse venena bibas! ("Begone Satan! Never tempt me with your vanities! What you offer me is evil. Drink the poison yourself!", or in brief, Vade Retro Satana which is abbreviated on the Saint Benedict Medal

This devotional medal originally came from a cross in honour of Saint Benedict. On one side, the medal has an image of Saint Benedict, holding the Holy Rule in his left hand and a cross in his right. There is a raven on one side of him, with a cup on the other side of him. Around the medal's outer margin are the words "Eius in obitu nostro praesentia muniamur" ("May we, at our death, be fortified by His presence"). The other side of the medal has a cross with the initials CSSML on the vertical bar which signify "Crux Sacra Sit Mihi Lux" ("May the Holy Cross be my light") and on the horizontal bar are the initials NDSMD which stand for "Non Draco Sit Mihi Dux" ("Let not the dragon be my overlord"). The initials CSPB stand for "Crux Sancti Patris Benedicti" ("The Cross of the Holy Father Benedict") and are located on the interior angles of the cross. Either the inscription "PAX" (Peace) or the Christogram "IHS" may be found at the top of the cross in most cases. Around the medal's margin on this side are the Vade Retro Satana initials VRSNSMV which stand for "Vade Retro Satana, Nonquam Suade Mihi Vana" ("Begone Satan, do not suggest to me thy vanities") then a space followed by the initials SMQLIVB which signify "Sunt Mala Quae Libas, Ipse Venena Bibas" ("Evil are the things thou profferest, drink thou thy own poison"). [20]

Benedict depicted on a Jubilee Saint Benedict Medal for the 1400th anniversary of his birth in 1880 Benediktusmedaille.jpg
Benedict depicted on a Jubilee Saint Benedict Medal for the 1400th anniversary of his birth in 1880

This medal was first struck in 1880 to commemorate the fourteenth centenary of Saint Benedict's birth and is also called the Jubilee Medal; its exact origin, however, is unknown. In 1647, during a witchcraft trial at Natternberg near Metten Abbey in Bavaria, the accused women testified they had no power over Metten, which was under the protection of the cross. An investigation found a number of painted crosses on the walls of the abbey with the letters now found on St Benedict medals, but their meaning had been forgotten. A manuscript written in 1415 was eventually found that had a picture of Saint Benedict holding a scroll in one hand and a staff which ended in a cross in the other. On the scroll and staff were written the full words of the initials contained on the crosses. Medals then began to be struck in Germany, which then spread throughout Europe. This medal was first approved by Pope Benedict XIV in his briefs of 23 December 1741, and 12 March 1742. [20]

Saint Benedict has been also the motive of many collector's coins around the world. The Austria 50 euro 'The Christian Religious Orders', issued on 13 March 2002 is one of them.

Influence

Austria 50 euro 'The Christian Religious Orders' commemorative coin 2002 Austria 50 Euro Christian Religious Orders front.jpg
Austria 50 euro 'The Christian Religious Orders' commemorative coin

The early Middle Ages have been called "the Benedictine centuries." [21] In April 2008, Pope Benedict XVI discussed the influence St Benedict had on Western Europe. The pope said that "with his life and work St Benedict exercised a fundamental influence on the development of European civilization and culture" and helped Europe to emerge from the "dark night of history" that followed the fall of the Roman empire. [22]

Saint Benedict contributed more than anyone else to the rise of monasticism in the West. His Rule was the foundational document for thousands of religious communities in the Middle Ages. [23] To this day, The Rule of St. Benedict is the most common and influential Rule used by monasteries and monks, more than 1,400 years after its writing. Today the Benedictine family is represented by two branches: the Benedictine Federation and the Cistercians. [24]

The influence of Saint Benedict produced "a true spiritual ferment" in Europe, and over the coming decades his followers spread across the continent to establish a new cultural unity based on Christian faith.

A basilica was built upon the birthplace of Saints Benedict and Scholastica in the 1400s. Ruins of their familial home were excavated from beneath the church and preserved. The earthquake of 30 October 2016 completely devastated the structure of the basilica, leaving only the front facade and altar standing. [25] [26]

See also

Related Research Articles

Benedictines Roman Catholic monastic order

The Benedictines, officially the Order of Saint Benedict, are a monastic Catholic religious order of monks and nuns that follow the Rule of Saint Benedict. They are also sometimes called the Black Monks, in reference to the colour of the members' religious habits.

Pope Victor III pope

Pope Victor III, born Dauferio, was Pope from 24 May 1086 to his death in 1087. He was the successor of Pope Gregory VII, yet his pontificate is far less impressive in history than his time as Desiderius, the great Abbot of Montecassino.

Scholastica is a saint of the Roman Catholic Church and the Eastern Orthodox Churches. She is honored in the Episcopal Church's calendar of saints. She was born in Italy. According to a ninth century tradition, she was the twin sister of Benedict of Nursia. Her feast day is 10 February.

Odo of Cluny benedictine monk, second abbott of Cluny

Odo of Cluny was the second abbot of Cluny. He enacted various reforms in the Cluniac system of France and Italy. He is venerated as a saint by the Catholic and Eastern Orthodox Churches. His feast day is 18 November.

Cassino Comune in Lazio, Italy

Cassino['kas'sino] is a comune in the province of Frosinone, central Italy, at the southern end of the region of Lazio, the last City of the Latin Valley.

The Benedictine Confederation of the Order of Saint Benedict is the international governing body of the Order of Saint Benedict.

Saint Maurus first disciple of St. Benedict of Nursia

Saint Maurus, O.S.B., was the first disciple of Saint Benedict of Nursia (512–584). He is mentioned in Saint Gregory the Great's biography of the latter as the first oblate; offered to the monastery by his noble Roman parents as a young boy to be brought up in the monastic life.

The Cluniac Reforms were a series of changes within medieval monasticism of the Western Church focused on restoring the traditional monastic life, encouraging art, and caring for the poor. The movement began within the Benedictine order at Cluny Abbey, founded in 910 by William I, Duke of Aquitaine (875–918).The reforms were largely carried out by Saint Odo and spread throughout France, into England, and through much of Italy and Spain.

Fleury Abbey abbey located in Loiret, in France

Fleury Abbey (Floriacum) in Saint-Benoît-sur-Loire, Loiret, France, founded about 640, is one of the most celebrated Benedictine monasteries of Western Europe, which possesses the relics of St. Benedict of Nursia. Its site on the banks of the Loire has always made it easily accessible from Orléans, a center of culture unbroken since Roman times. Today the abbey has over forty monks and is headed by the abbot Etienne Ricaud.

Saint Placidus Benedictine monk

Saint Placidus was a disciple of Saint Benedict. He was the son of the patrician Tertullus, was brought as a child to St. Benedict at Sublaqueum (Subiaco) and dedicated to God as provided for in chapter 69 of the Rule of St. Benedict (oblate).

Saint Berno of Cluny or Berno of Baume was the first abbot of Cluny from its foundation in 909 until he died in 927. He began the tradition of the Cluniac reforms which his successors spread across Europe.

Saint Equitius was an abbot of the 6th century. He was born between 480 and 490 in the region of Valeria Suburbicaria. Gregory the Great refers to Equitius in his Dialogues, and states that Equitius was a follower of Saint Benedict of Nursia. Equitius worked to spread monasticism in Italy and the West but was never ordained as a priest. However, Gregory writes that Equitius’ reputation for sanctity was such that the saint was able to recruit many new monks in the region of Valeria, many of whom later acquired high office within the Church. The pope initiated an investigation into Equitius when complaints were made regarding the saint’s standing. The pope sent a priest named Julian to investigate Equitius, but the pope ended the investigation after receiving a vision concerning Equitius.

The Subiaco Cassinese Congregation is an international union of Benedictine houses within the Benedictine Confederation. It developed from the Subiaco Congregation, which was formed in 1867 through the initiative of Dom Pietro Casaretto, O.S.B., as a reform of the way of life of monasteries of the Cassinese Congregation, formed in 1408, toward a stricter contemplative observance, and received final approval in 1872 by Pope Pius IX. After discussions between the two congregations at the start of the 21st century, approval was given by Pope Benedict XVI in 2013 for the incorporation of the Cassinese Congregation into its offshoot, the Subiaco Congregation. The expanded congregation was given this new name.

Abbey of Saint Scholastica, Subiaco territorial abbey

The Abbey of Saint Scholastica, also known as Subiaco Abbey, is located just outside the town of Subiaco in the Province of Rome, Region of Lazio, Italy; and is still an active Benedictine order, territorial abbey, first founded in the 6th century AD by Saint Benedict of Nursia. It was in one of the Subiaco caves that Benedict made his first hermitage. The monastery today gives its name to the Subiaco Congregation, a grouping of monasteries worldwide that makes up part of the Order of Saint Benedict.

Monastery of Saint Benedict (Norcia) members of the Order of St. Benedict

The Monastery of St. Benedict on the Mountain is a male Benedictine community located in southeastern Umbria, just outside the city of Norcia, Italy.

Hugh of Anzy le Duc OSB was a French Benedictine monk, who had a significant influence on monastic reform in the 9th and 10th centuries. He is also known by the name of Hugh of Autun. His birthdate is unknown. He was a native of Poitiers in France. He died in the year 930. He was a friend of Berno of Cluny, the first abbot of the Benedictine monastery at Cluny. His feastday is on April 20.

Robert de Turlande French monk

Saint Robert de Turlande was a French Roman Catholic priest and professed member of the Order of Saint Benedict. He was of noble stock and was also related to Saint Gerald of Aurillac. He is best known for the establishment of the Benedictine convent of La Chaise-Dieu and for his total commitment to the poor.

References

  1. https://www.britannica.com/biography/Saint-Benedict-of-Nursia
  2. http://www.saintbenedict.org/saint-benedict/
  3. Barry, Patrick (1 July 1995). St. Benedict and Christianity in England. Gracewing Publishing. p. 32. ISBN   9780852443385 . Retrieved 24 November 2012.
  4. 1 2 3 4 5 Fr. Paolo O. Pirlo, SHMI (1997). "St. Benedict". My First Book of Saints. Sons of Holy Mary Immaculate - Quality Catholic Publications. pp. 145–147. ISBN   971-91595-4-5.
  5. Holder, Arthur G. (29 July 2009). Christian Spirituality: The Classics. Taylor & Francis. p. 70. ISBN   9780415776028 . Retrieved 24 November 2012. Today, tens of thousands of men and women throughout the world profess to live their lives according to Benedict's Rule. These men and women are associated with over two thousand Roman Catholic, Anglican, and ecumenical Benedictine monasteries on six continents.
  6. http://www.ampleforthjournal.org/V_027.pdf
  7. 1 2 3 Ford, Hugh. "St. Benedict of Norcia." The Catholic Encyclopedia. Vol. 2. New York: Robert Appleton Company, 1907. 3 Mar. 2014
  8. Life and Miracles of St. Benedict (Book II, Dialogues), translated by Odo John Zimmerman, O.S.B. and Benedict R. Avery, O.S.B. (Westport, CT: Greenwood Press, 1980), p. iv.
  9. See Ildephonso Schuster, Saint Benedict and His Times, Gregory J. Roettger, trans. (London: B. Herder, 1951), p. 2.
  10. See Deborah Mauskopf Deliyannis, editor, Historiography in the Middle Ages (Boston: Brill, 2003), pp. 1–2.
  11. 1 2 "Saint Benedict, Abbot", Lives of Saints, John J. Crawley & Co., Inc.
  12. Bunson, M., Bunson, M., & Bunson, S., Our Sunday Visitor's Encyclopedia of Saints (Huntington IN: Our Sunday Visitor, 2014), p. 125.
  13. Nursia Archived 16 July 2012 at the Wayback Machine
  14. "St. Benedict of Norcia". Catholic Online. Retrieved 31 July 2008.
  15. "Egregiae Virtutis" . Retrieved 26 April 2009. Apostolic letter of Pope John Paul II, 31 December 1980 ‹See Tfd› (in Latin)
  16. "Calendarium Romanum" (Libreria Editrice Vaticana), pp. 97 and 119
  17. Martyrologium Romanum 199 (edito altera 2004); pages 188 and 361 of the 2001 edition (Libreria Editrice Vaticana ISBN   978-88-209-7210-3)
  18. "Orthodox Church in America: The Lives of the Saints, March 14th"
  19. Wright, James (1693). Monasticon Anglicanum, or, The history of the ancient abbies, and other monasteries, hospitals, cathedral and collegiate churches in England and Wales. With divers French, Irish, and Scotch monasteries formerly relating to England. Sam Keble.
  20. 1 2 The Life of St Benedict, by St. Gregory the Great, Rockford, IL: TAN Books and Publishers, pp 60–62
  21. "Western Europe in the Middle Ages". Archived from the original on 2 June 2008. Retrieved 17 November 2008.
  22. Benedict XVI, "Saint Benedict of Norcia" Homily given to a general audience at St Peter's Square on Wednesday, 9 April 2008 "?" . Retrieved 4 August 2010.
  23. Stracke, Prof. J.R., "St. Benedict – Iconography", Augusta State University Archived 16 November 2011 at the Wayback Machine
  24. Foley O.F.M., Leonard, rev. McCloskey O.F.M., Pat, "Saint of the Day", American Catholic
  25. https://en.nursia.org/earthquake/
  26. http://www.nbcnews.com/news/world/beer-brewing-monks-norcia-say-earthquake-destroys-st-benedict-basilica-n675536

Sources

The Rule

Publications

Iconography

Others