Benjamin Agus (fl. 1662) was an Anglican divine of the English Church. He was one of the most distinguished early vindicators of the nonconformists with Richard Baxter and Vincent Alsop.
He was a native of Wymondham, Norfolk. He entered Corpus College, Cambridge, in 1639 and then proceeded M.A in 1657. In his will, it is said that in 21 May 1683 he was ejected from Chenies, Buckinghamshire.[ citation needed ]
Benjamin's works included Vindication of Nonconformity and the Antidote to Dr. Stillingfleet's Unreasonableness of Separation; being a defense of the former. [1]
The Act of Uniformity 1662 is an Act of the Parliament of England. It prescribed the form of public prayers, administration of sacraments, and other rites of the Established Church of England, according to the rites and ceremonies prescribed in the 1662 Book of Common Prayer. Adherence to this was required in order to hold any office in government or the church, although the new version of the Book of Common Prayer prescribed by the Act was so new that most people had never even seen a copy. The Act also required that the Book of Common Prayer 'be truly and exactly Translated into the British or Welsh Tongue'. It also explicitly required episcopal ordination for all ministers, i.e. deacons, priests and bishops, which had to be reintroduced since the Puritans had abolished many features of the Church during the Civil War. The act did not explicitly encompass the Isle of Man.
Richard Baxter was an English Nonconformist church leader and theologian from Rowton, Shropshire, who has been described as "the chief of English Protestant Schoolmen". He made his reputation in the late 1630s by his ministry at Kidderminster in Worcestershire, when he also began a long and prolific career as theological writer.
Richard Alleine was an English Puritan divine.
Rev. Bartholomew Westley was an English ejected minister.

The Great Ejection followed the Act of Uniformity 1662 in England. Several thousand Puritan ministers were forced out of their positions in the Church of England, following The Restoration of Charles II. It was a consequence of the Savoy Conference of 1661.
Edmund Calamy was an English Nonconformist churchman and historian.
Arthur Hildersham (1563–1632) was an English clergyman, a Puritan and nonconforming preacher.
Edmund Staunton (Stanton) (1600–1671) was an English clergyman, chosen by Parliament as President of Corpus Christi College, Oxford, and a member of the Westminster Assembly. Later he was a nonconformist minister.
Arthur Jackson (1593?-1666) was an English clergyman of strong Presbyterian and royalist views. He was imprisoned in 1651 for suspected complicity in the ‘presbyterian plot’ of Christopher Love, and ejected after the Act of Uniformity 1662.
Robert Wild (Wylde) (1615–1679) was an English clergyman and poet, ejected from his living in 1662. Despite presbyterian views, Wild was a royalist in politics. John Dryden called him 'the Wither of the city.' He wrote extensively, often anonymously and controversially.
Benjamin Brook (1776–1848) was an English nonconformist minister and religious historian.
Richard Gilpin (1625–1700) was an English nonconformist minister and physician, prominent in the northern region.
William Pell (1634–1698) was an English nonconformist minister, ejected in 1662, a tutor of Durham College subsequently imprisoned for illegal preaching.
William Aspinwall, was a nonconformist English minister.
John Fairfax (1623–1700) was an English ejected minister.
George Hamond (1620–1705) was an English ejected nonconformist minister.
Thomas Jacomb (1622–1687) was an English ejected minister.
John Hickes or Hicks (1633–1685), was an English nonconformist minister.
Thomas Calvert (1606–1679) was an English Nonconformist divine in Derbyshire and York.
Ichabod Chaunc(e)y, (1635–1691) was an English physician and nonconformist divine. He was an army chaplain at Dunkirk before 1660, beneficed in Bristol, ejected from his living for nonconformity in 1662, and practised medicine at Bristol from 1662 to 1684. He was banished from England for nonconformity and other offences in 1684, and returned to Bristol in 1686.