Mahavira, also known as Vardhamana, was the 24th Tirthankara of Jainism. He was the spiritual successor of the 23rd Tirthankara Parshvanatha. Mahavira was born in the early 6th century BCE into a royal Jain family of ancient India. His mother's name was Trishala and his father's name was Siddhartha. They were lay devotees of Parshvanatha. Mahavira abandoned all worldly possessions at the age of about 30 and left home in pursuit of spiritual awakening, becoming an ascetic. Mahavira practiced intense meditation and severe austerities for twelve and a half years, after which he attained Kevala Jnana (omniscience). He preached for 30 years and attained moksha (liberation) in the 6th century BCE, although the year varies by sect.
In Jainism, a Tirthankara is a saviour and supreme spiritual teacher of the dharma. The word tirthankara signifies the founder of a tirtha, which is a fordable passage across the sea of interminable births and deaths, the saṃsāra. According to Jains, tirthankaras are the supreme preachers of dharma, who have conquered the saṃsāra, the cycle of death and rebirth, on their own, and made a path for others to follow. After understanding the true nature of the self or soul, the Tīrthaṅkara attains kevala jnana (omniscience). A Tirthankara provides a bridge for others to follow the new teacher from saṃsāra to moksha (liberation).
Ādi purāṇa is a 9th century Sanskrit poem composed by Jinasena, a Digambara monk. It deals with the life of Rishabhanatha, the first Tirthankara.
Parshvanath, also Pārśvanātha, Parshva, Pārśva and Parasnath, was the 23rd of 24 Tirthankaras of Jainism. He gained the title of Kalīkālkalpataru.
Bahubali was the son of Rishabhanatha and the brother of the chakravartin Bharata. He is a revered figure in Jainism. He is said to have meditated motionless for 12 years in a standing posture (kayotsarga), with climbing plants having grown around his legs. After his 12 years of meditation, he is said to have attained omniscience.
Rishabhanatha, also Rishabhadeva, Rishabha or Ikshvaku, is the first tirthankara of Jainism. He was the first of twenty-four teachers in the present half-cycle of time in Jain cosmology, and called a "ford maker" because his teachings helped one cross the sea of interminable rebirths and deaths. The legends depict him as having lived millions of years ago. He was the spiritual successor of Sampratti Bhagwan, the last Tirthankar of previous time cycle. He is also known as Ādinātha, as well as Adishvara, Yugadideva, Prathamarajeshwara and Nabheya. He is also known as Ikshvaku, establisher of Ikshvaku dynasty. Along with Mahavira, Parshvanath, Neminath, and Shantinath, Rishabhanatha is one of the five Tirthankaras that attract the most devotional worship among the Jains.
Jain cosmology is the description of the shape and functioning of the Universe (loka) and its constituents according to Jainism. Jain cosmology considers the universe as an uncreated entity that has existed since infinity with neither beginning nor end. Jain texts describe the shape of the universe as similar to a man standing with legs apart and arms resting on his waist. This Universe, according to Jainism, is broad at the top, narrow at the middle and once again becomes broad at the bottom.
Śāntinātha or Śānti is the sixteenth Tīrthaṅkara of Jainism in the present age. According to traditional accounts, he was born to King Vishvasena and Queen Aćira of the Ikshvaku dynasty in the north Indian city of Hastinapur. His birth date is the thirteenth day of the Jyest Krishna month of the Indian calendar. He was also a Chakravarti and a Kamadeva. He ascended to the throne when he was 25 years old. After over 25,000 years on the throne, he became a Jain monk and started his penance.
Mallinatha was the 19th tīrthaṅkara "ford-maker" of the present avasarpiṇī age in Jainism.
Munisuvrata or Munisuvratanatha was the twentieth Tirthankara of the present half time cycle (avasarpini) in Jain cosmology. He became a siddha, a liberated soul which has destroyed all of his karma. Events of the Jaina version of Ramayana are placed at the time of Munisuvrata. Munisuvrata lived for over 30,000 years. His chief apostle (gaṇadhara) was sage Malli Svāmi.
Neminātha, also known as Nemi and Ariṣṭanemi, is the twenty-second Tīrthaṅkara of Jainism in the present age. Neminatha lived 81,000 years before the 23rd Tirthankara Parshvanatha. According to traditional accounts, he was born to King Samudravijaya and Queen Shivadevi of the Yadu dynasty in the north Indian city of Sauripura. His birth date was the fifth day of Shravana Shukla of the Jain calendar. Krishna, who was the 9th and last Jain Vasudev, was his first cousin.
King Nabhi or Nabhi Rai was the 14th or the last Kulakara of avasarpini. He was the father of Rishabhanatha, the first tirthankara of present avasarpini. According to Jain text Ādi purāṇa, Nabhirāja lived for 1 crore purva and his height was 525 dhanusha.
The Ikshvaku dynasty, also known as the Solar dynasty or Sūryavaṃśa was a feudatory tribe that ruled the Andhra region, Krishna River Delta, and Godavari river on the east coast, situating their capital at Dharanikota . they prayed to Surya as their primary deity and considered him as their progenitor. Along with the Lunar dynasty, the Solar dynasty comprises one of the main lineages of the Kshatriya varna in Hinduism.
In Jainism, the term Ganadhara is used to refer the chief disciple of a Tirthankara. In samavasarana, the Tīrthankara sat on a throne without touching it. Around, the Tīrthankara sits the Ganadharas. According to Digambara tradition, only a disciple of exceptional brilliance and accomplishment (riddhi) is able to fully assimilate, without doubt, delusion, or misapprehension, the anekanta teachings of a Tirthankara. The presence of such a disciple is mandatory in the samavasarana before Tirthankara delivers his sermons. Ganadhara interpret and mediate to other people the divine sound (divyadhwani) which the Jains claim emanates from Tirthankara's body when he preaches.
Kevala jnana or Kevala gyana, also known as Kaivalya, means omniscience in Jainism and is roughly translated as complete understanding or supreme wisdom.
Gautama Swami, born as Indrabhuti Gautama was the first Ganadhara of Mahavira, the 24th and last Jain Tirthankara of present half cycle of time. He is also referred to as Guru Gautama, Gautama Ganadhara, and Ganadhara Gautama Swami.
According to the Jain cosmology, the Śalākāpuruṣa "illustrious or worthy persons" are 63 illustrious beings who appear during each half-time cycle. They are also known as the triṣaṣṭiśalākāpuruṣa. The Jain universal or legendary history is a compilation of the deeds of these illustrious persons. Their life stories are said to be most inspiring.
Digambara is one of the two major schools of Jainism, the other being Śvētāmbara (white-clad). The Sanskrit word Digambara means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes.
Samantabhadra was a Digambara acharya who lived about the later part of the second century CE. He was a proponent of the Jaina doctrine of Anekantavada. The Ratnakaranda śrāvakācāra is the most popular work of Samantabhadra. Samantabhadra lived after Umaswami but before Pujyapada.
In Jainism, kulakara refers to the wise men who teach people how to perform the laborious activities for survival. According to Jain Cosmology, when the third ara (epoch) of the avasarpani was nearing its end, felicities due to ten type of Kalpavriksha started declining. The number of the sages who thus appeared is said to be fourteen, the last of whom was Nabhirai, the father of the first tirthankara, Rishabhanatha.
