Bhutabali

Last updated


Bhutabali
aacaary bhuutblii.JPG
Acharya Bhutabali
Personal
Religion Jainism
Sect Digambara

Acharya Bhutabali (7th century CE) was a Digambara monk. He along with Acharya Pushpadanta composed the most sacred Jain text, Satkhandagama.. [1]

Contents

Legacy

Shrut Panchami (scripture fifth) is celebrated by Jains in may every year commemorating Pushpadanta and Bhutabali. [2]

Notes

  1. Somasundaram, O; Tejus Murthy, AG; Raghavan, DV (2016), "Jainism - Its relevance to psychiatric practice; with special reference to the practice of Sallekhana", Indian J Psychiatry, 58 (4): 471–474, doi: 10.4103/0019-5545.196702 , PMC   5270277 , PMID   28197009
  2. Dundas 2002, p. 65.

Related Research Articles

Jainism, also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankars, with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth tirthankara Mahavira, around 600 BCE. Jainism is considered to be an eternal dharma with the tirthankaras guiding every time cycle of the cosmology. The three main pillars of Jainism are ahiṃsā (non-violence), anekāntavāda (non-absolutism), and aparigraha (asceticism).

<span class="mw-page-title-main">Mahavira</span> Final tirthankara of Jainism

Mahavira, also known as Vardhamana, was the 24th tirthankara of Jainism. He was the spiritual successor of the 23rd tirthankara Parshvanatha. Mahavira was born in the early part of the 6th century BCE into a royal Kshatriya Jain family in ancient India. His mother's name was Trishala and his father's name was Siddhartha. They were lay devotees of Parshvanatha. Mahavira abandoned all worldly possessions at the age of about 30 and left home in pursuit of spiritual awakening, becoming an ascetic. Mahavira practiced intense meditation and severe austerities for twelve and a half years, after which he attained Kevala Jnana (omniscience). He preached for 30 years and attained Moksha (liberation) in the 6th century BCE, although the year varies by sect.

<span class="mw-page-title-main">Virasena</span>

Acharya Virasena, also known as Veerasena, was a Digambara monk and belonged to the lineage of Acharya Kundakunda. He was an Indian mathematician and Jain philosopher and scholar. He was also known as a famous orator and an accomplished poet. His most reputed work is the Jain treatise Dhavala. The late Dr. Hiralal Jain places the completion of this treatise in 816 AD.

<span class="mw-page-title-main">Shikharji</span> Jain pilgrimage centre and hill forest in Jharkhand, India

Shikharji, also known as Sammed or Sammet Shikharji, is one of the Holiest pilgrimage sites for Jains, in Giridih district, Jharkhand. It is located on Parasnath hill, the highest mountain in the state of Jharkhand. It is the most important Jain Tirtha, for it is the place where twenty of the twenty-four Jain tirthankaras along with many other monks attained Moksha. It is one of the five principal pilgrimage destinations along with Girnar, Pawapuri, Champapuri, Dilwara, Palitana and Ashtapad Kailash.

<span class="mw-page-title-main">Kundakunda</span> Indian Jain monk

Kundakunda was a Digambara Jain monk and philosopher, who likely lived in the 2nd CE century CE or later.

<span class="mw-page-title-main">Jain vegetarianism</span> Set of religion-based dietary rules

Jain vegetarianism is practised by the followers of Jain culture and philosophy. It is one of the most rigorous forms of spiritually motivated diet on the Indian subcontinent and beyond. The Jain cuisine is completely lacto-vegetarian and also excludes root and underground vegetables such as potato, garlic, onion etc., to prevent injuring small insects and microorganisms; and also to prevent the entire plant getting uprooted and killed. It is practised by Jain ascetics and lay Jains.

<span class="mw-page-title-main">Jain monasticism</span> Order of monks and nuns in the Jain community

Jain monasticism refers to the order of monks and nuns in the Jain community and can be divided into two major denominations: the Digambara and the Śvētāmbara. The monastic practices of the two major sects vary greatly, but the major principles of both are identical. Five mahāvratas, from Mahavira's teachings, are followed by all Jain ascetics. Historians believe that a united Jain sangha (community) existed before 367 BCE, about 160 years after the moksha (liberation) of Mahavira. The community then gradually divided into the major denominations.

<span class="mw-page-title-main">Shantisagar</span>

Acharya Shri Shantisagar Ji (1872–1955) was an Indian monk of the Digambar Jain faith. He was the first Acharya (preceptor) and a leader of his sect in the 20th century. Shanti Sagar ji revived the teaching and practice of traditional Digambara practices in North India. He was lustrated as a kshullaka into the Sangha by Devappa (Devakirti) Swami Ji. He took his ailaka deeksha before an image of the Tirthankara Neminatha. In about 1920, Shantisagar Ji became a full muni (monk) of the Digambara sect of Jainism. In 1922, at Yarnal village, Belgaum district, Karnataka, he was given the name "Shanti Sagar Ji".

<i>Shatkhandagama</i> Digambara Jain sacred text

The Ṣaṭkhaṅḍāgama is the foremost and oldest Digambara Jain sacred text.

Jainism is a religion founded in ancient India. Jains trace their history through twenty-four tirthankara and revere Shree Rishabhnatha Bhagwan as the first tirthankara. The last two tirthankara, the 23rd tirthankara Parshvanatha and the 24th tirthankara Mahavira are considered historical figures. According to Jain texts, the 22nd Tirthankara Neminatha lived about 5,000 years ago and was the cousin of Sri Krishna Bhagwaan.

Jain literature refers to the literature of the Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical Jain Agamas, which are written in Ardhamagadhi, a Prakrit language. Various commentaries were written on these canonical texts by later Jain monks. Later works were also written in other languages, like Sanskrit and Maharashtri Prakrit.

<span class="mw-page-title-main">Digambara</span> One of the two major schools of Jainism

Digambara is one of the two major schools of Jainism, the other being Śvētāmbara (white-clad). The Sanskrit word Digambara means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes.

<span class="mw-page-title-main">Jain schools and branches</span> Major schools of thought

Jainism is an Indian religion which is traditionally believed to be propagated by twenty-four spiritual teachers known as tirthankara. Broadly, Jainism is divided into two major schools of thought, Digambara and Svetambara. These are further divided into different sub-sects and traditions. While there are differences in practices, the core philosophy and main principles of each sect is the same.

<span class="mw-page-title-main">Akalanka</span>

Akalanka was a Jain logician whose Sanskrit-language works are seen as landmarks in Indian logic. He lived from 720 to 780 A.D. and belonged to the Digambara sect of Jainism. His work Astasati, a commentary on Aptamimamsa of Acharya Samantabhadra deals mainly with jaina logic. He was a contemporary of Rashtrakuta king Krishna I. He is the author of Tattvārtharājavārtika, a commentary on major Jain text Tattvartha Sutra. He greatly contributed to the development of the philosophy of Anekantavada and is therefore called the "Master of Jain logic".

Jain festivals occur on designated days of the year. Jain festivals are either related to life events of Tirthankara or they are performed with intention of purification of soul.

<i>Pravachanasara</i> Religious text of Jainism

Pravachanasara, is a text composed by Jain monk, Kundakunda, in the second century CE or later. The title means "Essence of the Doctrine" or "Essence of the Scripture", and it largely deals with the correct ascetic and spiritual behavior based on his dualism premise. Kundakunda provides a rationale for nudity among Digambara monks in this text, stating that the duality of self and of others means "neither I belong to others, nor others belong to me, therefore nothing is mine and the ideal way for a monk to live is the way he was born". The text is written in Prakrit language, and it consists of three chapters and 275 verses.

<span class="mw-page-title-main">Gommatsāra</span>

Gommatsāra is one of the most important Jain texts authored by Acharya Nemichandra Siddhanta Chakravarti.

<span class="mw-page-title-main">Pushpadanta (Jain monk)</span> 7th-century Indian Jain monk

Acharya Pushpadanta was a Digambara Acharya. He along with Acharya Bhutabali composed the most sacred Jain text, Satkhandagama.

AcharyaDharasena was a Digambara monk of first century CE.

References