The Bibliotheca (Ancient Greek: Βιβλιοθήκη, Bibliothēkē, 'Library'), also known as the Bibliotheca of Pseudo-Apollodorus, is a compendium of Greek myths and heroic legends, arranged in three books, generally dated to the first or second century AD. [1]
The author was traditionally thought to be Apollodorus of Athens, yet that attribution is now regarded as false, as a result "Pseudo-" has been affixed to Apollodorus.
The Bibliotheca has been called "the most valuable mythographical work which has passed down from ancient times." [2] An epigram recorded by the important intellectual Patriarch Photius I of Constantinople expressed its purpose: [lower-roman 1]
It has the following not ungraceful epigram: 'Draw your knowledge of the past from me and read the ancient tales of learned lore. Look neither at the page of Homer, nor of elegy, nor tragic muse, nor epic strain. Seek not the vaunted verse of the cycle; but look in me and you will find in me all that the world contains'.
The brief and unadorned accounts of myth in the Bibliotheca have led some commentators to suggest that even its complete sections are an epitome of a lost work. [3]
A certain "Apollodorus" is indicated as author on some surviving manuscripts. [4] This Apollodorus has been mistakenly identified with Apollodorus of Athens (born c. 180 BC), a student of Aristarchus of Samothrace, mainly as it is known—from references in the minor scholia on Homer—that Apollodorus of Athens did leave a similar comprehensive repertory on mythology, in the form of a verse chronicle. The text which has survived to the present, however, cites a Roman author: Castor the Annalist, a contemporary of Cicero in the 1st century BC. The mistaken attribution was made by scholars following Photius' mention of the name, though Photius did not name him as the Athenian and the name was in common use at the time. [5] As (for chronological reasons, Apollodorus of Athens could not have written the book) the author of the Bibliotheca is at times referred to as the "Pseudo-Apollodorus", to distinguish him from Apollodorus of Athens. Modern works often simply call him "Apollodorus".
One of his many sources was the Tragodoumena (Subjects of Tragedies) a 4th-century BC analysis of the myths in Greek tragedies by Asclepiades of Tragilus, [6] the first known Greek mythographic compilation. [7]
The first mention of the work is by Photius in the 9th century. It was almost lost in the 13th century, surviving in one now-incomplete manuscript, [8] which was copied for Cardinal Bessarion in the 15th century; the other surviving manuscripts derive from Bessarion's copy. [lower-roman 2]
Although the Bibliotheca is undivided in the manuscripts, it is conventionally divided into three books. Part of the third book, which breaks off abruptly in the story of Theseus, has been lost. Photius had the full work before him, as he mentions in his "account of books read" that it contained stories of the heroes of the Trojan War and the nostoi , missing in surviving manuscripts. Sir James George Frazer published an epitome of the book by conflating two manuscript summaries of the text, [9] which included the lost part.
The first printed edition of the Bibliotheca was published in Rome in 1555, edited by Benedetto Egio (Benedictus Aegius) of Spoleto, who divided the text in three books, [lower-roman 3] but made many unwarranted emendations in the very corrupt text. Hieronymus Commelinus published an improved text at Heidelberg, 1559. The first text based on comparative manuscripts was that of Christian Gottlob Heyne, Göttingen, 1782–83. [10]
In Greek mythology, Melpomene, initially the muse of chorus, eventually became the muse of tragedy, and is now best known in that association.
In Greek mythology, Helenus was a gentle and clever seer. He was also a Trojan prince as the son of King Priam and Queen Hecuba of Troy, and the twin brother of the prophetess Cassandra. He was also called Scamandrios, and was a lover of Apollo.
In Greek mythology, Deidamia was a princess of Scyros as a daughter of King Lycomedes.
Telegonus is the name shared by three different characters in Greek mythology.
In Greek mythology, multiple characters were known as Cycnus or Cygnus. The literal meaning of the name is "swan", and accordingly most of them ended up being transformed into swans.
In Greek mythology, Tenes or Tennes was the eponymous hero of the island of Tenedos.
In Greek mythology, Alcinous was a son of Nausithous and brother of Rhexenor. After the latter's death, he married his brother's daughter Arete who bore him Nausicaa, Halius, Clytoneus and Laodamas. In some accounts, Alcinous' father was Phaeax, son of Poseidon and Corcyra, and brother of Locrus.
In Greek mythology, Thamyris was a Thracian singer. He is notable in Greek mythology for reportedly being a lover of Hyacinth and thus to have been the first male to have loved another male, but when his songs failed to win his love from the god Apollo, he challenged the Nine Muses to a competition and lost.
In Greek mythology, Abderus or Abderos was a divine hero, reputed by some to be one of Heracles' lovers (eromenoi), and reputedly a son of Hermes by some accounts, and eponym of Abdera, Thrace.
In Greek mythology, Philammon was an excellent musician, a talent he received from his father Apollo.
In Greek mythology, Bias may refer to the following characters:
In Greek Mythology, Eumolpus was a legendary king of Thrace. He was described as having come to Attica either as a bard, a warrior, or a priest of Demeter and Dionysus.
In Greek mythology and history, Promachus is a name that refers to several different people.
Ladon was a monster in Greek mythology, the dragon that guarded the golden apples in the Garden of the Hesperides.
The Crommyonian Sow is a pig in Greek mythology. It was owned by a woman named Phaea and was sometimes called by that name itself.
In Greek mythology, Acamas or Akamas was a hero in the Trojan War.
Aetolus was, in Greek mythology, a son of Endymion, great-great-grandson of Deucalion, and a Naiad nymph (Neis), or Iphianassa.
In Greek mythology, Prothous may refer to:
In Greek mythology, the name Hemithea refers to:
The trident of Poseidon and his Roman equivalent, Neptune, has been their traditional divine attribute in many ancient depictions. Poseidon's trident was crafted by the Cyclopes.
Library resources about Bibliotheca |