A bodaiji (菩提寺, lit. "bodhi temple") in Japanese Buddhism is a temple which, generation after generation, takes care of a family's dead, giving them burial and performing ceremonies in their soul's favor. [1] The name is derived from the term bodai (菩提), which originally meant just Buddhist enlightenment (satori), but which in Japan has also come to mean either the care of one's dead to ensure their welfare after death or happiness in the beyond itself. [1] Several samurai families including the Tokugawa had their bodaiji built to order, while others followed the example of commoners and simply adopted an existing temple as family temple. Families may have more than one bodaiji. The Tokugawa clan, for example, had two, while the Ashikaga clan had several, both in the Kantō and the Kansai areas.
Edo, also romanized as Jedo, Yedo or Yeddo, is the former name of Tokyo.
Kamakura is a city in Kanagawa Prefecture, Japan.
The Ashikaga shogunate, also known as the Muromachi shogunate, was the feudal military government of Japan during the Muromachi period from 1336 to 1573.
The Sengoku period was a period in Japanese history of near-constant civil war and social upheaval from 1467-1615.
The Muromachi period is a division of Japanese history running from approximately 1336 to 1573. The period marks the governance of the Muromachi or Ashikaga shogunate, which was officially established in 1338 by the first Muromachi shōgun, Ashikaga Takauji, two years after the brief Kenmu Restoration (1333–1336) of imperial rule was brought to a close. The period ended in 1573 when the 15th and last shogun of this line, Ashikaga Yoshiaki, was driven out of the capital in Kyoto by Oda Nobunaga.
Izu Province was a province of Japan in the area of Shizuoka Prefecture. Izu bordered on Sagami and Suruga Provinces. Its abbreviated form name was Zushū (豆州).
A gokenin (御家人) was initially a vassal of the shogunate of the Kamakura and the Muromachi periods. In exchange for protection and the right to become jitō, a gokenin had in times of peace the duty to protect the imperial court and Kamakura. In times of war, he had to fight with his forces under the shōgun’s flag. From the mid-13th century, the fact that gokenin were allowed to become de facto owners of the land they administered, coupled to the custom that all gokenin children could inherit, brought the parcelization of the land and a consequent weakening of the shogunate. The gokenin class ceased to be a significant force during the Muromachi period and was supplanted by the figure of the daimyō. During the successive Edo period, the term finally came to indicate a direct vassal of the shōgun, below an omemie (御目見), meaning that they did not have the right to an audience with the shōgun.
The Uesugi clan is a Japanese samurai clan which was at its most powerful during the Muromachi and Sengoku periods. At its height, the clan had three main branches: the Ōgigayatsu, Inukake, and Yamanouchi. Its most well-known member is the warlord Uesugi Kenshin (1530–1578).
This is the glossary of Japanese history including the major terms, titles and events the casual reader might find useful in understanding articles on the subject.
Matsuda clan is a Japanese family tracing its origins to Bizen Province, and heirs of Fujiwara no Hidesato.
Tōji-in (等持院) is a Buddhist temple of the Rinzai Tenryū sect located in Kita Ward, Kyoto, Japan, and one of two funeral temples (bodaiji) dedicated to Ashikaga Takauji, first shōgun of the Ashikaga dynasty. Its main object of worship is Shakyamuni, and its honorary sangō prefix is Mannenzan (萬年山).
The Five Mountains and Ten Monasteries System system, more commonly called simply Five Mountain System, was a network of state-sponsored Chan (Zen) Buddhist temples created in China during the Southern Song (1127–1279). The term "mountain" in this context means "temple" or "monastery", and was adopted because many monasteries were built on isolated mountains. The system originated in India and was later adopted also in Japan during the late Kamakura period (1185–1333).
Tōshō-ji (東勝寺) was the Hōjō clan's family temple (bodaiji) in Kamakura during the Kamakura period. Its founder was Taikō Gyōyū and it was constructed in 1237 by Hōjō Yasutoki in memory of his mother, who had her tomb there. According to the Taiheiki, from its foundation until the end of the Kamakura shogunate every regent (shikken) was buried there. The temple no longer exists, since it was set on fire by the Hōjō themselves when the entire family committed suicide after Nitta Yoshisada's invasion of Kamakura on July 4, 1333. Its ruins were found in the Kasaigayatsu valley in today's Ōmachi. Tōshō-ji very probably used to occupy the entire valley. Standing at the top of a narrow valley shut off at its base by the Nameri river's deep gorge and by steep hills on the other three sides, and besides offering a clear view of the only road that crossed the river, it was a fortress surely valuable to the family also from the military point of view.
Kinbyōzan Zuisen-ji (錦屏山瑞泉寺) is a Buddhist temple of the Rinzai sect in Nikaidō's Momijigayatsu Valley in Kamakura, Japan. During the Muromachi period it was the family temple of the Ashikaga rulers of Kamakura : four of the five kubō are buried there in a private cemetery closed to the public and first kubō Ashikaga Motouji's is also known by the name Zuisen-ji-den (瑞泉寺殿). Designed by prominent Zen religious figure, poet and Zen garden designer Musō Soseki, the temple lies on top of an isolated hill and is famous for both its garden and its Zen rock garden. The beauty and the quantity of its plants have gained it since antiquity the nickname "Temple of Flowers" (花の寺). The main object of worship is Jizō Bosatsu. Zuisen-ji is an Historic Site and contains numerous objects classified as Important Cultural Properties and Places of Scenic Beauty.
Tenshōzan Renge-in Kōmyō-ji (天照山蓮華院光明寺) is a Buddhist temple of the Jōdo sect in Zaimokuza, near Kamakura, Japan, the only major one in the city to be close to the sea. Kōmyō-ji is number one among the Kantō Jūhachi Danrin (関東十八檀林), a group of 18 Jōdo temples established during the Edo period by Tokugawa Ieyasu, and dedicated to both the training of priests and scholarly research. It is also the sect's head temple for the Kantō region. In spite of the fact it is a Jōdo sect temple, Kōmyō-ji has several of the typical features of a Zen temple, for example a sanmon, a pond and a karesansui.
Hōkizan Chōju Zenji (宝亀山長寿禅寺) is a Rinzai Buddhist temple of the Kenchō-ji school in Yamanouchi, near Kamakura, Kanagawa Prefecture, Japan. It lies between two Kita-Kamakura landmarks, the entrance of the Kamegayatsu Pass and Kenchō-ji, the oldest Zen monastery in Japan. Chōju-ji is one of two bodaiji (菩提寺), or funeral temples, dedicated to Ashikaga Takauji, founder of the dynasty of shōguns that carries his name. In its garden there are a gorintō dedicated to the shōgun and a hōkyōintō containing some of his hair. Chōju-ji has recently opened for the first time its doors, and receives visitors from Friday to Sunday, 10 AM to 3 PM. The temple allows the use of pocket cameras, however professional and semiprofessional equipment are forbidden, the reason being that visitors should not visit the temple to take photographs.
Tōkasan Jōmyō Zenji (稲荷山浄妙寺) is a Zen Buddhist temple of the Rinzai sect, Kenchō-ji school, in Kamakura, Kanagawa Prefecture, Japan. Jōmyō-ji is Number Five of the five temples known as Kamakura Gozan, and the only one of the five not founded by a member of the Hōjō clan. Jōmyō-ji has instead, as nearby Zuisen-ji, deep ties with the Ashikaga clan, and was one of the family's funeral temples (bodaiji). For this reason the family's kamon, or crest, is ubiquitous on its premises. The first three characters of its full name mean "Inari mountain", presumably from the hill of the same name where it stands, in its turn named after an ancient Inari myth. Jōmyō-ji has given its name to the surrounding area, the characters for which have been however deliberately changed from 浄妙寺 to 浄明寺.
Kinryūzan Shakuman-in Endon Hōkai-ji (金龍山釈満院円頓宝戒寺) is a Buddhist temple in Kamakura, Kanagawa Prefecture, Japan. Often called Hagidera (萩寺), or "bush-clover temple", because those flowers are numerous in its garden, its existence is directly linked to a famous tragedy that on July 4, 1333 wiped out almost the entire Hōjō clan, ruler of Japan for 135 years. The temple was founded expressly to enshrine the souls of the 870 members of the clan who, in accordance with the samurai code of honor, committed suicide on that day at their family temple (bodaiji) of Tōshō-ji to escape defeat. Together with ancient Sugimoto-dera, Hōkai-ji is the only temple of the Tendai denomination in Kamakura. Formerly a branch temple of the great Kan'ei-ji, after its destruction it became a branch of Enryaku-ji.
Ashikaga Ujimitsu (足利氏満) (1359–1398) was a Nanboku-chō period warrior and the Kamakura-fu's second Kantō kubō, or Shōgun Deputy. Son of first Kantō Kubō Ashikaga Motouji, he succeeded his father in 1367 at the age of nine when this last suddenly died during an epidemic. It was during his reign that the Kanto kubō title became common enough to appear for the first time in writing. It is in fact contained in a 1382 entry of the Tsurugaoka Jishoan (鶴岡事書安). This title was in itself rebellious, because it was first adopted by Takauji himself and its use therefore implied equality with the shogun. In fact, sometimes the Kanto Kubō was called Kantō shōgun.
Kabasaki-ji (樺崎寺) was a Buddhist temple located in what is now the city of Ashikaga, Tochigi Prefecture, in northern Kantō region of Japan. It is noted for its connections to the Ashikaga clan, who ruled Japan during the Muromachi period. The temple is now an archaeological site and has been designated by the national government as a National Historic Site since 2001.
| Wikimedia Commons has media related to Bodaiji . |