Boers

Last updated

Boers
Boere
Boerfamily1886.jpg
Boer family in 1886
Total population
c.1.5 million [1]
Languages
Afrikaans
Religion
Protestant Christianity
Related ethnic groups

Boers ( /bʊərz/ BOORZ; Afrikaans : Boere) refers to the descendants of the proto-Afrikaans-speaking Free Burghers of the eastern Cape frontier [2] in Southern Africa during the 17th, 18th, and 19th centuries. From 1652 to 1795, the Dutch East India Company controlled this area, but the United Kingdom incorporated it into the British Empire in 1806. [3] The name of the group is derived from the Dutch and Afrikaans word for 'farmer', whence the former the word 'boor' originates as an anglicization. [4]

Contents

In addition, the term Boeren also applied to those who left the Cape Colony during the 19th century to colonise in the Orange Free State, Transvaal (together known as the Boer Republics), and to a lesser extent Natal. They emigrated from the Cape to live beyond the reach of the British colonial administration, with their reasons for doing so primarily being the new Anglophone common law system being introduced into the Cape and the British abolition of slavery in 1833. [3] [ need quotation to verify ] [5]

The term Afrikaners or Afrikaans people [6] [7] [8] is generally used in modern-day South Africa for the white Afrikaans-speaking population of South Africa (the largest group of White South Africans) encompassing the Boers [9] and the other descendants of the Cape Dutch who did not embark on the Great Trek. Today Afrikaans is spoken by a variety of ethnic groups and refers simply to the language and not to the culture.

Origin

European Colonists

Flag of the Dutch East India Company Flag of the Dutch East India Company.svg
Flag of the Dutch East India Company

The Dutch East India Company ('Dutch : Vereenigde Oostindische Compagnie'; VOC) had been formed in the Dutch Republic in 1602, and the Dutch had entered keenly into the competition for the colonial and imperial trade of commerce in Southeast Asia. The end of the Thirty Years' War in 1648 saw European soldiers and refugees widely dispersed across Europe. Immigrants from Germany, Scandinavia, and Switzerland journeyed to Holland in the hope of finding employment with the VOC. During the same year one of their ships was stranded in Table Bay at what would eventually become Cape Town, and the shipwrecked crew had to forage for themselves on shore for several months. They were so impressed with the natural resources of the country that on their return to the Republic, they represented to the VOC directors the great advantages to be had for the Dutch Eastern trade from a properly provided and fortified station at the Cape. The result was that in 1652, a Dutch expedition led by surgeon Jan van Riebeek constructed a fort and laid out vegetable gardens at Table Bay.

Landing at Table Bay, Van Riebeek took control over Cape Town, and after ten years and one month of governing the colony, in 1662, Jan van Riebeeck stepped down as Commander at the Cape.

Free Burghers

VOC favoured the idea of freemen at the Cape and many workers of VOC requested to be discharged in order to become free burghers. As a result Jan van Riebeeck approved the notion on favourable conditions and earmarked two areas near the Liesbeek River for farming purposes in 1657. The two areas which were allocated to the freemen, for agricultural purposes, were named Groeneveld and Dutch Garden. These areas were separated by the Amstel River (Liesbeek River). Nine of the best applicants were selected to use the land for agricultural purposes. The freemen or free burghers as they were afterwards termed, thus became subjects of VOC and were no longer its servants. [10]

In 1671, the Dutch first purchased land from the indigenous Khoikhoi beyond the limits of the fort built by Van Riebeek; this marked the development of the Colony proper. As the result of the investigations of a 1685 commissioner, the government worked to recruit a greater variety of immigrants to develop a stable community. They formed part of the class of vrijlieden, also known as vrijburgers ('free citizens'), former VOC employees who remained at the Cape after serving their contracts. [11] A large number of vrijburgers became independent farmers and applied for grants of land, as well as loans of seed and tools, from VOC administration. [11]

Dutch Free Immigrants

VOC authorities had been endeavouring to induce gardeners and small farmers to emigrate from Europe to South Africa, but with little success. They were only able to attract a few families through tales of wealth, but the Cape had little charm in comparison. In October 1670, however, the Chamber of Amsterdam announced that a few families were willing to leave for the Cape and Mauritius during the following December. Among the new names of burghers at this time are Jacob and Dirk van Niekerk, Johannes van As, Francois Villion, Jacob Brouwer, Jan van Eden, Hermanus Potgieter, Albertus Gildenhuis, and Jacobus van den Berg. [12]

French Huguenots

Huguenot Memorial Museum HuguenotMemorialMuseum.jpg
Huguenot Memorial Museum

During 1688–1689, the colony was greatly strengthened by the arrival of nearly two hundred French Huguenots, who were political refugees from the religious wars in France following the revocation of the Edict of Nantes. They joined colonies at Stellenbosch, Drakenstein, Franschhoek and Paarl. [13] The influence of the Huguenots on the character of the colonists was marked, leading to the VOC directing in 1701 that only Dutch should be taught in schools. This resulted in the Huguenots assimilating by the middle of the 18th century, with a loss in the use and knowledge of French. The colony gradually spread eastwards, and in 1754 land as far as Algoa Bay was included in the colony.

At this time the European colonists numbered eight to ten thousand. They possessed numerous enslaved people, grew wheat in sufficient quantity to make it a commodity crop for export, and were famed for the good quality of their wines. But their chief wealth was in cattle. They enjoyed considerable prosperity.

Through the latter half of the 17th and the whole of the 18th century, troubles arose between the colonists and the government as the VOC administration was despotic. Its policies were not directed at development of the colony, but to using it to profit the VOC. VOC closed the colony against free immigration, kept the whole of the trade in its own hands, combined the administrative, legislative and judicial powers in one body, prescribed to the farmers the nature of the crops they were to grow, demanded a large part of their produce as a kind of tax, and made other exactions.

Trekboere

From time to time, indentured VOC servants were endowed with the right of freeburghers but the VOC retained the power to compel them to return into its service whenever they deemed it necessary. This right to force into servitude those who might incur the displeasure of the governor or other high officers was not only exercised with reference to the individuals themselves; it was claimed by the government to be applicable to their children as well.

The tyranny caused many to feel desperate and to flee from oppression, even before 1700 trekking began. In 1780, Joachim van Plettenberg, the governor, proclaimed the Sneeuberge to be the northern boundary of the colony, expressing "the anxious hope that no more extension should take place, and with heavy penalties forbidding the rambling peasants to wander beyond". In 1789, so strong had feeling amongst the burghers become that delegates were sent from the Cape to interview the authorities at Amsterdam. After this deputation, some nominal reforms were granted.

It was largely to escape oppression that the farmers trekked farther and farther from the seat of government. VOC, to control the emigrants, established a magistracy at Swellendam in 1745 and another at Graaff Reinet in 1786. The Gamtoos River had been declared, c. 1740, the eastern frontier of the colony but it was soon passed. In 1780, however, the Dutch, to avoid collision with the Bantu peoples, agreed with them to make the Great Fish River the common boundary. In 1795 the heavily taxed burghers of the frontier districts, who were afforded no protection against the Bantus, expelled the VOC officials, and set up independent governments at Swellendam and Graaff Reinet.

The trekboers of the 19th century[ who? ] were the lineal descendants of the trekboers of the 18th century. The end of the 19th century saw a revival of the same tyrannical monopolist policy as that in the VOC government in the Transvaal. If the formula, "In all things political, purely despotic; in all things commercial, purely monopolist", was true of the VOC government in the 18th century, it was equally true of Kruger's government in the latter part of the 19th.[ citation needed ][ clarification needed ]

The underlying fact which made the possible is that the were not cultivators of the soil, but of purely pastoral and nomadic habits, ever ready to seek new pastures for their flocks and herds, and possessing no special affection for any particular locality. These people, thinly scattered over a wide territory, had lived for so long with little restraint from law that when, in 1815, by th, justice was brought nearer to their homes, various offences were brought to light, the remedying of which caused much resentment.

The Dutch-descended colonists in the eastern and northeastern parts of the colony, as a result of the great Trek, had removed themselves from governmental rule and become widely spread out. However, the institution of "Commissions of Circuit" in 1815 allowed the prosecution of crimes, with offences committed by the trekboers - notably including many against people they had enslaved - seeing justice. These prosecutions were very unpopular amongst the trekkers and were seen as interfering with their rights over the enslaved people they viewed as their property.


Invasion of the Cape Colony

The Invasion of the Cape Colony was a British military expedition launched in 1795 against the Dutch Cape Colony at the Cape of Good Hope. Holland had fallen under the revolutionary government of France and a British force under General Sir James Henry Craig was sent to Cape Town to secure the colony from the French for the Prince of Orange, a refugee in England. The governor of Cape Town at first refused to obey the instructions from the Prince, but when the British proceeded to take land troops to take possession anyway, he capitulated. His action was hastened by the fact that the Khoikhoi, escaping from their former enslavers, flocked to the British standard. The burghers of Graaff Reinet did not surrender until a force had been sent against them; in 1799 and again in 1801 they rose in revolt. In February 1803, as a result of the peace of Amiens (February 1803), the colony was handed over to the Batavian Republic which introduced many reforms, as had the British during their eight years' rule. One of the first acts of General Craig had been to abolish torture in the administration of justice. The country still remained essentially Dutch, and few British citizens were attracted to it. Its cost to the British exchequer during this period was £16,000,000. The Batavian Republic entertained very liberal views as to the administration of the country, but had little opportunity to enact them.

When the War of the Third Coalition broke out in 1803, a British force was once again sent to the Cape. After an engagement (January 1806) on the shores of Table Bay, the Dutch garrison of Castle of Good Hope surrendered to the British under Sir David Baird, and in the 1814 Anglo-Dutch treaty the colony was ceded outright by Holland to the British crown. At that time the colony extended to the line of mountains guarding the vast central plateau, then called Bushmansland (after a name for the San people), and had an area of about 120,000 sq. m. and a population of some 60,000, of whom 27,000 were whites, 17,000 free Khoikhoi and the rest enslaved people, mostly non-indigenous blacks and Malays.

Dislike of British Rule

Although the colony was fairly prosperous, many of the Dutch farmers were as dissatisfied with British rule as they had been with that of the VOC, though their grounds for complaint were not the same. In 1792, Moravian missions had been established which targeted the Khoikhoi, and in 1799 the London Missionary Society began work among both Khoikhoi and Bantu peoples. The missionaries' championing of Khoikhoi grievances caused much dissatisfaction among the majority of the Dutch colonists, whose views temporarily prevailed, for in 1812 an ordinance was issued which empowered magistrates to bind Khoikhoi children as apprentices under conditions which differed little from slavery. Simultaneously, the movement for the abolition of slavery was gaining strength in England, and the missionaries appealed from the colonists to the mother country.

Slachter's Nek

A farmer named Frederick Bezuidenhout refused to obey a summons issued on the complaint of a Khoikhoi, and, firing on the party sent to arrest him, was killed by the return fire. This caused a small rebellion in 1815, known as Slachters Nek, described as "the most insane attempt ever made by a set of men to wage war against their sovereign" by Henry Cloete. Upon its suppression, five ringleaders were publicly hanged at the spot where they had sworn to expel "the English tyrants". The feeling[ clarification needed ] caused by the hanging of these men was deepened by the circumstances of the execution, as the scaffold on which the rebels were simultaneously hanged broke down from their united weight and the men were afterwards hanged one by one. An ordinance was passed in 1827, abolishing the old Dutch courts of landdrost and heemraden (resident magistrates being substituted) and establishing that henceforth all legal proceedings should be conducted in English. The granting in 1828, as a result of the representations of the missionaries, of equal rights with whites to the Khoikhoi and other free coloured people, the imposition (1830) of heavy penalties for harsh treatment of enslaved people, and finally the emancipation of the enslaved people in 1834, were measures which combined to aggravate the farmers' dislike of government. Moreover, what these enslavers viewed as the inadequate compensation for the freeing of the enslaved people, and the suspicions engendered by the method of payment, caused much resentment; and in 1835 the farmers again removed themselves to unknown country to escape the government. While emigration beyond the colonial border had been continuous for 150 years, it now took on larger proportions.

Cape Frontier Wars (1779–1879)

Map of the Cape Colony in 1809, early British rule Cape Colony00.jpg
Map of the Cape Colony in 1809, early British rule

The migration of the trekboers from the Cape Colony into the Eastern Cape parts of South Africa, where the Xhosa people had established settlements, gave rise to a series of conflicts between the Boers and the Xhosas. In 1775 the Cape government established a boundary between the trekboers and the Xhosas at the Bushmans and Upper Fish Rivers. The Boers and Xhosas ignored the boundary, with both groups establishing homes on either side of the frontier. Governor van Plettenberg attempted to persuade both groups to respect the boundary line without success. The Xhosas were accused of stealing cattle and in 1779 a series of skirmishes erupted along the border which initiated the 1st Frontier War. [14]

The frontier remained unstable, resulting in the outbreak of the 2nd Frontier War in 1789. Raids carried out by Boers and Xhosas on both sides of the boundary caused much friction in the area which resulted in several groups being drawn into the conflict. In 1795, the British invasion of the Cape Colony resulted in a change of government. After the government takeover the British began to draw up policies with regards to the frontier resulting in a Boer rebellion in Graaff-Reinet. The policies caused the Khoisan tribes to join the Xhosas in attacks against British forces during the 3rd Frontier War (1799–1803). [14]

Peace were restored to the area when the British, under the Treaty of Amiens returned the Cape Colony to the Dutch Batavian Republic in 1803. In January 1806 during a second invasion, the British reoccupied the colony after the Battle of Blaauwberg. Tensions in the Zuurveld led the colonial administration and Boer colonists to expel many of the Xhosa tribes from the area initiating the 4th Frontier War in 1811. Conflicts between the Xhosas on the frontier led to the beginning of the 5th Frontier War in 1819. [14]

The Xhosas, due to dissatisfaction with vacillating government policies regarding where they were permitted to live, undertook large-scale cattle thefts on the frontier. The Cape government responded with several military expeditions. In 1834 a large Xhosa force moved into the Cape territory which began the 6th Frontier War. Additional fortifications were built by the government and mounted patrols were not well received by the Xhosas who continued with raids on farms during the 7th Frontier War (1846–1847). The 8th Frontier War (1850–1853) and the 9th Frontier War (1877–1878) continued at the same pace as its predecessors. Eventually the Xhosas were defeated and the territories were brought under British control. [14]

Great Trek

A map charting the routes of the largest trekking parties during the first wave of the Great Trek (1835-1840) along with key battles and events. Great Trek map full.png
A map charting the routes of the largest trekking parties during the first wave of the Great Trek (1835–1840) along with key battles and events.

The Great Trek occurred between 1835 and the early 1840s. During that period some 12,000 to 14,000 Boers (including women and children), impatient with British rule, emigrated from Cape Colony into the great plains beyond the Orange River, and across them again into Natal and the vastness of the Zoutspansberg, in the northern part of the Transvaal. Those Trekboers who occupied the eastern Cape were semi-nomadic. A significant number in the eastern Cape frontier later became Grensboere ('border farmers') who were the direct ancestors of the Voortrekkers.

The Boers addressed several correspondence to the British Colonial Government before leaving the Cape Colony as reasons for their departure. Piet Retief, one of the leaders of the Boers during the time, addressed a letter to the government on 22 January 1837 in Grahamstown stating that the Boers did not see any prospect for peace or happiness for their children in a country with such internal commotions. Retief further complained about the severe financial losses which they felt had resulted from the laws of the British administration. While there was financial compensation for the freeing of the people they had enslaved, the Boers found it to be inadequate. They also felt that the English church system was incompatible with the Dutch Reformed Church. By this time the Boers had already formed a separate code of laws in preparation for the great trek and were aware of the dangerous territory they were about to enter. Retief concluded his letter with "We quit this colony under the full assurance that the English Government has nothing more to require of us, and will allow us to govern ourselves without its interference in future". [15]

Boer states and republics

Boer and Griqua Republics BoerGriquaRepublics.svg
Boer and Griqua Republics

As the Voortrekkers progressed further inland, they continued to establish Boer colonies on the interior of South Africa.

DescriptionDatesArea
Flag of the Netherlands.svg Republic of Swellendam 1795 Swellendam, Western Cape
Flag of the Netherlands.svg Republic of Graaff-Reinet 1795–1796 Graaff-Reinet, Eastern Cape
Voortrekker Flag.svg Zoutpansberg 1835–1864 Limpopo
Voortrekker Flag.svg Winburg 1836–1844 Free State
Burgers flag.svg Potchefstroom 1837–1844 North West
Flag of Natalia Republic.svg  Natalia Republic 1839–1902 Eastern Cape
Burgers flag.svg Winburg-Potchefstroom 1844–1843 Potchefstroom, North West
Flag of Natalia Republic.svg Republic of Klip River 1847–1848 Ladysmith, KwaZulu-Natal
Flag of the Netherlands.svg Lydenburg Republic 1849–1860 Lydenburg, Mpumalanga
Flag of the Netherlands.svg Utrecht Republic 1852–1858 Utrecht, KwaZulu-Natal
Flag of Transvaal.svg  South African Republic 1852–1877, 1881–1902 Gauteng, Limpopo
Flag of the Orange Free State.svg  Orange Free State 1854–1902 Free State
Flag of Transvaal.svg Klein Vrystaat 1876–1891 Piet Retief, Mpumalanga
Flag of the Republic of Goshen.svg State of Goshen 1882–1883 North West
Flag of Stellaland (early 1883).svg Republic of Stellaland 1882–1883 North West
Flag of Stellaland (1883-5).svg United States of Stellaland1883–1885 North West
Flag of Nieuwe Republiek.svg New Republic 1884–1888 Vryheid, KwaZulu-Natal
Flag of the German Empire.svg Republic of Upingtonia/Lijdensrust 1885–1887 Namibia

Anglo-Boer wars

Boer family traveling by covered wagon circa 1900 Boer Family with a wagon.jpg
Boer family traveling by covered wagon circa 1900

Following the British annexation of the Transvaal in 1877, Paul Kruger was a key figure in organizing a Boer resistance which led to expulsion of the British from the Transvaal. The Boers then fought the Second Boer War in the late 19th and early 20th century against the British in order to ensure the republics of the Transvaal (the Zuid-Afrikaansche Republiek) and the Orange Free State, remaining independent, ultimately capitulating in 1902. [16]

Boer War diaspora

After the Second Boer War, a Boer diaspora occurred. Starting in 1903, the largest group emigrated to the Patagonia region of Argentina. Another group emigrated to British colony of Kenya, from where most returned to South Africa during the 1930s, while a third group under the leadership of General Ben Viljoen emigrated to Mexico and to New Mexico and Texas in the southwestern United States.

1914 Boer Revolt

The Maritz Rebellion (also known as the Boer Revolt, the Five Shilling Rebellion or the Third Boer War) occurred in 1914 at the start of World War I, in which men who supported the re-creation of the Boer republics rose up against the government of the Union of South Africa because they did not want to side with the British against the German Empire so soon after the war with the British.[ citation needed ]

Many Boers had German ancestry and many members of the government were themselves former Boer military leaders who had fought with the Maritz rebels against the British in the Second Boer War. The rebellion was put down by Louis Botha and Jan Smuts, and the ringleaders received heavy fines and terms of imprisonment. One, Jopie Fourie, an officer in the Union Defence Force, was convicted for treason when he refused to take up arms alongside the British, and was executed by the South African government in 1914.

Characteristics

Language

Afrikaans is a West Germanic language spoken widely in South Africa and Namibia, and to a lesser extent in Botswana and Zimbabwe. It evolved from the Dutch vernacular [17] [18] of South Holland (Hollandic dialect) [19] [20] spoken by the mainly Dutch colonists of what is now South Africa, where it gradually began to develop distinguishing characteristics in the course of the 18th century. [21] Hence, it is a daughter language of Dutch, and was previously referred to as Cape Dutch (also used to refer collectively to the early Cape colonists) or kitchen Dutch (a derogatory term used in its earlier days). However, it is also variously (although incorrectly) described as a creole or as a partially creolised language. [n 1] The term is ultimately derived from Dutch Afrikaans-Hollands meaning African Dutch.

Culture

Painting depicting the Bullock waggons moving over the billowy plains, 2 January 1860 THE BULLOCK-WAGONS WOUND SLOWLY OVER THE BILLOWY PLAINS.gif
Painting depicting the Bullock waggons moving over the billowy plains, 2 January 1860

The desire to wander, known as trekgees, was a notable characteristic of the Boers. It figured prominently in the late 17th century when the Trekboers began to inhabit the northern and eastern Cape frontiers, again during the Great Trek when the Voortrekkers left the eastern Cape en masse, and after the major republics were established during the Thirstland ('Dorsland') Trek. [22] One such trekker described the impetus for emigrating as, "a drifting spirit was in our hearts, and we ourselves could not understand it. We just sold our farms and set out northwestwards to find a new home". [22] A rustic characteristic and tradition was developed quite early on as Boer society was born on the frontiers of white colonisation and on the outskirts of Western civilisation. [2]

The Boer quest for independence manifested in a tradition of declaring republics, which predates the arrival of the British; when the British arrived, Boer republics had already been declared and were in rebellion from the VOC. [23]

Beliefs

The Boers of the frontier were known for their independent spirit, resourcefulness, hardiness, and self-sufficiency, whose political notions verged on anarchy but had begun to be influenced by republicanism. [23]

The Boers had cut their ties to Europe as they emerged from the Trekboer group. [24]

The Boers possessed a distinct Protestant culture, and the majority of Boers and their descendants were members of a Reformed Church. The Nederduitsch Hervormde Kerk ('Dutch Reformed Church') was the national Church of the South African Republic (1852–1902). The Orange Free State (1854–1902) was named after the Protestant House of Orange in the Netherlands.

The Calvinist influence, in such fundamental Calvinist doctrines such as unconditional predestination and divine providence, remains present in a minority of Boer culture, who see their role in society as abiding by the national laws and accepting calamity and hardship as part of their Christian duty. Many Boers have since converted denominations and are now members of Baptist, Charismatic, Pentecostal or Lutheran Churches.

Modern usage

During recent times, mainly during the apartheid reform and post-1994 eras, some white Afrikaans-speaking people, mainly with conservative political views, and of Trekboer and Voortrekker descent, have chosen to be called Boere, rather than Afrikaners, to distinguish their identity. [25] They believe that many people of Voortrekker descent were not assimilated into what they see as the Cape-based Afrikaner identity. They suggest that this developed after the Second Anglo-Boer War and the subsequent establishment of the Union of South Africa in 1910. Some Boer nationalists have asserted that they do not identify as a right-wing element of the political spectrum. [26]

They contend that the Boers of the South African Republic and Orange Free State republics were recognised as a separate people or cultural group under international law by the Sand River Convention (which created the South African Republic in 1852), [27] the Bloemfontein Convention (which created the Orange Free State Republic in 1854), the Pretoria Convention (which re-established the independence of the South African Republic 1881), the London Convention (which granted the full independence to the South African Republic in 1884), and the Vereeniging Peace Treaty, which formally ended the Second Anglo-Boer War on 31 May 1902. Others contend, however, that these treaties dealt only with agreements between governmental entities and do not imply the recognition of a Boer cultural identity per se.

The supporters of these views feel that the Afrikaner label was used from the 1930s onwards as a means of politically unifying the white Afrikaans speakers of the Western Cape with those of Trekboer and Voortrekker descent in the north of South Africa, where the Boer Republics were established. [25]

Since the Anglo-Boer war, the term Boerevolk ('farmer people') was rarely used in the 20th century by the various regimes because of the effort to assimilate the Boerevolk with the Afrikaners. A portion of those who are the descendants of the Boerevolk have reasserted use of this designation. [25]

The supporters of the Boer designation view the term Afrikaner as an artificial political label which usurped their history and culture, turning Boer achievements into Afrikaner achievements. They feel that the Western-Cape based Afrikaners – whose ancestors did not trek eastwards or northwards – took advantage of the republican Boers' destitution following the Anglo-Boer War. At that time, the Afrikaners attempted to assimilate the Boers into the new politically-based cultural label. [28] [29] [30]

In contemporary South Africa, Boer and Afrikaner have often been used interchangeably.[ dubious ] The Boers are the smaller segment within the Afrikaner designation,[ original research? ] as the Afrikaners of Cape Dutch origin are more numerous. Afrikaner directly translated means African, and thus refers to all Afrikaans-speaking people in Africa who have their origins in the Cape Colony founded by Jan Van Riebeeck. Boer is a specific group within the larger Afrikaans-speaking population. [31] [ verification needed ]

During apartheid, Boer was used by opponents of apartheid in various contexts, referring to institutional structures such as the National Party; or to specific groups of people such as members of the Police Force (colloquially known as Boers) and Army, Afrikaners, or white South Africans generally. [32] [33] This usage is often viewed as pejorative in contemporary South Africa. [34] [7] [35]

Politics

Education

The Movement for Christian-National Education is a federation of 47 Calvinist private schools, primarily in the Free State and the Transvaal, committed to educating Boer children from grade 0 through to 12. [36]

Media

Some local radio stations promote the ideals of those who identify with the Boer people, like Radio Rosestad (in Bloemfontein), Overvaal Stereo and Radio Pretoria. An internet-based radio station, Boerevolk Radio , promotes Boer separatism.

Territories

Territorial areas in the form of a Boerestaat ('Boer State') are being developed as colonies exclusively for Boers/Afrikaners, notably Orania in the Northern Cape and Kleinfontein near Pretoria.

Notable Boers

Voortrekker leaders

Great trek

Participants in the Second Anglo-Boer War

Politicians

Spies

In Modern Fiction

The history of the Boers in South Africa is covered at length in the novel The Covenant [37] by James Michener.

See also

Notes

  1. Afrikaans is a daughter language of Dutch; see Booij 1999 , p. 2, Jansen, Schreuder & Neijt 2007 , p. 5, Mennen, Levelt & Gerrits 2006 , p. 1, Booij 2003 , p. 4, Hiskens, Auer & Kerswill 2005 , p. 19, Heeringa & de Wet 2007 , pp. 1, 3, 5.
    Afrikaans was historically called Cape Dutch; see Deumert & Vandenbussche 2003 , p. 16, Conradie 2005 , p. 208, Sebba 1997 , p. 160, Langer & Davies 2005 , p. 144, Deumert 2002 , p. 3, Berdichevsky 2004 , p. 130.
    Afrikaans is rooted in seventeenth century dialects of Dutch; see Holm 1989 , p. 338, Geerts & Clyne 1992 , p. 71, Mesthrie 1995 , p. 214, Niesler, Louw & Roux 2005 , p. 459.
    Afrikaans is variously described as a creole, a partially creolised language, or a deviant variety of Dutch; see Sebba 2007 , p. 116.

Related Research Articles

Cape Colony Dutch and British colony in Southern Africa

The Cape Colony, also known as the Cape of Good Hope, was a British colony in present-day South Africa named after the Cape of Good Hope. The British colony was preceded by an earlier Corporate colony that became a Dutch colony of the same name, the Dutch Cape Colony, established in 1652 by the Dutch East India Company (VOC). The Cape was under VOC rule from 1652 to 1795 and under rule of the Napoleonic Batavia Republic from 1803 to 1806.

History of South Africa South African history

The first modern humans are believed to have inhabited South Africa more than 100,000 years ago. South Africa's prehistory has been divided into two phases based on broad patterns of technology namely the Stone Age and Iron Age. After the discovery of hominins at Taung and australopithecine fossils in limestone caves at Sterkfontein, Swartkrans, and Kromdraai these areas were collectively designated a World Heritage site. Native or indigenous South Africans are collectively referred to as the Khoisan, the Khoi Khoi and the San separately. These groups were displaced or sometimes absorbed by migrating Africans (Bantus) during the Bantu expansion from Western and Central Africa. While some maintained separateness, others were grouped into a category known as Coloureds, a multiracial ethnic group which includes people with shared ancestry from two or more of these groups: Khoisan, Bantu, English, Afrikaners, Austronesians, East Asians and South Asians. European exploration of the African coast began in the 13th century when Portugal committed itself to discover an alternative route to the silk road that would lead to China. In the 14th and 15th century, Portuguese explorers traveled down the west African Coast, detailing and mapping the coastline and in 1488 they rounded the Cape of Good Hope. The Dutch East India Company established a trading post in Cape Town under the command of Jan van Riebeeck in 1652, European workers who settled at the Cape became known as the Free Burghers and gradually established farms in the Dutch Cape Colony.

Afrikaner Calvinism

Afrikaner Calvinism is a cultural and religious development among Afrikaners that combined elements of seventeenth-century Calvinist doctrine with a "chosen people" ideology based in the Bible. It had origins in ideas espoused in the Old Testament of the Jews as the chosen people.

The written history of the Cape Colony in what is now South Africa began when Portuguese navigator Bartolomeu Dias became the first modern European to round the Cape of Good Hope in 1488. In 1497, Vasco da Gama sailed along the whole coast of South Africa on his way to India, landed at St Helena Bay for 8 days, and made a detailed description of the area. The Portuguese, attracted by the riches of Asia, made no permanent settlement at the Cape Colony. However, the Dutch East India Company (VOC) settled the area as a location where vessels could restock water and provisions.

Great Trek Boer migrations away from British control in the eastern Cape Colony (1836-1852)

The Great Trek, starting in 1836 in southern Africa, was a mass migration of Dutch-speaking inhabitants of the British-run Cape Colony, who left the Cape and travelled eastward by wagon train, into the interior of the continent, in order to live beyond the reach of the British colonial administration. Both the Cape Colony and the area newly colonised by the migrants later became part of what is today the country of South Africa. The Great Trek was spurred by rising tensions between rural descendants of the Cape's original, mostly Dutch, European colonists, known collectively as Boers, and the later, mostly British, colonists, who had taken control of the Cape on behalf of the British Empire. It was also spurred by an increasing yearning among members of the various Boer communities to live in a more isolationist, semi-nomadic way than had become possible in Cape Town, which was becoming much more administratively complex under British management. Boers who took part in the Great Trek identified themselves as voortrekkers, meaning pioneers or pathfinders in Dutch and Afrikaans.

History of the Cape Colony from 1806 to 1870 History of the first European colony in South Africa (1806-1870)

The history of the Cape Colony from 1806 to 1870 spans the period of the history of the Cape Colony during the Cape Frontier Wars, which lasted from 1779 to 1879. The wars were fought between the European colonists and the native Xhosa who, having acquired firearms, rebelled against continuing European rule.

Boer Republics Former countries in southern Africa

The Boer Republics were independent, self-governing republics formed by Dutch-speaking inhabitants of the Cape Colony and their descendants. The founders - variously named Trekboers, Boers and Voortrekkers - settled mainly in the middle, northern, north-eastern and eastern parts of present-day South Africa. Two of the Boer Republics achieved international recognition and complete independence: the South African Republic and the Orange Free State. The republics did not provide for the separation of church and state, initially allowing only the Dutch Reformed Church, and later also other churches in the Calvinist Protestant tradition. The republics came to an end after the Second Boer War of 1899-1902, which resulted in British annexation and later incorporation of their lands into the Union of South Africa.

The Griquas are a subgroup of heterogeneous former Khoe-speaking nations in Southern Africa with a unique origin in the early history of the Cape Colony. Under apartheid they were given a special racial classification under the broader category of "Coloured".

Trekboers

The Trekboers were nomadic pastoralists descended from European settlers on the frontiers of the Dutch Cape Colony in Southern Africa. The Trekboers began migrating into the interior from the areas surrounding what is now Cape Town, such as Paarl, Stellenbosch, and Franschhoek, during the late 17th century and throughout the 18th century. The Trekboer included mixed-race families of partial Khoikoi descent that had also become established within the economic class of burghers.

Cape Dutch, also commonly known as Cape Afrikaners, were a historic socioeconomic class of Afrikaners who lived in the Western Cape during the eighteenth and nineteenth centuries. The terms have been evoked to describe an affluent, apolitical section of the Cape Colony's Afrikaner population which did not participate in the Great Trek or the subsequent founding of the Boer republics. Today, the Cape Dutch are credited with helping shape and promote a unique Afrikaner cultural identity through their formation of civic associations such as the Afrikaner Bond, and promotion of the Afrikaans language.

Griqualand West

Griqualand West is an area of central South Africa with an area of 40,000 km2 that now forms part of the Northern Cape Province. It was inhabited by the Griqua people – a semi-nomadic, Afrikaans-speaking nation of mixed-race origin, who established several states outside the expanding frontier of the Cape Colony. It was also inhabited by the pre-existing Tswana and Khoisan peoples.

Piet Retief

Pieter Mauritz Retief was a Voortrekker leader. Settling in 1814 in the frontier region of the Cape Colony, he assumed command of punitive expeditions in response to raiding parties from the adjacent Xhosa territory. He became a spokesperson for the frontier farmers who voiced their discontent, and wrote the Voortrekkers' declaration at their departure from the colony.

The Oorlam or Orlam people are a subtribe of the Nama people, largely assimilated after their migration from the Cape Colony to Namaqualand and Damaraland.

The military history of South Africa chronicles a vast time period and complex events from the dawn of history until the present time. It covers civil wars and wars of aggression and of self-defence both within South Africa and against it. It includes the history of battles fought in the territories of modern South Africa in neighbouring territories, in both world wars and in modern international conflicts.

History of South Africa (1815–1910)

During the Napoleonic Wars, the Cape Colony was annexed by the British and officially became their colony in 1815. Britain encouraged settlers to the Cape, and in particular, sponsored the 1820 Settlers to farm in the disputed area between the colony and the Xhosa in what is now the Eastern Cape. The changing image of the Cape from Dutch to British excluded the Dutch farmers in the area, the Boers who in the 1820s started their Great Trek to the northern areas of modern South Africa. This period also marked the rise in power of the Zulu under their king Shaka Zulu. Subsequently, several conflicts arose between the British, Boers and Zulus, which led to the Zulu defeat and the ultimate Boer defeat in the Second Anglo-Boer War. However, the Treaty of Vereeniging established the framework of South African limited independence as the Union of South Africa.

South African nationality has been influenced primarily by the racial dynamics that have structured South African society throughout its development. The country's colonial history led to the immigration of different racial and ethnic groups into one shared area. Power dispersion and inter-group relations led to European dominance of the state, allowing it to directly shape nationality although not without internal division or influence from the less empowered races.

White Africans of European ancestry refers to people in Africa who can trace full, or partial ancestry to Europe. In 1989, there were an estimated 4.6 million white people with European ancestry on the African continent. Most are of Dutch, British, Portuguese, German, and French descent; and to a lesser extent there are also those who descended from Italians, Spaniards, and Greeks. The majority once lived along the Mediterranean coast or in Southern Africa. The earliest permanent European communities in Africa were formed at the Cape of Good Hope; Luanda, in Angola; São Tomé Island; and Santiago, Cape Verde through the introduction of Portuguese and Dutch traders or military personnel. Other groups of white settlers arrived in newly-established European colonies in Africa. Before regional decolonisation, white Africans may have numbered up to 6 million persons and were represented in every part of the continent.

Afrikaners are an ethnic group in Southern Africa descended from predominantly Dutch settlers first arriving at the Cape of Good Hope in the 17th and 18th centuries. They traditionally dominated South Africa's politics and commercial agricultural sector prior to 1994. Afrikaans, South Africa's third most widely spoken home language, evolved as the mother tongue of Afrikaners and most Cape Coloureds. It originated from the Dutch vernacular of South Holland, incorporating words brought from the Dutch East Indies and Madagascar by slaves. Afrikaners make up approximately 5.2% of the total South African population based on the number of white South Africans who speak Afrikaans as a first language in the South African National Census of 2011.

Dutch Cape Colony Former Dutch colony in Southern Africa

The Cape Colony was a Dutch United East India Company (VOC) Colony in Southern Africa, centered on the Cape of Good Hope, from where it derived its name. The original colony and its successive states that the colony was incorporated into occupied much of modern South Africa. Between 1652 and 1691 a Commandment, and between 1691 and 1795 a Governorate of the United East India Company (VOC). Jan van Riebeeck established the colony as a re-supply and layover port for vessels of the VOC trading with Asia. The Cape came under VOC rule from 1652 to 1795 and again from 1803 to 1806. Much to the dismay of the shareholders of the VOC, who focused primarily on making profits from the Asian trade, the colony rapidly expanded into a Settler Colony in the years after its founding.

De Zuid-Afrikaan was a nineteenth-century Dutch language newspaper based in Cape Town that circulated throughout the Cape Colony, published between 1830 and 1930.

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