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A cacique (Iberian Spanish: [kaˈθike] ; Latin American Spanish: [kaˈsike] ; Portuguese: [kɐˈsikɨ, kaˈsiki] ; feminine form: cacica) translates to "king" or "prince" of an indigenous group, derived from the Taíno word kasike for the pre-Columbian tribal chiefs in the Bahamas, the Greater Antilles, and the northern Lesser Antilles. In the colonial era, Spaniards extended the word as a title for the leaders of practically all indigenous groups that they encountered in the Western Hemisphere. In Hispanic and Lusophone countries, the term also has come to mean a political boss or leader who exercises significant power in the political system known as caciquismo.
Cacique comes from the Taíno word kassiquan, meaning "to keep house".In 1555 the word entered the English language as "prince". In Taíno culture, the cacique rank was hereditary and sometimes established through democratic means. His importance in the tribe was determined by the size of his tribe rather than his skills in warfare since the Taínos were mostly a peaceable culture. They also enjoyed several privileges for their standing: they lived in a larger rectangular hut in the centre of the village, rather than the circular huts of other villagers, and they had a special sitting place for the areytos (ceremonial dances) and the ceremonial ball game. Similar to other rulers their word was the law and they oversaw a sophisticated level of governance.
Spaniards extended the usage of cacique to refer to leaders at the town or village level in virtually all indigenous groups in Spanish America.Caribbean caciques who did not initially oppose the Spanish were co-opted into being intermediaries between the Spanish and their communities, but their cooperation was transitional and most revolted, resulting in their deaths in battle or by execution. Two famous early colonial-era caciques are Hatuey (Cuba) and Enriquillo (Hispaniola) who are now national heroes in Cuba and the Dominican Republic. At the base of the monument to Hatuey the historical plaque reads: "To the memory of Chief Hatuey, unforgettable native, precursor of the Cuban fight for freedom, he offered his life, glorifying his ideals while tormented by the flames on 2/2/1512. Monuments Delegation of Yara, 1999". Hatuey was a historical character in the 2010 film Even the Rain .
In central Mexico in the colonial era, the Spanish more successfully utilized the leaders of the much more hierarchically organized indigenous peoples to function as intermediaries in the system of colonial rule. The hierarchy and nomenclature of indigenous leadership there might survive internally within communities, but the Spaniards' designation of caciques did not necessarily correspond to the hereditary indigenous system of leadership.
Elite indigenous men willing to cooperate with the colonial rule replaced those with hereditary and traditional claims to leadership.The Spanish recognized the indigenous nobility as nobles within newly established colonial system, and caciques' status along with their families was reinforced by their being allowed to hold the Spanish noble honorific don and doña. Caciques were among the first to introduce European material culture into Indigenous communities: they built Spanish-style houses, acquired Spanish furnishings, and wore Spanish clothes. They engaged in such Spanish-style commercial enterprises as sheep and cattle ranching and the raising of silkworms. Many even owned Black slaves. They also acquired certain new privileges, such as the right to carry swords or firearms and to ride horses or mules. Some caciques had entailed estates called cacicazgos . The records of many of these Mexican estates are held in the Mexican national archives in a section Vínculos ("entails"). The establishment of Spanish-style town government [cabildos] was used as a mechanism to replace traditional rule. Spanish manipulation of cabildo elections. In some areas the traditional, members hereditary lineages became office holders on the town councils.
By the late colonial era in central Mexico, the term cacique had lost its dynastic meaning in many areas; "cacique status could in some degree buttress a family's prestige, but it could no longer in itself be regarded as a rank of major authority."In a 1769 appeal to the Viceroy of New Spain by a cacique family for restoration of its privileges, they were enumerated: that the cacique should be seated separately from commoners at public functions; he was excused from serving in town government; he was exempted from tribute and other exactions; he was excused from Sunday worship and payments of the half real; his servants were not liable for community labor; he was exempt from incarceration for debt and his property from sequestration; he could be imprisoned for serious crime but not jailed in the public jail; the caciques' names were to be listed among the nobles in official registers; and "all these privileges are to apply equally to the caciques' wives and widows." With Mexican independence in 1821, the special privileges of colonial-era caciques were abolished.
In the Andean region the local term kuraka was used as an alternative to cacique, in contrast to the rest of the Spanish Colonial Americas. After conquering the Inca Empire the Spaniards in the Peruvian viceroyalty had allowed the kurakas or caciques to maintain their titles of nobility and perquisites of local rule so long as they were loyal to the Spanish monarch.In the late eighteenth century, a massive uprising, the Tupac Amaru rebellion (1781), often called the "Great Rebellion", was led by Tupac Amaru II, a kuraka who claimed to be a descendant of the Inca royal line, namely to the last Emperor Thupaq Amaru. At independence in 1825, Simón Bolívar abolished noble titles, but the power and prestige of the kurakas was already in decline following the Great Rebellion. Kuraka rebellions were made since the beginning of the Spanish colonial rule, kurakas from different backgrounds and places of the Andes led uprisings on multiple occasions, being the Tupac Amaru II rebellion, which came after 250 years of colonial rule, the largest of them and the major rebellion in the history of Spain's American empire, nevertheless kuraka revolts would continue years and decades after Tupac Amaru II's uprising such as the Tupac Katari uprising or the Mateo Pumakawa insurrection made during the South American Wars of Independence.
An extension of the term cacique, caciquismo ("boss rule") can refer to a political system dominated by the power of local political bosses, the caciques. In the post-independence period in Mexico, the term retained its meaning of "indigenous" leaders, but also took on a more general usage of a "local" or "regional" leader as well.Some scholars make a distinction between caudillos (political strongmen) and their rule, caudillismo, and caciques and caciquismo. One Argentine intellectual, Carlos Octavio Bunge viewed caciquismo as emerging from anarchy and political disruption and then evolving into a "pacific" form of "civilized caciquismo", such as Mexico's Porfirio Díaz (r. 1876-1911). Argentine writer Fernando N.A. Cuevillas views caciquismo as being "nothing more than a special brand of tyrant".
In Spain, caciquismo appeared in late 19th-century Spain and early 20th-century.Writer Ramón Akal González views Galicia in northwest of Spain, as having remained in a continual state of strangulated growth over centuries as a result of caciquismo and nepotism. "Galicia still suffers from this anachronistic caste of caciques." Spanish strongman El Caudillo Francisco Franco (1892-1975) was born in Ferrol in Galicia.
In the Philippines, the term cacique democracy was coined by Benedict Anderson.It has been used to describe the political system where in many parts of the country local leaders remain very strong, with almost warlord-type powers. The Philippines was a colony of Spain from the late sixteenth century until the Spanish–American War of 1898, when the United States assumed control. The U.S. administration subsequently introduced many commercial, political and administrative reforms. They were sometimes quite progressive and directed towards the modernization of government and commerce in the Philippines. However, the local traditional Filipino elites, being better educated and better connected than much of the local population, were often able to take advantage of the changes to bolster their positions.
There is no consensus in the scholarly literature about the origins of caciquismo. Murdo J. MacLeod suggests that the terms cacique and caudillo "either require further scrutiny or, perhaps, they have become so stretched by the diversity of explanations and processes packed into them that they have become somewhat empty generalizations".
Diego Salcedo was a semi-legendary Spanish conquistador who is said to have lived during the colonization of the Americas. According to legend, his death at the hands of the indigenous Taíno people ignited the Taíno rebellion of 1511.
Túpac Katari or Catari, born Julián Apasa Nina, was the indigenous Aymara leader of a major insurrection in colonial-era Upper Peru, laying siege to La Paz for six months. His wife Bartolina Sisa and his sister Gregoria Apaza participated in the rebellion by his side. The rebellion was ultimately put down by Spanish loyalists and Katari was executed by quartering.
José Gabriel Túpac Amaru — known as Túpac Amaru II — was the leader of a large Andean uprising against the Spanish in Peru, whose quelling resulted in his death. He later became a mythical figure in the Peruvian struggle for independence and indigenous rights movement, as well as an inspiration to myriad causes in Spanish America and beyond.
Agüeybaná was the principal and most powerful cacique (chief) of the Taíno people in "Borikén" when the Spanish first arrived on the island on November 19, 1493.
Jumacao a.k.a. Jumaca was the Taíno Cacique (Chief) of the area in Puerto Rico named after him.
Aracibo was a Taíno Cacique in Puerto Rico who governed the area which is now named after him.
Mateo García Pumacahua simply known as Pumacahua, modern spelling variants Pumakawa or Pumaqawa was a Royalist commander later turned into a Peruvian revolutionary who led the Cuzco Rebellion of 1814 in the War of Independence.
Cacicazgo is a phonetic Spanish transliteration of the Taíno word for the lands ruled by a cacique. The Spanish colonial system recognized indigenous elites as nobles in Mexico and Peru, and other areas. Nobles could entail their estates, which were called cacicazgos on the model of Spanish entailed estates, or mayorazgos. This term is found in contexts such as "la princesa de Cofachiqui, señora de un cacigazgo indígena" or, for example: "In November of 1493, the island of Boriquén had approximately 20 cacigazgos." According to Spanish chronicles, the cacique was at the apex of the Taíno feudal structure. Bartolomé de las Casas refers to these cacigazgos as kingdoms.
The indigenous peoples of the Caribbean included the Taíno, the Island Caribs of the Lesser Antilles, and the Guanahatabey of western Cuba.
A kuraka or curaca was an official of the Inca Empire who held the role of magistrate, about four levels down from the Sapa Inca, the head of the Empire. The kurakas were the heads of the ayllus. They served as tax collector, and held religious authority, in that they mediated between the supernatural sphere and the mortal realm. They were responsible for making sure the spirit world blessed the mortal one with prosperity, and were held accountable should disaster strike, such as a drought.
Agüeybaná II, born Güeybaná and also known as Agüeybaná El Bravo, was one of the two principal and most powerful caciques of the Taíno people in "Borikén" when the Spaniards first arrived in Puerto Rico on November 19, 1493. Agüeybaná II led the Taínos of Puerto Rico in the Battle of Yagüecas, also known as the "Taíno rebellion of 1511" against Juan Ponce de León and the Spanish Conquistadors.
Guarionex was a Taíno cacique from Maguá in the island of Hispaniola at the time of the arrival of the Europeans to the Western Hemisphere in 1492. He was the son of cacique Guacanagarix, the great Taíno prophet who had the vision of the coming of the Guamikena.
The Rebellion of Túpac Amaru II was an uprising of native and mestizo peasants with creole and mestizo support, led by indigenous caciques against the perceived beneficiaries of the Bourbon reforms in the Spanish Viceroyalty of Peru. Other causes included widespread economic downturn and a revival of Inca identity embodied by Túpac Amaru II, a native cacique and the original leader of the rebellion. While Túpac Amaru II was captured and executed in 1781, the rebellion continued for at least another year under other leaders.
Tomás Katari or Catari was an Aymara peasant and cacique of northern Potosí who led a popular uprising in Upper Peru in the late 18th century.
Micaela Bastidas Puyucahua, was a pioneering indigenous leader against Spanish rule in South America, and a martyr for Peruvian independence. With her husband Túpac Amaru II, she led a rebellion against the Spanish and like him, suffered martyrdom of execution by the Spaniards when the revolt failed. She was a full partner in her husband's enterprises before the revolt, and "an exceptionally able leader of the rebellion." She has been described as the "celebrated wife of José Gabriel Condorcanqui ... who played a paramount role in the logistics of the rebel army in Cuzco in 1780 and 1781.
The chiefdoms of Hispaniola were the primary political units employed by the Taíno inhabitants of Hispaniola in the early historical era. At the time of European contact in 1492, the island was divided into five chiefdoms or cacicazgos, each headed by a cacique or paramount chief. Below him were lesser caciques presiding over villages or districts and nitaínos, an elite class in Taíno society.
The Spanish and Taíno War of San Juan–Borikén, also known as the Taíno Rebellion of 1511, was the first major conflict to take place in modern-day Puerto Rico after the arrival of the Spaniards on November 19, 1493.
Agüeybaná El Bravo is a stone statue to the memory of Agüeybaná II, the last Taíno cacique in Puerto Rico, for his bravery in fighting the Spanish invaders during the sixteenth century. It is located at Plaza Agüeybaná El Bravo in Barrio Playa, just south of sector Caracoles in Ponce, Puerto Rico.
Tomasa Tito Condemayta Hurtado de Mendoza was a leading force in the indigenous uprising against the Spanish colonial rulers under Tupac Amaru II in the 18th century in Peru. She was cacica of her people in the 1770s, the most powerful such ruler in her region. During the uprising, she served as both a strategist and a military officer. She was executed for her role in the rebellion alongside Tupac Amaru II, his wife Micaela Bastidas Puyucahua, and their son Hipólito Condorcanqui Bastidas.