Canonization of Joan of Arc

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Saint Joan of Arc
Joan of Arc Canonization.jpg
Canonization Mass of Joan of Arc in Saint Peter's Basilica.
Virgin, Mystic, and Martyr
Born6 January, c. 1412 [1]
Domrémy, Duchy of Bar, France. [2]
Died30 May 1431 (aged c. 19)
Rouen, Normandy
(then under English rule)
Venerated in Roman Catholic Church
Anglican Communion [3]
Beatified 18 April 1909, St. Peter's Basilica by Pope Pius X
Canonized 16 May 1920, St. Peter's Basilica by Pope Benedict XV
Feast 30 May
Parent(s) Jacques d'Arc
Isabelle de Vouthon
Patronage France; martyrs; captives; military personnel; people ridiculed for their piety; prisoners; soldiers, women who have served in the WAVES (Women Accepted for Volunteer Emergency Service); and Women's Army Corps

Joan of Arc (1412–1431) was formally canonized as a saint of the Roman Catholic Church on 16 May 1920 by Pope Benedict XV in his bull Divina disponente, [4] which concluded the canonization process that the Sacred Congregation of Rites instigated after a petition of 1869 of the French Catholic hierarchy. Although pro-English clergy had Joan burnt at the stake for heresy in 1431, she was rehabilitated in 1456 after a posthumous retrial. Subsequently, she became a folk saint among French Catholics and soldiers inspired by her story of being commanded by God to fight for France against England. Many French regimes encouraged her cult, and the Third Republic was sympathetic to the canonization petition prior to the 1905 separation of church and state.

Joan of Arc French folk heroine and Roman Catholic saint

Joan of Arc, in French Jeanne d'Arc or Jehanne, nicknamed "The Maid of Orléans", is considered a heroine of France for her role during the Lancastrian phase of the Hundred Years' War, and was canonized as a Roman Catholic saint. She was born to Jacques d'Arc and Isabelle Romée, a peasant family, at Domrémy in north-east France. Joan claimed to have received visions of the Archangel Michael, Saint Margaret, and Saint Catherine of Alexandria instructing her to support Charles VII and recover France from English domination late in the Hundred Years' War. The uncrowned King Charles VII sent Joan to the siege of Orléans as part of a relief army. She gained prominence after the siege was lifted only nine days later. Several additional swift victories led to Charles VII's coronation at Reims. This long-awaited event boosted French morale and paved the way for the final French victory.

Canonization Act by which churches declare that a person who has died was a saint

Canonization is the act by which a Christian church declares that a person who has died was a saint, upon which declaration the person is included in the "canon", or list, of recognized saints. Originally, a person was recognized as a saint without any formal process. Later, different processes were developed, such as those used today in the Roman Catholic Church, the Eastern Orthodox Church, Oriental Orthodox Church and the Anglican Communion.

Saint one who has been recognized for having an exceptional degree of holiness, sanctity, and virtue

A saint is a person who is recognized as having an exceptional degree of holiness or likeness or closeness to God. However, the use of the term "saint" depends on the context and denomination. In Roman Catholic, Eastern Orthodox, Anglican, Oriental Orthodox, and Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation; official ecclesiastical recognition, and consequently veneration, is given to some saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church.


Path to sainthood

Death and 15th century

As with other saints who were excommunicated or investigated by ecclesiastic courts, such as Athanasius, Teresa of Ávila, and John of the Cross, Joan was put on trial by an Inquisitorial court. In her case, the court was influenced by the English, which occupied northern France, leading to her execution in the marketplace of Rouen. When the French retook Rouen in 1449, a series of investigations were launched. Her now-widowed mother Isabelle Romée and Joan's brothers Jéan and Pierre, who were with Joan at the Siege of Orleans, petitioned Pope Nicholas V to reopen her case. The formal appeal was conducted in 1455 by Jean Bréhal, Inquisitor-General of France, under the aegis of Pope Callixtus III. Isabelle addressed the opening session of the appellate trial at Notre Dame with an impassioned plea to clear her daughter's name. Joan was exonerated on 7 July 1456, with Bréhal's summary of case evidence describing her as a martyr who had been executed by a court which itself had violated Church law. [5] In 1457, Callixtus excommunicated the now-deceased Bishop Pierre Cauchon for his persecution and condemnation of Joan. [6]

Teresa of Ávila Roman Catholic saint

Saint Teresa of Ávila, born Teresa Sánchez de Cepeda y Ahumada, also called Saint Teresa of Jesus, was a Spanish noblewoman with Jewish roots who chose a monastic life in the Roman Catholic church. A Carmelite nun, prominent Spanish mystic, religious reformer, author, theologian of the contemplative life and mental prayer, she earned the rare distinction of being declared a Doctor of the Church over four centuries after her death. Active during the Counter-Reformation, she reformed the Carmelite Orders of both women and men. The movement she initiated was later joined by the younger Spanish Carmelite friar and mystic, Saint John of the Cross. It led eventually to the establishment of the Discalced Carmelites. A formal papal decree adopting the split was issued in 1580.

John of the Cross Spanish mystic and Roman Catholic saint

John of the Cross was a major figure of the Counter-Reformation, a Spanish mystic, a Roman Catholic saint, a Carmelite friar and a priest, who was born at Fontiveros, Old Castile.

England Country in north-west Europe, part of the United Kingdom

England is a country that is part of the United Kingdom. It shares land borders with Wales to the west and Scotland to the north-northwest. The Irish Sea lies west of England and the Celtic Sea lies to the southwest. England is separated from continental Europe by the North Sea to the east and the English Channel to the south. The country covers five-eighths of the island of Great Britain, which lies in the North Atlantic, and includes over 100 smaller islands, such as the Isles of Scilly and the Isle of Wight.

The city of Orléans had commemorated her death each year beginning in 1432, and from 1435 onward performed a religious play centered on the lifting of the siege. The play represented her as a divinely-sent savior guided by angels. In 1452, during one of the postwar investigations into her execution, Cardinal d'Estouteville declared that this play would merit qualification as a pilgrimage site by which attendees could gain an indulgence.

Orléans Prefecture and commune in Centre-Val de Loire, France

Orléans is a prefecture and commune in north-central France, about 111 kilometres southwest of Paris. It is the capital of the Loiret department and of the Centre-Val de Loire region.

Pilgrimage journey or search of moral or spiritual significance

A pilgrimage is a journey or search of moral or spiritual significance. Typically, it is a journey to a shrine or other location of importance to a person's beliefs and faith, although sometimes it can be a metaphorical journey into someone's own beliefs.


In the teaching of the Roman Catholic Church, an indulgence is "a way to reduce the amount of punishment one has to undergo for sins". It may reduce the "temporal punishment for sin" after death, in the state or process of purification called Purgatory.

Not long after the appeal, Pope Pius II, who died in 1464, wrote an approving piece about her in his memoirs.

Pope Pius II pope

Pope Pius II, born Enea Silvio Bartolomeo Piccolomini was Pope from 19 August 1458 to his death in 1464. He was born at Corsignano in the Sienese territory of a noble but impoverished family. His longest and most enduring work is the story of his life, the Commentaries, which is the only autobiography ever written by a reigning pope.

16th century

Joan was utilized as a symbol of the Catholic League, a group organized to fight against Protestant groups during the Wars of Religion. An anonymous author wrote a biography of Joan's life, stating that it was compiled "By order of the King, Louis XII of that name" in circa 1500. [7]

Catholic League (French) organization

The Catholic League of France, sometimes referred to by contemporary Catholics as the Holy League, was a major participant in the French Wars of Religion. Formed by Henry I, Duke of Guise, in 1576, the League intended the eradication of Protestants—mainly Calvinists or Huguenots—out of Catholic France during the Protestant Reformation, as well as the replacement of King Henry III.

Louis XII of France King of France

Louis XII was King of France from 1498 to 1515 and King of Naples from 1501 to 1504. The son of Charles, Duke of Orléans, and Maria of Cleves, he succeeded his cousin Charles VIII, who died without a closer heir in 1498. Louis was the eighth French king from the House of Valois, and the first from the Orléans branch of that dynasty.

18th and 19th centuries

Joan's cult of personality was opposed by the leaders of the French Revolution as she was a devout Catholic who had served the monarchy. They banned the yearly celebration of the lifting of the siege of Orleans, and Joan's relics, including her sword and banner, were destroyed. A statue of Joan erected by the people of Orléans in 1571 (to replace one destroyed by Protestants in 1568) was melted down and made into a cannon. [8]

Cult of personality Idolization of a leader

A cult of personality arises when a country's regime – or, more rarely, an individual – uses the techniques of mass media, propaganda, the big lie, spectacle, the arts, patriotism, and government-organized demonstrations and rallies to create an idealized, heroic, and worshipful image of a leader, often through unquestioning flattery and praise. A cult of personality is similar to apotheosis, except that it is established by modern social engineering techniques, usually by the state or the party in one-party states and dominant-party states. It is often seen in totalitarian or authoritarian countries.

French Revolution Revolution in France, 1789 to 1798

The French Revolution was a period of far-reaching social and political upheaval in France and its colonies beginning in 1789. The Revolution overthrew the monarchy, established a republic, catalyzed violent periods of political turmoil, and finally culminated in a dictatorship under Napoleon who brought many of its principles to areas he conquered in Western Europe and beyond. Inspired by liberal and radical ideas, the Revolution profoundly altered the course of modern history, triggering the global decline of absolute monarchies while replacing them with republics and liberal democracies. Through the Revolutionary Wars, it unleashed a wave of global conflicts that extended from the Caribbean to the Middle East. Historians widely regard the Revolution as one of the most important events in human history.

Cannon Class of artillery which fires at a low or flat trajectory

A cannon is a type of gun classified as artillery that launches a projectile using propellant. In the past, gunpowder was the primary propellant before the invention of smokeless powder during the 19th century. Cannon vary in caliber, range, mobility, rate of fire, angle of fire, and firepower; different forms of cannon combine and balance these attributes in varying degrees, depending on their intended use on the battlefield. The word cannon is derived from several languages, in which the original definition can usually be translated as tube, cane, or reed. In the modern era, the term cannon has fallen into decline, replaced by guns or artillery if not a more specific term such as mortar or howitzer, except for high calibre automatic weapons firing bigger rounds than machine guns, called autocannons.

Recognizing he could use Joan for his nationalist purposes, Napoleon allowed Orléans to resume its yearly celebration of the lifting of the siege, commissioned Augustin Dupré to strike a commemorative coin, [9] [10] and had Jean-Antoine Chaptal inform the mayor of Orléans that he approved of a resolution by the municipal council for Edme-François-Étienne Gois to erect his statue of Joan:

"The illustrious career of Joan of Arc proves that there is no miracle French genius cannot perform in the face of a threat against national freedom." [11] [12]

Gois's work was relocated to Place Dauphiné in 1855, [13] replaced with a statue of Joan by Denis Foyatier. [14]

Although Nicolas Lenglet Du Fresnoy and Clément Charles François de Laverdy are credited with the first full-length biographies of Joan, several English authors ironically sparked a movement which led to her canonization. Harvard University English literature professor Herschel Baker noted in his introduction to Henry VI for The Riverside Shakespeare how appalled William Warburton was by the depiction of Joan in Henry VI, Part 1 , and that Edmond Malone sought in "Dissertation on the Three Parts of Henry VI" (1787) to prove Shakespeare had no hand in its authorship (1974; p. 587). Charles Lamb chided Samuel Taylor Coleridge for reducing Joan to "a pot girl" in the first drafts of The Destiny of Nations , initially part of Robert Southey's Joan of Arc . She was the subject of essays by Lord Mahon for The Quarterly Review , [15] and by Thomas De Quincey for Tait's . [16] In 1890, the Joan of Arc Church was dedicated to her.

As Joan found her way further into popular culture, the Government of France commissioned Emmanuel Frémiet to erect a statue of her in the Place des Pyramides -- the only public commission of the state from 1870 to 1914. The French Navy dedicated four vessels to her: a 52-gun frigate (1820); a 42-gun frigate (1852); an ironclad corvette warship (1867); and an armored cruiser (1899). Philippe-Alexandre Le Brun de Charmettes's biography (1817), and Jules Quicherat's account of her trial and rehabilitation (1841-1849) seemed to have inspired canonization efforts.

In 1869, to celebrate the 440th anniversary of Joan lifting the Siege of Orléans, Félix Dupanloup, Bishop of Orleans, invited the bishops whose dioceses included the towns which Joan entered or liberated during her career to Orléans [17] . Supported by Henri-Alexandre Wallon, [18] Dupanloup submitted a petition, signed by the attending dignitaries, to Pope Pius IX for Joan to be canonized, [19] but the Franco-Prussian War postponed further action.

In 1874, depositions began to be collected, received by Cardinal Luigi Bilio in 1876. Dupanloup's successor, Bishop Pierre-Hector Coullié, directed an inquest to authenticate her acts and testimony from her trial and rehabilitation. On January 27, 1894, the Curia (Cardinals Benedetto Aloisi-Masella, Angelo Bianchi, Benoît-Marie Langénieux, Luigi Macchi, Camillo Mazzella, Paul Melchers, Mario Mocenni, Lucido Parocchi, Fulco Luigi Ruffo-Scilla, and Isidoro Verga) voted unanimously that Pope Leo XIII sign the Commissio Introductionis Causæ Servæ Dei Joannæ d'Arc, which he did that afternoon. [20] [21] [22]

20th century to present

Commemorative medallion made in France at the time of Joan of Arc's beatification Joan.n06.p01.png
Commemorative medallion made in France at the time of Joan of Arc's beatification

However, the path to sainthood did not go smoothly. On 20 August 1902, the papal consistory rejected adding Joan to the Calendar of saints, citing: she launched the assault on Paris on the birthday of Mary, mother of Jesus; her capture ("proof" her claim that she was sent by God was false); her attempts to escape from prison; her abjure after being threatened with death; and doubts of her purity. [23] [24] On 17 November 1903, the Sacred Congregation of Rites met to discuss Joan's cause at the behest of Pope Pius X. [25] [26] A decree proclaiming Joan's heroic virtue was issued on 6 January 1904 by Cardinal Serafino Cretoni, [27] and Pius proclaimed her venerable on 8 January. [28] The Decree of the Three Miracles was issued on 13 December 1908, and The Decree of Beatification was read five days later, which was issued formally by the Congregation of Rites on 24 January 1909. [29] [30]

The beatification ceremony was held on 18 April 1909, presided by Cardinals Sebastiano Martinelli and Mariano Rampolla. Bishop Stanislas Touchet performed the Mass. Cardinals Serafino Vannutelli, Pierre Andrieu, Louis Luçon, Coullié, Girolamo Maria Gotti, José Calassanç Vives y Tuto, then-Monsignor Rafael Merry del Val, [31] Bishop John Patrick Farrelly, Bishop Thomas Kennedy, Monsignor Robert Seton, Count Giulio Porro-Lambertenghi (grandson of Luigi Porro Lambertenghi) with tribunes from The Knights of Malta, The Duke of Alençon and The Duke of Vendôme, then-Archbishop William Henry O'Connell, [32] and The Duke of Norfolk [33] attended. Pius—who was determined that the ceremony would not be used by Legitimists to attack the Third Republic [34] —venerated the relics that afternoon, flanked by 70 French prelates. [35]

Her beatification approximately coincided with the French invention of the Janvier transfer engraving machine (also called a die engraving pantograph), which facilitates the creation of minted coins and commemorative medallions. This invention, together with the already well-established French sculptural tradition, added another element to Joan's beatification: a series of well-made religious art medals featuring scenes from her life.

Edmond Richer's La premiére histoire en date de Jeanne d'Arc: histoire de la Pucelle d'Orléans, written between 1625 and 1630, was published in two volumes in 1911 by Henri and Jules Desclée. [36]

During World War I, French troops carried her image into battle with them. During one battle, they interpreted a German searchlight image projected onto low-lying clouds as an appearance by Joan, which bolstered their morale greatly. [see: The Maid of Orléans: The Story of Joan of Arc Told to American Soldiers by Charles Saroléa (1918)]

Her canonization was held on 16 May 1920. Over 60,000 people attended the ceremony, including 140 descendants of Joan's family. Dignitaries included: Vendôme, Lambertenghi with The Knights of Malta, now-Bishop O'Connell, Gabriel Hanotaux, Princess Zinaida Yusupova, Princess Irina Alexandrovna, Prince Feodor Alexandrovich, The Duke of Braganza, The Count de Salis-Soglio, Rafael Valentín Errázuriz, Diego von Bergen, Bishop John Patrick Carroll, Archbishop Edward Joseph Hanna, Bishop Daniel Mary Gorman, Bishop Paul Joseph Nussbaum, the student body of The American College of Rome, and now-Cardinal Merry del Val, who greeted Pope Benedict XV as Benedict entered St. Peter's Basilica to preside over the rites. The Latin bull of Pope Benedict XV effecting her canonization was Divina Disponente of the same date. [37] Approximately 100,000 persons celebrated at Westminster Cathedral and French churches throughout London. [38] [39] [40] [41] [42]

In the 18 May 1920 Le Matin , former President of France Raymond Poincaré wrote that Joan's canonization "fulfills the last part of her mission in bringing together forever in the sacredness of her memory" one-time mortal enemies England and France: "In her spirit, let us remain united for the good of Mankind". [43]


The St. Joan of Arc Chapel at the Marquette University campus, moved from its original location in France. St Joan of Arc Chapel.jpg
The St. Joan of Arc Chapel at the Marquette University campus, moved from its original location in France.

Joan of Arc's feast day is 30 May. Although reforms in 1968 moved many medieval European saints' days off the general calendar in order to make room for more non-Europeans, her feast day is still celebrated on many local and regional Church calendars, especially in France. Many Catholic churches around the globe have been named after her in the decades since her canonization.

She has become especially popular among Traditional Catholics, particularly in France—both because of her obvious connection to this country as well as the fact that the Traditional Catholic movement is strongest there. This movement within the church, which includes those few orders and societies which refused to accept the changes made by the Second Vatican Council, has compared the 1988 excommunication of Archbishop Marcel Lefebvre (one of the founders of the Society of Saint Pius X) to Joan of Arc's excommunication by a corrupt pro-English bishop in 1431.

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  3. Church of England Holy Days
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  37. Pope Benedict XV, Divina Disponente (Latin), 16 May 1920,
  38. "Maid of Orleans is Made a Saint" The Toronto World (17 May 1920), p. 11 Google News Archive 19 May 2016
  39. "Joan of Arc is Declared Saint in Ceremony by Church at Rome" The Bakersfield Californian (17 May 1920), p. 2 Google News Archive 19 May 2016
  40. "Impressive Ceremonies Used in Canonizing Joan of Arc" The Deseret News (17 May 1920), p. 8 Google News Archive 19 May 2016
  41. "Joan of Arc is Exalted by Pope" Telegraph-Herald (17 May 1920), pp. 1,8 Google News Archive 21 May 2016
  42. "Remarkable Scene: 100,000 Watched Great War Pageant in London" Montreal Gazette (17 May 1920), p. 1 Google News Archive 22 May 2016
  43. "Mission is Fulfilled: Spirit of Joan of Arc Unites Britain and France" Edwin L. James Montreal Gazette (17 May 1920), p. 1 Google News Archive 22 May 2016
Additional sources

"Joan of Arc Made a Saint". Associated Press. 16 May 1920.