In Egyptian hieroglyphs, a cartouche // is an oval with a horizontal line at one end, indicating that the text enclosed is a royal name. The first examples of the cartouche are associated with pharoahs at the end of the 3rd Dynasty, but did not come into common use until the beginning of the Fourth Dynasty under Pharaoh Sneferu. While the cartouche is usually vertical with a horizontal line, if it makes the name fit better it can be horizontal, with a vertical line at the end (in the direction of reading). The Ancient Egyptian word for it was shenu, and it was essentially an expanded shen ring. In Demotic, the cartouche was reduced to a pair of brackets and a vertical line.
Of the five royal titularies it was the prenomen , the throne name, and the "Son of Ra" titulary,the so-called nomen name given at birth, which were enclosed by a cartouche.
At times amulets were given the form of a cartouche displaying the name of a king and placed in tombs. Such items are often important to archaeologists for dating the tomb and its contents.Cartouches were formerly only worn by Pharaohs. The oval surrounding their name was meant to protect them from evil spirits in life and after death. The cartouche has become a symbol representing good luck and protection from evil.
The term cartouche was first applied by French soldiers who fancied that the symbol they saw so frequently repeated on the pharaonic ruins they encountered resembled a muzzle-loading firearm's paper powder cartridge (cartouche in French).
As a hieroglyph, it is used to represent the Egyptian language word for "name". It is Gardiner sign listed no. V10.
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Gardiner's Sign List is a list of common Egyptian hieroglyphs compiled by Sir Alan Gardiner. It is considered a standard reference in the study of Ancient Egyptian hieroglyphs.
The ancient Egyptian Incense burner: arm is a horizontal hieroglyph representing various types of horizontal tools used to offer, and burn incense. In tomb scenes it is often shown with an attached small box, or cup region, for holding incense, located on the upper surface; the offering individual is sometimes holding a grain-pellet of incense, with lines of incense, or connected grains-in-a-line equal to wafting smoke.
The ancient Egyptian hill-country hieroglyph is a member of the sky, earth, and water hieroglyphs. A form of the hieroglyph in color, has a green line-(banding) at the base of the hieroglyph. The hieroglyph refers to the hills, and mountains, on both sides of the Nile River, and thus the green references the verdant black farming land adjacent to the river proper.
Akhet is an Egyptian hieroglyph that represents the sun rising over a mountain. It is translated as "horizon" or "the place in the sky where the sun rises". Betrò describes it as "Mountain with the Rising Sun" and an ideogram for "horizon".
The Egyptian hieroglyph representing gold, phonetic value nb, is important due to its use in the Horus-of-Gold name, one of the Fivefold Titulary names of the Egyptian pharaoh.
The ancient Egyptian Branch hieroglyph, also called a Stick, is a member of the trees and plants hieroglyphs.
The ancient Egyptian child hieroglyph is part of the Egyptian Gardiner's Sign List hieroglyphs for the beginning core subgroup of Man and his Occupations. It relates to the child, and childhood, and has a version for the Pharaoh, as a child.
The ancient Egyptian Egg hieroglyph, Gardiner sign listed no. H8, is a portrayal of an oval-shaped egg, tilted at an angle, within the Gardiner signs for parts of birds.
The ancient Egyptian Adze on a Wood Block, or Axe in a Block of Woodhieroglyph, Gardiner sign listed no. U20, is a portrayal of the adze. It is used mostly in the cartouches of pharaonic names especially, or other important names.
The ancient Egyptian Sky hieroglyph,, is Gardiner sign listed no. N1, within the Gardiner signs for sky, earth, and water.
The Ancient Egyptian Townsite-city-region (hieroglyph) is Gardiner sign listed no. O49 for the intersection of a town's streets. In some Egyptian hieroglyphs books it is called a City Plan.
The Ancient Egyptian Brazier hieroglyph is Gardiner sign listed no. Q7 for the cooking brazier. It is shown from the Old Kingdom in the style of a vertical burning flame upon four feet, but the hieroglyph has the flame hiding the fourth foot. Another Gardiner unlisted form has the four feet, with no flame, and in a plan view.
The grape arbor hieroglyph is used in Egyptian hieroglyphs as a determinative, or ideogram for words related to the "vineyard", i3rrt, or for 'wine', irp; it is also used for describing 'fruit' or 'orchards'.
In ancient Egyptian art, the Set animal, or sha, is the totemic animal of the god Set. Because Set was identified with the Greek Typhon, the animal is also commonly known as the Typhonian animal or Typhonic beast.
The ancient Egyptian Pick hieroglyph, Gardiner sign listed nos. U17, U18 is a portrayal of a 'pick upon the side view of a block'; it is in the Gardiner subset for agriculture, crafts, and professions.
The ancient Egyptian Two Whips with Shen ring hieroglyph, Gardiner sign listed no. S23 is a portrayal of the Shen ring with two Egyptian flails-(Crook and flail); it is a member of the Gardiner subset for "crowns, dress, staves, etc".
In Egyptian hieroglyphs, the hieroglyph is used for the phonetic value of sma, with meanings of to join together, to unite with.
The Hippopotamus (hieroglyph) is Gardiner sign listed no. E25, in the category of mammals. It is used in Egyptian hieroglyphs as a determinative in words designating the animal, in Egyptian as db, and kh3b.
Some artistic versions of the papyrus roll show the laminations, or grid-work, the cross-hatching of the papyrus fibers, for example on Thutmosis III's cartouches.