Charles Coughlin

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Charles Edward Coughlin
CharlesCouglinCraineDetroitPortrait.jpg
Father Coughlin c. 1933
Church Roman Catholic
Orders
Ordination1916
Personal details
Birth nameCharles Edward Coughlin
Born(1891-10-25)October 25, 1891
Hamilton, Ontario, Canada
DiedOctober 27, 1979(1979-10-27) (aged 88)
Bloomfield Hills, Michigan, United States
Buried Holy Sepulchre Cemetery, Southfield, Michigan
ParentsThomas J. Coughlin and Amelia Mahoney

Charles Edward Coughlin ( /ˈkɒɡlɪn/ KOG-lin; October 25, 1891 – October 27, 1979), was a Canadian-American Roman Catholic priest based in the United States near Detroit. He was the founding priest of the National Shrine of the Little Flower church. Commonly known as Father Coughlin, he was one of the first political leaders to use radio to reach a mass audience: during the 1930s, an estimated 30 million listeners tuned to his weekly broadcasts. He was forced off the air in 1939 because of his pro-fascist and anti-Semitic rhetoric.

Detroit Largest city in Michigan

Detroit is the largest and most populous city in the U.S. state of Michigan, the largest United States city on the United States–Canada border, and the seat of Wayne County. The municipality of Detroit had a 2017 estimated population of 673,104, making it the 23rd-most populous city in the United States. The metropolitan area, known as Metro Detroit, is home to 4.3 million people, making it the second-largest in the Midwest after the Chicago metropolitan area. Regarded as a major cultural center, Detroit is known for its contributions to music and as a repository for art, architecture and design.

Radio broadcasting distribution of audio content to a dispersed audience via any audio mass communications medium

Radio broadcasting is transmission by radio waves intended to reach a wide audience. Stations can be linked in radio networks to broadcast a common radio format, either in broadcast syndication or simulcast or both. The signal types can be either analog audio or digital audio.

Contents

Initially, Coughlin was a vocal supporter of Franklin D. Roosevelt and his New Deal, but became a harsh critic of Roosevelt, accusing him of being too friendly to bankers. In 1934, he established a political organization called the National Union for Social Justice. Its platform called for monetary reforms, nationalization of major industries and railroads, and protection of labor rights. The membership ran into the millions, but it was not well-organized locally. [1]

Franklin D. Roosevelt 32nd president of the United States

Franklin Delano Roosevelt, often referred to by his initials FDR, was an American statesman and political leader who served as the 32nd president of the United States from 1933 until his death in 1945. A Democrat, he won a record four presidential elections and became a central figure in world events during the first half of the 20th century. Roosevelt directed the federal government during most of the Great Depression, implementing his New Deal domestic agenda in response to the worst economic crisis in U.S. history. As a dominant leader of his party, he built the New Deal Coalition, which realigned American politics into the Fifth Party System and defined American liberalism throughout the middle third of the 20th century. His third and fourth terms were dominated by World War II. Roosevelt is widely considered to be one of the most important figures in American history, as well as among the most influential figures of the 20th century. Though he has also been subject to much criticism, he is generally rated by scholars as one of the three greatest U.S. presidents, along with George Washington and Abraham Lincoln.

New Deal Economic programs of U.S. president Franklin D. Roosevelt

The New Deal was a series of programs, public work projects, financial reforms, and regulations enacted by President Franklin D. Roosevelt in the United States between 1933 and 1936. It responded to needs for relief, reform, and recovery from the Great Depression. Major federal programs included the Civilian Conservation Corps (CCC), the Civil Works Administration (CWA), the Farm Security Administration (FSA), the National Industrial Recovery Act of 1933 (NIRA) and the Social Security Administration (SSA). They provided support for farmers, the unemployed, youth and the elderly. The New Deal included new constraints and safeguards on the banking industry and efforts to re-inflate the economy after prices had fallen sharply. New Deal programs included both laws passed by Congress as well as presidential executive orders during the first term of the presidency of Franklin D. Roosevelt.

After hinting at attacks on Jewish bankers, Coughlin began to use his radio program to broadcast antisemitic commentary. In the late 1930s, he supported some of the fascist policies of Adolf Hitler, Benito Mussolini, and Emperor Hirohito of Japan. The broadcasts have been described as "a variation of the Fascist agenda applied to American culture". [2] His chief topics were political and economic rather than religious, using the slogan "Social Justice". Many American bishops as well as the Vatican wanted him silenced. After the outbreak of World War II in Europe in 1939, the Roosevelt administration finally forced the cancellation of his radio program and forbade distribution by mail of his newspaper, Social Justice .

Antisemitism is hostility to, prejudice, or discrimination against Jews. A person who holds such positions is called an antisemite. Antisemitism is generally considered to be a form of racism. It has also been characterized as a political ideology which serves as an organizing principle and unites disparate groups which are opposed to liberalism.

Fascism Form of radical, right-wing, authoritarian ultranationalism

Fascism is a form of radical, right-wing, authoritarian ultranationalism, characterized by dictatorial power, forcible suppression of opposition, and strong regimentation of society and of the economy, which came to prominence in early 20th-century Europe. The first fascist movements emerged in Italy during World War I before it spread to other European countries. Opposed to liberalism, Marxism, and anarchism, fascism is placed on the far-right within the traditional left–right spectrum.

Adolf Hitler Leader of Germany from 1934 to 1945

Adolf Hitler was a German politician and leader of the Nazi Party. He rose to power as Chancellor of Germany in 1933 and later Führer in 1934. During his dictatorship from 1933 to 1945, he initiated World War II in Europe by invading Poland in September 1939. He was closely involved in military operations throughout the war and was central to the perpetration of the Holocaust.

Early life and work

Coughlin was born in Hamilton, Ontario, to Irish Catholic parents, Amelia (née Mahoney) and Thomas J. Coughlin. [3] After his basic education, he attended St. Michael's College in Toronto in 1911, run by the Congregation of St. Basil, a society of priests dedicated to education. After graduation, Coughlin entered the Basilian Fathers. He prepared for holy orders at St. Basil's Seminary, and was ordained to the priesthood in Toronto in 1916. He was assigned to teach at Assumption College, also operated by the Basilians, in Windsor, Ontario.

Hamilton, Ontario City in Ontario, Canada

Hamilton is a port city in the Canadian province of Ontario. An industrialized city in the Golden Horseshoe at the west end of Lake Ontario, Hamilton has a population of 536,917, and a metropolitan population of 747,545. The city is located about 60 km southwest of Toronto, with which the Greater Toronto and Hamilton Area (GTHA) is formed.

Congregation of St. Basil community of priests, students for the priesthood, and lay associates

The Congregation of St. Basil, also known as the Basilian Fathers, is a community of priests, students for the priesthood, and lay associates. It is an apostolic community whose members profess simple vows. The Basilians seek the glory of God, especially in the works of education and evangelization. The Congregation was founded in 1822 in the aftermath of the French Revolution. In the early 19th century the Basilian Fathers' educational and pastoral work brought them to a variety of locations in Canada and the United States. In the 1960s, the priests began to minister in Mexico, and in Colombia in the 1980s.

Holy orders sacraments of the Catholic Church

In the Christian churches, holy orders are ordained ministries such as bishop, priest, or deacon, and the sacrament or rite by which candidates are ordained to those orders. Churches recognizing these orders include the Catholic Church, the Eastern Orthodox, Oriental Orthodox, Anglican, Assyrian, Old Catholic, Independent Catholic and some Lutheran churches. Except for Lutherans and some Anglicans, these churches regard ordination as a sacrament. The Anglo-Catholic tradition within Anglicanism identifies more with the Roman Catholic position about the sacramental nature of ordination.

In 1923, a reorganization of Coughlin's religious order resulted in his departure. The Holy See required the Basilians to change the congregational structure from a society of common life patterned after the Society of Priests of Saint Sulpice, to a more monastic life. They had to take the traditional three religious vows of chastity, poverty, and obedience. Coughlin could not accept this.

Holy See episcopal jurisdiction of the Catholic Church in Rome, Italy

The Holy See, also called the See of Rome, is the apostolic episcopal see of the bishop of Rome, known as the Pope, ex cathedra the universal ecclesiastical jurisdiction of the worldwide Catholic Church, and a sovereign entity of international law. Founded in the 1st century by Saints Peter and Paul, by virtue of Petrine and Papal primacy according to Catholic tradition, it is the focal point of full communion for Catholic bishops and Catholics around the world organised in polities of the Latin Church, the 23 Eastern Catholic Churches, and their dioceses and religious institutes.

Society of apostolic life

A society of apostolic life is a group of men or women within the Catholic Church who have come together for a specific purpose and live fraternally. There are a number of apostolic societies, such as the Daughters of Charity of Saint Vincent de Paul, who make vows or other bonds defined in their constitutions to undertake to live the evangelical counsels of poverty, chastity, and obedience. However, unlike members of an institute of consecrated life, members of apostolic societies do not make religious vows—that is, "public vows."

Religious vows promises made by members of religious communities

Religious vows are the public vows made by the members of religious communities pertaining to their conduct, practices, and views.

Leaving the congregation, Coughlin moved across the Detroit River to the United States, settling in the booming industrial city of Detroit, Michigan, where the automotive industry was expanding rapidly. He was incardinated by the Roman Catholic Archdiocese of Detroit in 1923. After being transferred several times to different parishes, in 1926 he was assigned to the newly founded Shrine of the Little Flower, a congregation of some 25 Catholic families among the largely Protestant suburban community of Royal Oak, Michigan. His powerful preaching soon expanded the parish congregation. [4]

Detroit River river

The Detroit River flows for 24 nautical miles from Lake St. Clair west and south to Lake Erie as a strait in the Great Lakes system and forms part of the border between Canada and the United States. The river divides the metropolitan areas of Detroit, Michigan, and Windsor, Ontario—an area referred to as Detroit–Windsor. The two cities are connected by the Ambassador Bridge, the Detroit–Windsor Tunnel, and the Michigan Central Railway Tunnel.

Michigan State of the United States of America

Michigan is a state in the Great Lakes and Midwestern regions of the United States. The state's name, Michigan, originates from the Ojibwe word mishigamaa, meaning "large water" or "large lake". With a population of about 10 million, Michigan is the tenth most populous of the 50 United States, with the 11th most extensive total area, and is the largest state by total area east of the Mississippi River. Its capital is Lansing, and its largest city is Detroit. Metro Detroit is among the nation's most populous and largest metropolitan economies.

In the Roman Catholic Church, incardination refers to the situation of a member of the clergy being placed under the jurisdiction of a particular bishop or other ecclesiastical superior. Its antonym, excardination, denotes that a member of the clergy has been freed from one jurisdiction and is transferred to another.

Radio broadcaster

In 1926, Coughlin began broadcasting on radio station WJR, in response to cross burnings by the Ku Klux Klan on the grounds of his church. The KKK was near the peak of its membership and power in Detroit. This second manifestation of the KKK, which developed chapters in cities throughout the Midwest, was strongly anti-Catholic and anti-immigrant. In response, Coughlin's weekly hour-long radio program denounced the KKK, appealing to his Irish Catholic audience. [5]

When WJR was acquired by Goodwill Stations in 1929, owner George A. Richards encouraged Coughlin to focus on politics instead of religious topics. [6] Becoming increasingly vehement, the broadcasts attacked the banking system and Jews. Coughlin's program was picked up by CBS in 1930 for national broadcast. [4] [6]

Coughlin's strident attacks on his opponents have been studied, [7] [8] and have been viewed in academic literature as equivalent to late 20th-century talk radio. [6] [9]

Political views

In January 1930, Coughlin began a series of attacks against socialism and Soviet Communism, which was strongly opposed by the Catholic Church. He criticized capitalists in America whose greed had made communist ideology attractive. [10] He warned: "Let not the workingman be able to say that he is driven into the ranks of socialism by the inordinate and grasping greed of the manufacturer." [11] Having gained a reputation as an outspoken anti-communist, in July 1930 Coughlin was given star billing as a witness before the House Un-American Activities Committee. [12]

Radio League of the Little Flower membership application card. RLLF membership card front side.png
Radio League of the Little Flower membership application card.

In 1931, the CBS radio network dropped Coughlin's program when he refused to accept network demands to review his scripts prior to broadcast. He raised independent money to fund his own national network, which soon reached millions of listeners through a 36-station syndicate originating from flagship station WJR, for the Golden Hour of the Shrine of the Little Flower, as the program was called. [6]

Throughout the 1930s, Coughlin's views changed significantly. Eventually he was "openly antidemocratic," according to Steven Levitsky and Daniel Ziblatt, "calling for the abolition of political parties and questioning the value of elections." [13]

Support for FDR

Against the deepening crisis of the Great Depression, Coughlin strongly endorsed Franklin D. Roosevelt during the 1932 Presidential election. He was an early supporter of Roosevelt's New Deal reforms and coined the phrase "Roosevelt or Ruin", which entered common usage during the early days of the first FDR administration. Another phrase he became known for was "The New Deal is Christ's Deal." [14] In January 1934, Coughlin testified before Congress in support of FDR's policies, saying, "If Congress fails to back up the President in his monetary program, I predict a revolution in this country which will make the French Revolution look silly!" He also said to the Congressional hearing, "God is directing President Roosevelt." [15]

Opposition to FDR

Coughlin's support for Roosevelt and his New Deal faded in 1934, when he founded the National Union for Social Justice (NUSJ), a nationalistic workers' rights organization. Its leaders grew impatient with what they considered the President's unconstitutional and pseudo-capitalistic monetary policies. Coughlin preached increasingly about the negative influence of "money changers" and "permitting a group of private citizens to create money" at the expense of the general welfare. [16] He spoke of the need for monetary reform based on "free silver". Coughlin claimed that the Great Depression in the United States was a "cash famine" and proposed monetary reforms, including the nationalization of the Federal Reserve System, as the solution.

Economic policies

Among NUSJ's articles of faith were work and income guarantees, nationalizing vital industry, wealth redistribution through taxation of the wealthy, federal protection of workers' unions, and limiting property rights in favor of government control of the country's assets for public good. [17]

Illustrative of Coughlin's disdain for free market capitalism is his statement:

We maintain the principle that there can be no lasting prosperity if free competition exists in industry. Therefore, it is the business of government not only to legislate for a minimum annual wage and maximum working schedule to be observed by industry, but also so to curtail individualism that, if necessary, factories shall be licensed and their output shall be limited. [18]

Radio audience

By 1934, Coughlin was perhaps the most prominent Roman Catholic speaker on political and financial issues, with a radio audience that reached tens of millions of people every week. Alan Brinkley wrote that "by 1934, he was receiving more than 10,000 letters every day" and that "his clerical staff at times numbered more than a hundred". [19] He foreshadowed modern talk radio and televangelism. [20] In 1934, when Coughlin began criticizing the New Deal, Roosevelt sent Joseph P. Kennedy, Sr. and Frank Murphy, both prominent Irish Catholics, to try to influence him. [21] Kennedy was reported to be a friend of Coughlin. [22] [23] Coughlin periodically visited Roosevelt while accompanied by Kennedy. [24] In an August 16, 1936 Boston Post article, Coughlin referred to Kennedy as the "shining star among the dim 'knights' in the [Roosevelt] Administration." [25]

Increasingly opposed to Roosevelt, Coughlin began denouncing the President as a tool of Wall Street. The priest supported populist Huey Long as governor of Louisiana until Long was assassinated in 1935. He supported William Lemke's Union Party in 1936. Coughlin opposed the New Deal with growing vehemence. His radio talks attacked Roosevelt, capitalists, and alleged the existence of Jewish conspirators. Another nationally known priest, Monsignor John A. Ryan, initially supported Coughlin, but opposed him after Coughlin turned on Roosevelt. [26] Joseph Kennedy, who strongly supported the New Deal, warned as early as 1933 that Coughlin was "becoming a very dangerous proposition" as an opponent of Roosevelt and "an out and out demagogue". Kennedy worked with Roosevelt, Bishop Francis Spellman, and Cardinal Eugenio Pacelli (the future Pope Pius XII) in a successful effort to get the Vatican to silence Coughlin in 1936. [27] In 1940–41, reversing his own views, Kennedy attacked the isolationism of Coughlin. [28] [29] [21]

In 1935, Coughlin proclaimed, "I have dedicated my life to fight against the heinous rottenness of modern capitalism because it robs the laborer of this world's goods. But blow for blow I shall strike against Communism, because it robs us of the next world's happiness." [30] He accused Roosevelt of "leaning toward international socialism on the Spanish question". Coughlin's NUSJ gained a strong following among nativists and opponents of the Federal Reserve, especially in the Midwest. Michael Kazin has written that Coughlinites saw Wall Street and Communism as twin faces of a secular Satan. They believed that they were defending those people who were joined more by piety, economic frustration, and a common dread of powerful, modernizing enemies than through any class identity. [31]

One of Coughlin's campaign slogans was: "Less care for internationalism and more concern for national prosperity", [32] which appealed to the 1930s isolationists in the United States. Coughlin's organization especially appealed to Irish Catholics.[ citation needed ]

Anti-Semitism

After the 1936 election, Coughlin expressed overt sympathy for the fascist governments of Hitler and Mussolini as an antidote to Communism. [33] According to him, Jewish bankers were behind the Russian Revolution [34] and backed the Jewish Bolshevism conspiracy theory. [35] [36] [37]

Coughlin's Social Justice magazine on sale in New York City, 1939 Coughlin-Social-Justice-NYC-Lange.jpeg
Coughlin's Social Justice magazine on sale in New York City, 1939

Coughlin promoted his controversial beliefs by means of his radio broadcasts and his weekly rotogravure magazine, Social Justice , which began publication in March 1936. [38] During the last half of 1938, Social Justice reprinted in weekly installments the fraudulent, antisemitic text The Protocols of the Elders of Zion . [39] The Protocols was a Russian forgery that purports to expose a Jewish conspiracy to seize control of the world. [40]

On various occasions, Coughlin denied that he was antisemitic. [41] In February 1939, when the American Nazi organization the German American Bund held a large rally in New York City, [42] Coughlin, in his weekly radio address, immediately distanced himself from the organization and said: "Nothing can be gained by linking ourselves with any organization which is engaged in agitating racial animosities or propagating racial hatreds. Organizations which stand upon such platforms are immoral and their policies are only negative." [43]

In August of that same year, in an interview with Edward Doherty of the weekly magazine Liberty , Coughlin said:

My purpose is to help eradicate from the world its mania for persecution, to help align all good men, Catholic and Protestant, Jew and Gentile, Christian and non-Christian, in a battle to stamp out the ferocity, the barbarism and the hate of this bloody era. I want the good Jews with me, and I'm called a Jew baiter, an anti-Semite. [44]

External video
Nuvola apps kaboodle.svg Booknotes interview with Donald Warren on Radio Priest: Charles Coughlin, the Father of Hate Radio, September 8, 1996, C-SPAN [45]

On November 20, 1938, two weeks after Kristallnacht (the Nazi attack on German and Austrian Jews, their synagogues, and businesses), Coughlin, referring to the millions of Christians killed by the Communists in Russia, said "Jewish persecution only followed after Christians first were persecuted." [46] After this speech, some radio stations, including those in New York City and Chicago, began refusing to air Coughlin's speeches without subjecting his scripts to prior review and approval. In New York City, his programs were cancelled by WINS and WMCA, and Coughlin broadcast only on the Newark part-time station WHBI. [47] On December 18, 1938 thousands of Coughlin's followers picketed the studios of station WMCA in New York City to protest the station's refusal to carry the priest's broadcasts. A number of protesters yelled anti-semitic statements, such as "Send Jews back where they came from in leaky boats!" and "Wait until Hitler comes over here!" The protests continued for several months. [48] Historian Donald Warren, using information from the FBI and German government archives, has documented that Coughlin received indirect funding from Nazi Germany during this period. [49]

After 1936, Coughlin began supporting an organization called the Christian Front, which claimed him as an inspiration. In January 1940, a New York City unit of the Christian Front was raided by the FBI for plotting to overthrow the government. Coughlin had never been a member. [50]

In March 1940, The Radio League of the Little Flower, creators of Social Justice magazine, self-published a book titled An Answer to Father Coughlin's Critics. [51] [52] Written by "Father Coughlin's Friends," the book was an attempt to "deal with those matters which relate directly to the main charges registered against Father Coughlin ... to his being a pro-Nazi, anti-Semite, a falsifier of documents, etc." (preface).

Cancellation of radio show

At its peak in the early-to-mid 1930s, Coughlin's radio show was phenomenally popular. His office received up to 80,000 letters per week from listeners. Author Sheldon Marcus said that the size of Coughlin's radio audience "is impossible to determine, but estimates range up to 30 million each week." [53] He expressed an isolationist, and conspiratorial, viewpoint that resonated with many listeners.

Some members of the Catholic hierarchy may not have approved of Coughlin. The Vatican, the Apostolic Nunciature to the United States, and the Roman Catholic Archdiocese of Cincinnati all wanted him silenced. They recognized that only Coughlin's superior, Bishop Michael Gallagher of Detroit, had the canonical authority to curb him, but Gallagher supported the "Radio Priest." [54] Owing to Gallagher's autonomy, and the prospect of the Coughlin problem leading to a schism, the Roman Catholic leadership took no action. [55]

Coughlin increasingly attacked the president's policies. The administration decided that, although the First Amendment protected free speech, it did not necessarily apply to broadcasting, because the radio spectrum was a "limited national resource," and regulated as a publicly owned commons. New regulations and restrictions were created specifically to force Coughlin off the air. For the first time, authorities required regular radio broadcasters to seek operating permits.

When Coughlin's permit was denied, he was temporarily silenced. Coughlin worked around the restriction by purchasing air-time, and playing his speeches via transcription. However, having to buy the weekly air-time on individual stations seriously reduced his reach, and strained his resources. Meanwhile, Bishop Gallagher died, and was replaced by a prelate less sympathetic to Coughlin. In 1939, the Institute for Propaganda Analysis used Coughlin's radio talks to illustrate propaganda methods in their book The Fine Art of Propaganda, which was intended to show propaganda's effects against democracy. [56]

After the outbreak of World War II in Europe in September 1939, Coughlin's opposition to the repeal of a neutrality-oriented arms embargo law resulted in additional and more successful efforts to force him off the air. [57] According to Marcus, in October 1939, one month after the invasion of Poland, "the Code Committee of the National Association of Broadcasters (NAB) adopted new rules which placed rigid limitations on the sale of radio time to 'spokesmen of controversial public issues'." [58] Manuscripts were required to be submitted in advance. Radio stations were threatened with the loss of their licenses if they failed to comply. This ruling was clearly aimed at Coughlin, owing to his opposition to prospective American involvement in World War II. In the September 23, 1940, issue of Social Justice, Coughlin announced that he had been forced from the air "by those who control circumstances beyond my reach." [59]

Coughlin said that, although the government had assumed the right to regulate any on-air broadcasts, the First Amendment still guaranteed and protected freedom of the written press. He could still print his editorials without censorship in his own newspaper, Social Justice. After the devastating Japanese attack on Pearl Harbor, and the U.S. declaration of war in December 1941, the anti-interventionist movements (such as the America First Committee) rapidly lost support. Isolationists such as Coughlin acquired the reputation of sympathy with the enemy. The Roosevelt Administration stepped in again. On April 14, 1942, U.S. Attorney General Francis Biddle wrote a letter to the Postmaster General, Frank Walker, and suggested revoking the second-class mailing privilege of Social Justice, which would make it impossible for Coughlin to deliver the papers to his readers. [60] Walker scheduled a hearing for April 29, which was postponed until May 4. [61]

Meanwhile, Biddle was also exploring the possibility of bringing an indictment against Coughlin for sedition as a possible "last resort". [62] Hoping to avoid such a potentially sensational and divisive sedition trial, Biddle arranged to end the publication of Social Justice itself. First Biddle had a meeting with banker Leo Crowley, another Roosevelt political appointee and friend of Bishop Edward Aloysius Mooney of Detroit, Bishop Gallagher's successor. Crowley relayed Biddle's message to Mooney that the government was willing to "deal with Coughlin in a restrained manner if he [Mooney] would order Coughlin to cease his public activities." [63] Consequently, on May 1, Bishop Mooney ordered Coughlin to stop his political activities and to confine himself to his duties as a parish priest, warning of potentially removing his priestly faculties if he refused. Coughlin complied and was allowed to remain the pastor of the Shrine of the Little Flower. The pending hearing before the Postmaster General, which had been scheduled to take place three days later, was cancelled as it was no longer necessary. Although forced to end his public career, Coughlin served as parish pastor until retiring in 1966.

Death

Coughlin died in Bloomfield Hills, Michigan in 1979 at the age of 88. [64] Church officials stated that he had been bedridden for several weeks. [65] He was buried in Holy Sepulchre Cemetery in Southfield, Michigan. [66]

See also

Footnotes

  1. Kennedy 1999, p. 232.
  2. DiStasi 2001, p. 163.
  3. "Father Charles Coughlin". FamousWhy. Retrieved March 4, 2013.
  4. 1 2 "Charles Coughlin biography". Browse Biography. Retrieved March 4, 2013.
  5. Shannon 1989, p. 298.
  6. 1 2 3 4 Schneider, John (September 1, 2018). "The Rabble-Rousers of Early Radio Broadcasting". Radio World . Vol. 42 no. 22. Future US. pp. 16–18.
  7. Michael Casey and Aimee Rowe. "'Driving Out the Money Changers': Radio Priest Charles E. Coughlin's Rhetorical Vision." Journal of Communication & Religion 19.1 (1996).
  8. Ronald H. Carpenter, "Father Charles E. Coughlin, Style in Discourse and Opinion Leadership," in Thomas W. Benson, ed., American Rhetoric in the New Deal Era, 1932-1945 (Michigan State University Press, 2006) pp 315-67.
  9. Jack Kay, George W. Ziegelmueller, and Kevin M. Minch. "From Coughlin to contemporary talk radio: Fallacies & propaganda in American populist radio," Journal of Radio Studies 5.1 (1998): 9-21.
  10. Marcus 1972, pp. 31-32.
  11. Brinkley 1982, p. 95.
  12. Marcus 1972, p. 2.
  13. Levitsky, Steven; Ziblatt, Daniel (16 January 2018). How Democracies Die (First edition, ebook ed.). Crown Publishing. p. 31. ISBN   9781524762957.
  14. Rollins & O'Connor 2005, p. 160.
  15. "'Roosevelt or Ruin', Asserts Radio Priest at Hearing". The Washington Post. January 17, 1934. pp. 1–2.
  16. Carpenter 1998, p. 173.
  17. "Principles of the National Union for Social Justice", quoted in Brinkley 1982 , pp. 287–288.
  18. Beard & Smith 1936, p. 54.
  19. Brinkley 1982, p. 119.
  20. Sayer 1987, pp. 17-30.
  21. 1 2 Brinkley 1982, p. 127.
  22. Renehan, Edward, Jr. "Joseph Kennedy and the Jews." HistoryNewsNetwork.org. Retrieved 23 February 2019.
  23. Bennett 2007, p. 136.
  24. https://books.google.com/books?id=0Sfkdhf3JwwC&pg=PA148&lpg=PA148&dq=kennedy+coughlin&source=bl&ots=NrCp_QbvLa&sig=Hig323fsYLPdvA1MqpO-TqrwXGg&hl=en&sa=X&ved=0ahUKEwiwirrIirDcAhWJjVQKHXjyBaw4ChDoAQg6MAQ#v=onepage&q=kennedy%20coughlin&f=false
  25. https://books.google.com/books?id=17F5wKC_rtgC&pg=PT498&lpg=PT498&dq=frank+murphy+joe+kennedy+spellman+coughlin&source=bl&ots=vFRJoBEN0H&sig=xEC9OoIvZEsPuxh45UItED3bVR8&hl=en&sa=X&ved=2ahUKEwjNleuEm_zdAhWOxIMKHTdtAhgQ6AEwEXoECAcQAQ#v=onepage&q=frank%20murphy%20joe%20kennedy%20spellman%20coughlin&f=false
  26. Turrini 2002, pp. 7, 8, 19.
  27. Maier 2003, pp. 103-107.
  28. Smith 2002, pp. 122, 171, 379, 502.
  29. Kazin 1995, pp. 109, 123.
  30. Kazin 1995, pp. 109.
  31. Kazin 1995, pp. 112.
  32. Brinkley 1982.
  33. Marcus 1972, pp. 189–190.
  34. Marcus 1972, pp. 188–189.
  35. Tull 1965, p. 197.
  36. Marcus 1972, pp. 256.
  37. Schrag 2010.
  38. Marcus 1972, pp. 181–182.
  39. Marcus 1972, p. 188.
  40. Tull 1965, p. 193.
  41. Tull 1965, pp. 195, 211–212, 224–225.
  42. Bredemus 2011.
  43. Coughlin 1939.
  44. Tull 1965, pp. 211-212.
  45. "Radio Priest: Charles Coughlin". C-SPAN. September 8, 1996. Retrieved April 3, 2017.
  46. Dollinger 2000, p. 66.
  47. , Pp. 15.
  48. Warren 1996, pp. 165–169.
  49. Warren 1996, pp. 235–244.
  50. "Coughlin Supports Christian Front". New York Times. January 22, 1940. Retrieved February 18, 2010.
  51. Father Charles E. Coughlin: Surrogate Spokesman for the Disaffected, Ronald H. Carpenter, Greenwood Publishing Group, 1998
  52. An Answer to Father Coughlin's Critics, Radio League of the Little Flower, 1940
  53. Marcus, Sheldon (1973). Father Coughlin; the tumultuous life of the priest of the Little Flower. Boston: Little, Brown. p. 4. ISBN   0316545961.
  54. Boyea, Earl (1995). "The Reverend Charles Coughlin and the Church: the Gallagher Years, 1930-1937". Catholic Historical Review. 81 (2): 211–225.
  55. Boyea 1995.
  56. Alfred McClung Lee & Elizabeth Briant Lee (1939), The Fine Art of Propaganda: A Study of Father Coughlin’s Speeches, Harcourt, Brace and Company
  57. Marcus 1972, pp. 175-176.
  58. Marcus 1972, p. 176.
  59. Marcus 1972, pp. 176-177.
  60. Dinnerstein, Leonard (1995). Antisemitism in America. Oxford University Press. ISBN   978-0-19-531354-3.
  61. Marcus 1972, pp. 209-214, 217.
  62. Tull 1965, p. 235.
  63. Marcus 1972, p. 216.
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