The Apalachee were an Indigenous people of the Southeastern Woodlands, specifically an Indigenous people of Florida, who lived in the Florida Panhandle until the early 18th century. They lived between the Aucilla River and Ochlockonee River, at the head of Apalachee Bay, an area known as the Apalachee Province. They spoke a Muskogean language called Apalachee, which is now extinct.
Tocobaga was the name of a chiefdom, its chief, and its principal town during the 16th century. The chiefdom was centered around the northern end of Old Tampa Bay, the arm of Tampa Bay that extends between the present-day city of Tampa and northern Pinellas County. The exact location of the principal town is believed to be the archeological Safety Harbor site, which gives its name to the Safety Harbor culture, of which the Tocobaga are the most well-known group.
The Potano tribe lived in north-central Florida at the time of first European contact. Their territory included what is now Alachua County, the northern half of Marion County and the western part of Putnam County. This territory corresponds to that of the Alachua culture, which lasted from about 700 until 1700. The Potano were among the many tribes of the Timucua people, and spoke a dialect of the Timucua language.
Mission San Luis de Apalachee was a Spanish Franciscan mission built in 1656 in the Florida Panhandle, two miles west of the present-day Florida Capitol Building in Tallahassee, Florida. It was located in the descendent settlement of Anhaica capital of Apalachee Province. The mission was part of Spain's effort to colonize the Florida Peninsula and to convert the Timucuan and Apalachee Indians to Christianity. The mission lasted until 1704 when it was evacuated and destroyed to prevent its use by an approaching militia of Creek Indians and South Carolinians.
San Juan de Aspalaga was a mission in the Apalachee Province of Spanish Florida established by Franciscans. It first appears in Spanish records in 1655, when it was located at a distance of 86 leagues from St. Augustine, which would place it in the western part of Apalachee Province. By 1675, Aspalaga had moved eastward to the archaeological site known as the Pine Tuft Site, near the present-day town of Wacissa, Florida, about 78 leagues from St. Augustine. By 1695, or at least by 1697, Aspagala had moved back to the western part of Apalachee Province. Aspagala had a population of about 800 in 1675, which had fallen to 250 by 1689. Aspalaga was overrun on June 24, 1704, by Muscogees allied with the Province of Carolina, part of the Apalachee massacre.
Beginning in the second half of the 16th century, the Kingdom of Spain established a number of missions throughout La Florida in order to convert the Native Americans to Christianity, to facilitate control of the area, and to prevent its colonization by other countries, in particular, England and France. Spanish Florida originally included much of what is now the Southeastern United States, although Spain never exercised long-term effective control over more than the northern part of what is now the State of Florida from present-day St. Augustine to the area around Tallahassee, southeastern Georgia, and some coastal settlements, such as Pensacola, Florida. A few short-lived missions were established in other locations, including Mission Santa Elena in present-day South Carolina, around the Florida peninsula, and in the interior of Georgia and Alabama.
The Chisca were a tribe of Native Americans living in present-day eastern Tennessee and southwestern Virginia in the 16th century, and in present-day Alabama, Georgia, and Florida in the 17th, 18th, and early 19th centuries, by which time they were known as Yuchi. The Hernando de Soto expedition heard of, and may have had brief contact with, the Chisca in 1540. The Juan Pardo expeditions of 1566 and 1568 encountered the Chisca, and engaged in battles with them. By early in the 17th century, Chisca people were present in several parts of Spanish Florida, engaged at various times and places in alternately friendly or hostile relations with the Spanish and the peoples of the Spanish mission system. After the capture of a fortified Chisca town by the Spanish and Apalachee in 1677, some Chisca took refuge in northern Tennessee, where they were absorbed into the Shawnee, and in Muscogee towns in Alabama. Around the turn of the 18th century some Chisca, by then generally called Yuchi, joined the Apalachicola Province towns that resettled around Ochisi Creek in central Georgia, thus becoming part of the "Lower Towns of the Muscogee Confederacy". A few Chiscas remained in western Florida into the middle of the 18th century.
The Spanish missions in Georgia comprised a series of religious outposts established by Spanish Catholics in order to spread the Christian doctrine among the Guale and various Timucua peoples in southeastern Georgia.
Apalachicola was the name of a Native American tribal town, and of a group of towns associated with it, which the Spanish called Apalachicola Province, located along the lower part of the Chattahoochee River in present-day Alabama and Georgia. It is believed that before the 17th century, the residents of all the Apalachicola towns spoke the Hitchiti language, although other towns whose people spoke the Muscogee language relocated among the Apalachicolas along the Chattahoochee River in the middle- to later- 17th century. All of the Apalachicola towns moved to central Georgia at the end of the 17th century, where the English called them "Ochese Creek Indians". They moved back to the Chattahoochee River after 1715, with the English then calling them "Lower Creeks", while the Spanish called them "Ochese".
Acuera was the name of both an indigenous town and a province or region in central Florida during the 16th and 17th centuries. The indigenous people of Acuera spoke a dialect of the Timucua language. In 1539 the town first encountered Europeans when it was raided by soldiers of Hernando de Soto's expedition. French colonists also knew this town during their brief tenure (1564–1565) in northern Florida.
The indigenous peoples of Florida lived in what is now known as Florida for more than 12,000 years before the time of first contact with Europeans. However, the indigenous Floridians living east of the Apalachicola River had largely died out by the early 18th century. Some Apalachees migrated to Louisiana, where their descendants now live; some were taken to Cuba and Mexico by the Spanish in the 18th century, and a few may have been absorbed into the Seminole and Miccosukee tribes.
Luis Benedit y Horruytiner was a Spanish colonial administrator who held office as governor of Spanish Florida, and viceroy of Sardinia. He was the uncle of Pedro Benedit Horruytiner, who succeeded him as governor of La Florida.
The Pensacola were a Native American people who lived in the western part of what is now the Florida Panhandle and eastern Alabama for centuries before first contact with Europeans until early in the 18th century. They spoke a Muskogean language. They are the source of the name of Pensacola Bay and the city of Pensacola. They lived in the area until the mid-18th century, but were thereafter assimilated into other groups.
The Chato were an indigenous people of the Southeastern Woodlands, that formerly lived on the coast in Mississippi and Alabama and around Mobile Bay. They were related to the Choctaws and Chickasaws. One source indicates that "The Chato were part of the Apalachee Indian tribe, as were the Escambe." However, the more general opinion is that the Chato tribe was of unknown ethnic affinity, although they were allied with the Choctaw.
San Buenaventura de Potano was a Spanish mission near Orange Lake in southern Alachua County or northern Marion County, Florida, located on the site where the town of Potano had been located when it was visited by Hernando de Soto in 1539. The Richardson/UF Village Site (8AL100), in southern Alachua County, has been proposed as the location of the town and mission.
Arapaha was a Timucua town on the Alapaha River in the 17th century. The name was also sometimes used to designate a province or sub-province in Spanish Florida.
Damián de Vega Castro y Pardo was the governor of the Spanish province of La Florida from November 26, 1638 to April 10, 1645.
Sabacola was a Native American tribal town in what is now the Southeastern United States of America during the 17th, 18th, and early 19th centuries. Usually regarded as belonging to Apalachicola Province, Sabacola had poorly understood connections to the Apalachee people. Although usually described as speaking the Hitchiti language, at least one source stated that the Sabacola spoke another, unidentified language. The town moved to several locations along the Chattahoochee River, sometimes with more than one town including Sabacola in its name at the same time. The town of Sabacola moved to the Ocmulgee River area of central Georgia for about 25 years, before returning to the Chattahoochee River. Sabacola was the only Apalachicola town to have a mission established by the Spanish. The Apalachicola towns, including Sabacola, evolved into the Lower Towns of the Muscogee Confederacy.
The Amacanos were a native American people who lived in the vicinity of Apalachee Province in Spanish Florida during the 17th century. They are believed to have been related to, and spoken the same language as, the Chacato, Chine, Pacara and Pensacola peoples. The Amacano were served, together with other peoples, by a series of Spanish missions during the last quarter of the 17th century.
The Chine people were a group of Native American people living in Apalachee Province in Spanish Florida from the early 1670s until the end of the 17th century. They are believed to have spoken the same language as the Chatot, Amacano, Pacara, and Pensacola people, and have been described as a band of the Chatot people. They were served by a series of Spanish missions in the last quarter of the 17th century.
