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Conversion to Islam is accepting Islam as a religion or faith and rejecting any other religion or irreligion. [1]
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Conversion to Islam is accepting Islam as a religion or faith and rejecting any other religion or irreligion. [1]
Converting to Islam requires one to declare the shahādah , the Muslim profession of faith ("there is no god but Allah; Muhammad is the messenger of Allah, Classical Arabic: أَشْهَدُ أَن لا إِلٰهَ إلَّا الله و أَشْهَدُ أَنَ مُحَمَّدًا رَسُول الله) [2] In the Islamic religion, it is believed that everyone is Muslim at birth. [3]
In Islam, circumcision (khitan) is considered a sunnah custom that is not mentioned in the Quran but is mentioned in hadith. [3] [4] [5] The majority of clerical opinions holds that circumcision is not required upon entering the Muslim faith. [3] [4]
Dawah (Arabic : دعوة, lit. 'invitation', Arabic: [ˈdæʕwæh] ) is the act of inviting or calling people to embrace Islam. In Islamic theology, the purpose of da‘wah is to invite people, Muslims and non-Muslims, to understand the worship of God as expressed in the Qur'an and the sunnah of Muhammad and to inform them about Muhammad. [6]
Da'wah as the "Call towards God" is the means by which Muhammad began spreading the message of the Quran to mankind. After Muhammad, his followers and the Muslim community assumed responsibility for it. [7] They convey the message of the Qur'an by providing information on why and how the Qur'an preaches monotheism. [8]
Muhammad saw Islam as the true religion and mission of all earlier prophets. He believed that their call had been limited to their own people but that his was universal. His mission as the final prophet was to repeat to the whole world this call and invitation (Dawah) to Islam. Muhammad wrote to various non-Muslim rulers, inviting them to convert. [9]
Counting the number of converts to a religion is difficult, because some national censuses ask people about their religion, but they do not ask if they have converted to their present faith, and, in some countries, legal and social consequences make conversion difficult, such as the death sentence for leaving Islam in some Muslim countries. [10] [11] [12] [13] [14] Statistical data on conversion to and from Islam are scarce. [15]
According to a study published in 2011 by Pew Research, what little information is available suggests that religious conversion has no net impact on the global Muslim population as the number of people who convert to Islam is roughly similar to those who leave Islam. [15] According to another study published on 2015 by Pew research center, Islam is expected to experience a modest gain of 3.22 million adherents through religious conversion between 2010 and 2050, although this modest impact will make Islam, compared with other religions, the second largest religion in terms of net gains through religious conversion after religiously unaffiliated, which is expected to have the largest net gains through religious conversion. [16]
According to The New York Times , an estimated 25% of American Muslims are converts. [17] In Britain, around 6,000 people convert to Islam per year and, according to a June 2000 article in the British Muslims Monthly Survey, the majority of new Muslim converts in Britain were women. [18] According to The Huffington Post , "Though exact numbers are difficult to tally, observers estimate that as many as 20,000 Americans convert to Islam annually." [19]
According to Pew Research, the number of U.S. converts to Islam is roughly equal to the number of U.S. Muslims who leave the religion, unlike other religions, in which the number of those leaving is greater than the number of converts. [20] 77% of new converts to Islam are from Christianity, whereas 19% were from non-religion. [20]
According to Guinness, approximately 12.5 million more people converted to Islam than people converted to Christianity between 1990 and 2000. [21]
Despite this, Islam remains, on the global level, the second religion with the second largest number of net converts into the religion, with about 420,000 more people converting to Islam than leaving Islam between 2015 and 2020. [22] This number being surpassed by the number of people (7,570,000) switching from "religious" to "unaffiliated". [23]
In 2010, the Pew Forum found "that statistical data for Muslim conversions is scarce and as per their little available information, there is no substantial net gain or loss of Muslims due to religious conversion. It also stated that "the number of people who embrace Islam and the number of those who leave Islam are roughly equal. Thus, this report excludes religious conversion as a direct factor from the projection of Muslim population growth." [24] People switching their religions will likely have no effect on the growth of the Muslim population, [25] as the number of people who convert to Islam is roughly similar to those who leave Islam. [26] Another study found that the number of people who will leave Islam is 9,400,000 and the number of converts to Islam is 12,620,000 so the net gain to Islam through conversion should be 3 million between 2010 and 2050, mostly from Sub Saharan Africa (2.9 million). [16]
According to a 2017 Pew Research Center survey, between 2010 and 2015 "an estimated 213 million babies were born to Muslim mothers and roughly 61 million Muslims died, meaning that the natural increase in the Muslim population – i.e., the number of births minus the number of deaths – was 152 million over this period", [27] and it added small net gains through religious conversion into Islam (420,000). According to a 2017 Pew Research Center survey, by 2060 Muslims will remain the second world's largest religion; and if current trends continue, the number of Muslims will reach 2.9 billion (or 31.1%). [27]
It was reported in 2013 that around 5,000 British people convert to Islam every year, with most of them being women. [28] According to an earlier 2001 census, surveys found that there was an increase of 60,000 conversions to Islam in the United Kingdom. [29] Many converts to Islam said that they suffered from hostility from their families. [29] According to a report by CNN, "Islam has drawn converts from all walks of life, most notably African-Americans". [30] Studies estimated about 30,000 converting to Islam annually in the United States. [31] According to The New York Times, an estimated 25% of American Muslims are converts, [32] these converts are mostly African American. [33] According to The Huffington Post, "observers estimate that as many as 20,000 Americans convert to Islam annually.", most of them are women and African-Americans. [34] Experts say that conversions to Islam have doubled in the past 25 years in France, among the six million Muslims in France, about 100,000 are converts. [35] On the other hand, according to Pew Research, the number of American converts to Islam is roughly equal to the number of American Muslims who leave Islam and this is unlike other religions in the United States where the number of those who leave these religions is greater than the number of those who convert to it, [36] and most people who leave Islam become unaffiliated, according to same study ex-Muslims were more likely to be Christians compare to ex-Hindus or ex-Jews. [36]
According to the religious forecast for 2050 by Pew Research Center, between 2010 and 2050 modest net gains through religious conversion are expected for Muslims (3 million) [37] and most of the net gains through religious conversion for Muslims found in the Sub Saharan Africa (2.9 million). [16]
Muslims are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abraham as it was revealed to Muhammad, the main Islamic prophet. Alongside the Qur'an, Muslims also believe in previous revelations, such as the Tawrat, the Zabur (Psalms), and the Injeel (Gospel). These earlier revelations are also associated with Judaism and Christianity, which are regarded by Muslims as earlier versions of Islam. The majority of Muslims also follow the teachings and practices attributed to Muhammad (sunnah) as recorded in traditional accounts (hadith).
Religious conversion is the adoption of a set of beliefs identified with one particular religious denomination to the exclusion of others. Thus "religious conversion" would describe the abandoning of adherence to one denomination and affiliating with another. This might be from one to another denomination within the same religion, for example, from Protestant Christianity to Roman Catholicism or from Sunnī Islam to Shīʿa Islam. In some cases, religious conversion "marks a transformation of religious identity and is symbolized by special rituals".
Apostasy is the formal disaffiliation from, abandonment of, or renunciation of a religion by a person. It can also be defined within the broader context of embracing an opinion that is contrary to one's previous religious beliefs. One who undertakes apostasy is known as an apostate. Undertaking apostasy is called apostatizing. The term apostasy is used by sociologists to mean the renunciation and criticism of, or opposition to, a person's former religion, in a technical sense, with no pejorative connotation.
Islam is the third largest religion in the United States (1%), behind Christianity and Judaism, and equaling the shares of Buddhism and Hinduism. A 2017 study estimated that 1.1% of the population of the United States are Muslim. In 2017, twenty states, mostly in the South and Midwest, reported Islam to be the largest non-Christian religion. In 2020, the U.S. Religion Census found there to be 4.45 million Muslim Americans, or roughly 1.3% of the population.
Over the centuries of Islamic history, Muslim rulers, Islamic scholars, and ordinary Muslims have held many different attitudes towards other religions. Attitudes have varied according to time, place and circumstance.
Apostasy in Islam is commonly defined as the abandonment of Islam by a Muslim, in thought, word, or through deed. It includes not only explicit renunciations of the Islamic faith by converting to another religion or abandoning religion, but also blasphemy or heresy by those who consider themselves Muslims, through any action or utterance which implies unbelief, including those who deny a "fundamental tenet or creed" of Islam,. An apostate from Islam is known as a murtadd (مرتدّ).
Daʿwah is the act of inviting people to Islam. The plural is daʿwāt (دَعْوات) or daʿawāt (دَعَوات).
The dominant religion in Sudan is Islam practiced by around 90.7% of the nation's population. Christianity is the largest minority faith in country accounting for around 5.4% of the population. A substantial population of the adherents of traditional faiths is also present.
Between 2015 and 2060, Muslim population is projected to increase by 70%. This compares with the 32% growth of world population during the same period.
Hispanic and Latino American Muslims are Hispanic and Latino Americans who are of the Islamic faith. Hispanic and Latino Americans are an ethnolinguistic group of citizens of the United States with origins in Spain and Latin America. Islam is an Abrahamic, monotheistic religion teaching that there is only one God (Allah), and that Muhammad is a messenger of God. The primary scriptures of Islam are the Quran, claimed to be the verbatim word of God, and the teachings and normative examples of Muhammad. Muslims believe that Islam is the complete and universal version of a primordial faith that was revealed many times before through prophets including Adam, Abraham, Moses and Jesus, and the Quran in its Arabic to be the unaltered and final revelation of God. The Spaniards took the Roman Catholic faith to Latin America via imperialism and colonialism; Roman Catholicism continues to be the largest, but not the only, religious denomination among most Hispanics. In contrast, the Arabs took Islam to very few Latin American countries such as Mexico, El Salvador, Guatemala and Colombia via post-independence immigration.
Islam is an Abrahamic monotheistic religion centered on the Quran and the teachings of Muhammad, the religion's founder. Adherents of Islam are called Muslims, who are estimated to number approximately 1.9 billion worldwide and are the world's second-largest religious population after Christians.
Growth of religion involves the spread of individual religions and the increase in the numbers of religious adherents around the world. In sociology, desecularization is the proliferation or growth of religion, most commonly after a period of previous secularization. Statistics commonly measure the absolute number of adherents, the percentage of the absolute growth per-year, and the growth of converts in the world.
The term Abrahamic religion is an irenic category to group the three major religions Judaism, Christianity and Islam together, due to their historical coexistence and competition, based around the figure of Abraham, mentioned in the Hebrew Bible, the Christian Bible, and the Quran. It is used to show similarities between those religions and put them in contrast to Indian religions, Iranian religions, and the East Asian religions, although other religions and belief-systems may include a figure of Abraham as well.
The Constitution provides for the freedom to practice the rights of one's religion and faith in accordance with the customs that are observed in the kingdom, unless they violate public order or morality. The state religion is Islam. The Government prohibits conversion from Islam and proselytization of Muslims.
Religion in Eritrea consists of a number of faiths. The two major religions in Eritrea are Christianity and Islam. However, the number of adherents of each faith is subject to debate. Estimates of the Christian share of the population range from 47% and 63%, while estimates of the Muslim share of the population range from 37% to 52%.
Interfaith marriages are recognized between Muslims and Non-Muslim "People of the Book". According to the traditional interpretation of Islamic law (sharīʿa), a Muslim man is allowed to marry a Christian or Jewish woman but this ruling doesn't apply to women who belong to other Non-Muslim religious groups, whereas a Muslim woman is not allowed to marry a Non-Muslim man of any Non-Muslim religious group.
Christian population growth is the population growth of the global Christian community. According to a 2011 Pew Research Center survey, there were more than 2.2 billion Christians around the world in 2010, more than three times as many as the 600 million recorded in 1910. However, this rate of growth is slower than the overall population growth over the same time period. In 2020, Pew estimated the number of Christians worldwide to be around 2.38 billion. According to various scholars and sources, high birth rates and conversions in the Global South were cited as the reasons for the Christian population growth. In 2023, it was reported: "There will be over 2.6 billion Christians worldwide by the middle of 2023 and around 3.3 billion by 2050, according to a report published in early January by the Center for the Study of Global Christianity at Gordon Conwell Theological Seminary."
The use of politically and religiously-motivated violence dates back to the early history of Islam. Islam has its origins in the behavior, sayings, and rulings of the Islamic prophet Muhammad, his companions, and the first caliphs in the 7th, 8th, and 9th centuries CE. Mainstream Islamic law stipulates detailed regulations for the use of violence, including corporal and capital punishment, as well as regulations on how, when, and whom to wage war against.
Ex-Muslims are people who were raised as Muslims or converted to Islam and later left the religion of Islam. Challenges come from the conditions and history of Islam, Islamic culture and jurisprudence, and sometimes local Muslim culture. This has led to increasingly organized literary and social activism by ex-Muslims, and the development of mutual support networks and organizations to meet the challenges of abandoning the beliefs and practices of Islam and to raise awareness of human rights abuses suffered by ex-Muslims.
The situation for apostates from Islam varies markedly between Muslim-minority and Muslim-majority regions. In Muslim-minority countries, "any violence against those who abandon Islam is already illegal". But in some Muslim-majority countries, religious violence is "institutionalised", and "hundreds and thousands of closet apostates" live in fear of violence and are compelled to live lives of "extreme duplicity and mental stress."
Aqidah – translates as "creed". Technically, the Shahadah (first pillar) is the only obligatory statement of faith in Islam; however, over time a list of six items evolved, the essentials of faith (Iman Mufassal), namely: belief in God, in God's angels, scriptures, messengers, day of judgment, and God's power.
This analysis of religious switching draws on surveys in 19 countries where Muslims constitute a majority of the population. Generally, however, there are few reports of people disaffiliating from Islam in these countries. One reason for this may be the social and legal repercussions associated with disaffiliation in many Muslim-majority countries, up to and including the death penalty for apostasy. It is possible that, in the future, these societies could allow greater freedom for religious disaffiliation. The demographic projections in this report do not seek to predict the likelihood of such changes in political and social dynamics, or to model what the consequences might be.
There are numerous reasons why reliable data on conversions are hard to come by. Some national censuses ask people about their religion, but they do not directly ask whether people have converted to their present faiths. A few cross-national surveys do contain questions about religious switching, but, even in those surveys, it is difficult to assess whether more people leave Islam than enter the faith. In some countries, legal and social consequences make conversion difficult, and survey respondents may be reluctant to speak honestly about the topic. Additionally, for many Muslims, Islam is not just a religion but an ethnic or cultural identity that does not depend on whether a person actively practices the faith. This means that even nonpracticing or secular Muslims may still consider themselves, and be viewed by their neighbors, as Muslims.
there is no substantial net gain or loss in the number of Muslims through conversion, globally; the number of people who become Muslims through conversion seems to be roughly equal to the number of Muslims who leave the faith
