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A convocation (from the Latin convocare meaning "to call/come together", a translation of the Greek ἐκκλησία ekklēsia) is a group of people formally assembled for a special purpose, mostly ecclesiastical or academic.
In academic use, in can refer variously to a gathering of all of an institution's alumni, to a ceremony at the start of the academic year to welcome incoming students, and to a graduation ceremony (sometimes otherwise known as a commencement).
A synodical assembly of a church is at times called "Convocation"
The Convocations of Canterbury and York were the synodical assemblies of the two Provinces of the Church of England until the Church Assembly was established in 1920.Their origins date back to the end of the seventh century when Theodore of Tarsus (Archbishop of Canterbury, 668-690) reorganized the structures of the English Church and established national synod of bishops. With the recognition of York as a separate province in 733, this synod was divided into two. In 1225, representatives of the cathedral and monastic chapters were included for the first time and in 1285 the membership of the Convocation of Canterbury assumed the basic form which it retained till 1921: Bishops, Abbots (till the 1530s and the Dissolution of the Monasteries), Deans, and Archdeacons, plus one representative of each cathedral chapter and two for the clergy from each diocese. By the fifteenth century, each convocation was divided into an upper house (the Bishops) and a lower house (the remaining members). In 1921, the number of proctors (elected representatives) of the diocesan clergy was increased to make them a majority in the lower houses.
The Convocation of York was a relatively small part of the Church in England and Wales with only five member dioceses in Henry VIII's reign.In 1462 it decided that all the provincial constitutions of Canterbury which were not repugnant or prejudicial to its own should be allowed in the Northern Province and by 1530 the Archbishop of York rarely attended sessions and the custom that York waited to see what Canterbury had decided and either accepted or rejected it was well established. The Convocation of York was, in practice, taking second place to that of Canterbury so much so that in 1852 the Archbishop of York Thomas Musgrave stated that since the time of Henry VIII the archbishop had only attended personally two sessions (in 1689 and 1708).
The legislative powers of the convocations varied considerably over the centuries. Until 1664, they (not Parliament) determined the taxes to be paid by the clergy, but their powers in general were severely curtailed by Henry VIII in 1532/4;and from the time of the Reformation till 1965 they were summoned and dissolved at the same time as Parliament. Under Henry VIII and his successor Edward VI between 1534 and 1553 the Convocations were used as a source of clerical opinion but ecclesiastical legislation was secured by statute from Parliament. Later between 1559 and 1641, Elizabeth I, James I and Charles I gave the force of law to decisions of Convocation without recourse to Parliament by letters patent under the great seal notably the Thirty-Nine Articles (1571) and the 141 Canons of 1603.
The Convocations were abolished during the Commonwealth but restored on the accession of Charles II in 1660 and they synodically approved the Book of Common Prayer which was imposed by the Act of Uniformity in 1662.Formal sessions at the start of each parliament continued but no real business was discussed until after the Revolution of 1688 which brought William III and Mary II to the throne when attempts to include some of the Protestant dissenters met such resistance in the lower house that the government abandoned them and the Convocations resumed their purely formal meetings
In 1697 Francis Atterbury published his Letter to a Convocation Man concerning the Rights, Powers and Privileges of that Body which, in essence, claimed that the Convocation was an estate of the realm like Parliament and that the lower clergy were being illegally disfranchised and denied its proper voice in government.Business was resumed in 1701 and by the time Queen Anne died in 1714 draft canons and forms of service had been drawn up for royal assent. However, there was an inherent tension between the two houses, the lower house was mainly Tory in its politics and high church in its doctrine while the upper house was mainly Whig and latitudinarian and therefore in favour of toleration for Protestant dissenters and their possible reincorporation into the Church of England and feelings ran high until in 1717 the session was prorogued by Royal Writ to avoid the censuring of Bp. Benjamin Hoadley by the lower house (see the Bangorian controversy) and with the exception of an abortive session in 1741 the Convocations met only for formal business at the beginning of each parliament until the middle of the nineteenth century when Canterbury (in 1852) and York (in 1861) began to discuss issues of the day.
The resumption of proper business was brought about by the political changes which had taken place some twenty years earlier. Until the Great Reform Bill of 1832, Parliament had been theoretically an Anglican body,and many churchmen began to argue that neither Parliament nor the bishops in the House of Lords expressed the mind of the Church as a whole In 1847 the routine session at the beginning of a new Parliament coincided with the polemical nomination of Dr Hampden to the see of Hereford. The formal address to the Queen was debated for six hours and an amendment carried praying the Crown to revive the active powers of convocation. The driving force behind the campaign to achieve this was the London banker, Henry Hoare, who dedicated himself to the task. The opposition was formidable: half the clergy and most of the laity rejected the idea, many politicians were against it and the two archbishops—John Bird Sumner and Thomas Musgrave—had no desire to revive Convocation. The legal basis of the resistance was the claim that convocation could only discuss such business as was expressly specified by the Crown. Over the next eight years it was established that it could debate and act provided it did not try to discuss or frame canons and that the archbishop could only prorogue (adjourn) a session with the consent of his fellow diocesans. In 1851, Canterbury received a petition, in 1853 it appointed committees and by 1855 archb. Sumner was convinced of the value of Convocation and those bishops who had opposed the revival were taking part positively in its debates. Archb. Musgrave maintained his opposition until his death in 1860—he even locked the room where it was due to meet—and the Northern Convocation remained inactive until his successor took office.
The Convocations have always been exclusively clerical assemblies. However, in 1885 the Convocations agreed to the establishment of parallel Houses of Laity elected by the lay members of the diocesan conferences. These were not part of Convocation; they had no constitutional status and were merely advisory.At the beginning of the twentieth century, both Convocations together with their respective houses of laity began to meet as a Representative Council which however had no legal authority or position. This was superseded in 1920 by the Church Assembly which was given the right to propose measures to Parliament by the "Enabling Act of 1919". The Convocations still exist and their members constitute the two clerical houses of the General Synod but, apart from some residual and formal responsibilities, all legal authority is now vested in the Synod which was established in 1970.
In some universities, the term "convocation" refers specifically to the entirety of the alumni of a college which functions as one of the university's representative bodies. Due to its inordinate size, the Convocation will elect a standing committee, which is responsible for making representations concerning the views of the alumni to the university administration. The convocation also, however, can hold general meetings, at which any alumnus can attend. The main function of the convocation is to represent the views of the alumni to the university administration, to encourage co-operation among alumni, especially in regard to donations, and to elect members of the university's governing body (known variously as the Senate, Council, Board, etc., depending on the particular institution, but basically equivalent to a board of directors of a corporation). The equivalent of the Convocation in the Scottish university system is the General Council.
In the University of Oxford, Convocation was originally the main governing body of the university, consisting of all doctors and masters of the university, but it now comprises all graduates of the university and its only remaining function is to elect the Chancellor of the University and the Professor of Poetry.(The equivalent body at Cambridge is the Senate. )
At Durham University, Convocation consists of all the graduates of the university along with the Chancellor, Vice-Chancellor, and Deputy Vice-Chancellor, the Pro-Vice-Chancellors, the heads of colleges, and all professors, readers, senior lecturers and lecturers. It has the power to discuss and make representations on "any matter whatsoever relating to the University" and appoints the Chancellor of the University, most recently Sir Thomas Allen on 11 October 2011.Convocation was established by the fundamental statue of the university in 1835 and then consisted of MAs and doctors "of the three faculties" at Oxford, Cambridge and Dublin who were members of the university when the statue was passed and those afterwards admitted to the degrees of DD, DCL, MD or MS at Durham. Women were admitted to Convocation from 1913.
In the University of London, convocation, between its establishment in 1858 and its abolition in 2003, consisted of the university's graduates who were involved in the university's governance. After 1900, convocation had the power to elect the chancellor.
At some universities and colleges (e.g. University of Chicago, Cornell University, Teachers College, Columbia University, University of Illinois, and most universities in Canada and India), graduation events are called "convocations", as opposed to commencements in other universities. At the University of Toronto, convocation events are held at a specific venue named Convocation Hall. At other universities such as Syracuse University, University of Oklahoma, and University of Utah, graduation ceremonies consist of both a commencement and a convocation with the commencement being the larger, university-wide ceremony and the individual colleges presenting degrees at a convocation.
At many other colleges,convocation refers to a formal ceremony at the start of the academic year in which arriving freshmen are welcomed. They also may sign the college "matricula", a ceremonial parchment that contains the names of all of the students and alumni.
New Zealand universities have courts of convocation by which all graduates elect representatives to the institutions' governing bodies.
In many universities throughout the world (including countries such as Canada, Ukraine (National University of Kyiv-Mohyla Academy), Pakistan, India, Bangladesh and Sri Lanka) convocation is the university graduation ceremony to award degrees to students and honorary graduates.
The Archbishop of Canterbury is the senior bishop and principal leader of the Church of England, the symbolic head of the worldwide Anglican Communion and the diocesan bishop of the Diocese of Canterbury. The current archbishop is Justin Welby, who was enthroned at Canterbury Cathedral on 21 March 2013. Welby is the 105th in a line which goes back more than 1400 years to Augustine of Canterbury, the "Apostle to the English", sent from Rome in the year 597. Welby succeeded Rowan Williams.
The Church of England is a Christian church which is the established church of England. The archbishop of Canterbury is the most senior cleric, although the monarch is the supreme governor. The Church of England is also the mother church of the international Anglican Communion. It traces its history to the Christian church recorded as existing in the Roman province of Britain by the 3rd-century, and to the 6th-century Gregorian mission to Kent led by Augustine of Canterbury.
Richard Bancroft was an English churchman, Archbishop of Canterbury from 1604 to 1610 and "chief overseer" of the King James Bible.
William Warham was the Archbishop of Canterbury from 1503 to his death.
John Bird Sumner was a bishop in the Church of England and Archbishop of Canterbury.
An ecclesiastical court, also called court Christian or court spiritual, is any of certain courts having jurisdiction mainly in spiritual or religious matters. In the Middle Ages these courts had much wider powers in many areas of Europe than before the development of nation states. They were experts in interpreting canon law, a basis of which was the Corpus Juris Civilis of Justinian which is considered the source of the civil law legal tradition.
A consistory court is a type of ecclesiastical court, especially within the Church of England where they were originally established pursuant to a charter of King William the Conqueror, and still exist today, although since about the middle of the 19th century consistory courts have lost much of their subject-matter jurisdiction. Each diocese in the Church of England has a consistory court.
The Province of Canterbury, or less formally the Southern Province, is one of two ecclesiastical provinces which constitute the Church of England. The other is the Province of York.
A prolocutor is a chairman of some ecclesiastical assemblies in Anglicanism.
The Anglican Church in Aotearoa, New Zealand and Polynesia is a province of the Anglican Communion serving New Zealand, Fiji, Tonga, Samoa, and the Cook Islands. Since 1992 the church has consisted of three tikanga or cultural streams: Aotearoa, New Zealand, and Polynesia. The church's constitution says that, among other things, it is required to "maintain the right of every person to choose any particular cultural expression of the faith". As a result, the church's General Synod has agreed upon the development of the three-person primacy based on this three tikanga system. It has three primates (leaders), each representing a tikanga, who share authority.
The General Synod is the tricameral deliberative and legislative organ of the Church of England. The synod was instituted in 1970, replacing the Church Assembly, and is the culmination of a process of rediscovering self-government for the Church of England that had started in the 1850s.
The Submission of the Clergy was a process by which the Catholic Church in England gave up their power to formulate church laws without the King's licence and assent. It was passed first by the Convocation of Canterbury in 1532 and then by the Reformation Parliament in 1534. Along with other Acts passed by the Parliament, it further separated the Church from Rome.
John Overall (1559–1619) was the 38th bishop of the see of Norwich from 1618 until his death one year later. He had previously served as Bishop of Coventry and Lichfield, as Dean of St Paul's Cathedral from 1601, as Master of Catharine Hall from 1598, and as Regius Professor of Divinity at Cambridge University from 1596. He also served on the Court of High Commission and as a Translator of the King James Version of the Bible.
The Anglican ministry is both the leadership and agency of Christian service in the Anglican Communion. "Ministry" commonly refers to the office of ordained clergy: the threefold order of bishops, priests and deacons. More accurately, Anglican ministry includes many laypeople who devote themselves to the ministry of the church, either individually or in lower/assisting offices such as lector, acolyte, sub-deacon, Eucharistic minister, cantor, musicians, parish secretary or assistant, warden, vestry member, etc. Ultimately, all baptized members of the church are considered to partake in the ministry of the Body of Christ.
The Convocations of Canterbury and York are the synodical assemblies of the bishops and clergy of each of the two provinces which comprise the Church of England. Their origins go back to the ecclesiastical reorganisation carried out under Archbishop Theodore of Canterbury (668–90) and the establishment of a separate northern province in 733. Until 1225 the synods were composed entirely of bishops, but during the thirteenth century more and more clergy were cited until by 1283 the membership was established as the bishops, deans, archdeacons and abbots of each province together with one proctor (representative) from each cathedral chapter and two proctors elected by the clergy of each diocese. The main purpose of the convocations was to take counsel for the well-being of the church and to approve canonical legislation, but in practice much time was spent in discussing the amount of tax to be paid to the Crown since the clergy were a separate estate of the realm and refused to be taxed in or through Parliament. Before the end of the nineteenth century, the Convocation of Canterbury, which was numerically very much larger, played the major role and the activity of the Convocation of York was often little more than giving formal approval to the decisions taken by the southern province.
Eric Waldram Kemp was a Church of England bishop. He was the Bishop of Chichester from 1974 to 2001. He was one of the leading Anglo-Catholics of his generation and one of the most influential figures in the Church of England in the last quarter of the twentieth century.
John Lawrence Pritchard is a Church of England bishop. He was the Bishop of Oxford from 2007 to 2014. He is in the Open Evangelical tradition.
Paul Roger Butler is the bishop of Durham in the Diocese of Durham. His election was confirmed on 20 January 2014 and he was installed and enthroned in Durham Cathedral on 22 February 2014. On 12 September 2013 it was announced that he had been appointed as bishop-designate of Durham He was previously bishop of Southwell and Nottingham. He was installed at Southwell Minster on 27 February 2010. He served as the suffragan bishop of Southampton in the Diocese of Winchester from 2004 until 2010.
The House of Clergy is the middle house in the tricameral Church of England General Synod legislature. It consists of representatives of the ordained clergy of the Church of England.
The Archbishops' Council is a part of the governance structures of the Church of England. Its headquarters are at Church House, Great Smith Street, London.
Court of Convocation
Court of Convocation
University District and Court of Convocation
Court of Convocation
University District and Court of Convocation
University District and Court of Convocation