Daniel Sommer

Last updated

Daniel Sommer (1850–1940) was a key figure in the Restoration Movement and in the separation of the Churches of Christ from the Christian Church.

Contents

The roots of the division that led the Churches of Christ to consider itself separate and distinct from the Christian Church were both secular and spiritual. The American Civil War divided the pro-slavery Southern churches from the anti-slavery northern churches in sentiment. After the war the wound was not healed and spiritual issues became the focus that made the division a reality.

Conversion

Sommer's conversion to the Churches of Christ occurred long before the formal division from the Disciples of Christ in 1906, so that references to the Churches of Christ in this section must be understood to refer to the older, larger body.

Born in Queen Anne, Maryland, and raised as only a nominal Lutheran by German immigrants, Sommer had identified himself as a Methodist in 1864. His conversion to Restoration Movement Christianity began in 1868 in Harford County, Maryland under the influence of his employer, John Dallas Everett. He was baptised after being inspired by a gospel meeting presided over by elder T. A. Crenshaw. It was said that in 1869 while enrolled at Bethany College in West Virginia, Sommer began his emphasis on doctrinal conservatism. One biographer, Larry Miles, put it thus: "It was while a student at Bethany that Sommer began what others would call being a "watchdog" for the brotherhood. If he saw, what he deemed a deviation from the apostolic order he felt compelled to attack it." In 1871 he met and came under the influence of conservative Restoration Movement figure Benjamin Franklin after receiving permission from the College to spend time with Franklin at a series of gospel meetings Franklin was holding in Wellsburg, West Virginia. [1]

Daniel Sommer himself spoke out against what he called "innovations" and included on that list things like para-church societies, Bible colleges, the "pastor" system and instrumental music. At the same time he was impatient with others who opposed other "innovations" like the Sunday school and multiple cups for communion.

The Sand Creek Address and Declaration (1889)

Sommer pushed for a division between the Churches of Christ and the Christian Church and when it took place celebrated by saying, "The Church of Christ will be entirely separated from the Christian Church. Hallelujah!"

The date of the beginning of the actual division was Sunday, August 18, 1889. The place was Sand Creek, Illinois, where Sommer delivered what he called "An Address and Declaration, " drawing its title from the Declaration and Address of Thomas Campbell. At its close Sommer said,

"In closing up this address and declaration, we state that we are impelled from a sense of duty to say, that all such innovations and corruptions to which we have referred, that after being admonished, and having had sufficient time for reflection, if they do not turn away from such abominations, that we can not and will not regard them as brethren." [2]

Success and schism

The division was completed by 1906 when the US Census Bureau asked David Lipscomb if the Churches of Christ should be listed separately in the Bureau's report and Lipscomb responded affirmatively.

Later appeals for reconciliation

Although Daniel Sommer argued for division early in his life as he grew older he worked for reconciliation among Churches of Christ and maintained many personal relationships with those in the Christian Church and other brethren.

Legacy

It is fair today to say that none of the major Restoration Movement groups willingly embrace Sommer as a primarily positive figure in their background. The independent Christian churches and the Christian Church (Disciples of Christ) certainly do not since it was largely through his efforts that formal division came. But even in Churches of Christ the name of Daniel Sommer is now most often cited in a negative context to condemn divisive behavior. [ citation needed ]

Related Research Articles

Christian Church (Disciples of Christ) Mainline Protestant (religious) denomination

The Christian Church is a mainline Protestant Christian denomination in the United States and Canada. The denomination started with the Restoration Movement during the Second Great Awakening, first existing during the 19th century as a loose association of churches working towards Christian unity, then slowly forming quasi-denominational structures through missionary societies, regional associations, and an international convention. In 1968, the Disciples of Christ officially adopted a denominational structure at which time a group of churches left to remain nondenominational.

Restorationism Belief that Christianity should return to the form of the early apostolic church

Restorationism is the belief that Christianity has been or should be restored along the lines of what is known about the apostolic early church, which restorationists see as the search for a purer and more ancient form of the religion. Fundamentally, "this vision seeks to correct faults or deficiencies by appealing to the primitive church as a normative model."

Restoration Movement Christian movement seeking church reformation and unification

The Restoration Movement is a Christian movement that began on the United States frontier during the Second Great Awakening (1790–1840) of the early 19th century. The pioneers of this movement were seeking to reform the church from within and sought "the unification of all Christians in a single body patterned after the church of the New Testament."

Alexander Campbell (minister) Scots-Irish immigrant in the US

Alexander Campbell was a Scots-Irish immigrant who became an ordained minister in the United States and joined his father Thomas Campbell as a leader of a reform effort that is historically known as the Restoration Movement, and by some as the "Stone-Campbell Movement." It resulted in the development of non-denominational Christian churches, which stressed reliance on scripture and few essentials. Campbell was influenced by similar efforts in Scotland, in particular, by James and Robert Haldane, who emphasized their interpretation of Christianity as found in the New Testament. In 1832, the group of reformers led by the Campbells merged with a similar movement that began under the leadership of Barton W. Stone in Kentucky. Their congregations identified as Disciples of Christ or Christian churches.

Churches of Christ are autonomous Christian congregations associated with one another through distinct beliefs and practices based on their interpretation of the Bible. Represented in the United States and one of several branches across the world, they believe in using only biblical precedents for their doctrine and practices, citing examples from the early Christian church as described in the New Testament. The churches of Christ identify themselves as being nondenominational.

David Lipscomb

David Lipscomb was a minister, editor, and educator in the American Restoration Movement and one of the leaders of that movement, which, by 1906, had formalized a division into the Church of Christ and the Christian Church. James A. Harding and David Lipscomb founded the Nashville Bible School, now known as Lipscomb University in honor of the latter.

Barton W. Stone

Barton Warren Stone was an American evangelist during the early 19th-century Second Great Awakening in the United States. First ordained a Presbyterian minister, he and four other ministers of the Washington Presbytery resigned after arguments about doctrine and enforcement of policy by the Kentucky Synod. This was in 1803, after Stone had helped lead the mammoth Cane Ridge Revival, a several-day communion season attended by nearly 20,000 persons.

Thomas Campbell (minister) Irish Presbyterian minister

Thomas Campbell was a Presbyterian minister who became prominent during the Second Great Awakening of the United States. Born in County Down, he began a religious reform movement on the American frontier. He was joined in the work by his son, Alexander. Their movement, known as the "Disciples of Christ", merged in 1832 with the similar movement led by Barton W. Stone to form what is now described as the American Restoration Movement.

Tolbert Fanning

Tolbert Fanning was a Restoration Movement preacher and writer born in Cannon County, Tennessee. His conservative theology within that movement, often expressed in the pages of Fanning's publication, the Gospel Advocate, inspired others such as David Lipscomb, leading to the 1906 identification of the Church of Christ as a distinct religious body, 33 years after Fanning's death.

William Lipscomb was a leading figure of the American Restoration Movement.

<i>Gospel Advocate</i>

The Gospel Advocate is a religious magazine published monthly in Nashville, Tennessee for members of the Churches of Christ. The Advocate has enjoyed uninterrupted publication since 1866.

Robert Henry Boll was a German-born American preacher in the Churches of Christ. Boll is most known for advancing a premillennialist eschatology within the Churches of Christ, in articles written during his editorship of the front page of the Gospel Advocate from 1909 to 1915 and after 1915 in Word and Work, leading to a dispute which was a significant source of division within the Churches of Christ in the 1930s. Boll was one of the most influential advocates for the premillennial point of view, and was most singularly opposed by Foy E. Wallace Jr. By the end of the 20th century, however, the divisions caused by the debate over premillennialism were diminishing, and in the 2000 edition of the directory Churches of Christ in the United States, published by Mac Lynn, congregations holding premillennial views were no longer listed separately.

Foy Esco Wallace was an influential figure among American Churches of Christ in the early and mid-20th century. Through his writing and speaking, Wallace gathered a considerable following among that autonomous group of churches. His skilled use of logic, combined with his charisma, propelled him to the forefront of at least three major controversies in the Churches of Christ.

Benjamin Franklin was an important conservative figure in the American Restoration Movement, especially as the leading antebellum conservative in the northern United States branch of the movement. He is notable as the early and lifelong mentor of Daniel Sommer, whose support of the 1889 Sand Creek Declaration set in motion events which led to the formal division of the Churches of Christ from the Disciples of Christ in 1906.

Douglas A. Foster

Douglas A. Foster is author and scholar known for his work on the history of Stone-Campbell Restoration Movement.

<i>Declaration and Address</i> Founding document for a religious association

The Declaration and Address was written by Thomas Campbell in 1809. It was first published in Washington, Pennsylvania in 1809. It was the founding document for the Christian Association of Washington, a religious association that was a precursor to the Restoration Movement. In many ways, Thomas Campbell was before his time. He had an ecumenical spirit long before the ecumenical movement began. The Declaration and Address is a testimony to his appeal for Christian unity.

The Christian Association of Washington was an organization established by Thomas Campbell in 1809 to promote Christian unity. It was a study group that Campbell formed with like minded friends and acquaintances in the local neighborhood of Washington, Pennsylvania. The group sought to foster unity by focusing on a common form of Christianity that they could all agree upon. This charter that Campbell wrote for this group, the Declaration and Address of the Christian Association of Washington, became one of the most important early texts of the Restoration Movement.

John William McGarvey American minister, author and religious educator (1829-1911)

John William McGarvey was a minister, author, and religious educator in the American Restoration Movement. He was particularly associated with the College of the Bible in Lexington, Kentucky where he taught for 46 years, serving as president from 1895 to 1911. He was noted for his opposition to theological liberalism and higher criticism. His writings are still influential among the heirs of the conservative wing of the Restoration Movement, the Churches of Christ and Christian churches and churches of Christ.

The Disciples of Christ were a group arising during the Second Great Awakening of the early 19th century. The most prominent leaders were Thomas and Alexander Campbell. The group was committed to restoring primitive Christianity. It merged with the Christians in 1832 to form what is now described as the American Restoration Movement.

Disciples of Christ Historical Society is the official archives for congregations of the Stone-Campbell tradition, also known as the Restoration Movement. The Society is incorporated as a general ministry of the Christian Church and serves the three branches of the Stone-Campbell tradition: the Churches of Christ, Independent Christian Churches/Churches of Christ and the Christian Church.

References

  1. Miles, Larry (September 10, 1889). "Reflections on the Restoration Movement" (PDF). Christian Leader. pp. 44–45. Archived from the original (PDF) on 2006-05-26.
  2. Garrett, Leroy. The Stone-Campbell Movement. College Press. pp. 591, 592.

Sources

1. Wallace, William E. compiler Daniel Sommer, 1850-1940, A Biography, 1969.

2. Morrison, Matthew C. Like A Lion, Daniel Sommer's Seventy Years of Preaching, DeHoff Publications, 1975.