David Livingstone

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David Livingstone
David Livingstone -1.jpg
Livingstone in 1864
Born(1813-03-19)19 March 1813
Died1 May 1873(1873-05-01) (aged 60) [1]
Cause of death Malaria and internal bleeding due to dysentery
Resting place Westminster Abbey
51°29′58″N0°07′39″W / 51.499444°N 0.1275°W / 51.499444; -0.1275
Known forSpreading of the gospel, exploration of Africa, and meeting with Henry Stanley.
Spouse(s)
Mary Moffat
(m. 1845;died 1862)
Children6

David Livingstone ( /ˈlɪvɪŋstən/ ; 19 March 1813 – 1 May 1873) was a Scottish physician, Congregationalist, and pioneer Christian missionary [2] with the London Missionary Society, an explorer in Africa, and one of the most popular British heroes of the late 19th-century Victorian era. He had a mythical status that operated on a number of interconnected levels: Protestant missionary martyr, working-class "rags-to-riches" inspirational story, scientific investigator and explorer, imperial reformer, anti-slavery crusader, and advocate of British commercial and colonial expansion.

Congregational church religious denomination

Congregational churches are Protestant churches in the Reformed tradition practicing congregationalist church governance, in which each congregation independently and autonomously runs its own affairs.

Missionary member of a religious group sent into an area to do evangelism

A missionary is a member of a religious group sent into an area to promote their faith or perform ministries of service, such as education, literacy, social justice, health care, and economic development. The word "mission" originates from 1598 when the Jesuits sent members abroad, derived from the Latin missionem, meaning "act of sending" or mittere, meaning "to send". The word was used in light of its biblical usage; in the Latin translation of the Bible, Christ uses the word when sending the disciples to preach The gospel in his name. The term is most commonly used for Christian missions, but can be used for any creed or ideology.

London Missionary Society British religious organisation (1795-1966)

The London Missionary Society was a predominantly Congregationalist missionary society formed in England in 1795 at the instigation of Welsh Congregationalist minister Dr Edward Williams working with evangelical Anglicans and various nonconformists. It was largely Reformed in outlook, with Congregational missions in Oceania, Africa, and the Americas, although there were also Presbyterians, Methodists, Baptists and various other Protestants involved. It now forms part of the Council for World Mission (CWM).

Contents

Livingstone's fame as an explorer and his obsession with learning the sources of the Nile River was founded on the belief that if he could solve that age-old mystery, his fame would give him the influence to end the East African Arab-Swahili slave trade. "The Nile sources," he told a friend, "are valuable only as a means of opening my mouth with power among men. It is this power [with] which I hope to remedy an immense evil." [3] :289 His subsequent exploration of the central African watershed was the culmination of the classic period of European geographical discovery and colonial penetration of Africa. At the same time, his missionary travels, "disappearance", and eventual death in Africaand subsequent glorification as a posthumous national hero in 1874led to the founding of several major central African Christian missionary initiatives carried forward in the era of the European "Scramble for Africa". [4]

Nile River in Africa and the longest river in the world

The Nile is a major north-flowing river in northeastern Africa, and is the longest river in Africa and the disputed longest river in the world, as the Brazilian government claims that the Amazon River is longer than the Nile. The Nile, which is about 6,650 km (4,130 mi) long, is an "international" river as its drainage basin covers eleven countries, namely, Tanzania, Uganda, Rwanda, Burundi, the Democratic Republic of the Congo, Kenya, Ethiopia, Eritrea, South Sudan, Republic of the Sudan and Egypt. In particular, the Nile is the primary water source of Egypt and Sudan.

Arab slave trade slave trade in the Arab Islamic world between the 7th and 20th centuries

The Arab slave trade is a name used to refer to the intersection of slavery and trade surrounding the Arab world and Indian Ocean, mainly in Western and Central Asia, Northern and Eastern Africa, India, and Europe. This barter occurred chiefly between the medieval era and the early 20th century. The trade was conducted through slave markets in these areas, with the slaves captured mostly from Africa's interior, Southern and Eastern Europe, the Caucasus, and Central Asia.

Scramble for Africa Invasion, occupation, colonization and annexation of Africa by European powers

The Scramble for Africa, also called the Partition of Africa or the Conquest of Africa, was the occupation, division, and colonisation of African territory by European powers during the period known to historians as the New Imperialism. In 1870, only 10 percent of Africa was under formal European control; by 1914 it had increased to almost 90 percent of the continent, with only Ethiopia (Abyssinia), the Dervish state and Liberia still being independent. There were multiple motivations for European colonizers, including desire for valuable resources available throughout the continent, the quest for national prestige, tensions between pairs of European powers, religious missionary zeal and internal African native politics.

His meeting with Henry Morton Stanley on 10 November 1871 gave rise to the popular quotation "Dr. Livingstone, I presume?"

Henry Morton Stanley Welsh journalist and explorer

Sir Henry Morton Stanley was a Welsh journalist and explorer who was famous for his exploration of central Africa and his search for missionary and explorer David Livingstone. Upon finding Livingstone, Stanley reportedly asked, "Dr. Livingstone, I presume?" Stanley is also known for his search for the source of the Nile, his pioneering work that enabled the plundering of the Congo Basin region by King Leopold II of Belgium, and his command of the Emin Pasha Relief Expedition. He was knighted in 1899.

Early life

Livingstone's birthplace in Blantyre Birthplace of david livingstone.jpg
Livingstone's birthplace in Blantyre
David Livingstone's birthplace, with period furnishings David Livingstones birthplace (geograph 4530192).jpg
David Livingstone's birthplace, with period furnishings

Livingstone was born on 19 March 1813 in the mill town of Blantyre, Scotland in a tenement building for the workers of a cotton factory on the banks of the River Clyde under the bridge crossing into Bothwell. [5] He was the second of seven children born to Neil Livingstone (1788–1856) and his wife Agnes (née Hunter; 1782–1865). David was employed at the age of ten in the cotton mill of Henry Monteith & Co. in Blantyre Works. He and his brother John worked twelve-hour days as piecers, tying broken cotton threads on the spinning machines. He was a student at the Charing Cross Hospital Medical School in 1838–40, with his courses covering medical practice, midwifery, and botany.

Blantyre, South Lanarkshire town in South Lanarkshire, Scotland

Blantyre is a town and civil parish in South Lanarkshire, Scotland, with a population of 16,900. It is bounded by the River Clyde to the north, the Rotten Calder to the west, the Park Burn to the east and the Rotten Burn to the south.

River Clyde river in Scotland

The River Clyde is a river that flows into the Firth of Clyde in Scotland. It is the eighth-longest river in the United Kingdom, and the second-longest in Scotland. Traveling through the major city of Glasgow, it was an important river for shipbuilding and trade in the British Empire. To the Romans, it was Clota, and in the early medieval Cumbric language, it was known as Clud or Clut, and was central to the Kingdom of Strathclyde.

Bothwell village in Scotland

Bothwell is a conservation village in the South Lanarkshire council area of Scotland. It lies on the north bank of the River Clyde, adjacent to Uddingston and Hamilton, 9 miles (14 km) east-south-east of Glasgow city centre.

Neil Livingstone was a Sunday school teacher and teetotaller who handed out Christian tracts on his travels as a door-to-door tea salesman. He extensively read books on theology, travel, and missionary enterprises. This rubbed off on the young David, who became an avid reader, but he also loved scouring the countryside for animal, plant, and geological specimens in local limestone quarries. Neil feared that science books were undermining Christianity and attempted to force his son to read nothing but theology, but David's deep interest in nature and science led him to investigate the relationship between religion and science. [6] :6 In 1832, he read Philosophy of a Future State, written by Thomas Dick, and he found the rationale that he needed to reconcile faith and science and, apart from the Bible, this book was perhaps his greatest philosophical influence. [7]

Sunday school Christian educational institution

A Sunday school is an educational institution, usually Christian in character. They were first set up in the 1780s in England to provide education to working children. Today, Sunday school has become the generic name for many different types of religious education pursued and conducted on Sundays by various denominations.

Historians of science and of religion, philosophers, theologians, scientists, and others from various geographical regions and cultures have addressed various aspects of the relationship between religion and science. Even though the ancient and medieval worlds did not have conceptions resembling the modern understandings of "science" or of "religion", certain elements of modern ideas on the subject recur throughout history. The pair-structured phrases "religion and science" and "science and religion" first emerged in the literature in the 19th century. This coincided with the refining of "science" and of "religion" as distinct concepts in the preceding few centuries - partly due to professionalization of the sciences, the Protestant Reformation, colonization, and globalization. Since then the relationship between science and religion have been characterized as conflict, harmony, complexity, or mutual independence.

Thomas Dick (scientist) British astronomer

Reverend Thomas Dick, was a British church minister, science teacher and writer, known for his works on astronomy and practical philosophy, combining science and Christianity, and arguing for a harmony between the two.

Other significant influences in his early life were Thomas Burke, a Blantyre evangelist, and David Hogg, his Sunday school teacher. [7] At age nineteen, David and his father left the Church of Scotland for a local Congregational church, influenced by preachers like Ralph Wardlaw, who denied predestinarian limitations on salvation. Influenced by revivalistic teachings in the United States, Livingstone entirely accepted the proposition put by Charles Finney, Professor of Theology at Oberlin College, Ohio, that "the Holy Spirit is open to all who ask it". For Livingstone, this meant a release from the fear of eternal damnation. [3] :13 Livingstone's reading of missionary Karl Gützlaff's Appeal to the Churches of Britain and America on behalf of China enabled him to persuade his father that medical study could advance religious ends. [8]

Evangelism Spreading the Gospel of Jesus Christ for the purpose of conversion to or a rapprochement with Christianity

In Christianity, evangelism is the commitment to or act of publicly preaching (ministry) of the Gospel with the intention of spreading the message and teachings of Jesus Christ.

Church of Scotland national church of Scotland

The Church of Scotland, also known by its Scots language name, the Kirk, is the national church of Scotland. It is Presbyterian and adheres to the Bible and Westminster Confession; the Church of Scotland celebrates two sacraments, Baptism and the Lord's Supper, as well as five other rites, such as confirmation and matrimony. It is a member of the World Communion of Reformed Churches.

Ralph Wardlaw

The Reverend Ralph Wardlaw, D.D. was a Scottish Presbyterian clergyman and writer.

Livingstone's experiences in H. Monteith's Blantyre cotton mill were also important from ages 10 to 26, first as a piecer and later as a spinner. This monotonous work was necessary to support his impoverished family, but it taught him persistence, endurance, and a natural empathy with all who labour, as expressed by lines that he used to hum from the egalitarian Rabbie Burns song: "When man to man, the world o'er/Shall brothers be for a' that". [lower-alpha 1]

Education

Livingstone attended Blantyre village school along with the few other mill children with the endurance to do so despite their 14-hour workday (6 am–8 pm), but having a family with a strong, ongoing commitment to study also reinforced his education. After reading the appeal by Gutzlaff for medical missionaries for China in 1834, he began saving money and entered Anderson's College, Glasgow in 1836 (now University of Strathclyde), founded to bring science and technology to ordinary folk, and attended Greek and theology lectures at the University of Glasgow. [9] To enter medical school, he required some knowledge of Latin. A local Roman Catholic named Daniel Gallagher helped him learn Latin to the required level. Later in life, Gallagher became a priest and founded the third oldest Catholic Church in Glasgow: St. Simon's, Partick (originally named St. Peter's). A painting of both Gallagher and Livingstone by Roy Petrie [ who? ] hangs in that church's coffee room. In addition, he attended divinity lectures by Wardlaw, a leader at this time of vigorous anti-slavery campaigning in the city. Shortly after, he applied to join the London Missionary Society (LMS) and was accepted subject to missionary training. He continued his medical studies in London while training there and in Ongar, Essex where he and other students were taught Greek, Latin, Hebrew and theology by the Rev. Richard Cecil as part of their training to become ministers within the Congregational Union serving under the LMS. [3] :19, 23 Despite his impressive personality, he was a plain preacher described by Cecil as "worthy but remote from brilliant" [3] :19 and would have been rejected by the LMS had the director not given him a second chance to pass the course. [7] He qualified as a Licentiate of the Faculty (now Royal College) of Physicians and Surgeons of Glasgow on 16 November 1840, and was later made an Honorary Fellow of the Faculty on 5 January 1857. [10]

Vision for Africa

Zulu dance, from Livingstone's Narrative of an Expedition to the Zambesi and its Tributaries Dance of Landeens.jpg
Zulu dance, from Livingstone's Narrative of an Expedition to the Zambesi and its Tributaries

Livingstone hoped to go to China as a missionary, but the First Opium War broke out in September 1839 and the LMS suggested the West Indies instead. In 1840, while continuing his medical studies in London, Livingstone met LMS missionary Robert Moffat, on leave from Kuruman, a missionary outpost in South Africa, north of the Orange River. He was excited by Moffat's vision of expanding missionary work northwards, and he was also influenced by abolitionist T.F. Buxton's arguments that the African slave trade might be destroyed through the influence of "legitimate trade" and the spread of Christianity. Livingstone, therefore, focused his ambitions on Southern Africa. [8]

Livingstone was deeply influenced by Moffat's judgement that he was the right person to go to the vast plains to the north of Bechuanaland, where he had glimpsed "the smoke of a thousand villages, where no missionary had ever been". [7] During this time, he visited Mabotsa, Botswana (near Zeerust, North West Province, South Africa [11] ) an area where there were many lions terrorizing the villagers. They stated, "The lion, the lord of the night, kills our cattle and sheep even in the daytime". Livingstone felt that, if he could kill just one lion, the others would take it as a warning and leave the villages and their livestock alone. Therefore, he led the villagers on a lion hunt. Seeing a large lion, he fired his gun, but the animal was not sufficiently injured to prevent it from attacking him while re-loading, seriously wounding his left arm. The broken bone, even though inexpertly set by himself and a missionary's daughter, bonded strongly, enabling him to shoot and lift heavy weights, though it remained a source of much suffering for the rest of his life, and he was not able to lift the arm higher than his shoulder. [12] [3] :59

Exploration of southern and central Africa

The journeys of Livingstone in Africa between 1851 and 1873 Map livingstone travels africa.jpg
The journeys of Livingstone in Africa between 1851 and 1873

Livingstone was obliged to leave his first mission at Mabotsa in Botswana in 1845 after irreconcilable differences emerged between him and his fellow missionary, Rogers Edwards, and because the Bakgatla were proving indifferent to the Gospel. He abandoned Chonuane, his next mission, in 1847 because of drought and the proximity of the Boers and his desire "to move on to the regions beyond". [3] :65, 73–4 At Kolobeng Mission Livingstone converted Chief Sechele in 1849 after two years of patient persuasion, but only a few months later Sechele lapsed. [13] In 1851, when Livingstone finally left Kolobeng, he did not use this failure to explain his departure, although it played an important part in his decision. Just as important had been the three journeys far to the north of Kolobeng which he had undertaken between 1849 and 1851 and which had left him convinced that the best long-term chance for successful evangelising was to explore Africa in advance of European commercial interest and other missionaries by mapping and navigating its rivers which might then become "Highways" into the interior. [3] :82, 93, 103–105, 108

Livingstone departed from the village of Linyanti, located roughly in the center of the continent on the Zambezi river. Livingstone had reached this point coming from the south, in Capetown, it was the northern frontier missionary post. Livingstone set out from Linyanti to the north-west, up the Zambezi, believing this would map the best "highway" into Africa. He had the help of 27 African guides and warriors loaned by Sekeletu, chief of the Kololo in Linyanti. They reached the Portuguese city of Loanda (Luanda) on the Atlantic after profound difficulties and the near-death of Livingstone from fever. Livingstone realized the route would be too difficult for future traders, so he retraced the journey back to Linyanti. Then with 114 men, loaned by the same chief, he set off east down the Zambezi. On this leg he became the first European to see the Mosi-o-Tunya ("the smoke that thunders") waterfall, which he named Victoria Falls after Queen Victoria. Eventually he successfully reached Quelimane on the Indian Ocean, having mapped most of the course of the Zambezi river. [3] :126, 147–8

In this way Livingstone became the first European to cross south-central Africa which had never been crossed by Europeans at that latitude before. Livingstone's accomplishment made him famous. [3] :126, 147–8 But it was not without precedent; a few years earlier, in 18531854, two Arab traders crossed the continent from Zanzibar to Benguela; and in the first decade of the 1800s, two native traders crossed from Angola to Mozambique; and Portuguese traders had already penetrated to the middle of the continent from both sides. [14] These non-European accomplishments were little known or cared about in Europe and so Livingstone was hailed the explorer who "opened up" Africa. [14]

Livingstone preaching the gospel to unconverted Africans. Like other missionaries of the era he had a low success rate and is credited with a single conversion. Preaching from a Waggon (David Livingstone) by The London Missionary Society.jpg
Livingstone preaching the gospel to unconverted Africans. Like other missionaries of the era he had a low success rate and is credited with a single conversion.

Livingstone advocated the establishment of trade and religious missions in central Africa, but abolition of the African slave trade, as carried out by the Portuguese of Tete and the Arab Swahili of Kilwa, became his primary goal. His motto—now inscribed on his statue at Victoria Falls—was "Christianity, Commerce and Civilization", a combination that he hoped would form an alternative to the slave trade, and impart dignity to the Africans in the eyes of Europeans. [16] He believed that the key to achieving these goals was the navigation of the Zambezi River as a Christian commercial highway into the interior. [17] He returned to Britain to garner support for his ideas, and to publish a book on his travels which brought him fame as one of the leading explorers of the age.

Slave traders and their captives bound in chains and collared with 'taming sticks'. From Livingstone's Narrative Gang of Captives at Mbame's.jpg
Slave traders and their captives bound in chains and collared with 'taming sticks'. From Livingstone's Narrative

Livingstone believed that he had a spiritual calling for exploration to find routes for commercial trade which would displace slave trade routes, rather than for preaching. He was encouraged by the response in Britain to his discoveries and support for future expeditions, so he resigned from the London Missionary Society in 1857. According to his Victorian biographer W. Garden Blaikie, the reason was to prevent public concerns that his non-missionary activities such as his scientific work might show the LMS to be "departing from the proper objects of a missionary body". Livingstone had written to the directors of the society to express complaints about their policies and the clustering of too many missionaries near the Cape Colony, despite the sparse native population. [7] Blaikie, not wishing to offend Livingstone's relatives, still living in 1880 when his book was published, concealed the real reason why Livingstone left the LMS and the manner of it. In a letter from the directors of the LMS, which Livingstone received at Quelimane, he was congratulated on his journey but was told that the directors were "restricted in their power of aiding plans connected only remotely with the spread of the Gospel". [3] :156 This brusque rejection of his plan for new mission stations north of the Zambesi and his wider object of opening the interior via the Zambezi, was not enough to make him resign at once. When he was approached by Roderick Murchison, president of the Royal Geographical Society, who put him in touch with the Foreign Secretary, Livingstone said nothing to the LMS directors, even when his leadership of a government expedition to the Zambezi seemed increasingly likely to be funded by the Exchequer. "I am not yet fairly on with the Government," he told a friend, "but am nearly quite off with the Society (LMS)." And while he negotiated with the government, he deceived the LMS into thinking that he would return to Africa with their mission to the Kololo in Barotseland, which Livingstone had used his national fame to coerce them into initiating against their better judgement. [3] :169–171, 189 As biographer Tim Jeal shows in Chapter 12 of his biography, the end result would be the death of a missionary and his wife, the death of a second missionary's wife and the deaths of three children from malaria. Livingstone had suffered over thirty attacks during his journey but had deliberately understated his suffering so as not to discourage the LMS from sending missionaries to the Kololo. Consequently, the missionaries had set out for a marshy region with wholly inadequate supplies of quinine and they had soon weakened and died. [3] :159, 176–185

In May 1857 Livingstone was appointed as Her Majesty's Consul with a roving commission, extending through Mozambique to the areas west of it. [18]

Zambezi expedition

The British government agreed to fund Livingstone's idea and he returned to Africa as head of the Second Zambesi Expedition to examine the natural resources of southeastern Africa and open up the Zambezi River. However, it turned out to be completely impassable to boats past the Cahora Bassa rapids, a series of cataracts and rapids that Livingstone had failed to explore on his earlier travels. [17]

Burial site of Mary Moffat Livingstone in Chupanga, Mozambique MaryMoffatGravestone.JPG
Burial site of Mary Moffat Livingstone in Chupanga, Mozambique

The expedition lasted from March 1858 until the middle of 1864. Expedition members recorded that Livingstone was an inept leader incapable of managing a large-scale project. He was also said to be secretive, self-righteous, and moody, and could not tolerate criticism, all of which severely strained the expedition and which led to his physician John Kirk writing in 1862, "I can come to no other conclusion than that Dr Livingstone is out of his mind and a most unsafe leader". [19]

Artist Thomas Baines was dismissed from the expedition on charges of theft (which he vigorously denied). The expedition became the first to reach Lake Malawi and they explored it in a four-oared gig. In 1862, they returned to the coast to await the arrival of a steam boat specially designed to sail on Lake Malawi. Mary Livingstone arrived along with the boat. She died on 27 April 1862 from malaria and Livingstone continued his explorations. Attempts to navigate the Ruvuma River failed because of the continual fouling of the paddle wheels from the bodies thrown in the river by slave traders, and Livingstone's assistants gradually died or left him. [19]

It was at this point that he uttered his most famous quotation, "I am prepared to go anywhere, provided it be forward." He eventually returned home in 1864 after the government ordered the recall of the expedition because of its increasing costs and failure to find a navigable route to the interior. The Zambezi Expedition was castigated as a failure in many newspapers of the time, and Livingstone experienced great difficulty in raising funds to further explore Africa. Nevertheless, John Kirk, Charles Meller, and Richard Thornton, the scientists appointed to work under Livingstone, did contribute large collections of botanical, ecological, geological, and ethnographic material to scientific Institutions in the United Kingdom. [19]

Nile River

In January 1866, Livingstone returned to Africa, this time to Zanzibar, and from there he set out to seek the source of the Nile. Richard Francis Burton, John Hanning Speke, and Samuel Baker had identified either Lake Albert or Lake Victoria as the source (which was partially correct, as the Nile "bubbles from the ground high in the mountains of Burundi halfway between Lake Tanganyika and Lake Victoria" [20] :384), but there was still serious debate on the matter. Livingstone believed that the source was farther south and assembled a team to find it consisting of freed slaves, Comoros Islanders, twelve Sepoys, and two servants from his previous expedition, Chuma and Susi. [ citation needed ]

This house in Mikindani in southern Tanzania was the starting point for Livingstone's last expedition. He stayed here from 24 March to 7 April 1866. Livingstone House, Mikindani, Tanzania.JPG
This house in Mikindani in southern Tanzania was the starting point for Livingstone's last expedition. He stayed here from 24 March to 7 April 1866.

Livingstone set out from the mouth of the Ruvuma river, but his assistants gradually began deserting him. The Comoros Islanders had returned to Zanzibar and (falsely) informed authorities that Livingstone had died. He reached Lake Malawi on 6 August, by which time most of his supplies had been stolen, including all his medicines. Livingstone then travelled through swamps in the direction of Lake Tanganyika, with his health declining. He sent a message to Zanzibar requesting that supplies be sent to Ujiji and he then headed west, forced by ill health to travel with slave traders. He arrived at Lake Mweru on 8 November 1867 and continued on, travelling south to become the first European to see Lake Bangweulu. Upon finding the Lualaba River, Livingstone theorised that it could have been the high part of the Nile River; but realised that it in fact flowed into the River Congo at Upper Congo Lake. [21]

The year 1869 began with Livingstone finding himself extremely ill while in the jungle. He was saved by Arab traders who gave him medicines and carried him to an Arab outpost. [22] In March 1869, Livingstone suffered from pneumonia and arrived in Ujiji to find his supplies stolen. He was coming down with cholera and had tropical ulcers on his feet, so he was again forced to rely on slave traders to get him as far as Bambara—where he was caught by the wet season. With no supplies, Livingstone had to eat his meals in a roped-off enclosure for the entertainment of the locals in return for food. [19]

On 15 July 1871, [23] Livingstone stated in his diary that he witnessed around 400 Africans being massacred by men of the Arab ruler and slaver Dugumbe, an associated of his, while he was visiting Nyangwe on the banks of the Lualaba River. [24] [25]

The cause behind this attack is stated to be retaliation for actions of Manilla, the head slave who had sacked villages of Mohombo people at the instigation of the Wagenya chieftain Kimburu. The Arabs attacked the shoppers and Kimburu's people. [24] [25]

Researchers who scanned Livingstone's diary stated that he may have been lying about the massacre and his own men might have been involved in it. The account describing the massacre was changed in the "Last Journals" published in 1874. [26] While his published journal blamed Dugumbe's men, it is Manilla who seems to be leading the raid and breaking the treaty with Kimburu according to the researchers who decoded his diary. In the diary, he states that he had sent the Banian slaves, liberated slaves who were sent to him by John Kirk, to assist Manilla's brother which may indicate their role in the attack. In addition, the field diary doesn't contain any record of Livingstone refuting the Muslims who accused the English of the massacre. In the published journal however, the events are changed and much of the reprobate behaviour of Banian slaves mentioned by Livingstone is omitted. [25]

The massacre horrified Livingstone, leaving him too shattered to continue his mission to find the source of the Nile. [27] Following the end of the wet season, he travelled 240 miles (390 km) from Nyangwe back to Ujiji, an Arab settlement on the eastern shore of Lake Tanganyika – violently ill most of the way – arriving on 23 October 1871. [ citation needed ]

Geographical discoveries

Livingstone was wrong about the Nile, but he identified numerous geographical features for Western science, such as Lake Ngami, Lake Malawi, and Lake Bangweulu, in addition to Victoria Falls mentioned above. He filled in details of Lake Tanganyika, Lake Mweru, and the course of many rivers, especially the upper Zambezi, and his observations enabled large regions to be mapped which previously had been blank. Even so, the farthest north he reached was the north end of Lake Tanganyika – still south of the Equator – and he did not penetrate the rainforest of the River Congo any further downstream than Ntangwe near Misisi. [28]

Livingstone was awarded the gold medal of the Royal Geographical Society of London and was made a Fellow of the society, with which he had a strong association for the rest of his life. [7]

Stanley meeting

Livingstone Memorial Sculpture in Blantyre, Scotland Livingstone and the Lion.jpg
Livingstone Memorial Sculpture in Blantyre, Scotland
Henry Morton Stanley meets David Livingstone Meeting of David Livingstone (1813-1873) and Henry Morton Stanley (1841-1904), Africa, ca. 1875-ca. 1940 (imp-cswc-GB-237-CSWC47-LS16-050).jpg
Henry Morton Stanley meets David Livingstone
Livingstone Memorial in Ujiji, Tanzania Livingstone Memorial, Tanzania.jpg
Livingstone Memorial in Ujiji, Tanzania
David Livingstone memorial at Victoria Falls, the first statue on the Zimbabwean side David Livingstone memorial at Victoria Falls, Zimbabwe.jpg
David Livingstone memorial at Victoria Falls, the first statue on the Zimbabwean side

Livingstone completely lost contact with the outside world for six years and was ill for most of the last four years of his life. Only one of his 44 letter dispatches made it to Zanzibar. One surviving letter to Horace Waller was made available to the public in 2010 by its owner Peter Beard. It reads: "I am terribly knocked up but this is for your own eye only, ... Doubtful if I live to see you again ..." [29] [30]

Henry Morton Stanley had been sent to find him by the New York Herald newspaper in 1869. He found Livingstone in the town of Ujiji on the shores of Lake Tanganyika on 10 November 1871, [31] greeting him with the now famous words "Dr Livingstone, I presume?" Livingstone responded, "Yes", and then "I feel thankful that I am here to welcome you." These famous words may have been a fabrication, as Stanley later tore out the pages of this encounter in his diary. [32] Even Livingstone's account of this encounter does not mention these words. However, the phrase appears in a New York Herald editorial dated 10 August 1872, and the Encyclopædia Britannica and the Oxford Dictionary of National Biography both quote it without questioning its veracity. The words are famous because of their perceived humour, Livingstone being the only other white person for hundreds of miles. Stanley's book suggests that it was really because of embarrassment because he did not dare to embrace him.

Despite Stanley's urgings, Livingstone was determined not to leave Africa until his mission was complete. His illness made him confused and he had judgment difficulties at the end of his life. He explored the Lualaba and, failing to find connections to the Nile, returned to Lake Bangweulu and its swamps to explore possible rivers flowing out northwards. [22]

Christianity and Sechele

Livingstone is known as "Africa's greatest missionary," yet he is recorded as having converted only one African: Sechele, who was the chief of the Kwena people of Botswana (Kwena are one of the main Sotho-Tswana clans, found in South Africa, Lesotho, and Botswana [33] in all three Sotho-Tswana language groupings). Sechele was born in 1812. His father died when Sechele was 10, and two of his uncles divided the tribe, which forced Sechele to leave his home for nine years. When Sechele returned, he took over one of his uncle's tribes; at that point, he met David Livingstone. [6] [ pages needed ] Livingstone was known through a large part of Africa for treating the natives with respect, and the tribes that he visited returned his respect with faith and loyalty. He could never permanently convert the tribesmen to Christianity, however. Among other reasons, Sechele, by then the leader of the African tribe, did not like the way that Livingstone could not demand rain of his God like his rainmakers, who said that they could. After long hesitation from Livingstone, he baptised Sechele and had the church completely embrace him. Sechele was now a part of the church, but he continued to act according to his African culture, which went against Livingstone's teachings. [34] :20

Sechele was no different from any other man of his tribe in believing in polygamy. He had five wives, and when Livingstone told him to get rid of four of them, it shook the foundations of the Kwena tribe. After he finally divorced the women, Livingstone baptised them all and everything went well. However, one year later one of his ex-wives became pregnant and Sechele was the father. Sechele begged Livingstone not to give up on him because his faith was still strong, but Livingstone left the country and went north to continue his Christianizing attempts. [16] [ pages needed ]

Livingstone immediately interested Sechele, and especially his ability to read. Being a quick learner, Sechele learned the alphabet in two days and soon called English a second language. After teaching his wives the skill, he wrote the Bible in his native tongue. [35]

After Livingstone left the Kwena tribe, Sechele remained faithful to Christianity and led missionaries to surrounding tribes as well as converting nearly his entire Kwena people. In the estimation of Neil Parsons of the University of Botswana, Sechele "did more to propagate Christianity in 19th-century southern Africa than virtually any single European missionary". Although Sechele was a self-proclaimed Christian, many European missionaries disagreed. The Kwena tribe leader kept rainmaking a part of his life as well as polygamy. [33]

Death

David Livingstone Medal David Livingstone Medal (p.60) - Copy.jpg
David Livingstone Medal

Livingstone died in 1873 at the age of 60 in Chief Chitambo's village at Ilala, southeast of Lake Bangweulu, in present-day Zambia, from malaria and internal bleeding due to dysentery. His loyal attendants Chuma and Susi removed his heart and buried it under a tree near the spot where he died, which has been identified variously as a Mvula tree or a Baobab tree. [37] [38] :147 That site, now known as the Livingstone Memorial, [39] lists his date of death as 4 May, the date reported (and carved into the tree's trunk) by Chuma and Susi; but most sources consider 1 May—the date of Livingstone's final journal entry—as the correct one. [22] :242–244

The rest of his remains were carried, together with his journal, over 1,000 miles (1,600 km), a journey that took 63 days, by Chuma and Susi to the coastal town of Bagamoyo, where they were returned by ship to Britain for burial. In London, his body lay in repose at No.1 Savile Row, then the headquarters of the Royal Geographical Society, prior to interment at Westminster Abbey. [7] [40] [41]

Livingstone and slavery

Arab slave traders and their captives The Slave Gang (relates to David Livingstone) by The London Missionary Society.jpg
Arab slave traders and their captives

And if my disclosures regarding the terrible Ujijian slavery should lead to the suppression of the East Coast slave trade, I shall regard that as a greater matter by far than the discovery of all the Nile sources together.

Livingstone in a letter to the editor of the New York Herald [31]

While talking about the slave trade in East Africa in his journals:

To overdraw its evil is a simple impossibility. [22] :442

Livingstone wrote about a group of slaves forced to march by Arab slave traders in the African Great Lakes region when he was travelling there in 1866:

We passed a slave woman shot or stabbed through the body and lying on the path: a group of men stood about a hundred yards off on one side, and another of the women on the other side, looking on; they said an Arab who passed early that morning had done it in anger at losing the price he had given for her, because she was unable to walk any longer.

27th June 1866 - To-day we came upon a man dead from starvation, as he was very thin. One of our men wandered and found many slaves with slave-sticks on, abandoned by their masters from want of food; they were too weak to be able to speak or say where they had come from; some were quite young. [27] :62

He also described:

The strangest disease I have seen in this country seems really to be broken-heartedness, and it attacks free men who have been captured and made slaves... Twenty one were unchained, as now safe; however all ran away at once; but eight with many others still in chains, died in three days after the crossing. They described their only pain in the heart, and placed the hand correctly on the spot, though many think the organ stands high up in the breast-bone. [22] :352

Livingstone's letters, books, and journals [22] did stir up public support for the abolition of slavery; [1] however, he became dependent for assistance on the very slave-traders whom he wished to put out of business. He was a poor leader of his peers, and he ended up on his last expedition as an individualist explorer with servants and porters but no expert support around him. At the same time, he did not use the brutal methods of maverick explorers such as Stanley to keep his retinue of porters in line and his supplies secure. For these reasons, he accepted help and hospitality from 1867 onwards from Mohamad Bogharib and Mohamad bin Saleh (also known as "Mpamari"), traders who kept and traded in slaves, as he recounts in his journals. They, in turn, benefited from Livingstone's influence with local people, which facilitated Mpamari's release from bondage to Mwata Kazembe. Livingstone was furious to discover that some of the replacement porters sent at his request from Ujiji were slaves. [22]

Livingstone's figures on slaves have however been criticised as highly exaggerated. [42] [43]

Legacy

A new statue of David Livingstone on the Zambian side of Victoria Falls Livingstone statue2.jpg
A new statue of David Livingstone on the Zambian side of Victoria Falls

By the late 1860s Livingstone's reputation in Europe had suffered owing to the failure of the missions he set up, and of the Zambezi Expedition; and his ideas about the source of the Nile were not supported. His expeditions were hardly models of order and organisation. His reputation was rehabilitated by Stanley and his newspaper, [17] and by the loyalty of Livingstone's servants whose long journey with his body inspired wonder. The publication of his last journal revealed stubborn determination in the face of suffering. [7]

In 1860, the Universities' Mission to Central Africa was founded at his request. Many important missionaries, such as Leader Stirling and Miss Annie Allen, would later work for this group. This group and the medical missionaries it sponsored came to have major, positive impact on the people of Africa. [44]

Livingstone made geographical discoveries for European knowledge. He inspired abolitionists of the slave trade, explorers, and missionaries. He opened up Central Africa to missionaries who initiated the education and healthcare for Africans, and trade by the African Lakes Company. He was held in some esteem by many African chiefs and local people and his name facilitated relations between them and the British. [7]

Livingstone statue, Edinburgh by Amelia Robertson Hill David Livingstone statue, Princes Street Gardens, Edinburgh.jpg
Livingstone statue, Edinburgh by Amelia Robertson Hill

Partly as a result, within 50 years of his death, colonial rule was established in Africa, and white settlement was encouraged to extend further into the interior. However, what Livingstone envisaged for "colonies" was not what we now know as colonial rule, but rather settlements of dedicated Christian Europeans who would live among the people to help them work out ways of living that did not involve slavery. [16] Livingstone was part of an evangelical and nonconformist movement in Britain which during the 19th century helped change the national mindset from the notion of a divine right to rule 'lesser races', to more modernly ethical ideas in foreign policy. [45]

The David Livingstone Centre in Blantyre celebrates his life and is based in the house in which he was born, on the site of the mill in which he started his working life. His Christian faith is evident in his journal, in which one entry reads: "I place no value on anything I have or may possess, except in relation to the kingdom of Christ. If anything will advance the interests of the kingdom, it shall be given away or kept, only as by giving or keeping it I shall promote the glory of Him to whom I owe all my hopes in time and eternity." [46]

In 2002, David Livingstone was named among the 100 Greatest Britons following a UK-wide vote. [47]

Family life

Posthumous portrait of David Livingstone by Frederick Havill David Livingstone by Frederick Havill.jpg
Posthumous portrait of David Livingstone by Frederick Havill

While Livingstone had a great impact on British Imperialism, he did so at a tremendous cost to his family. In his absences, his children grew up missing their father, and his wife Mary (daughter of Mary and Robert Moffat), whom he wed in 1845, endured very poor health, and died of malaria on 27 April 1862 [48] trying to follow him in Africa.

He had six children:

  1. Robert died in the American Civil War; [49] He took the name Rupert Vincent and was the substitute for Horace Heath, and took his place in Company H of the 3rd New Hampshire Volunteers. Robert ended up being captured and he died at the Salisbury POW camp in North Carolina. [50]
  2. Agnes (born 1847)
  3. Thomas
  4. Elizabeth (who died at two months)
  5. William Oswell (nicknamed Zouga because of the river along which he was born, in 1851)
  6. Anna Mary (born 1858)

Only Agnes, William Oswell and Anna Mary married and had children. [51] His one regret in later life was that he did not spend enough time with his children. [52]

Archives

The archives of David Livingstone are maintained by the Archives of the University of Glasgow (GUAS). On 11 November 2011, Livingstone's 1871 Field Diary, as well as other original works, was published online for the first time by the David Livingstone Spectral Imaging Project. [53]

Papers relating to Livingstone's time as a London Missionary Society missionary (including hand-annotated maps of South East Africa) are held by the Archives of the School of Oriental and African Studies. [54]

Digital archives unifying these and other sources are made publicly available by the Livingstone Online project at the University of Nebraska-Lincoln. [55] [56] [ citation needed ]

Places named in his honour and other memorials

Livingstone in Princes Street Gardens, Edinburgh, Scotland Livingstone 03.jpg
Livingstone in Princes Street Gardens, Edinburgh, Scotland
Photograph of Livingstone in later life Portrait of David Livingstone (4671614).jpg
Photograph of Livingstone in later life

Africa

New Zealand

Scotland

Livingstone statue, Glasgow David Livingstone statue, Glasgow.JPG
Livingstone statue, Glasgow

London

Canada

United States

Livingston Falls, Busch Gardens, Tampa Bay

South America

Banknotes

In 1971–1998 Livingstone's image was portrayed on £10 notes issued by the Clydesdale Bank. He was originally shown surrounded by palm tree leaves with an illustration of African tribesmen on the back. [71] A later issue showed Livingstone against a background graphic of a map of Livingstone's Zambezi expedition, showing the River Zambezi, Victoria Falls, Lake Nyasa and Blantyre, Malawi; on the reverse, the African figures were replaced with an image of Livingstone's birthplace in Blantyre, Scotland. [72]

Biology

The following species have been named in honour of David Livingstone:

Portrayal in film

Livingstone has been portrayed by M.A. Wetherell in Livingstone (1925), Percy Marmont in David Livingstone (1936), Sir Cedric Hardwicke in Stanley and Livingstone (1939), Bernard Hill in Mountains of the Moon (1990) and Sir Nigel Hawthorne in the TV movie Forbidden Territory (1997). [73]

The 1949 comedy film Africa Screams is the story of a dimwitted clerk named Stanley Livington (played by Lou Costello), who is mistaken for a famous African explorer and recruited to lead a treasure hunt. The character's name appears to be a play on Stanley and Livingstone.

The ABBA song "What about Livingstone?" [74] mentions Livingstone traveling up the Nile.

Stanley's search for and discovery of Livingstone is the subject of the Hugh Masekela song "Witch Doctor" that appears on his 1976 album, Colonial Man .

See also

Notes

  1. This sentiment today would be expressed along the lines of: "all people, worldwide, are brothers and sisters, despite everything." [7]
  1. 1 2 "David Livingstone (1813–1873)". BBC - History - Historic Figures. 2014. Retrieved 12 July 2018.
  2. Easton, Mark (3 September 2017). "Why don't many British tourists visit Victoria Falls?". BBC News. Retrieved 12 July 2018.
  3. 1 2 3 4 5 6 7 8 9 10 11 12 Jeal, Tim (2013). Livingstone: Revised and Expanded Edition. Yale University Press. ISBN   978-0-300-19100-4.
  4. Mackenzie, John M. (1990). "David Livingstone: The Construction of the Myth". In Walker, Graham; Gallagher, Tom (eds.). Sermons and battle hymns: Protestant popular culture in modern Scotland. Edinburgh University Press. ISBN   978-0-7486-0217-9.
  5. "David Livingstone Centre: Birthplace Of Famous Scot". Archived from the original on 12 February 2007. Retrieved 12 July 2018.CS1 maint: BOT: original-url status unknown (link)
  6. 1 2 Ross, Andrew C. (2006). David Livingstone: Mission and Empire. A&C Black. ISBN   978-1-85285-565-9.
  7. 1 2 3 4 5 6 7 8 9 10 Blaikie, William Garden (1880). The Personal Life of David Livingstone... Chiefly from His Unpublished Journals and Correspondence in the Possession of His Family. London: John Murray via Project Gutenberg.
  8. 1 2 Vetch, Robert Hamilton (1893). "Livingstone, David"  . In Lee, Sidney (ed.). Dictionary of National Biography . 33. London: Smith, Elder & Co. p. 385.
  9. "The University of Glasgow Story : David Livingstone". University of Glasgow. n.d. Retrieved 12 July 2018.
  10. Duncan, Alexander (1896). Memorials of the Faculty of Physicians and Surgeons of Glasgow, 1599–1850. Glasgow: MacLehose. pp. 100, 293.
  11. Thema, B.C. (1968). "The Church and Education in Botswana During the 19th Century". Botswana Notes and Records. Botswana Society. 1: 1–4. JSTOR   40979214.
  12. Harrison, Eugene Myers (1954). "David Livingstone: The Pathfinder of Africa". Giants of the Missionary Trail: The Life Stories of Eight Men who Defied Death and Demons. Scripture Press.
  13. Livingstone, David (1960). Isaac Schapera (ed.). Livingstone's private journals, 1851–1853. University of California Press. p. 304.
  14. 1 2 Jeal 1973b, p. 159.
  15. Jeal 1973b.
  16. 1 2 3 Tomkins, Stephen (2013). David Livingstone: The Unexplored Story. Lion Books. ISBN   978-0-7459-5568-1.
  17. 1 2 3 Holmes, Tim (1996). "The History". Spectrum Guide to Zambia. Struik. ISBN   978-1-86872-012-5.
  18. Livingstone to Lord Clarendon 19 March 1857 Clarendon Papers Bodleian Library Dep. c 80
  19. 1 2 3 4 Wright, Ed (2008). Lost Explorers: Adventurers who Disappeared Off the Face of the Earth. Allen & Unwin. ISBN   978-1-74196-139-3.
  20. Dugard, Martin (2012). Into Africa: The Epic Adventures Of Stanley And Livingstone. Transworld. ISBN   978-1-4464-3720-9.
  21. Livingstone, David. "Personal Letter to J. Kirk or R. Playfair". David Livingstone Online. Archived from the original on 21 December 2014. Retrieved 10 December 2014.
  22. 1 2 3 4 5 6 7 Livingstone, David (1874). Waller, Horace (ed.). The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death: Continued by a Narrative of His Last Moments and Sufferings, Obtained from His Faithful Servants Chuma and Susi; in Two Volumes. J. Murray.
  23. Livingstone, David (2011). Wisnicki, Adrian S. (ed.). Livingstone's 1871 Field Diary: A Multispectral Critical Edition. UCLA Library.
  24. 1 2 Jeal 1973, pp. 331–335.
  25. 1 2 3 Wisnicki, Adrian S. (2011). "Livingstone in 1871". livingstoneonline.org. Retrieved 25 April 2019.
  26. "Researchers now presume that Dr Livingstone lied". cbsnews.com. 2 November 2011. Retrieved 25 April 2019.
  27. 1 2 Livingstone, David (2011). Waller, Horace (ed.). The Last Journals of David Livingstone in Central Africa, from 1865 to His Death: Continued by a Narrative of His Last Moments and Sufferings, Obtained from His Faithful Servants, Chuma and Susi. Cambridge University Press. pp. 62–. ISBN   978-1-108-03261-2.
  28. "Map of Livingstone's travels", National Museums of Scotland. The map is online here (subscription required)
  29. "David Livingstone letter deciphered at last. Four-page missive composed at the lowest point in his professional life". Associated Press. 2 July 2010. Retrieved 2 July 2010.
  30. Livingstone's Letter from Bambarre Archived 5 July 2010 at the Wayback Machine , emelibrary.org; accessed 4 July 2010.
  31. 1 2 Stanley, Henry Morton (1872). How I Found Livingstone: Travels, Adventures and Discoveries in Central Africa: Including an Account of Four Months' Residence with Dr. Livingstone. Scribner, Armstrong & Company.
  32. Jeal, Tim (2007). Stanley: The Impossible Life of Africa's Greatest Explorer. Yale University Press. ISBN   978-0-300-12625-9.
  33. 1 2 Tomkins, Stephen (19 March 2013). "The African chief converted to Christianity by Dr Livingstone". BBC News. Retrieved 12 July 2018.
  34. Horne, C. Silvester (1999). David Livingstone: Man of Prayer and Action. Christian Liberty Press. ISBN   978-1-930092-11-2.
  35. Livingstone, David (1857). Missionary Travels and Researches in South Africa: Including a Sketch of Sixteen Years' Residence in the Interior of Africa. London: Murray. p. 16.
  36. Wyon, Allen (February 1890). "A Livingstone Medal". Chronicles of the London Missionary Society. London: 60.
  37. Wickens, G.E.; Lowe, P. (2008). The Baobabs: Pachycauls of Africa, Madagascar and Australia. Springer Netherlands. p. 33. ISBN   978-1-4020-6430-2.
  38. Dugard, Martin (2014). The Explorers: A Story of Fearless Outcasts, Blundering Geniuses, and Impossible Success. Simon and Schuster. ISBN   978-1-4516-7757-7.
  39. Bradford, Charles Angell (1933). Heart Burial. London: Allen & Unwin. p. 242. OCLC   10641494.
  40. G. Bruce Boyer (Summer 1996). "On Savile Row". Cigar Aficionado. Archived from the original on 17 August 2010. Retrieved 21 December 2009.
  41. David Livingstone. Westminster-abbey.org, retrieved 23 October 2015.
  42. Teelock, Vijayalakshmi; Peerthum, Satyendra (2017). Transition from Slavery in Zanzibar and Mauritius. CODESRIA. pp. 47–. ISBN   978-2-86978-680-6.
  43. Rijpma, Sjoerd (2015). David Livingstone and the Myth of African Poverty and Disease: A Close Examination of his Writing on the Pre-colonial Era. BRILL. pp. 161–. ISBN   978-90-04-29373-1.
  44. Stirling, Leader (1977). Tanzanian Doctor. Montreal: McGill-Queen's University Press. ISBN   978-0-7735-9393-0.
  45. Barnett, Correlli (1986). The Audit of War: The Illusion and Reality of Britain as a Great Nation. MacMillan. ISBN   978-0-333-35376-9.
  46. Neill, Stephen; Chadwick, Owen (1990). A History of Christian Missions. Penguin Books. p. 315. ISBN   978-0-14-013763-7.
  47. "The Top 100 Great Britons". Archived from the original on 4 December 2002. Retrieved 19 July 2017.CS1 maint: BOT: original-url status unknown (link)
  48. "Obituaries". Appletons' annual cyclopaedia and register of important events of the year: 1862. New York: D. Appleton & Company. 1863. p. 687.
  49. Chirgwin, A. M. (1934). "New Light on Robert Livingstone". Journal of the Royal African Society. 33 (132): 250–252. JSTOR   716469.
  50. Murray, John (August 2011). "Rupert Vincent, I Presume?". Crossfire. Retrieved 12 July 2018.
  51. Steven Wilson. "Livingstone Descendants". Freepages.genealogy.rootsweb.ancestry.com. Retrieved 23 January 2012.
  52. Ferguson, Niall (2002). Empire: The Rise and Demise of the British World Order and the Lessons for Global Power. Basic Books. p. 158. ISBN   978-0-465-02329-5.
  53. David Livingstone Spectral Imaging Project, livingstone.library.ucla.edu; accessed 30 March 2014.
  54. "Images of Livingstone letter now available online". SOAS, University of London. 15 December 2008. Retrieved 7 March 2013.
  55. "Scottish explorer David Livingstone's writings, drawings now available through online archive". Life at OSU. 24 June 2015. Retrieved 19 February 2019.
  56. "Livingstone Online: An Introduction | Livingstone Online". www.livingstoneonline.org. Retrieved 19 February 2019.
  57. 1 2 3 "David Livingstone Remembered". Archived from the original on 27 September 2007. Retrieved 27 April 2007.
  58. Michler, Ian (2007). Victoria Falls & Surrounds: The Insider's Guide. Penguin. p. 11. ISBN   978-1-77007-361-6.
  59. David Livingstone's statue. Victoria Falls. 1934. Archived from the original on 9 March 2015. Retrieved 30 January 2015.
  60. David Livingstone Clinic webpage
  61. Grant, C. H. B. (April 1932). "The Livingstone-Stanley Memorials in Africa". The Geographical Journal. 79 (4): 318–319. doi:10.2307/1784331. ISSN   0016-7398. JSTOR   1784331.
  62. http://dr.livingstone.primary.school.co.ke/
  63. Lottering, Francois (28 October 2016). "Museum to honour David Livingstone". The Namibian . p. 7.
  64. David Livingstone Centre for Sustainability webpage Archived 7 August 2012 at the Wayback Machine
  65. "David Livingstone Meeting & Function Room | Fifteen Ninety Nine". fifteenninetynine.co.uk. Archived from the original on 31 May 2016. Retrieved 23 August 2016.
  66. Andrew McAinsh (5 January 2016). "Thomas Annan and the Documentary Photograph". College Library. Retrieved 23 August 2016.
  67. "David Livingstone – a brief history". Hamilton.urc.org.uk. 13 January 2012. Retrieved 7 March 2013.
  68. Blaikie, William Garden (2004) [1880], The Personal Life of David Livingstone, Project Gutenberg
  69. "Unveiling of the Livingstone Statute". The Geographical Journal. 120 (1): 15–20. 1954. doi:10.2307/1791984. ISSN   0016-7398. JSTOR   1791984.
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  72. "Clydesdale 10 Pounds, 1990". Ron Wise's Banknoteworld. Archived from the original on 21 October 2008. Retrieved 15 October 2008.
  73. Forbidden Territory: Stanley's Search for Livingstone (1997) on IMDb
  74. Sheridan, Simon (2012). The Complete ABBA (40th Anniversary Edition). Titan Books. p. 69. ISBN   978-0857687241.

Sources

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John Buchanan (1855–1896), was a Scottish horticulturist who went to Central Africa, now Malawi, in 1876 as a lay member of the missionary party that established Blantyre Mission. Buchanan came to Central Africa as an ambitious artisan: his character was described as dour, devout and as restlessly ambitious, and he saw in Central Africa a gateway to personal achievement. He started a mission farm on the site of Zomba, Malawi but was dismissed from the mission in 1881 for brutality. From being a disgraced missionary, Buchanan first became a very influential planter owning, with his brothers, extensive estates in Zomba District. He then achieved the highest position he could in the British administration as Acting British Consul to Central Africa from 1887 to 1891. In that capacity declared a protectorate over the Shire Highlands in 1889 to pre-empt a Portuguese expedition that intended to claim sovereignty over that region. In 1891, the Shire Highlands became part of the British Central Africa Protectorate. John Buchanan died at Chinde in Mozambique in March 1896 on his way to visit Scotland, and his estates were later acquired by the Blantyre and East Africa Ltd.

Kolobeng Mission

Kolobeng Mission, built in 1847, the third and final mission of David Livingstone, a missionary and explorer of Africa. Located in the country of Botswana, 3 kilometres (1.9 mi) west of Kumakwane and 25 kilometres (16 mi) west of Gaborone off the Thamaga-Kanye Road, the mission housed a church and a school and was also the home of David Livingstone, his wife Mary Livingstone, and their children. While here, Livingstone converted Sechele I, kgosi of the Bakwena and taught them irrigation methods using the nearby Kolobeng River. A drought began in 1848, and the Bakwena blamed the natural disaster on Livingstone's presence. In 1852, Boer farmers attacked the tribes in the area, including the Bakwena at Kolobeng in the Battle of Dimawe. This prompted the Livingstones to leave Kolobeng, and the mission was abandoned. A fence was installed around the site in 1935, and the mission is now preserved by the Department of National Museum and Monuments under Botswana's Ministry of Environment, Wildlife and Tourism.

Lake Uniamési or the Uniamesi Sea was the name given by missionaries in the 1840s and 1850s to a huge lake or inland sea they supposed to lie within a region of Central East Africa with the same name.

Henry Henderson was a lay Church of Scotland missionary in present-day Malawi. He founded the Blantyre Mission in Malawi.

The Makololo chiefs recognised by the governments of colonial Nyasaland and independent Malawi have their origin in a group of porters that David Livingstone brought from Barotseland in the 1850s to support his first Zambezi expedition that did not return to Barotseland but assisted Livingstone and British missionaries in the area of southern Malawi between 1859 and 1864. After the withdrawal of the Universities' Mission to Central Africa those Makololo remaining in the Shire valley used firearms provided by the Europeans to attract dependants seeking protection, to seize land and to establish a number of chieftainships. At the time that a British protectorate was established in 1891, there were seven Makololo chiefs of which six were recognised by the government. Five survived to be given local governmental powers in 1933, and these powers continued after Malawi became independent. Although called Makololo or Kololo, after the ruling group in Barotseland in the 1850s, the majority came from peoples subject to the Makololo who adopted the more prestigious name. As, regardless of their origin, they took wives from among the inhabitants of the Shire valley, their modern descendants have little connection with Makololo people of southern Africa except their name.