|Dome of the Rock|
|Administration||Ministry of Awqaf (Jordan)|
|Style||Umayyad, Abbasid, Ottoman|
|Date established||built 688–692, expanded 820s, restored 1020s, 1545–1566, 1721/2, 1817, 1874/5, 1959–1962, 1993.|
The Dome of the Rock (Arabic: قبة الصخرةQubbat al-Sakhrah, Hebrew: כיפת הסלעKippat ha-Sela) is an Islamic shrine located on the Temple Mount in the Old City of Jerusalem. It was initially completed in 691–92 CE at the order of Umayyad Caliph Abd al-Malik during the Second Fitna on the site of the Second Jewish Temple, destroyed during the Roman Siege of Jerusalem in 70 CE. The original dome collapsed in 1015 and was rebuilt in 1022–23. The Dome of the Rock is in its core one of the oldest extant works of Islamic architecture.
Its architecture and mosaics were patterned after nearby Byzantine churches and palaces,although its outside appearance has been significantly changed in the Ottoman period and again in the modern period, notably with the addition of the gold-plated roof, in 1959–61 and again in 1993. The octagonal plan of the structure may have been influenced by the Byzantine Church of the Seat of Mary (also known as Kathisma in Greek and al-Qadismu in Arabic) built between 451 and 458 on the road between Jerusalem and Bethlehem.
The Foundation Stone the temple was built over bears great significance in the Abrahamic religions as the place where God created the world and the first human, Adam.It is also believed to be the site where Abraham attempted to sacrifice his son, and as the place where God's divine presence is manifested more than in any other place, towards which Jews turn during prayer. The site's great significance for Muslims derives from traditions connecting it to the creation of the world and the belief that Muhammad's Night Journey to heaven started from the rock at the center of the structure.
A UNESCO World Heritage Site, it has been called "Jerusalem's most recognizable landmark,"along with two nearby Old City structures, the Western Wall, and the "Resurrection Rotunda" in the Church of the Holy Sepulchre. It is the earliest archaeologically-attested religious structure to be built by a Muslim ruler and the building's inscriptions contain the earliest epigraphic proclamations of Islam and of the Islamic prophet Muhammad. The inscriptions proved to be a milestone, as afterward they became a common feature in Islamic structures and almost always mention Muhammad. The Dome of the Rock remains a "unique monument of Islamic culture in almost all respects", including as a "work of art and as a cultural and pious document", according to historian Oleg Grabar.
The structure is basically octagonal. It is capped at its centre by a dome, approximately 20 m (66 ft) in diameter, mounted on an elevated circular drum standing on 16 supports (4 tiers and 12 columns).
Surrounding this circle is an octagonal arcade of 24 piers and columns.The octagonal arcade and the inner circular drum create an inner ambulatorium that encircles the holy rock.
The outer walls are also octagonal. They each measure approximately 18 m (60 ft) wide and 11 m (36 ft) high. The outer and inner octagon create a second, outer ambulatorium surrounding the inner one.
Both the circular drum and the exterior walls contain many windows.
The interior of the dome is lavishly decorated with mosaic, faience and marble, much of which was added several centuries after its completion. It also contains Qur'anic inscriptions. They vary from today's standard text (mainly changes from the first to the third person) and are mixed with pious inscriptions not in the Quran.
The dedicatory inscription in Kufic script placed around the dome contains the date believed to be the year the Dome was first completed, AH 72 (691/2 CE), while the name of the corresponding caliph and builder of the Dome, al-Malik, was deleted and replaced by the name of Abbasid caliph Al-Ma'mun (r. 813–833) during whose reign renovations took place.
The decoration of the outer walls went through two major phases: the initial Umayyad scheme comprised marble and mosaics, much like the interior walls.16th-century Ottoman sultan Suleyman the Magnificent replaced it with Turkish faience tiles. The Ottoman tile decoration was replaced in the 1960s with faithful copies produced in Italy.
Surah Ya Sin (the 'Heart of the Quran') is inscribed across the top of the tile work and was commissioned in the 16th century by Suleiman the Magnificent.Al-Isra, the Surah 17 which tells the story of the Isra or Night Journey, is inscribed above this.
The Dome of the Rock is situated in the center of the Temple Mount, the site of the Temple of Solomon and the Jewish Second Temple, which had been greatly expanded under Herod the Great in the 1st century BCE. Herod's Temple was destroyed in 70 CE by the Romans, and after the Bar Kokhba revolt in 135, a Roman temple to Jupiter Capitolinus was built at the site by Emperor Hadrian.
Jerusalem was ruled by the Christian Byzantine Empire throughout the 4th to 6th centuries. During this time, Christian pilgrimage to Jerusalem began to develop.The Church of the Holy Sepulchre was built under Constantine in the 320s, but the Temple Mount was left undeveloped after a failed project of restoration of the Jewish Temple under Julian the Apostate.
The initial octagonal structure of the Dome of the Rock and its round wooden dome had basically the same shape as is does today. r. 685–705). According to Sibt ibn al-Jawzi (1185–1256), construction started in 685/86, while al-Suyuti (1445–1505) holds that its commencement year was 688. A dedicatory inscription in Kufic script is preserved inside the dome. The date is recorded as AH 72 (691/2 CE), the year most historians believe the construction of the original Dome was completed. In this inscription, the name of "al-Malik" was deleted and replaced by the name of the Abbasid caliph al-Ma'mun (r. 813–833). This alteration of the original inscription was first noted by Melchior de Vogüé in 1864. Construction cost was reportedly seven times the yearly tax income of Egypt. An alternative interpretation of the inscription claims that it indicates the year when construction started.It was built by the order of the Umayyad caliph Abd al-Malik (
Some scholars have suggested that the dome was added to an existing building, built either by Muawiyah I (r. 661–680),or indeed a Byzantine building dating to before the Muslim conquest, built under Heraclius (r. 610–641).
Its architecture and mosaics were patterned after nearby Byzantine churches and palaces.The two engineers in charge of the project were Raja ibn Haywah, a Muslim theologian from Beisan and Yazid ibn Salam, a non-Arab Muslim native of Jerusalem.
Shelomo Dov Goitein of the Hebrew University has argued that the Dome of the Rock was intended to compete with the many fine buildings of worship of other religions: "The very form of a rotunda, given to the Qubbat as-Sakhra, although it was foreign to Islam, was destined to rival the many Christian domes." 20.20 m (66.3 ft) and its height 20.48 m (67.2 ft), while the diameter of the dome of the Church of the Holy Sepulchre is 20.90 m (68.6 ft) and its height 21.05 m (69.1 ft).K.A.C. Creswell in his book The Origin of the Plan of the Dome of the Rock notes that those who built the shrine used the measurements of the Church of the Holy Sepulchre. The diameter of the dome of the shrine is
Narratives by the medieval sources about Abd al-Malik's motivations in building the Dome of the Rock vary.At the time of its construction, the caliph was engaged in war with Christian Byzantium and its Syrian Christian allies on the one hand and with the rival caliph Ibn al-Zubayr, who controlled Mecca, the annual destination of Muslim pilgrimage, on the other hand. Thus, one series of explanations was that Abd al-Malik intended for the Dome of the Rock to be a religious monument of victory over the Christians that would distinguish Islam's uniqueness within the common Abrahamic religious setting of Jerusalem, home of the two older Abrahamic faiths, Judaism and Christianity. The other main explanation holds that Abd al-Malik, in the heat of the war with Ibn al-Zubayr, sought to build the structure to divert the focus of the Muslims in his realm from the Ka'aba in Mecca, where Ibn al-Zubayr would publicly condemn the Umayyads during the annual pilgrimage to the sanctuary. Though most modern historians dismiss the latter account as a product of anti-Umayyad propaganda in the traditional Muslim sources and doubt that Abd al-Malik would attempt to alter the sacred Muslim requirement of fulfilling the pilgrimage to the Ka'aba, other historians concede that this cannot be conclusively dismissed.
The building was severely damaged by earthquakes in 808 and again in 846.The dome collapsed in an earthquake in 1015 and was rebuilt in 1022–23. The mosaics on the drum were repaired in 1027–28.
For centuries Christian pilgrims were able to come and experience the Temple Mount, but escalating violence against pilgrims to Jerusalem (Al-Hakim bi-Amr Allah, who ordered the destruction of the Holy Sepulchre, was an example) resulted in the Crusades.The Crusaders captured Jerusalem in 1099 and the Dome of the Rock was given to the Augustinians, who turned it into a church, while the nearby Al-Aqsa Mosque first became a royal palace for a while, and then for much of the 12th century the headquarters of the Knights Templar. The Templars, active from c. 1119, identified the Dome of the Rock as the site of the Temple of Solomon. The Templum Domini , as they called the Dome of the Rock, featured on the official seals of the Order's Grand Masters (such as Everard des Barres and Renaud de Vichiers), and soon became the architectural model for round Templar churches across Europe.
This section does not cite any sources . (February 2019) (Learn how and when to remove this template message)
Jerusalem was recaptured by Saladin on 2 October 1187, and the Dome of the Rock was reconsecrated as a Muslim shrine. The cross on top of the dome was replaced by a crescent, and a wooden screen was placed around the rock below. Saladin's nephew al-Malik al-Mu'azzam Isa carried out other restorations within the building, and added the porch to the Al-Aqsa Mosque.
The Dome of the Rock was the focus of extensive royal patronage by the sultans during the Mamluk period, which lasted from 1250 until 1510.[ dubious ]
During the reign of Suleiman the Magnificent (1520–1566), the exterior of the Dome of the Rock was covered with tiles. This work took seven years.[ citation needed ] Some of the interior decoration was added in the Ottoman period.[ citation needed ]
Adjacent to the Dome of the Rock, the Ottomans built the free-standing Dome of the Prophet in 1620.[ citation needed ]
Large-scale renovation was undertaken during the reign of Mahmud II in 1817.[ citation needed ] In a major restoration project undertaken in 1874–75 during the reign of the Ottoman Sultan Abdülaziz, all the tiles on the west and southwest walls of the octagonal part of the building were removed and replaced by copies that had been made in Turkey.
Haj Amin al-Husseini, appointed Grand Mufti by the British in 1917, along with Yaqub al-Ghusayn, implemented the restoration of the Dome of the Rock and the Al-Aqsa Mosque in Jerusalem.
Parts of the Dome of the Rock collapsed during the 11 July 1927 earthquake, and the walls were left badly cracked, [ citation needed ]damaging many of the repairs that had taken place over previous years.
In 1955, an extensive program of renovation was begun by the government of Jordan, with funds supplied by Arab governments and Turkey. The work included replacement of large numbers of tiles dating back to the reign of Suleiman the Magnificent, which had become dislodged by heavy rain. In 1965, as part of this restoration, the dome was covered with a durable aluminium bronze alloy made in Italy that replaced the lead exterior. Before 1959, the dome was covered in blackened lead. In the course of substantial restoration carried out from 1959 to 1962, the lead was replaced by aluminum-bronze plates covered with gold leaf.
A few hours after the Israeli flag was hoisted over the Dome of the Rock in 1967 during the Six-Day War, Israelis lowered it on the orders of Moshe Dayan and invested the Muslim waqf (religious trust) with the authority to manage the Temple Mount / Haram al-Sharif, in order to "keep the peace".
In 1993, the golden dome covering was refurbished following a donation of US$8.2 million by King Hussein of Jordan who sold one of his houses in London to fund the 80 kilograms of gold required.[ citation needed ]
The Dome of the Rock has been depicted on the Obverse and reverse of several Middle East currencies:
The Dome is maintained by the Ministry of Awqaf in Amman, Jordan.
Until the mid-twentieth century, non-Muslims were not permitted in the area. Since 1967, non-Muslims have been permitted limited access; however non-Muslims are not permitted to pray on the Temple Mount, bring prayer books, or wear religious apparel. The Israeli police help enforce this.Israel restricted access for a short time during 2012 of Palestinian residents of the West Bank to the Temple Mount. West Bank Palestinian men had to be over 35 to be eligible for a permit. Palestinian residents of Jerusalem, who hold Israeli residency cards, and Palestinians with Israeli citizenship are permitted unrestricted access.
Some Orthodox rabbis encourage Jews to visit the site, while most forbid entry to the compound lest there be a violation of Jewish law. Even rabbis who encourage entrance to the Temple Mount prohibit entrance to the actual Dome of the Rock.
According to some Islamic scholars, the rock is the spotfrom which the Islamic prophet Muhammad ascended to Heaven accompanied by the angel Gabriel. Further, Muhammad was taken here by Gabriel to pray with Abraham, Moses, and Jesus. Other Islamic scholars believe that the Prophet ascended to Heaven from the Al-Aqsa Mosque.
Muslims believe the location of the Dome of the Rock to be the site mentioned in Sura 17 of the Qur'an, which tells the story of the Isra and Mi'raj, the miraculous Night Journey of Prophet Muhammad from Mecca to "the farthest mosque", where he leads prayers and rises to heaven to receive instructions from Allah. The Night Journey is mentioned in the Qur'an in a very brief form and is further elaborated by the hadiths. Caliph Umar ibn Al-Khattab (579–644) was advised by Ka'ab al-Ahbar, a Jewish rabbi who converted to Islam, [ citation needed ]that "the farthest mosque" is identical with the site of the former Jewish Temples in Jerusalem.
The Foundation Stone and its surroundings is the holiest site in Judaism. Though Muslims now pray towards the Kaaba at Mecca, they once[ year needed ] faced the Temple Mount as the Jews do. Muhammad changed the direction of prayer for Muslims after a revelation from Allah. Jews traditionally regarded[ year needed ] the location of the stone as the holiest spot on Earth, the site of the Holy of Holies during the Temple Period.
According to Jewish tradition, the stone is the site where Abraham prepared to sacrifice his son Isaac.
On the walls of the Dome of the Rock is an inscription in a mosaic frieze that includes an explicit rejection of the divinity of Christ, from Quran (19:33–35):
33. "So peace is upon me the day I was born, and the day I die, and the day I shall be raised alive!" 34. Such is Jesus, son of Mary. It is a statement of truth, about which they doubt. 35. It is not befitting to (the majesty of) Allah that He should take himself a child. Glory be to Him! when He determines a matter, He only says to it, "Be", and it is.
According to Goitein, the inscriptions decorating the interior clearly display a spirit of polemic against Christianity, whilst stressing at the same time the Qur'anic doctrine that Jesus was a true prophet. The formula la sharika lahu ("God has no companion") is repeated five times; the verses from Sura Maryam 19:35–37, which strongly reaffirm Jesus' prophethood to God, are quoted together with the prayer: Allahumma salli ala rasulika wa'abdika 'Isa bin Maryam – "O Lord, send your blessings to your Prophet and Servant Jesus son of Mary." He believes that this shows that rivalry with Christendom, together with the spirit of Muslim mission to the Christians, was at work at the time of construction.
The Temple Institute wishes to relocate the Dome to another site and replace it with a Third Temple. [ weasel words ] Some religious Jews, following rabbinic teaching, believe that the Temple should only be rebuilt in the messianic era, and that it would be presumptuous of people to force God's hand. However, some Evangelical Christians consider rebuilding of the Temple to be a prerequisite to Armageddon and the Second Coming. Jeremy Gimpel, a US-born candidate for Habayit Hayehudi in the 2013 Israeli elections, caused a controversy when he was recorded telling a Fellowship Church evangelical group in Florida in 2011 to imagine the incredible experience that would follow were the Dome to be destroyed. All Christians would be immediately transported to Israel, he opined.Many Israelis are ambivalent about the Movement's wishes.
The Dome of the Rock has inspired the architecture of a number of buildings. These include the octagonal Church of St. Giacomo in Italy, the Mausoleum of Sultan Suleiman the Magnificent in Istanbul, the octagonal Moorish Revival style Rumbach Street Synagogue in Budapest, and the New Synagogue in Berlin, Germany. It was long believed by Christians that the Dome of the Rock echoed the architecture of the Temple in Jerusalem, as can be seen in Raphael's The Marriage of the Virgin and in Perugino's Marriage of the Virgin .
The Temple Mount, known to Muslims as the Haram esh-Sharif and the Al Aqsa Compound, is a hill located in the Old City of Jerusalem that for thousands of years has been venerated as a holy site in Judaism, Christianity, and Islam alike.
Al-Aqsa Mosque, located in the Old City of Jerusalem, is the third holiest site in Islam. The mosque was built on top of the Temple Mount, known as the Al Aqsa Compound or Haram esh-Sharif in Islam. Muslims believe that Muhammad was transported from the Great Mosque of Mecca to al-Aqsa during the Night Journey. Islamic tradition holds that Muhammad led prayers towards this site until the 17th month after his migration from Mecca to Medina, when Allah directed him to turn towards the Kaaba in Mecca.
Abd al-Malik ibn Marwan ibn al-Hakam was the fifth Umayyad caliph, ruling from April 685 until his death. A member of the first generation of born Muslims, his early life in Medina was occupied with pious pursuits. He held administrative and military posts under Caliph Mu'awiya I, founder of the Umayyad Caliphate, and his own father, Caliph Marwan I. By the time of Abd al-Malik's accession, Umayyad authority had collapsed across the Caliphate as a result of the Second Muslim Civil War and had been reconstituted in Syria and Egypt during his father's reign.
Rajaʾ ibn Ḥaywa ibn Khanzal al-Kindī was a prominent Muslim theological and political adviser of the Umayyad caliphs Abd al-Malik, al-Walid I, Sulayman and Umar II. He was a staunch defender of the religious conduct of the caliphs against their pious detractors. He played an important role in the construction of the Dome of the Rock in Jerusalem under Abd al-Malik. He became a mentor of Sulayman during the latter's governorship of Palestine and his secretary or chief scribe during his caliphate. He played an influential role in securing the succession of Umar II over Sulayman's brothers or sons and continued as a secretary to the new caliph. He spent the last decade of his life in retirement, though he maintained contact with Caliph Hisham.
The Temple Mount, located in Jerusalem, can be accessed through twelve gates, and contains a further six sealed gates. This list does not include the Gates of the Old City of Jerusalem around the external walls.
Islam is a major religion in Palestine, being the religion of the majority of the Palestinian population. Muslims comprise 85% of the population of the West Bank, when including Israeli settlers, and 99% of the population of the Gaza Strip. The largest denomination among Palestinian Muslims are Sunnis at 15% and another 15% are non-denominational Muslims.
The history of Jerusalem during the Middle Ages is generally one of decline; beginning as a major city in the Byzantine Empire, Jerusalem prospered during the early centuries of Muslim control (637/38–969), but under the rule of the Fatimid caliphate its population declined from about 200,000 to less than half that number by the time of the Christian conquest in 1099. The Christians massacred much of the population as they took the city, and while population quickly recovered during the Kingdom of Jerusalem, it was again decimated to below 2,000 people when the Khwarezmi Turks retook the city in 1244. After this, the city remained a backwater of the late medieval Muslim empires and would not again exceed a population of 10,000 until the 16th century. It was passed back and forth through various Muslim factions until decidedly conquered by the Ottomans in 1517, who maintained control until the British took it in 1917.
Dome of the Chain , Qubbat al-Silsilah); is a free-standing dome located adjacently east of the Dome of the Rock in the Old City of Jerusalem.
A number of archaeological excavations at the Temple Mount—a celebrated and contentious religious site in the Old City of Jerusalem—have taken place over the last 150 years. The first were undertaken by the British Royal Engineers in the 1860s in the Ordnance Survey of Jerusalem and subsequently the PEF Survey of Palestine.
The White Mosque is an ancient Ummayad mosque in the city of Ramla, Israel. Only the minaret is still standing. According to local Islamic tradition, the northwest section of the mosque contained the shrine of a famous Islamic saint, Nabi Salih.
According to Sahih al-Bukhari, Muhammad said "Do not prepare yourself for a journey except to three Mosques: Masjid al-Haram, the Mosque of Aqsa (Jerusalem) and my Mosque." In the Islamic tradition, the Kaaba is considered the holiest site, followed by the Al-Masjid an-Nabawi and Al-Aqsa Mosque.
The architecture of Palestine covers a vast historical time frame and a number of different styles and influences over the ages. The urban architecture of Palestine prior to 1850 was relatively sophisticated. While it belonged to greater geographical and cultural context of the Levant and the Arab world, it constituted a distinct tradition, "significantly different from the traditions of Syria, Lebanon or Egypt." Nonetheless, the Palestinian townhouse shared in the same basic conceptions regarding the arrangement of living space and apartment types commonly seen throughout the Eastern Mediterranean. The rich diversity and underlying unity of the architectural culture of this wider region stretching from the Balkans to North Africa was a function of the exchange fostered by the caravans of the trade routes, and the extension of Ottoman rule over most of this area, beginning in the early 16th century through until the end of World War I.
Khirbat al-Minya (Arabic), also known as Ayn Minyat Hisham (Ar.) or Horvat Minnim (Hebrew) is an Umayyad-built palace in the eastern Galilee, Israel, located about 200 meters (660 ft) west of the northern end of Lake Tiberias. It was erected as a qasr complex, with a palace, mosque, and bath built by a single patron.
The Templum Domini was the name attributed by the Crusaders to the Dome of the Rock in Jerusalem. It became an important symbol of Jerusalem, depicted on coins minted under the Christian Kingdom of Jerusalem.
The Islamization of the Temple Mount is the historical process by which Muslim authorities have sought to appropriate and Islamicize the Temple Mount for exclusive Muslim use. Originally an Israelite and subsequently Jewish holy site, as the location of the First and Second Temples, the site was subsequently the location of a Roman pagan temple, a Byzantine church, a garbage dump, and later the Dome of the Rock and the Al-Aqsa Mosque. It is the holiest site in Judaism and the third holiest site in Sunni Islam.
The Islamization of Jerusalem refers to the religious transformation of the Levantine city that occurred three times in history. The first Islamization of Jerusalem followed the Muslim conquest of Jerusalem under Umar ibn Al-Khattāb in 638 CE. The second Islamization followed the fall of the first Crusader Kingdom of Jerusalem in 1187, leading to an almost uninterrupted seven centuries long period of Muslim rule with a dominant Islamic culture, during the Ayyubid, Mamluk and early Ottoman periods. Beginning in the late Ottoman ere, Jerusalem’s demographic turned increasingly multi-cultural, regaining a majority Jewish character during the late 19th and early 20th century that hadn’t been seen since the Roman era. However, with the Jordanian annexation of the West Bank, Jerusalem underwent another round of Islamization and Arabization.
Umayyad architecture developed in the Umayyad Caliphate between 661 and 750, primarily in its heartlands of Syria and Palestine. It drew extensively on the architecture of other Middle Eastern civilizations and that of the Byzantine Empire, but introduced innovations in decoration and new types of building such as mosques with mihrab's and minarets.
The Temple Mount has four minarets, in total. Three of the minarets are on the western flank, and one is on the northern flank.
Hashemite custodianship of Jerusalem holy sites refers to Jordan's royal family role in tending Muslim and Christian holy sites in the city of Jerusalem. The legacy traces back to 1924 when the Supreme Muslim Council, the highest Muslim body in charge of Muslim community affairs in Mandatory Palestine, accepted Hussein bin Ali as custodian of Al-Aqsa. The custodianship became a Hashemite legacy administered by consecutive Jordanian kings.
The Dome of the Spirits or Dome of the Tablets is a small dome resting on a hexagonal base.
Until 1833 the Dome of the Rock had not been measured or drawn; according to Victor von Hagen, 'no architect had ever sketched its architecture, no antiquarian had traced its interior design...' On 13 November in that year, however, Frederick Catherwood dressed up as an Egyptian officer and accompanied by an Egyptian servant 'of great courage and assurance', entered the buildings of the mosque with his drawing materials... 'During six weeks, I continued to investigate every part of the mosque and its precincts.' Thus, Catherwood made the first complete survey of the Dome of the Rock, and paved the way for many other artists in subsequent years, such as William Harvey, Ernest Richmond and Carl Friedrich Heinrich Werner.
|Wikimedia Commons has media related to Dome of the Rock .|