Eparchy

Last updated

Eparchy (Greek : ἐπαρχίαeparchía "overlordship") is an ecclesiastical unit in Eastern Christianity that is equivalent to a diocese in Western Christianity. An eparchy is governed by an eparch, who is a bishop. Depending on the administrative structure of a specific Eastern Church, an eparchy can belong to an ecclesiastical province (usually a metropolis), but it can also be exempt. Each eparchy is divided into parishes, in the same manner as a diocese in Western Churches. Historical development of eparchies in various Eastern Churches was marked by local distinctions that can be observed in modern ecclesiastical practices of Eastern Orthodox Churches, Oriental Orthodox Churches and Eastern Catholic Churches. [1]

Contents

Terminology

The English word eparchy is an anglicized term that comes from the original Greek word (Koinē Greek : ἐπαρχία , romanized: eparchía, lit. 'overlordship', Byzantine Greek pronunciation:  [e.parˈçi.a] ). [2] It is an abstract noun, formed with an intensive prefix ( ἐπι- , epi-, lit.'over-' + ἄρχειν , árchein, lit.'to be ruler'). It is commonly Latinized as eparchia. The term can be loosely translated as the rule over something (literally: an overlordship). The term had various meanings and multiple uses throughout history, mainly in politics and administration, starting from the Hellenistic period, and continuing throughout the Roman era. [3] [4]

In the Greco-Roman world, it was used as a Greek equivalent for the Latin term provincia, denoting province, the main administrative unit of the Roman Empire. The same use was employed in the early Byzantine Empire until major administrative reforms that were undertaken between the 7th and 9th centuries, abolishing the old provincial system. In modern times, the term was also employed within administrative systems of some countries, like Greece and Cyprus. [5]

Since it was commonly used as the main Greek designation for an administrative province of the Roman Empire, the term eparchy consequently gained an additional use among Greek-speaking Christians, denoting ecclesiastical structures on the provincial level of Church administration, within Eastern Christianity. Such terminological borrowing resulted from the final consolidation of the provincial (metropolitan) system in the 4th century. The First Ecumenical Council (325) confirmed (Canon IV) [6] that all bishops of each civil province should be grouped in one ecclesiastical province, headed by a metropolitan (bishop of the provincial capital). Since civil provinces were called eparchies in Greek, the same term was used to define ecclesiastical provinces. Such use became customary, and metropolitan provinces came to be known as eparchies. [7] [8] [9]

Eastern Orthodox Churches

Eparchies of the Russian Orthodox Church EparhiiRPC-english.svg
Eparchies of the Russian Orthodox Church
Eparchies of the Serbian Orthodox Church Map of Eparchies of Serbian Orthodox Church-en.svg
Eparchies of the Serbian Orthodox Church

Throughout the late antiquity and the early medieval period, within Eastern Orthodox terminology, the term eparchy remained a common designation for a metropolitan province i.e. metropolis (Greek : μητρόπολις, Latin : metropolis).

During the later medieval period, terminology started to shift, particularly within the Patriarchate of Constantinople. The process of title-inflation that was affecting Byzantine bureaucracy and aristocracy also gained momentum in ecclesiastical circles. In order to promote centralization, patriarchal authorities started to multiply the numbers of metropolitans by elevating local bishops to honorary metropolitan ranks without giving them any real metropolitan powers, and making them directly appointed and thus more dependent on Constantinople. As a consequence, the use of the word eparchy was expanded to include not only proper metropolitan provinces, but also the newly created honorary metropolitan sees that were no real provinces, and thus no different then simple bishoprics except in honorary titles and ranks. In spite of that, such honorary metropolitan sees also came to be called eparchies. This process was systematically promoted, thus resulting in a major terminological shift. [10]

Eparchies of the Bulgarian Orthodox Church Eparchy of the Bulgarian Orthodox Church EN.png
Eparchies of the Bulgarian Orthodox Church
Eparchies of the Georgian Orthodox Church Eparchies of the Georgian Apostolic Autocephalous Orthodox Church.svg
Eparchies of the Georgian Orthodox Church

Since the fragmentation of the original metropolitan provinces into several titular metropolises that were also referred to as eparchies, the Patriarchate of Constantinople became more centralized, and such structure has remained up to the present day. [11] Similar ecclesiastical terminology is also employed by other autocephalous and autonomous Churches within Eastern Orthodox community. In those who are non-Greek, term eparchy is used in local variants, and also has various equivalents in local languages.

Eparchies of the main Eastern Orthodox Churches:

Eastern Catholic Churches

In the Eastern Catholic Churches, eparchy is equivalent to a diocese of the Latin Church, and its bishop can be called an eparch (equivalent to a diocesan of the Latin Church). At the same time, archeparchy is equivalent to an archdiocese of the Latin Church and its bishop can be called an archeparch (equivalent to an archbishop of the Roman Rite). [1]

Individual eparchies of some Eastern Catholic Churches may be suffragan to Latin Church metropolitans. For example, the Greek Catholic Eparchy of Križevci is suffragan to the Roman Catholic Archdiocese of Zagreb. [12] Also, some minor Eastern Catholic churches have Latin prelates. For example, the Macedonian Greek Catholic Church is organized as a single Eparchy of Strumica-Skopje, whose present ordinary is the Roman Catholic bishop of Skopje. [13]

See also

Related Research Articles

<span class="mw-page-title-main">Eastern Orthodox Church</span> Second-largest Christian church

The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops via local synods. The church has no central doctrinal or governmental authority analogous to the head of the Catholic Church—the pope—but the Ecumenical Patriarch of Constantinople is recognized by them as primus inter pares. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played a prominent role in the history and culture of Eastern and Southeastern Europe. The Eastern Orthodox Church officially calls itself the Orthodox Catholic Church.

<span class="mw-page-title-main">Organization of the Eastern Orthodox Church</span> Structure and organization of the Eastern Orthodox Church

The Eastern Orthodox Church, officially the Orthodox Catholic Church, is a communion comprising the, up to, seventeen separate autocephalous (self-governing) hierarchical churches that recognise each other as canonical (regular) Eastern Orthodox Christian churches.

<span class="mw-page-title-main">Archbishop</span> Bishop of higher rank in many Christian denominations

In Christian denominations, an archbishop is a bishop of higher rank or office. In most cases, such as the Catholic Church, there are many archbishops who either have jurisdiction over an ecclesiastical province in addition to their own archdiocese, or are otherwise granted a titular archbishopric. In others, such as the Lutheran Church of Sweden, the title is only borne by the leader of the denomination.

<span class="mw-page-title-main">Diocese</span> Christian district governed by a bishop

In church governance, a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop.

<span class="mw-page-title-main">Ecumenical Patriarch of Constantinople</span> First among equals of leaders in the Eastern Orthodox Church

The ecumenical patriarch is the archbishop of Constantinople (Istanbul), New Rome and primus inter pares among the heads of the several autocephalous churches which compose the Eastern Orthodox Church. The ecumenical patriarch is regarded as the representative and spiritual leader of the Eastern Orthodox Christians worldwide. The term ecumenical in the title is a historical reference to the Ecumene, a Greek designation for the civilised world, i.e. the Roman Empire, and it stems from Canon 28 of the Council of Chalcedon.

<span class="mw-page-title-main">Patriarch</span> Highest-ranking bishop in Christianity

The highest-ranking bishops in Eastern Orthodoxy, Oriental Orthodoxy, the Catholic Church, the Hussite Church, Church of the East, and some Independent Catholic Churches are termed patriarchs.

<span class="mw-page-title-main">Patriarchate</span> Jurisdiction and office of an ecclesiastical patriarch

Patriarchate is an ecclesiological term in Christianity, designating the office and jurisdiction of an ecclesiastical patriarch. According to Christian tradition three patriarchates were established by the apostles as apostolic sees in the 1st century: Rome, Antioch, and Alexandria. Constantinople was added in the 4th century and Jerusalem in the 5th century. Eventually, together, these five were recognised as the pentarchy by the Council of Ephesus in 431.

<span class="mw-page-title-main">Ecumenical Patriarchate of Constantinople</span> Autocephalous church of Eastern Orthodox Christianity

The Ecumenical Patriarchate of Constantinople is one of the fifteen to seventeen autocephalous churches that together compose the Eastern Orthodox Church. It is headed by the Ecumenical Patriarch of Constantinople, currently Bartholomew, Archbishop of Constantinople.

<span class="mw-page-title-main">Eastern Catholic Churches</span> 23 Eastern Christian churches in the Catholic Church

The Eastern Catholic Churches or Oriental Catholic Churches, also called the Eastern-Rite Catholic Churches, Eastern Rite Catholicism, or simply the Eastern Churches, are 23 Eastern Christian autonomous particular churches of the Catholic Church, in full communion with the Pope in Rome. Although they are distinct theologically, liturgically, and historically from the Latin Church, they are all in full communion with it and with each other. Eastern Catholics are a distinct minority within the Catholic Church; of the 1.3 billion Catholics in communion with the Pope, approximately 18 million are members of the eastern churches.

<span class="mw-page-title-main">Exarch</span> Former political and military office; now an ecclesiastical office

An exarch was the holder of any of various historical offices, some of them being political or military and others being ecclesiastical.

An ecclesiastical province is one of the basic forms of jurisdiction in Christian Churches with traditional hierarchical structure, including Western Christianity and Eastern Christianity. In general, an ecclesiastical province consists of several dioceses, one of them being the archdiocese, headed by a metropolitan bishop or archbishop who has ecclesiastical jurisdiction over all other bishops of the province.

<span class="mw-page-title-main">East–West Schism</span> Split of Eastern and Western churches

The East–West Schism, also known as the Great Schism or Schism of 1054, is the ongoing break of communion between the Roman Catholic and Eastern Orthodox churches since 1054. It is estimated that, immediately after the schism occurred, a slim majority of Christians worldwide were Eastern Christians; most of the rest were Western Christians. The schism was the culmination of theological and political differences between Eastern and Western Christianity that had developed during the preceding centuries.

<span class="mw-page-title-main">Bulgarian Orthodox Church</span> Autocephalous jurisdiction of the Eastern Orthodox Church

The Bulgarian Orthodox Church, legally the Patriarchate of Bulgaria, is an autocephalous Eastern Orthodox jurisdiction based in Bulgaria. It is the oldest Slavic Orthodox church, with some 6 million members in Bulgaria and between 1.5 and 2 million members in a number of other European countries, Asia, the Americas, Australia, and New Zealand. It was recognized as autocephalous in 1945 by the Ecumenical Patriarchate of Constantinople.

<span class="mw-page-title-main">Melkite Greek Catholic Church</span> Eastern Catholic church

The Melkite Greek Catholic Church, or Melkite Byzantine Catholic Church, is an Eastern Catholic church in full communion with the Holy See as part of the worldwide Catholic Church. Its chief pastor is Patriarch Youssef Absi, headquartered at the Cathedral of Our Lady of the Dormition, Damascus, Syria. The Melkites, who are Byzantine Rite Catholics, trace their history to the early Christians of Antioch, formerly part of Syria and now in Turkey, of the 1st century AD, where Christianity was introduced by Saint Peter.

<span class="mw-page-title-main">Pentarchy</span> Model of Church organization in the Roman Empire

Pentarchy is a model of Church organization formulated in the laws of Emperor Justinian I (527–565) of the Roman Empire. In this model, the Christian church is governed by the heads (patriarchs) of the five major episcopal sees of the Roman Empire: Rome, Constantinople, Alexandria, Antioch, and Jerusalem.

<span class="mw-page-title-main">Ruthenian Catholic Eparchy of Passaic</span> Eastern Catholic eparchy in eastern United States

The Eparchy of Passaic is a Ruthenian Greek Catholic Church ecclesiastical territory or eparchy of the Catholic Church in the eastern United States. Its headquarters are at 445 Lackawanna Avenue, Woodland Park, New Jersey. The Eparchy of Passaic is a suffragan eparchy in the ecclesiastical province of the metropolitan Archeparchy of Pittsburgh.

<span class="mw-page-title-main">Ruthenian Catholic Eparchy of Parma</span> Eastern Catholic eparchy in Midwest United States

The Eparchy of Parma is a Ruthenian Greek Catholic Church ecclesiastical territory or eparchy of the Catholic Church in the United States. Its episcopal seat is the Cathedral of St. John the Baptist in Parma, Ohio.

<span class="mw-page-title-main">Greek Catholic Eparchy of Mukachevo</span> Greek Catholic eparchy in Ukraine

The Greek Catholic Eparchy of Mukachevo is an eparchy (diocese) associated with the Ruthenian Greek Catholic Church under an unidentified status and territory located in the west of Ukraine, roughly equivalent with Zakarpatska Oblast. The eparchy was created by the Pope Clement XIV in 1771.

<span class="mw-page-title-main">Eparchy of Niš</span>

The Eparchy of Niš is an eparchy (diocese) of the Serbian Orthodox Church with its seat in Niš, in Serbia. It has jurisdiction over the south-eastern regions of Serbia. Since 2017, Serbian Orthodox Bishop of Niš is Arsenije Glavčić.

<span class="mw-page-title-main">Metropolitanate of Skopje</span>

The Metropolitanate of Skopje is an Eastern Orthodox eparchy, currently under the jurisdiction of the Orthodox Ohrid Archbishopric, an autonomous and canonical branch of the Serbian Orthodox Church in North Macedonia. Its seat is in Skopje. It is a metropolitan diocese of the Orthodox Ohrid Archbishopric, headed by Archbishop Jovan Vraniškovski of Ohrid, who is also styled Metropolitan of Skopje.

References

  1. 1 2 Nedungatt 2002, p. 228.
  2. Stevenson 2010, p. 588.
  3. Vitale 2012.
  4. Vitale 2016, p. 82-111.
  5. Mason 1974, p. 81, 84-86, 138-139.
  6. First Ecumenical Council (325): Canon IV
  7. Meyendorff 1989, p. 55.
  8. Cross & Livingstone 2005, p. 552.
  9. Ohme 2012, p. 37.
  10. Meyendorff 1989.
  11. Eparchies of the Ecumenical Patriarchate of Constantinople (Επαρχίες Οικουμενικού Θρόνου)
  12. David M. Cheney. "Diocese of Križevci". Catholic Hierarchy. Retrieved 2018-04-16.
  13. David M. Cheney. "Eparchy of Beata Maria Vergine Assunta in Strumica-Skopje". Catholic Hierarchy. Retrieved 2019-04-24.

Sources