Eutychus // was a young man (or a youth) of Troas tended to by St. Paul. Eutychus fell asleep due to the long nature of the discourse Paul was giving, fell from a windowsill out of the three-story building, and died. Paul then embraced him, insisting that he was not dead, and they carried him back upstairs alive; those gathered then had a meal and a long talk which lasted until dawn. This is related in the New Testament book of the Acts of the Apostles 20:7-12.
Alexandria Troas is the site of an ancient Greek city situated on the Aegean Sea near the northern tip of Turkey's western coast, a little south of Tenedos. It is located southeast of modern Dalyan, a village in the Ezine district of Çanakkale Province. The site sprawls over an estimated 400 hectares ; among the few structures remaining today are a ruined bath, an odeon, a theatre, gymnasium complex and a recently uncovered stadion. The circuit of the old walls can still be traced.
Paul the Apostle, commonly known as Saint Paul and also known by his Jewish name Saul of Tarsus, was an apostle who taught the gospel of Christ to the first-century world. Paul is generally considered one of the most important figures of the Apostolic Age and in the mid-30s to the mid-50s AD he founded several churches in Asia Minor and Europe. He took advantage of his status as both a Jew and a Roman citizen to minister to both Jewish and Roman audiences.
The New Testament is the second part of the Christian biblical canon, the first being the Old Testament. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture.
Though some (e.g. William Barclay, F. F. Bruce), do not believe that Eutychus died, Wayne Jackson observes the following facts: 1) the author Luke, a physician (Col. 4:14), plainly states that Eutychus wasn't "taken up dead" (Greek : ἤρθη νεκρός, erthe nekros); 2) after Paul embraces Eutychus, he says, "Trouble not yourselves, for his life is in him" (Greek : ἡ γὰρ ψυχὴ αὐτοῦ ἐν αὐτῷ ἐστιν, he gar psuche autou en auto estin), not "still in him" as the Weymouth translation erroneously interprets; 3) Eutychus was then "brought alive" by which the others were "not a little comforted," which words would make no sense if Eutychus had not died; and 4) Luke was fully capable of describing someone as only being "supposedly dead" (Greek : νομισαντες αυτον τεθναναι), as he did of Paul in Acts 14:19, but he did not do so here. However, Eutychus' complete recovery from a three-story fall, regardless of the initial result, and Paul's attendance at the scene of the accident, appears to be the impact of the narrative.
William Barclay was a Scottish author, radio and television presenter, Church of Scotland minister, and Professor of Divinity and Biblical Criticism at the University of Glasgow.
Frederick Fyvie Bruce, usually cited as F. F. Bruce, was a biblical scholar who supported the historical reliability of the New Testament. His first book, New Testament Documents: Are They Reliable? (1943), was voted by the American evangelical periodical Christianity Today in 2006 as one of the top 50 books "which had shaped evangelicals".
Greek is an independent branch of the Indo-European family of languages, native to Greece, Cyprus and other parts of the Eastern Mediterranean and the Black Sea. It has the longest documented history of any living Indo-European language, spanning more than 3000 years of written records. Its writing system has been the Greek alphabet for the major part of its history; other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic, and many other writing systems.
The name Eutychus means "fortunate".
The Acts of the Apostles, often referred to simply as Acts, or formally the Book of Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman Empire.
The Letter of James, the Epistle of James, or simply James, is one of the 21 epistles in the New Testament.
The Epistle to the Philippians, commonly referred to as Philippians, is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and a co-author named Timothy, and is addressed to the Christian church in Philippi. Paul and Silas first visited Philippi in Greece during Paul's second missionary journey, which occurred between approximately 49 and 51 AD. Philippi was the location of the first Christian community established in Greece.
Luke the Evangelist is one of the Four Evangelists—the four traditionally ascribed authors of the canonical Gospels. The Early Church Fathers ascribed to him authorship of both the Gospel of Luke and the Acts of the Apostles, which would mean Luke contributed over a quarter of the text of the New Testament, more than any other author. Prominent figures in early Christianity such as Jerome and Eusebius later reaffirmed his authorship, although a lack of conclusive evidence as to the identity of the author of the works has led to discussion in scholarly circles, both secular and religious.
John the Apostle was one of the Twelve Apostles of Jesus according to the New Testament. Generally listed as the youngest apostle, he was the son of Zebedee and Salome or Joanna. His brother was James, who was another of the Twelve Apostles. The Church Fathers identify him as John the Evangelist, John of Patmos, John the Elder and the Beloved Disciple, and testify that he outlived the remaining apostles and that he was the only one to die of natural causes. The traditions of most Christian denominations have held that John the Apostle is the author of several books of the New Testament, although this has been disputed by scholars.
Ananias was a disciple of Jesus at Damascus mentioned in the Acts of the Apostles in the Bible, which describes how he was sent by Jesus to restore the sight of "Saul, of Tarsus" and provide him with additional instruction in the way of the Lord.
In Christian eschatology, the post-tribulation rapture doctrine is the belief in a combined resurrection and rapture of all believers coming after the Great Tribulation.
Mnason was a first-century Cyprian Christian, who is mentioned in chapter 21 of the Acts of the Apostles as offering hospitality to Luke the evangelist, Paul the apostle and their companions, when they travelled from Caesarea to Jerusalem. The wording of the verse that mentions Mnason has prompted debates about whether Mnason accompanied the travellers on their journey or merely provided lodging, and whether his house was in Jerusalem or in a village on the way to Jerusalem. Although only mentioned in one verse, many Christians have drawn lessons from the example of Mnason about persevering in the Christian faith and the exercise of hospitality.
Luther's canon is the biblical canon attributed to Martin Luther, which has influenced Protestants since the 16th-century Protestant Reformation. While the Lutheran Confessions specifically did not define a canon, it is widely regarded as the canon of the Lutheran Church. It differs from the 1546 Roman Catholic canon of the Council of Trent in that it rejects the Deuterocanonical books and questions the seven New Testament books, called "Luther's Antilegomena", four of which are still ordered last in German-language Luther Bibles to this day.
The historical reliability of the Acts of the Apostles, the principal historical source for the Apostolic Age, is of interest for biblical scholars and historians of Early Christianity as part of the debate over the historicity of the Bible.
The canon of the New Testament is the set of books Christians regard as divinely inspired and constituting the New Testament of the Christian Bible. For most, it is an agreed-upon list of twenty-seven books that includes the Canonical Gospels, Acts, letters of the Apostles, and Revelation. The books of the canon of the New Testament were written before 120 AD.
Acts 1 is the first chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke. This chapter functions as a transition from the "former account" with a narrative prelude, repeated record of the ascension of Jesus Christ with more detail and the meeting of Jesus' followers, until before Pentecost.
Acts 9 is the ninth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records Saul's conversion and the works of Saint Peter. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 20 is the twentieth chapter of the Acts of the Apostles in the Christian New Testament of the Bible. It records the third missionary journey of Paul the Apostle. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this book as well as the Gospel of Luke.
Acts 24 is the twenty-fourth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the period of Paul's imprisonment in Caesarea. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 25 is the twenty-fifth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the period of Paul's imprisonment in Caesarea. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 28 is the twenty-eighth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the journey of Paul from Malta to Italy until finally settled in Rome. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Galatians 1 is the first chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49–58 CE. This chapter contains Paul's significant exposition concerning the significance of God's revelation of Jesus Christ.