Father Damien, SS.CC.
Saint Damien of Molokai
A photograph of Father Damien taken shortly before his death
|Religious priest and missionary|
|Born||3 January 1840|
Tremelo, Brabant, Belgium
|Died||15 April 1889 49) (aged|
Kalaupapa, Molokaʻi, Hawaiʻi
|Venerated in||Roman Catholic Church, Eastern Catholic Churches, Episcopal Church; some churches of Anglican Communion; individual Lutheran Churches|
|Beatified||4 June 1995, Basilica of the Sacred Heart (Koekelberg), Brussels, by Pope John Paul II|
|Canonized||11 October 2009, Vatican City, by Pope Benedict XVI|
|Major shrine|| Leuven, Belgium (bodily relics)|
Molokaʻi, Hawaii (relics of his hand)
|Feast||10 May (Catholic Church; obligatory in Hawaii, option in the rest of the United States); 15 April (Episcopal Church of the United States)|
|Patronage||people with leprosy|
Father Damien or Saint Damien of Molokai, SS.CC. or Saint Damien De Veuster (Dutch : Pater Damiaan or Heilige Damiaan van Molokai; 3 January 1840 – 15 April 1889), born Jozef De Veuster, was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. He won recognition for his ministry from 1873 to 1889 in the Kingdom of Hawaiʻi to people with leprosy (also known as Hansen's disease), who were required to live under a government-sanctioned medical quarantine on the island of Molokaʻi on the Kalaupapa Peninsula.
The Congregation of the Sacred Hearts of Jesus and Mary and of the Perpetual Adoration of the Most Holy Sacrament of the Altar is a Roman Catholic religious institute of brothers, priests, and nuns. The priests of the Congregation of the Sacred Hearts of Jesus and Mary are also known as the Picpus Fathers, because their first house was on the Rue de Picpus in Paris, France. Their post-nominal letters, SS.CC., are the Latin initials for Sacrorum Cordium, "of the Sacred Hearts"..
Roman Catholic is a term sometimes used to differentiate members of the Catholic Church in full communion with the Pope in Rome from other Christians, especially those who also self-identify as "Catholic"; mainly Anglo-Catholics and Independent Catholics. It is also sometimes used to differentiate adherents to the Latin Church and/or the Roman rite from other Catholics, i.e. adherents of the Eastern Catholic Churches. As a term for the whole church it is not an official title used by the Holy See or bishops in full communion with the Pope as a designation for their faith or institution. It is instead a term that became common among non-Catholics, especially in English, which is now occasionally used by Roman Catholic officials.
During this time, he taught the Catholic faith to the people of Hawaii. Father Damien also cared for the patients himself and established leadership within the community to build houses, schools, roads, hospitals, and churches. He dressed residents' ulcers, built a reservoir, made coffins, dug graves, shared pipes, and ate poi from his hands with them, providing both medical and emotional support.
Poi is primarily the traditional staple food in native cuisine of Hawaii, made from the underground plant stem or corm of the taro plant.
After eleven years caring for the physical, spiritual, and emotional needs of those in the leper colony, Father Damien realized he had also contracted leprosy when he was scalded by hot water and felt no pain. He continued with his work despite the infection but finally succumbed to the disease on 15 April 1889.
A leper colony, leprosarium, or lazar house was historically a place to quarantine people with leprosy. The term lazaretto can refer to quarantine sites, which were at some time also "colonies", or places where people affected by leprosy lived or were sent.
Father Damien has been described as a "martyr of charity".He was the tenth person in what is now the United States to be recognized as a saint by the Catholic Church. In both the Latin Rite and the Eastern Rites of the Catholic Church, Father Damien is venerated as a saint. In the Anglican communion, as well as other denominations of Christianity, Damien is considered the spiritual patron for leprosy and outcasts. Father Damien Day, April 15, the day of his passing, is also a minor statewide holiday in Hawaii and to this day Father Damien is the patron saint of the Diocese of Honolulu and of Hawaii.
In the Catholic Church, a martyr of charity is someone who dies as a result of a charitable act or of administering Christian charity. While a martyr of the faith, which is what is usually meant by the word "martyr", dies through being persecuted for being a Catholic or for being a Christian, a martyr of charity dies through practicing charity motivated by Christianity. This is an unofficial form of martyrdom; when the Pope Paul VI beatified Maximilian Kolbe he gave him that honorary title. Earlier martyrs of charity who were canonized were recognized as "Confessor of the Faith" rather than martyrs.
The Eastern Catholic Churches or Oriental Catholic Churches, also called the Eastern-rite Catholic Churches, and in some historical cases Uniate Churches, are twenty-three Eastern Christian particular churches sui iuris in full communion with the Pope in Rome, as part of the worldwide Catholic Church. Headed by patriarchs, metropolitans, and major archbishops, the Eastern Catholic Churches are governed in accordance with the Code of Canons of the Eastern Churches, although each church also has its own canons and laws on top of this, and the preservation of their own traditions is explicitly encouraged. The total membership of the various churches accounts for about 18 million, according to the Annuario Pontificio, thus making up about 1.5 percent of the Catholic Church, with the rest of its more than 1.2 billion members belonging to the Latin Church, also known as the Western Church or the Roman Catholic Church.
A saint is a person who is recognized as having an exceptional degree of holiness or likeness or closeness to God. Depending on the context and denomination, the term also retains its original Christian meaning, as any believer who is "in Christ" and in whom Christ dwells, whether in Heaven or on Earth. In Roman Catholic, Eastern Orthodox, Anglican, Oriental Orthodox, and Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation; official ecclesiastical recognition, and consequently veneration, is given to some saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church.
Upon his beatification by Pope John Paul II in Rome on 4 June 1995, Blessed Damien was granted a memorial feast day, which is celebrated on 10 May. Father Damien was canonized by Pope Benedict XVI on 11 October 2009.The Catholic Encyclopedia calls him "the Apostle of the Lepers."
Beatification is a recognition accorded by the Catholic Church of a dead person's entrance into Heaven and capacity to intercede on behalf of individuals who pray in his or her name. Beati is the plural form, referring to those who have undergone the process of beatification.
Pope John Paul II was head of the Catholic Church and sovereign of the Vatican City State from 1978 to 2005.
The calendar of saints is a traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint".
Father Damien was born Jozef ("Jef") De Veuster, the youngest of seven children and fourth son of the Flemish corn merchant Joannes Franciscus ("Frans") De Veuster and his wife Anne-Catherine ("Cato") Wouters in the village of Tremelo in Flemish Brabant in rural Belgium on 3 January 1840. Growing up on a farm, it was assumed that he would eventually take over the farm. Instead, Jozef attended college in Braine-le-Comte, then entered the novitiate of the Congregation of the Sacred Hearts of Jesus and Mary in Leuven. He took the name of Brother Damianus (Damiaan in Dutch, Damien in French) in his first vows, presumably in reference to the first Saint Damian, an early Christian saint who was said to perform miracles.
The Flemish or Flemings are a Germanic ethnic group native to Flanders, in modern Belgium, who speak Flemish, but (mostly) use the Dutch written language. They are one of two principal ethnic groups in Belgium, the other being the French-speaking Walloons. Flemish people make up the majority of the Belgian population. Historically, all inhabitants of the medieval County of Flanders were referred to as "Flemings", irrespective of the language spoken. The contemporary region of Flanders comprises a part of this historical county, as well as parts of the medieval duchy of Brabant and the medieval county of Loon.
Tremelo is a municipality located in the Belgian province of Flemish Brabant, in Flanders. The municipality comprises the towns of Baal and Tremelo proper. On January 1, 2006, Tremelo had a total population of 13,725. The total area is 21.57 km² which gives a population density of 636 inhabitants per km².
Flemish Brabant is a province of Flanders, one of the three regions of Belgium. It borders on the Belgian provinces of Antwerp, Limburg, Liège, Walloon Brabant, Hainaut and East Flanders. Flemish Brabant also surrounds the Brussels-Capital Region. Its capital is Leuven. It has an area of 2,106 km² which is divided into two administrative districts containing 65 municipalities.
Following in the footsteps of his older sisters Eugénie and Pauline (who had become nuns) and older brother Auguste (Father Pamphile), Damien became a "Picpus" Brother (another name for members of the Congregation of the Sacred Hearts of Jesus and Mary) on 7 October 1860. His superiors thought that he was not a good candidate for the priesthood because he lacked education. However, he was not considered unintelligent. Because he learned Latin well from his brother, his superiors decided to allow him to become a priest. During his ecclesiastical studies, Damien prayed daily before a picture of St. Francis Xavier, patron of missionaries, to be sent on a mission.Three years later when Damien's brother Father Pamphile could not travel to Hawaiʻi as a missionary because of illness, Damien was allowed to take his place.
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On 19 March 1864, Damien landed at Honolulu Harbor on Oahu. He was ordained into the priesthood on 21 May 1864, at what is now the Cathedral of Our Lady of Peace, originally built by his religious order, the Congregation of the Sacred Hearts of Jesus and Mary. Today it serves as the Cathedral of the Bishop of Honolulu.
In 1865 Father Damien was assigned to the Catholic Mission in North Kohala on the island of Hawaiʻi. While Father Damien was serving in several parishes on Oʻahu, the Kingdom of Hawaiʻi was struggling with a labor shortage and a public health crisis, as identified by planters. Many of the parishioners Native Hawaiians had high mortality rates to such Eurasian infectious diseases as smallpox, cholera, influenza, syphilis, and whooping cough, brought to the Hawaiian Islands by foreign traders, sailors and immigrants. Thousands of Hawaiians died of such diseases, to which they had no acquired immunity.
It is believed that Chinese workers carried leprosy (later known as Hansen's disease) to the islands in the 1830s and 1840s. At that time, leprosy was thought to be highly contagious and incurable. Later the medical community determined that roughly 95% of human beings are immune to it and, in the 20th century, developed effective treatment. In 1865, out of fear of this contagious disease, Hawaiian King Kamehameha V and the Hawaiian Legislature passed the "Act to Prevent the Spread of Leprosy". This law quarantined the lepers of Hawaii, requiring the most serious cases to be moved to a settlement colony of Kalawao on the eastern end of the Kalaupapa peninsula on the island of Molokaʻi. Later the settlement of Kalaupapa was developed. Kalawao County, where the two villages are located, is separated from the rest of Molokaʻi by a steep mountain ridge. Even in the 21st century, the only land access is by a mule trail. From 1866 through 1969, a total of about 8,000 Hawaiians were sent to the Kalaupapa peninsula for medical quarantine.
The Royal Board of Health initially provided the quarantined people with food and other supplies, but it did not have the manpower and resources to offer proper health care. According to documents of that time, the Kingdom of Hawaiʻi did not intend for the settlements to be penal colonies, but the Kingdom did not provide enough resources to support them.The Kingdom of Hawaii had planned for the lepers to be able to care for themselves and grow their own crops, but, due to the effects of leprosy and the local environmental conditions of the peninsula, this was impractical.
According to researcher Pennie Moblo, accounts about the colony from the 19th well into the 20th century have overstated its poor condition, adding to the myth of the European saviors for the colony and the island, whose government was eventually controlled by European Americans. For instance, most of the houses and other buildings were constructed and owned by the residents, even after the change of government and increased investment by the Territory of Hawaiʻi. By 1868, according to the Catholic Encyclopedia (1911), "Drunken and lewd conduct prevailed. The easy-going, good-natured people seemed wholly changed." This seems to be an account fulfilling the contemporary European ideas about the Hawaiians more than an accurate record of conditions.
There is evidence that lay volunteers offered to help on the island, and that the Hawaiians would have preferred a native priest, if one had been available.
While Bishop Louis Désiré Maigret, the vicar apostolic of the Honolulu diocese, believed that the lepers needed a Catholic priest to assist them, he realized that this assignment had high risk. He did not want to send any one person "in the name of obedience". After much prayer, four priests volunteered to go, among them Father Damien. The bishop planned for the volunteers to take turns in rotation assisting the inhabitants.
On May 10, 1873, the first volunteer, Father Damien, arrived at the isolated settlement at Kalaupapa, where 816 lepers then lived, and was presented by Bishop Louis Maigret. At his arrival he spoke to the assembled lepers as "one who will be a father to you, and who loves you so much that he does not hesitate to become one of you; to live and die with you".
Damien worked with them to build a church and establish the Parish of Saint Philomena. In addition to serving as a priest, he dressed residents' ulcers, built a reservoir, built homes and furniture, made coffins, and dug graves.Six months after his arrival at Kalawao, he wrote to his brother, Pamphile, in Europe: "...I make myself a leper with the lepers to gain all to Jesus Christ."
During this time, Father Damien had not only cared for the lepers, but also established leadership within the community to improve the state of living. Father Damien aided the colony by teaching, painting houses, organizing farms, organizing the construction of chapels, roads, hospitals, and churches. He also personally dressed residents, dug graves, built coffins, ate food by hand with lepers, shared pipes with them, and lived with the lepers as equals. Father Damien also served as a priest during this time and spread the Catholic Faith to the lepers; it is said that Father Damien told the lepers that despite what the outside world thought of them, they were always precious in the eyes of God.
Some historians believed that Father Damien was a catalyst for a turning point for the community. Under his leadership, basic laws were enforced, shacks were upgraded and improved as painted houses, working farms were organized, and schools were established. At his own request and of the lepers, Father Damien remained on Molokaʻi. Many such accounts completely overlooked the roles of superintendents who were Hawaiian or part-Hawaiian. However, Pennie Moblo states that until the late 20th century, most historic accounts of Damien's ministry revealed biases of Europeans and Americans, and nearly completely discounted the roles of the native residents on Molokaʻi.
William P. Ragsdale was a highly popular and effective mixed-race attorney and politician who was part Hawaiian; he had served as an interpreter and in other government posts. After finding that he had contracted leprosy, he "gave himself up to the law", and was appointed to serve as superintendent at Kalaupapa in 1873. He led it until his death in 1877. His popularity led to his being called "Governor." Father Damien succeeded him briefly as superintendent, but he gave that up after three months in February 1878 in favor of another appointee. His superiors did not want priests serving in government posts.
King David Kalākaua bestowed on Damien the honor of "Knight Commander of the Royal Order of Kalākaua". ʻuokalani visited the settlement to present the medal, she was reported as having been too distraught and heartbroken at the sight of the residents to read her speech. The princess shared her experience, acclaiming Damien's efforts. Consequently, Damien became internationally known in the United States and Europe. American Protestants raised large sums of money for the missionary's work. The Church of England sent food, medicine, clothing, and supplies to the settlement. It is believed that Damien never wore the royal medal, although it was placed by his side at his funeral.When Crown Princess Lydia Lili
Father Damien worked for 16 years in Hawaii providing comfort for the lepers of Kalaupapa. He gave the people not only faith, but also homes and his medical expertise. He would pray at the cemetery of the deceased and comfort the dying at their bedsides.
In December 1884 while preparing to bathe, Damien inadvertently put his foot into scalding water, causing his skin to blister. He felt nothing and realized he had contracted leprosy after 11 years of working in the colony.This was a common way for people to discover that they had been infected with leprosy. Despite his illness, Damien worked even harder.
In 1885, Masanao Goto, a Japanese leprologist, came to Honolulu and treated Damien. He believed that leprosy was caused by a diminution of the blood. His treatment consisted of nourishing food, moderate exercise, frequent friction to the benumbed parts, special ointments, and medical baths. The treatments did relieve some of the symptoms and were very popular with the Hawaiian patients. Damien had faith in the treatments and said he wanted to be treated by no one but Goto,who eventually became good friends with Father Damien.
Despite the illness slowing down his body, in his last years, Damien engaged in a flurry of activity. He tried to complete and advance as many projects as possible with his time remaining. While continuing to spread the Catholic Faith and aid the lepers in their treatments, Damien completed several building projects and improved orphanages. Four volunteers arrived at Kalaupapa to help the ailing missionary: a Belgian priest, Louis Lambert Conrardy; a soldier, Joseph Dutton (an American Civil War veteran who left behind a marriage broken by alcoholism); a male nurse, James Sinnett from Chicago; and Mother (now also Saint) Marianne Cope, who had been the head of the Franciscan-run St Joseph's Hospital in Syracuse, New York.Conrardy took up pastoral duties; Cope organized a working hospital; Dutton attended to the construction and maintenance of the community's buildings; and Sinnett nursed Damien in the last phases of illness.
With an arm in a sling, a foot in bandages, and his leg dragging, Damien knew death was near. He was bedridden on 23 March 1889, and on 30 March he made a general confession. a.m. on 15 April 1889, aged 49. The next day, after Mass said by Father Moellers at St. Philomena's, the whole settlement followed the funeral cortège to the cemetery. Damien was laid to rest under the same pandanus tree where he first slept upon his arrival on Molokaʻi.Damien died of leprosy at 8:00
In January 1936, at the request of King Leopold III of Belgium and the Belgian government, Damien's body was returned to his native land in Belgium. It was transported aboard the Belgian ship Mercator. Damien was buried in Leuven, the historic university city close to the village where he was born. After Damien's beatification in June 1995, the remains of his right hand were returned to Hawaii and re-interred in his original grave on Molokaʻi.
Father Damien had become internationally known before his death, seen as a symbolic Christian figure caring for the afflicted natives. His superiors thought Damien lacking in education and finesse, but knew him as "an earnest peasant hard at work in his own way for God." ʻi.News of his death on 15 April was quickly carried across the globe by the modern communications of the time, by steamship to Honolulu and California, telegraph to the East Coast of the United States, and cable to England, reaching London on 11 May. Following an outpouring of praise for his work, other voices began to be heard in Hawai
Representatives of the Congregational and Presbyterian churches in Hawaii criticized his approach. Reverend Charles McEwen Hyde, a Presbyterian minister in Honolulu, wrote in August to fellow pastor, Reverend H. B. Gage of San Francisco. Hyde referred to Father Damien as "a coarse, dirty man", who contracted leprosy due to "carelessness". ʻi. People of the period consistently overlooked the role of Hawaiians themselves, among whom several had prominent roles of leadership on the island.Hyde said that Damien was mistakenly being given credit for reforms that were made by the Board of Health. Without consulting with Hyde, Gage had the letter published in a San Francisco newspaper, generating comment and controversy in the US and Hawai
Later in 1889 Scottish author Robert Louis Stevenson and his family arrived in Hawaii for an extended stay. He had tuberculosis, then also incurable, and was seeking some relief. Moved by Damien's story, he became interested in the controversy about the priest and went to Molokaʻi for eight days and seven nights. Stevenson wanted to learn more about Damien at the place where he had worked. He spoke with residents of varying religious backgrounds to learn more about Damien's work. Based on his conversations and observations, he wrote an open letter to Hyde that addressed the minister's criticisms and had it printed at his own expense. This became the most famous account of Damien, featuring him in the role of a European aiding a benighted native people.
In his "6,000-word polemic,"Stevenson praised Damien extensively, writing to Hyde:
If that world at all remember you, on the day when Damien of Molokai shall be named a Saint, it will be in virtue of one work: your letter to the Reverend H. B. Gage.
Stevenson referred to his journal entries in his letter:
...I have set down these private passages, as you perceive, without correction; thanks to you, the public has them in their bluntness. They are almost a list of the man's faults, for it is rather these that I was seeking: with his virtues, with the heroic profile of his life, I and the world were already sufficiently acquainted. I was besides a little suspicious of Catholic testimony; in no ill sense, but merely because Damien's admirers and disciples were the least likely to be critical. I know you will be more suspicious still; and the facts set down above were one and all collected from the lips of Protestants who had opposed the father in his life. Yet I am strangely deceived, or they build up the image of a man, with all his weakness, essentially heroic, and alive with rugged honesty, generosity, and mirth.
Since then historians and ethnologists have also studied Damien's work and the life of residents on Molokaʻi. For example, Pennie Moblo assesses the myth and controversy about the priest in the context not of religious conflict between Protestants and Catholics, but of changes in relations in Hawaiʻi between the royal house, European-American planters and missionaries, and native residents, in the years of the overthrow of the government and assumption of power by Americans. Among the facts left out of early accounts praising Father Damien was that the residents of the leper colony wanted a native priest, that lay volunteers were rejected, and that residents asked in 1878 that the priest be replaced. As Hawai'ians were literate, they spoke for themselves. In this period, Damien had patient J.K. Kahuila, a Hawaiian Protestant minister, put in irons and deported to Oahu because he believed the man was too rebellious. Kahuila got a lawyer and demanded investigation of Damien. Moblo concludes that in most 19th and 20th-century accounts, "the focus on Damien eclipses the active role played by Hawaiians and preserves a colonially biased history."
Mahatma Gandhi, the important political leader of India, said that Father Damien's work had inspired his own social campaigns in India, leading to independence for his people and also securing aid for those who needed it. Gandhi was quoted in T.N. Jagadisan's 1965 publication, Mahatma Gandhi Answers the Challenge of Leprosy, as saying,
The political and journalistic world can boast of very few heroes who compare with Father Damien of Molokai. The Catholic Church, on the contrary, counts by the thousands those who after the example of Fr. Damien have devoted themselves to the victims of leprosy. It is worthwhile to look for the sources of such heroism.
In 1977, Pope Paul VI declared Father Damien to be venerable. On 4 June 1995, Pope John Paul II beatified him and gave him his official spiritual title of Blessed. On 20 December 1999, Jorge Medina Estévez, Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, confirmed the November 1999 decision of the United States Conference of Catholic Bishops to place Blessed Damien on the liturgical calendar with the rank of optional memorial. Father Damien was canonized on 11 October 2009 by Pope Benedict XVI. His feast day is celebrated on 10 May. In Hawaii it is celebrated on the day of his death, 15 April.
Two miracles have been attributed to Father Damien's posthumous intercession. On 13 June 1992, Pope John Paul II approved the cure of a nun in France in 1895 as a miracle attributed to Venerable Damien's intercession. In that case, Sister Simplicia Hue began a novena to Father Damien as she lay dying of a lingering intestinal illness. It is stated that pain and symptoms of the illness disappeared overnight.
In the second case, Audrey Toguchi, a Hawaiian woman who suffered from a rare form of cancer, had remission after having prayed at the grave of Father Damien on Molokaʻi. There was no medical explanation, as her prognosis was terminal. In 1997, Toguchi was diagnosed with liposarcoma, a cancer that arises in fat cells. She underwent surgery a year later and a tumor was removed, but the cancer metastasized to her lungs. Her physician, Dr. Walter Chang, told her, "Nobody has ever survived this cancer. It's going to take you." Toguchi was surviving in 2008.
In April 2008, the Holy See accepted the two cures as evidence of Father Damien's sanctity. On 2 June 2008, the Congregation for the Causes of Saints at the Vatican voted to recommend raising Father Damien of Molokaʻi to sainthood. The decree that officially notes and verifies the miracle needed for canonization was promulgated by Pope Benedict XVI and Cardinal José Saraiva Martins on 3 July 2008, with the ceremony taking place in Rome and celebrations in Belgium and Hawaii. On 21 February 2009, the Vatican announced that Father Damien would be canonized. The ceremony took place in Rome on Rosary Sunday, 11 October 2009, in the presence of King Albert II of the Belgians and Queen Paola as well as the Belgian Prime Minister, Herman Van Rompuy, and several cabinet ministers, completing the process of canonization. In Washington, D.C., President Barack Obama affirmed his deep admiration for St. Damien, saying that he gave voice to voiceless and dignity to the sick. Four other individuals were canonized with Father Damien at the same ceremony: Zygmunt Szczęsny Feliński, Sister Jeanne Jugan, Father Francisco Coll Guitart and Rafael Arnáiz Barón.
Damien is honored, together with Marianne Cope, with a feast day on the liturgical calendar of the Episcopal Church (USA) on 15 April.
In 2005, Damien was honored with the title of De Grootste Belg , chosen as "The Greatest Belgian" throughout that country's history, in polling conducted by the Flemish public broadcasting service, VRT.He ranked third on Le plus grand Belge ("The Greatest Belgian") in a poll by the French-speaking public channel RTBF.
In 1952, the Picpus Fathers (SS .CC) opened the Damien Museum, (Dutch: Damiaanmuseum ) in Tremelo, Belgium, in the house Damien was born and grew up. In 2017 the museum was completely renovated.
With canonization highlighting his ministry to persons with leprosy, Father Damien in his work has been cited as an example of how society should minister to HIV/AIDS patients.On the occasion of Damien's canonization, President Barack Obama stated, "In our own time, as millions around the world suffer from disease, especially the pandemic of HIV/AIDS, we should draw on the example of Father Damien’s resolve in answering the urgent call to heal and care for the sick." Several clinics and centers nationwide catering to HIV/AIDS patients bear his name. There is a chapel named for him and dedicated to people with HIV/AIDS, in St. Thomas the Apostle Hollywood, an Episcopal parish.
The Damien The Leper Society is among charities named after him that work to treat and control leprosy. Damien House, Ireland, is a centre for "peace for families and individuals affected by bereavement, stress, violence, and other difficulties with particular attention to Northern Ireland".Saint Damien Advocates is a religious freedom organization that says it wants to carry on Father Damien's work with orphans and others.
Schools named after him include Damien High School in Southern California, Saint Damien Elementary School in Calgary, Canada, and Damien Memorial School in Hawaii.The village of Saint-Damien, Quebec is also named after him. Churches worldwide are named after him.
St. Damien of Molokaʻi Catholic Church in Edmond, Oklahoma, dedicated in 2010, is believed to have been the first Roman Catholic church in the continental United States to be named for Saint Damien after his canonization. A Traditional Latin Mass church, it is operated by the Priestly Fraternity of St. Peter (FSSP) and was authorized in 2010 by Eusebius J. Beltran, Archbishop of Oklahoma City. Pontiac, Michigan (in the Catholic archdiocese of Detroit) has a St. Damien parish.
The Damien and Marianne of Moloka'i Heritage Center was established at the St. Augustine by the Sea Catholic Church in Honolulu; Marianne of Molokaʻi was canonized in 2012. The center is open several hours every day except holidays.
Molokaʻi, nicknamed “The Friendly Isle”, is the fifth largest island of eight major islands that make up the Hawaiian Island Chain in the middle of the Pacific Ocean. It is 38 by 10 miles in size at its extreme length and width with a usable land area of 260 square miles (673.40 km2), making it the fifth-largest of the main Hawaiian Islands and the 27th largest island in the United States. It lies east of Oʻahu across the 25-mile (40 km) wide Kaiwi Channel and north of Lānaʻi, separated from it by the Kalohi Channel.
The Cathedral Basilica of Our Lady of Peace — also known by its original French name Cathédrale de Notre Dame de la Paix, its Portuguese variant Catedral de Nossa Senhora da Paz and its Hawaiian derivative Malia o ka Malu Hale Pule Nui — is the mother church of the Diocese of Honolulu and houses the cathedra of the Bishop of Honolulu in Honolulu, Hawaiʻi. It is located at the north end of Fort Street Mall in downtown Honolulu. Another cathedra was installed in the Co-Cathedral of Saint Theresa of the Child Jesus, also serving the diocese.
Gulstan Ropert, SS.CC., of the Congregation of the Sacred Hearts of Jesus and Mary served as the third vicar apostolic of the Apostolic Vicariate of the Hawaiian Islands — now the Roman Catholic Diocese of Honolulu, from 1892 to 1903. Born in France at Kerfago, St. Gildas de Rhuys, Morbihan, in Brittany, he was baptized as François. François Ropert entered the Congregation of the Sacred Hearts of Jesus and Mary at age 20 and took the name Gulstan. He was ordained to the priesthood on May 26, 1866, at the age of 26. He was sent to the Kingdom of Hawai‘i to assist the Vicariate, arriving in Honolulu on June 9, 1868. He was in charge of the Hamakua district on the island of Hawai‘i until October 2, 1883, when he was assigned to the Wailuku mission. He left Wailuku for Honolulu in 1891 having been appointed Vice-Provincial.
The Father Damien Statue, also called the Saint Damien of Molokaʻi Statue, is the centerpiece of the entrance to the Hawaiʻi State Capitol and the Hawaiʻi State Legislature in Honolulu, Hawaiʻi. A second bronze cast is displayed in the National Statuary Hall Collection in the United States Capitol, along with the Kamehameha Statue. The landmark memorializes the famous Hawaiʻi Catholic Church priest from Belgium who sacrificed his life for the lepers of the island of Molokaʻi. Father Damien is considered one of the preeminent heroes of Hawaiʻi, and was canonized by Pope Benedict XVI on October 11, 2009. Cast in bronze, the statue depicts Father Damien in his later years after being diagnosed with the disease of those he attended. Much attention was given to the recreation of the disfiguring scars on the priest's face and his arm hanging from a sling.
Marianne Cope, also known as Saint Marianne of Molokaʻi, was a German-born American religious sister who was a member of the Sisters of St Francis of Syracuse, New York, and administrator of its St. Joseph's Hospital in the city. Known also for her charitable works, in 1883 she relocated with six other sisters to Hawaiʻi to care for persons suffering Hansen's Disease on the island of Molokaʻi and aid in developing the medical infrastructure in Hawaiʻi. Despite direct contact with the patients over many years, Cope did not contract the disease.
Kalaupapa is a small unincorporated community on the island of Molokaʻi, within Kalawao County in the U.S. state of Hawaii. In 1866, during the reign of Kamehameha V, the Hawaii legislature passed a law that resulted in the designation of Molokaʻi as the site for a leper colony, where patients who were seriously affected by Hansen's disease could be quarantined, to prevent them from infecting others. At the time, the disease was little understood: it was believed to be highly contagious and incurable. The communities where people with leprosy lived were under the administration of the Board of Health, which appointed superintendents on the island.
Kalaupapa National Historical Park is a United States National Historical Park located in Kalaupapa, Hawaiʻi, on the island of Molokaʻi. Coterminous with the boundaries of Kalawao County and primarily on Kalaupapa peninsula, it was established by Congress in 1980 to expand upon the earlier National Historic Landmark site of the Kalaupapa Leper Settlement. It is administered by the National Park Service. Its goal is to preserve the cultural and physical settings of the two leper colonies on the island of Molokaʻi, which operated from 1866 to 1969 and had a total of 8500 residents over the decades.
The Damien The Leper Society, formerly the Blessed Damien Society, is a non-profit organization aiding victims of leprosy in Vietnam and the Philippines. It is registered in Florida, United States.
Jonatana Napela or Jonathan Hawaii Napela was one of the earliest Hawaiian converts to The Church of Jesus Christ of Latter-day Saints in Hawaii, joining in the 1830s. He helped translate the Book of Mormon into the Hawaiian language, as "Ka Buke a Moramona," working with missionary George Q. Cannon. Napela was appointed to serve as a superintendent of the colony at Kalaupapa, Molokaʻi, which he did for several years. He had accompanied his wife there after her diagnosis with leprosy. While at the settlement, he led LDS Church members and collaborated with Roman Catholic priest-missionary Father Damien to serve all the people of the settlement. Most were Protestant.
Edward Clifford was an English artist and author.
Kalawao is a location on the eastern side of the Kalaupapa Peninsula of the island of Molokai, in Hawaii, which was the site of Hawaii's leper colony between 1866 and the early 20th century. Thousands of people in total came to the island to live in quarantine. It was one of two such settlements on Molokai, the other being Kalaupapa. Administratively Kalawao is part of Kalawao County.
John M. Systermans was born Jean-Marie Systermans, but was better known as Father Henry Systermans or Pater Henri Systermans. He was a 20th-century Belgian-born missionary and priest with the Congregation of the Sacred Hearts of Jesus and Mary. He served for most of his life in Hawaii most notably during the 1950s at the leper colony at Kalaupapa on Molokai. His service there followed in the tradition of fellow Belgian priest, Saint Damien, and his contributions were part of the research gathered by Gavan Daws for the definitive biography Holy Man: Father Damien of Molokai.
Father Damien, Saint Damien of Molokai, Jozef de Veuster (1840–1889), was a Belgian missionary priest who served in a leper colony on Molokai in Hawaii.
Molokai: The Story of Father Damien is a 1999 biographical film of Father Damien, a Belgian priest working at the Kalaupapa Leprosy Settlement on the Hawaiian island of Molokai.
Joseph Dutton, was a Civil War veteran and Union Army lieutenant, who converted to Catholicism and later worked as a missionary with Father Damien.
William Keolaloa Kahānui Sumner, Jr. was a high chief of the Kingdom of Hawaii through his mother's family; his father was an English captain from Northampton. Sumner married a Tahitian princess. Aided by royal family connections, he became a major landowner and politician in Hawaii.
William Phileppus Ragsdale was a lawyer, newspaper editor, and translator of the Kingdom of Hawaii and popular figure known famously for being luna or superintendent of the leper colony of Kalaupapa. Elements of his life story influenced Mark Twain's 1889 novel A Connecticut Yankee in King Arthur's Court.
Ambrose Kanoeali‘i or Ambrose Kanewali‘i Hutchison was a long-time Native Hawaiian resident of the leper settlement of Kalaupapa on the island of Molokaʻi who resided there for fifty-three years from 1879 to his death in 1932. During his residence, he assumed a prominent leadership role in the patient community and served as luna or resident superintendent of Kalaupapa from 1884 to 1897.
|Wikisource has the text of the 1913 Catholic Encyclopedia article Father Damien (Joseph de Veuster) .|