|c.6–7 million [a]|
|Regions with significant populations|
| Finland c. 4.7–5.1 million [b] |
|Sweden||156,045 [c] –712,000 [d] |
(with all Karelians)
(with Ingrian Finns)
(including Forest Finns
|Germany||16,000 (in 2002)|
|Spain||12,961 (in 2016) |
(up to 40,000
|Netherlands||2,453 (in 2013)|
|Finnish and its dialects|
|Predominantly Lutheranism or irreligious, Eastern Orthodox minority|
|Related ethnic groups|
|Other Baltic Finns, Balts, |
(especially Karelians, Forest Finns, Ingrian Finns and Tornedalians)
a The total figure is merely a sum of all the referenced populations listed.
b No official statistics are kept on ethnicity. However, statistics of the Finnish population according to first language and citizenship are documented and available.
Finns or Finnish people (Finnish : suomalaiset, IPA: [ˈsuo̯mɑlɑi̯set] ) are a Baltic Finnic ethnic group native to Finland.
Finns are traditionally divided into smaller regional groups that span several countries adjacent to Finland, both those who are native to these countries as well as those who have resettled. Some of these may be classified as separate ethnic groups, rather than subgroups of Finns. These include the Kvens and Forest Finns in Norway, the Tornedalians in Sweden, and the Ingrian Finns in Russia.
Finnish, the language spoken by Finns[ citation needed ], is closely related to other Balto-Finnic languages, e.g. Estonian and Karelian. The Finnic languages are a subgroup of the larger Uralic family of languages, which also includes Hungarian. These languages are markedly different from most other languages spoken in Europe, which belong to the Indo-European family of languages. Native Finns can also be divided according to dialect into subgroups sometimes called heimo (lit. tribe), although such divisions have become less important due to internal migration.
Today, there are approximately 6–7 million ethnic Finns and their descendants worldwide, with the majority of them living in their native Finland and the surrounding countries, namely Sweden, Russia and Norway. An overseas Finnish diaspora has long been established in the countries of the Americas and Oceania, with the population of primarily immigrant background, namely Australia, Canada, New Zealand, Brazil and the United States.
The Population Register Centre maintains information on the birthplace, citizenship and mother tongue of the people living in Finland, but does not specifically categorize any as Finns by ethnicity.
The majority of people living in Finland consider Finnish to be their first language. According to Statistics Finland, of the country's total population of 5,503,297 at the end of 2016, 88.3% (or 4,857,795) considered Finnish to be their native language.It is not known how many of the ethnic Finns living outside Finland speak Finnish as their first language.
In addition to the Finnish-speaking inhabitants of Finland, the Kvens (people of Finnish descent in Norway), the Tornedalians (people of Finnish descent in northernmost Sweden), and the Karelians in the historic Finnish province of Karelia and Evangelical Lutheran Ingrian Finns (both in the northwestern Russian Federation), as well as Finnish expatriates in various countries, are Baltic Finns.
Finns have been traditionally divided into sub-groups (heimot in Finnish) along regional, dialectical or ethnographical lines. These subgroups include the people of Finland Proper (varsinaissuomalaiset), Satakunta (satakuntalaiset), Tavastia (hämäläiset), Savonia (savolaiset), Karelia (karjalaiset) and Ostrobothnia (pohjalaiset). These sub-groups express regional self-identity with varying frequency and significance.
There are a number of distinct dialects (murre s. murteet pl. in Finnish) of the Finnish language spoken in Finland, although the exclusive use of the standard Finnish (yleiskieli)—both in its formal written (kirjakieli) and more casual spoken (puhekieli) form—in Finnish schools, in the media, and in popular culture, along with internal migration and urbanization, have considerably diminished the use of regional varieties, especially since the middle of the 20th century. Historically, there were three dialects: the South-Western (Lounaismurteet), Tavastian (Hämeen murre), and Karelian (Karjalan murre). These and neighboring languages mixed with each other in various ways as the population spread out, and evolved into the Southern Ostrobothnian (Etelä-Pohjanmaan murre), Central Ostrobothnian (Keski-Pohjanmaan murre), Northern Ostrobothnian (Pohjois-Pohjanmaan murre), Far-Northern (Peräpohjolan murre), Savonian (Savon murre), and South-Eastern (Kaakkois-Suomen murteet) aka South Karelian (Karjalan murre) dialects.
The Sweden Finns are either native to Sweden or have emigrated from Finland to Sweden. An estimated 450,000 first- or second-generation immigrants from Finland live in Sweden, of which approximately half speak Finnish. The majority moved from Finland to Sweden following the Second World War, taking advantage of the rapidly expanding Swedish economy. This emigration peaked in 1970 and has been declining since. There is also a native Finnish-speaking minority in Sweden, the Tornedalians in the border area in the extreme north of Sweden. The Finnish language has official status as one of five minority languages in Sweden, but only in the five northernmost municipalities in Sweden.
The term Finns is also used for other Baltic Finns, including Izhorians in Ingria, Karelians in Karelia and Veps in the former Veps National Volost, all in Russia. Among these groups, the Karelians is the most populous one, followed by the Ingrians. According to a 2002 census, it was found that Ingrians also identify with Finnish ethnic identity, referring to themselves as Ingrian Finns.
The Finnish term for Finns is suomalaiset (sing. suomalainen).
It is a matter of debate how best to designate the Finnish-speakers of Sweden, all of whom have migrated to Sweden from Finland. Terms used include Sweden Finns and Finnish Swedes , with a distinction almost always made between more recent Finnish immigrants, most of whom have arrived after World War II, and Tornedalians, who have lived along what is now the Swedish-Finnish border since the 15th century.The term "Finn" occasionally also has the meaning "a member of a people speaking Finnish or a Finnic language".
Historical references to Northern Europe are scarce, and the names given to its peoples and geographic regions are obscure; therefore, the etymologies of the names are questionable. Such names as Fenni , Phinnoi , Finnum, and Skrithfinni / Scridefinnum appear in a few written texts starting from about two millennia ago in association with peoples located in a northern part of Europe, but the real meaning of these terms is debatable. It has been suggested that this non-Uralic ethnonym is of Germanic language origin and related to such words as finthan (Old High German) 'find', 'notice'; fanthian (Old High German) 'check', 'try'; and fendo (Old High German) and vende (Old Middle German) 'pedestrian', 'wanderer'.Another etymological interpretation associates this ethnonym with fen in a more toponymical approach. Yet another theory postulates that the words finn and kven are cognates. The Icelandic Eddas and Norse sagas (11th to 14th centuries), some of the oldest written sources probably originating from the closest proximity, use words like finnr and finnas inconsistently. However, most of the time they seem to mean northern dwellers with a mobile life style. An etymological link between the Sami and the Finns exists in modern Uralic languages as well. It has been proposed that e.g. the toponyms Sápmi (Sami for Lapland), Suomi (Finnish for Finland), and Häme (Finnish for Tavastia) are of the same origin, the source of which might be related to the proto-Baltic word *žeme / Slavic земля (zemlja) meaning 'land'. It has been proposed that these designations started to mean specifically people in Southwestern Finland (Finland Proper, Varsinais-Suomi) and later the whole area of modern Finland. But it is not known how, why, and when this occurred. Petri Kallio has suggested that the name Suomi may bear even earlier Indo-European echoes with the original meaning of either "land" or "human".
The first known mention of Finns is in the Old English poem Widsith which was compiled in the 10th century, though its contents is probably older. Among the first written sources possibly designating western Finland as the land of Finns are also two rune stones. One of these is in Söderby, Sweden, with the inscription finlont (U 582), and the other is in Gotland, a Swedish island in the Baltic Sea, with the inscription finlandi (G 319 M) dating from the 11th century.
Like other Western Uralic and Baltic Finnish peoples, Finns originate between the Volga, Oka and Kama rivers in what is now Russia. The genetic basis of future Finns also emerged in this area.There have been at least two noticeable waves of migration to the west by the ancestors of Finns. They began to move upstream of the Dnieper and from there to the upper reaches of the Väinäjoki (Daugava), from where they eventually moved along the river towards the Baltic Sea in 1250–1000 years BC. The second wave of migration brought the main group of ancestors of Finns from the Baltic Sea to the southwest coast of Finland in the 8th century BC.
During the 80–100 generations of the migration, Finnish language changed its form, although it retained its Finno-Ugric roots. Material culture also changed during the transition, although the Baltic Finnish culture that formed on the shores of the Baltic Sea constantly retained its roots in a way that distinguished it from its neighbors.
Finnish material culture became independent of the wider Baltic Finnic culture in the 6th and 7th centuries, and by the turn of the 8th century the culture of metal objects that had prevailed in Finland had developed in its own way.The same era can be considered to be broadly the date of the birth of the independent Finnish language, although its prehistory, like other Baltic Finnish languages, extends far into the past.
Just as uncertain are the possible mediators and the timelines for the development of the Uralic majority language of the Finns. On the basis of comparative linguistics, it has been suggested that the separation of the Finnic and the Sami languages took place during the 2nd millennium BC, and that the Proto-Uralic roots of the entire language group date from about the 6th to the 8th millennium BC. When the Uralic languages were first spoken in the area of contemporary Finland is debated.[ citation needed ] It is thought that Proto-Finnic (the proto-language of the Finnic languages) was not spoken in modern Finland, because the maximum divergence of the daughter languages occurs in modern-day Estonia. Therefore, Finnish was already a separate language when arriving in Finland. Furthermore, the traditional Finnish lexicon has a large number of words (about one-third) without a known etymology, hinting at the existence of a disappeared Paleo-European language; these include toponyms such as niemi "peninsula".[ citation needed ] Because the Finnish language itself reached a written form only in the 16th century, little primary data remains of early Finnish life. For example, the origins of such cultural icons as the sauna, the kantele (an instrument of the zither family), and the Kalevala (national epic) have remained rather obscure.[ citation needed ]
Agriculture supplemented by fishing and hunting has been the traditional livelihood among Finns. Slash-and-burn agriculture was practiced in the forest-covered east by Eastern Finns up to the 19th century. Agriculture, along with the language, distinguishes Finns from the Sami, who retained the hunter-gatherer lifestyle longer and moved to coastal fishing and reindeer herding.[ citation needed ] Following industrialization and modernization of Finland, most Finns were urbanized and employed in modern service and manufacturing occupations, with agriculture becoming a minor employer (see Economy of Finland).
Christianity spread to Finland from the Medieval times onward and original native traditions of Finnish paganism have become extinct. [ citation needed ]Finnish paganism combined various layers of Finnic, Norse, Germanic and Baltic paganism. Finnic Jumala was some sort of sky-god and is shared with Estonia. Belief of a thunder-god, Ukko or Perkele, may have Baltic origins.[ citation needed ] Elements had their own protectors, such as Ahti for waterways and Tapio for forests. Local animistic deities, "haltia", which resemble Scandinavian tomte, were also given offerings to, and bear worship was also known.[ citation needed ] Finnish neopaganism or "suomenusko" attempts to revive these traditions.[ citation needed ]
Christianity was introduced to Finns and Karelians from the east[ citation needed ], in the form of Eastern Orthodoxy from the Medieval times onwards. However, Swedish kings conquered western parts of Finland in the late 13th century, imposing Roman Catholicism. Reformation in Sweden had the important effect that bishop Mikael Agricola, a student of Martin Luther, introduced written Finnish, and literacy became common during the 18th century. When Finland became independent, it was overwhelmingly Lutheran Protestant. A small number of Eastern Orthodox Finns were also included, thus the Finnish government recognized both religions as "national religions". In 2017 70.9% of the population of Finland belonged to the Evangelical Lutheran Church of Finland, 1.1% to the Finnish Orthodox Church, 1.6% to other religious groups and 26.3% had no religious affiliation [ citation needed ]. Whereas, in Russian Ingria, there were both Lutheran and Orthodox Finns; the former were identified as Ingrian Finns while the latter were considered Izhorians or Karelians [ citation needed ].
Baltic Finns are traditionally assumed to originate from two different populations speaking different dialects of Proto-Finnic (kantasuomi). Thus, a division into West Finnish and East Finnish is made. Further, there are subgroups, traditionally called heimo,according to dialects and local culture. Although ostensibly based on late Iron Age settlement patterns, the heimos have been constructed according to dialect during the rise of nationalism in the 19th century.
The historical provinces of Finland can be seen to approximate some of these divisions. The regions of Finland, another remnant of a past governing system, can be seen to reflect a further manifestation of a local identity.
Today's (urbanized) Finns are not usually aware of the concept of 'heimo' nor do they typically identify with one (except maybe Southern Ostrobothnians), although the use of dialects has experienced a recent revival. Urbanized Finns do not necessarily know a particular dialect and tend to use standard Finnish or city slang but they may switch to a dialect when visiting their native area.
The use of mitochondrial "mtDNA" (female lineage) and Y-chromosomal "Y-DNA" (male lineage) DNA-markers in tracing back the history of human populations has been gaining ground in ethnographic studies of Finnish people (e.g. the National Geographic Genographic Projectand the Suomi DNA-projekti.) Haplogroup U5 is estimated to be the oldest major mtDNA haplogroup in Europe and is found in the whole of Europe at a low frequency, but seems to be found in significantly higher levels among Finns, Estonians and the Sami people. The older population of European hunter-gatherers that lived across large parts of Europe before the early farmers appeared are outside the genetic variation of modern populations, but most similar to Finnish individuals.
With regard to the Y-chromosome, the most common haplogroups of the Finns are N1c (59%), I1a (28%), R1a (5%) and R1b (3.5%).Haplogroup N1c, which is found mainly in a few countries in Europe (Latvia, Lithuania, Estonia, Finland, Russia), is a subgroup of the haplogroup N (Y-DNA) distributed across northern Eurasia and estimated to have entered Europe from Asia.
Variation within Finns is, according to fixation index (FST) values, greater than anywhere else in Europe. Greatest intra-Finnish FST distance is found about 60, greatest intra-Swedish FST distance about 25.FST distances between for example Germans, French and Hungarians is only 10, and between Estonians, Russians and Poles it is also 10. Thus Finns from different parts of the country are more remote from each other genetically compared to many European peoples between themselves. The closest genetic relatives for Finns are Estonians (FST to Helsinki 40 and to Kuusamo 90) and Swedes (FST to Helsinki 50 and to Kuusamo 100). The FST values given here are actual values multiplied by 10,000. The great intra-Finnish (FST) distance between Western Finns and Eastern Finns supports the theorized dual origin of the Finns based on the regional distribution of the two major Y-DNA haplogroups, N1c in Eastern Finland and I1a in Western Finland.
Finns show very little genes commonly occurring in the Mediterranean or Africa, whereas close to 10% of genes found in the Finnish population are also found in East Asian and in Siberian peoples. Still, about 80% of genes found in Finland stem from a single ancient Northeastern European population (possibly linked to the Corded Ware culture), while most other Europeans stem from a mixture of three or more populations.Most male Finns belong to the Y-DNA Haplogroup N (M231). It is generally considered that N-M231 arose in East Asia approximately 19,400 (±4,800) years ago and re-populated northern Eurasia after the Last Glacial Maximum. Males carrying the marker apparently moved northwards as the climate warmed in the Holocene, migrating in a counter-clockwise path (through modern China and Mongolia), to eventually become concentrated in areas as far away as Fennoscandia and the Baltic. The apparent extinction of haplogroup N-M231 amongst Native American peoples indicates that it spread after Beringia was submerged, about 11,000 years ago. Most samples from the Liao civilization in northeast China and northern Korea belonged to y-DNA N. N has been found in many samples of Neolithic human remains exhumed from northeastern China and the circum-Baikal area of southern Siberia. It is thus suggested that the ancestors of the Uralic-peoples and of the Turkic-Yakut peoples may have originated in this region about 8000–6000 years ago.
Finnish people have 47% Western Hunter-Gatherer DNA.
In the 19th century, the Finnish researcher Matthias Castrén prevailed with the theory that "the original home of Finns" was in East Asia and west-central Siberia.
Until the 1970s, most linguists believed that Finns arrived in Finland as late as the first century AD. However, accumulating archaeological data suggests that the area of contemporary Finland had been inhabited continuously since the end of the ice age, contrary to the earlier idea that the area had experienced long uninhabited intervals. The hunter-gatherer Sami were pushed into the more remote northern regions.
A hugely controversial theory is so-called refugia. This was proposed in the 1990s by Kalevi Wiik, a professor emeritus of phonetics at the University of Turku. According to this theory, Finno-Ugric speakers spread north as the Ice age ended. They populated central and northern Europe, while Basque speakers populated western Europe. As agriculture spread from the southeast into Europe, the Indo-European languages spread among the hunter-gatherers. In this process, both the hunter-gatherers speaking Finno-Ugric and those speaking Basque learned how to cultivate land and became Indo-Europeanized. According to Wiik, this is how the Celtic, Germanic, Slavic, and Baltic languages were formed. The linguistic ancestors of modern Finns did not switch their language due to their isolated location.The main supporters of Wiik's theory are Professor Ago Künnap of the University of Tartu, Professor Kyösti Julku of the University of Oulu and Associate Professor Angela Marcantonio of the University of Rome. Wiik has not presented his theories in peer-reviewed scientific publications. Many scholars in Finno-Ugrian studies have strongly criticized the theory. Professor Raimo Anttila, Petri Kallio and brothers Ante and Aslak Aikio have rejected Wiik's theory with strong words, hinting strongly to pseudoscience and even alt right-wing political biases among Wiik's supporters. Moreover, some dismissed the entire idea of refugia, due to the existence even today of arctic and subarctic peoples. The most heated debate took place in the Finnish journal Kaltio during autumn 2002. Since then, the debate has calmed, each side retaining their positions. Genotype analyses across the greater European genetic landscape have provided some credibility to the theory of the Last Glacial Maximum refugia. But this does not in any way corroborate or prove that these 'refugia' spoke Uralic/Finnic, as it belies wholly independent variables that are not necessarily coeval (i.e. language spreads and genetic expansions can occur independently, at different times and in different directions).
Finno-Ugric or Finno-Ugrian (Fenno-Ugrian), is a traditional grouping of all languages in the Uralic language family except the Samoyedic languages. Its formerly commonly accepted status as a subfamily of Uralic is based on criteria formulated in the 19th century and is criticized by some contemporary linguists such as Tapani Salminen and Ante Aikio as inaccurate and misleading. The three most-spoken Uralic languages, Hungarian, Finnish, and Estonian, are all included in Finno-Ugric, although linguistic roots common to both branches of the traditional Finno-Ugric language tree are distant.
The Izhorians, along with the Votes, are a Finnic indigenous people native to Ingria. Small numbers can still be found in the western part of Ingria, between the Narva and Neva rivers in northwestern Russia. Although in English oftentimes sharing a common name with the Finns of Ingria, these two groups should not be conflated to one.
Karelian is a Finnic language spoken mainly in the Russian Republic of Karelia. Linguistically, Karelian is closely related to the Finnish dialects spoken in eastern Finland, and some Finnish linguists have even classified Karelian as a dialect of Finnish, though in the modern day it is widely considered a separate language. Karelian is not to be confused with the Southeastern dialects of Finnish, sometimes referred to as karjalaismurteet in Finland.
Karelians are a Baltic Finnic ethnic group who are indigenous to the historical region of Karelia, which is today split between Finland and Russia. Karelians living in Russian Karelia are considered a distinct ethnic group closely related to Finnish Karelians, who are considered a subset of Finns. This distinction historically arose from Karelia having been fought over and eventually split between Sweden and Novgorod, resulting in Karelians being under different cultural spheres.
The Ingrians, sometimes called Ingrian Finns, are the Finnish population of Ingria, descending from Lutheran Finnish immigrants introduced into the area in the 17th century, when Finland and Ingria were both parts of the Swedish Empire. In the forced deportations before and after World War II, and in the Genocide of the Ingrian Finns, most of them were relocated to other parts of the Soviet Union or killed. Today the Ingrian Finns constitute the largest part of the Finnish population of the Russian Federation. According to some records, some 25,000 Ingrian Finns have returned or still reside in the Saint Petersburg region.
Ingrian, also called Izhorian, is a nearly extinct Finnic language spoken by the Izhorians of Ingria. It has approximately 120 native speakers left, all of whom are elderly.
Greater Finland, an irredentist and nationalist idea, emphasized territorial expansion of Finland. The most common concept of Greater Finland saw the country as defined by natural borders encompassing the territories inhabited by Finns and Karelians, ranging from the White Sea to Lake Onega and along the Svir River and Neva River—or, more modestly, the Sestra River—to the Gulf of Finland. Some proponents also included the Kola Peninsula, Finnmark, the Torne Valley, Ingria, and Estonia.
The Finnic (Fennic) or more precisely Balto-Finnic languages, are a branch of the Uralic language family spoken around the Baltic Sea by the Baltic Finnic peoples. There are around 7 million speakers who live mainly in Finland and Estonia.
The term in Finnish historiography heimosodat, has been translated literally into English as "Kindred Nations Wars", "Wars for kindred peoples", "Kinfolk Wars", or "Kinship Wars," specifically Finnic kinship. It is sometimes erroneously translated as "Tribal Wars". It refers to conflicts in territories inhabited by other Baltic Finns, often in Russia or in borders of Russia. Finnish volunteers took part in these conflicts either to assert Finnish control over the areas inhabited by related Baltic Finns or to help them to gain their independence. Many of the volunteer soldiers were inspired by the idea of Greater Finland. Some of the conflicts were incursions from Finland and some were local uprisings, where volunteers wanted either to help the people in their fight for independence or to annex the areas to Finland. According to Roselius, about 10,000 volunteers from Finland took part in the armed conflicts mentioned below.
The two main official languages of Finland are Finnish and Swedish. There are also several official minority languages: three variants of Sami, Romani, Finnish Sign Language and Karelian.
Since the early years of genetic research, the Sami people have caught the interests of scientists. The Sami languages belong to the Uralic languages family of Eurasia.
The Baltic Finnic or Balto-Finnic peoples, also referred to as the Baltic Sea Finns, Baltic Finns, sometimes Western Finns and often simply as the Finnic peoples, are the peoples inhabiting the Baltic Sea region in Northern and Eastern Europe who speak Balto-Finnic languages. They include the Finns, Estonians, Karelians, Veps, Izhorians, Votes, and Livonians. In some cases the Kvens, Ingrians, Tornedalians and speakers of Meänkieli are considered separate from the Finns.
Finnish is a Uralic language of the Finnic branch spoken by the majority of the population in Finland and by ethnic Finns outside Finland. Finnish is one of the two official languages of Finland. In Sweden, both Finnish and Meänkieli are official minority languages. The Kven language, which like Meänkieli is mutually intelligible with Finnish, is spoken in the Norwegian county Troms og Finnmark by a minority group of Finnish descent.
Proto-Finnic or Proto-Baltic-Finnic is the common ancestor of the Finnic languages, which include the national languages Finnish and Estonian. Proto-Finnic is not attested in any texts, but has been reconstructed by linguists. Proto-Finnic is itself descended ultimately from Proto-Uralic.
Deportations of the Ingrian Finns were a series of mass deportations of the Ingrian Finnish population by Soviet authorities. Deportations took place from the late 1920s to the end of World War II. They were part of the Genocide of the Ingrian Finns.
Finns proper are a historic people and a modern subgroup (heimo) of the Finnish people. They live in areas of the historical province of Finland Proper (Varsinais-Suomi) and Satakunta, they speak Southwestern dialects of Finnish. Finns proper had very early strong connections to Scandinavia.
Anti-Finnish sentiment is the hostility, prejudice, discrimination or racism directed against Finns, Finland, or Finnish culture.
The Finnic or Fennic peoples, sometimes simply called Finns, are the nations who speak languages traditionally classified in the Finno-Permic language family, and which originated in the region of the Volga River. The largest Finnic peoples by population are the Finns, the Estonians, the Mordvins (800,000), the Mari (570,000), the Udmurts (550,000), the Komis (330,000) and the Sami (100,000).
Ingrian dialects are the Finnish dialects spoken by Ingrian Finns around Ingria in Russia. Today, the Ingrian dialects are still spoken in Russia, Finland and Sweden. In 2010 there were only 20 300 Ingrian Finns left in Russia. The Ingrian dialects are gradually dying out, as primarily elderly people speak them anymore, and unlike Standard Finnish, the dialects are not taught in schools.
Persons with Finnish background: 5,115,300
Native Finnish speakers: 4,778,490
Finns 93.4%, Swede 5.6%, other 1% (2006).
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