In the Holy Roman Empire, the collective term free and imperial cities (German : Freie und Reichsstädte), briefly worded free imperial city (Freie Reichsstadt, Latin : urbs imperialis libera), was used from the fifteenth century to denote a self-ruling city that had a certain amount of autonomy and was represented in the Imperial Diet. An imperial city held the status of Imperial immediacy, and as such, was subordinate only to the Holy Roman Emperor, as opposed to a territorial city or town (Landstadt) which was subordinate to a territorial prince – be it an ecclesiastical lord (prince-bishop, prince-abbot) or a secular prince (duke ( Herzog ), margrave, count ( Graf ), etc.).
The evolution of some German cities into self-ruling constitutional entities of the Empire was slower than that of the secular and ecclesiastical princes. In the course of the 13th and 14th centuries, some cities were promoted by the emperor to the status of Imperial Cities (Reichsstädte; Urbes imperiales), essentially for fiscal reasons. Those cities, which had been founded by the German kings and emperors in the 10th through 13th centuries and had initially been administered by royal/imperial stewards ( Vögte ), gradually gained independence as their city magistrates assumed the duties of administration and justice; some prominent examples are Colmar, Haguenau and Mulhouse in Alsace or Memmingen and Ravensburg in upper Swabia.
The Free Cities (Freie Städte; Urbes liberae) were those, such as Basel, Augsburg, Cologne or Strasbourg, that were initially subjected to a prince-bishop and, likewise, progressively gained independence from that lord. In a few cases, such as in Cologne, the former ecclesiastical lord continued to claim the right to exercise some residual feudal privileges over the Free City, a claim that gave rise to constant litigation almost until the end of the Empire.
Over time, the difference between Imperial Cities and Free Cities became increasingly blurred, so that they became collectively known as "Free Imperial Cities", or "Free and Imperial Cities", and by the late 15th century many cities included both "Free" and "Imperial" in their name.Like the other Imperial Estates, they could wage war, make peace, and control their own trade, and they permitted little interference from outside. In the later Middle Ages, a number of Free Cities formed City Leagues (Städtebünde), such as the Hanseatic League or the Alsatian Décapole , to promote and defend their interests.
In the course of the Middle Ages, cities gained, and sometimes — if rarely — lost, their freedom through the vicissitudes of power politics. Some favored cities gained a charter by gift. Others purchased one from a prince in need of funds. Some won it by force of armsduring the troubled 13th and 14th centuries and others lost their privileges during the same period by the same way. Some cities became free through the void created by the extinction of dominant families, like the Swabian Hohenstaufen . Some voluntarily placed themselves under the protection of a territorial ruler and therefore lost their independence.
A few, like Protestant Donauwörth , which in 1607 was annexed to the Catholic Duchy of Bavaria, were stripped by the Emperor of their status as a Free City — for genuine or trumped-up reasons. However, this rarely happened after the Reformation, and of the sixty Free Imperial Cities that remained at the Peace of Westphalia, all but the ten Alsatian cities (which were annexed by France during the late 17th century) continued to exist until the mediatization of 1803.
There were approximately four thousand towns and cities in the Empire, although around the year 1600 over nine-tenths of them had fewer than one thousand inhabitants.During the late Middle Ages, fewer than two hundred of these places ever enjoyed the status of Free Imperial Cities, and some of those did so only for a few decades. The Imperial military tax register (Reichsmatrikel) of 1521 listed eighty-five such cities, and this figure had fallen to sixty-five by the time of the Peace of Augsburg in 1555. From the Peace of Westphalia of 1648 to 1803, their number oscillated at around fifty.
Unlike the Free Imperial Cities, the second category of towns and cities, now called "territorial cities"were subject to an ecclesiastical or lay lord, and while many of them enjoyed self-government to varying degrees, this was a precarious privilege which might be curtailed or abolished according to the will of the lord.
Reflecting the complex constitutional set-up of the Holy Roman Empire, a third category, composed of semi-autonomous cities that belonged to neither of those two types, is distinguished by some historians. These were cities whose size and economic strength was sufficient to sustain a substantial independence from surrounding territorial lords for a considerable time, even though no formal right to independence existed. These cities were typically located in small territories where the ruler was weak.They were nevertheless the exception among the multitude of territorial towns and cities. Cities of both latter categories normally had representation in territorial diets, but not in the Imperial Diet.
Free imperial cities were not officially admitted as own Imperial Estates to the Imperial Diet until 1489, and even then their votes were usually considered only advisory (votum consultativum) compared to the Benches of the electors and princes. The cities divided themselves into two groups, or benches, in the Imperial Diet, the Rhenish and the Swabian Bench.
These same cities were among the 85 free imperial cities listed on the Reichsmatrikel of 1521, [ citation needed ]the imperial civil and military tax-schedule used for more than a century to assess the contributions of all the Imperial Estates in case of a war formally declared by the Imperial Diet. The military and monetary contribution of each city is indicated in parenthesis (for instance Cologne (30-322-600) means that Cologne had to provide 30 horsemen, 322 footmen and 600 gulden). These numbers are equivalent to one simplum. If need be, the Diet could vote a second and a third simplum, in which case each member's contribution was doubled or tripled. At the time, the Free imperial cities were considered wealthy and the monetary contribution of Nuremberg, Ulm and Cologne for instance were as high as that of the Electors (Mainz, Trier, Cologne, Palatinate, Saxony, Brandenburg) and the Dukes of Württemberg and of Lorraine.
The following list contains the 50 Free imperial cities that took part in the Imperial Diet of 1792. They are listed according to their voting order on the Rhenish and Swabian benches.
By the time of the Peace of Westphalia, the cities constituted a formal third "college" and their full vote (votum decisivum) was confirmed, although they failed to secure parity of representation with the two other colleges. To avoid the possibility that they would have the casting vote in case of a tie between the Electors and the Princes, it was decided that these should decide first and consult the cities afterward.
Despite this somewhat unequal status of the cities in the functioning of the Imperial Diet, their full admittance to that federal institution was crucial in clarifying their hitherto uncertain status and in legitimizing their permanent existence as full-fledged Imperial Estates. Constitutionally, if in no other way, the diminutive Free Imperial City of Isny was the equal of the Margraviate of Brandenburg.
Having probably learned from experience that there was not much to gain from active, and costly, participation in the Imperial Diet's proceedings due to the lack of empathy of the princes, the cities made little use of their representation in that body. By about 1700, almost all the cities with the exception of Nuremberg, Ulm and Regensburg (where by then the Perpetual Imperial Diet was located), were represented by various Regensburg lawyers and officials who often represented several cities simultaneously.Instead, many cities found it more profitable to maintain agents at the Aulic Council in Vienna, where the risk of an adverse judgment posed a greater risk to city treasuries and independence.
The territory of most Free Imperial Cities was generally quite small but there were exceptions. The largest territories formed in what is now Switzerland with cities like Bern, Zürich and Luzern, but also cities like Ulm, Nuremberg and Hamburg in what is now Germany possessed substantial hinterlands or fiefs that comprised dozens of villages and thousands of subject peasants who did not enjoy the same rights as the urban population. At the opposite end, the authority of Cologne, Aachen, Worms, Goslar, Wetzlar, Augsburg and Regensburg barely extended beyond the city walls.
The constitution of Free and Imperial Cities was republican in form, but in all but the smallest cities, the city government was oligarchic in nature [ citation needed ] with a governing town council composed of an elite, hereditary patrician class[ citation needed ], the so-called town council families (Ratsverwandte). They were the most economically significant burgher families who had asserted themselves politically over time.
Below them, with a say in the government of the city (there were exceptions, such as Nuremberg, where the patriciate ruled alone), were the citizens or burghers, the smaller, privileged section of the city's permanent population whose number varied according to the rule of citizenship of each city. To the common town dweller – whether he lived in a prestigious Free Imperial City like Frankfurt, Augsburg or Nuremberg, or in a small market town such as there were hundreds throughout Germany – attaining burgher status (Bürgerrecht) could be his greatest aim in life. The burgher status was usually an inherited privilege renewed pro-forma in each generation of the family concerned but it could also be purchased. At times, the sale of burgher status could be a significant item of town income as fiscal records show. The Bürgerrecht was local and not transferable to another city.
The burghers were usually the lowest social group to have political power and privilege within the Holy Roman Empire. Below them was the disenfranchised urban population, maybe half of the total in many cities, the so-called "residents" (Beisassen) or "guests": smaller artisans, craftsmen, street venders, day laborers, servants and the poor, but also those whose residence in the city was temporary, such as wintering noblemen, foreign merchants, princely officials, and so on.
Urban conflicts in Free Imperial Cities, which sometimes amounted to class warfare, were not uncommon in the Early Modern Age, particularly in the 17th century (Lübeck, 1598–1669; Schwäbisch Hall, 1601–1604; Frankfurt, 1612–1614; Wezlar, 1612–1615; Erfurt, 1648–1664; Cologne, 1680–1685; Hamburg 1678–1693, 1702–1708).Sometimes, as in the case of Hamburg in 1708, the situation was considered sufficiently serious to warrant the dispatch of an Imperial commissioner with troops to restore order and negotiate a compromise and a new city constitution between the warring parties.
The number of Imperial Cities shrank over time until the Peace of Westphalia. There were more in areas that were very fragmented politically, such as Swabia and Franconia in the southwest, than in the North and the East where the larger and more powerful territories, such as Brandenburg and Saxony, were located, which were more prone to absorb smaller, weaker states.
In the 16th and 17th century, a number of Imperial Cities were separated from the Empire due to external territorial change.Henry II of France seized the Imperial Cities connected to the Three Bishoprics of Metz, Verdun and Toul. Similarly, Louis XIV seized many cities based on claims produced by his Chambers of Reunion. That way, Strasbourg and the ten cities of the Décapole were annexed. Also, when the Old Swiss Confederacy gained its formal independence from the Empire in 1648 (it had been de facto independent since 1499), the independence of the Imperial Cities of Basel, Bern, Lucerne, St. Gallen, Schaffhausen, Solothurn, and Zürich was formally recognized.
With the rise of Revolutionary France in Europe, this trend accelerated enormously. After 1795, the areas west of the Rhine were annexed to France by the revolutionary armies, suppressing the independence of Imperial Cities as diverse as Cologne, Aachen, Speyer and Worms. Then, the Napoleonic Wars led to the reorganization of the Empire in 1803 (see German Mediatisation), where all of the free cities but six — Hamburg, Bremen, Lübeck, Frankfurt, Augsburg, and Nuremberg — lost their independence and were absorbed into neighboring territories. Finally, under pressure from Napoleon, the Holy Roman Empire was dissolved in 1806. By 1811, all of the Imperial Cities had lost their independence — Augsburg and Nuremberg had been annexed by Bavaria, Frankfurt had become the center of the Grand Duchy of Frankfurt, a Napoleonic puppet state, and the three Hanseatic cities had been directly annexed by France as part of its effort to enforce the Continental Blockade against Britain. Hamburg and Lübeck with surrounding territories formed the département of Bouches-de-l'Elbe , and Bremen the Bouches-du-Weser .
When the German Confederation was established by the Congress of Vienna in 1815, Hamburg, Lübeck, Bremen, and Frankfurt were once again made Free Cities,this time enjoying total sovereignty as all the members of the loose Confederation. Frankfurt was annexed by Prussia in consequence of the part it took in the Austro-Prussian War of 1866. The three other Free Cities became constituent states of the new German Empire in 1871 and consequently were no longer fully sovereign as they lost control over defence, foreign affairs and a few other fields. They retained that status in the Weimar Republic and into the Third Reich, although under Hitler it became purely notional. Due to Hitler's distaste for Lübeck and its liberal tradition, the need was devised to compensate Prussia for territorial losses under the Greater Hamburg Act, and Lübeck was annexed to Prussia in 1937. In the Federal Republic of Germany which was established after the war, Bremen and Hamburg, but not Lübeck, became constituent states, a status which they retain to the present day. Berlin, which had never been a Free City in its history, also received the status of a state after the war due to its special position in divided post-war Germany.
Regensburg was, apart from hosting the Imperial Diet, a most peculiar city: an officially Lutheran city that nevertheless was the seat of the Catholic prince-bishopric of Regensburg, its prince-bishop and cathedral chapter. The Imperial City also housed three Imperial abbeys: St. Emmeram, Niedermünster and Obermünster . They were five immediate entities fully independent of each other existing in the same small city.
The Holy Roman Empire was a multi-ethnic complex of territories in Western and Central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806 during the Napoleonic Wars. The largest territory of the empire after 962 was the Kingdom of Germany, though it also included the neighbouring Kingdom of Bohemia and Kingdom of Italy, plus numerous other territories, and soon after the Kingdom of Burgundy was added. However, while by the end of the 15th century the Empire was still in theory composed of three major blocks – Italy, Germany, and Burgundy – in practice only the Kingdom of Germany remained, with the Burgundian territories lost to France and the Italian territories, ignored in the Imperial Reform, although formally part of the Empire, splintered into numerous de facto independent territorial entities. The status of Italy in particular changed throughout the 16th to 19th centuries; some territories like Piedmont-Savoy became increasingly independent, while others like Lombardy and Tuscany became more dependent due to falling directly under the dominions of the House of Habsburg and its cadet branch the Habsburg-Lorraine. The external borders of the Empire did not change noticeably from the Peace of Westphalia – which acknowledged the exclusion of Switzerland and the Northern Netherlands, and the French protectorate over Alsace – to the dissolution of the Empire. At the conclusion of the Napoleonic Wars in 1815, most of the Holy Roman Empire was included in the German Confederation, with the main exceptions being the Italian states.
The Peace of Westphalia is the collective name for two peace treaties signed in October 1648 in the Westphalian cities of Osnabrück and Münster. They ended the Thirty Years War and brought peace to the Holy Roman Empire, closing a calamitous period of European history that killed approximately eight million people.
The Prince-Archbishopric of Bremen, also Archbishopric of Bremen, — not to be confused with the former Archdiocese of Bremen, and the modern Archdiocese of Hamburg, founded in 1994 — was an ecclesiastical principality (787–1566/1648) of the Holy Roman Empire, which after its definitive secularization in 1648, became the hereditary Duchy of Bremen. The prince-archbishopric, which was under the secular rule of the archbishop, consisted of about a third of the diocesan territory. The city of Bremen was de facto and de jure not part of the prince-archbishopric. Most of the prince-archbishopric lay rather in the area to the north of the city of Bremen, between the Weser and Elbe rivers. Even more confusingly, parts of the prince-archbishopric belonged in religious respect to the neighbouring diocese of Verden, making up 10% of its diocesan territory.
German mediatisation was the major territorial restructuring that took place between 1802 and 1814 in Germany and the surrounding region by means of the mass mediatisation and secularisation of a large number of Imperial Estates. Most ecclesiastical principalities, free imperial cities, secular principalities, and other minor self-ruling entities of the Holy Roman Empire lost their independent status and were absorbed into the remaining states. By the end of the mediatisation process, the number of German states had been reduced from almost 300 to just 39.
The Reichsdeputationshauptschluss, sometimes referred to in English as the Final Recess or the Imperial Recess of 1803, was a resolution passed by the Reichstag of the Holy Roman Empire on 24 March 1803. It was ratified by the Emperor Francis II and became law on 27 April. It proved to be the last significant law enacted by the Empire before its dissolution in 1806.
Kleinstaaterei is a German word used, often pejoratively, to denote the territorial fragmentation in Germany and neighboring regions during the Holy Roman Empire, and during the German Confederation in the first half of the 19th century. It refers to the large number of nearly sovereign small and medium-sized secular and ecclesiastical principalities and free imperial cities, some of which were little larger than a single town or the surrounding grounds of the monastery of an Imperial abbey. Estimates of the total number of German states at any given time during the 18th century vary, ranging from 294 to 348 or more.
The German town law or German municipal concerns was a set of early town privileges based on the Magdeburg rights developed by Otto I. The Magdeburg Law became the inspiration for regional town charters not only in Germany, but also in Central and Eastern Europe who modified it during the Middle Ages. The German town law was used in the founding of many German cities, towns, and villages beginning in the 13th century.
For most of its 1,200 year history, Bremen was an independent city within the confederal jurisdiction of Germany's Holy Roman Empire. Its governing merchants and guilds were at the centre of the Hanseatic League that sought to monopolise North Sea, and Baltic trade. To enlarge and confirm its independence, the city had to contend until the Reformation with the Prince-Archbishop of Bremen, and after the Thirty Years War with the Swedes, masters of the surrounding, former episcopal, duchies.
The Prince-Bishopric of Lübeck, was an ecclesiastical principality of the Holy Roman Empire until 1803. Originally ruled by Roman-Catholic bishops, after 1586 it was ruled by lay administrators and bishops who were members of the Protestant Holstein-Gottorp line of the House of Oldenburg. The prince-bishops had seat and vote on the Ecclesiastical Bench of the College of Ruling Princes of the Imperial Diet.
Prince-provost is a rare title for a monastic superior with the ecclesiastical style of provost who is a Prince of the Church in the sense that he also ranks as a secular 'prince', notably a Prince of the Holy Roman Empire (Reichsfürst), holding a direct vote in the Imperial Diet assembly coequal to an actual Prince-abbot, as in each case treated below.
The Swedish Wars on Bremen were fought between the Swedish Empire and the Hanseatic town of Bremen in 1654 and 1666. Bremen claimed to be subject to the Holy Roman Emperor, maintaining Imperial immediacy, while Sweden claimed Bremen to be a mediatised part of her dominions of Bremen-Verden, themselves territories immediately beneath the emperor. Sweden was able to gain some territory, but despite forcing a formal oath of allegiance on Bremen, did not gain control of the town.
The Princely Abbey of Kempten was an ecclesiastical principality of the Holy Roman Empire for centuries until it was annexed to the Electorate of Bavaria in the course of the German mediatization in 1803.
The Imperial Diet was the deliberative body of the Holy Roman Empire. It was not a legislative body in the contemporary sense; its members envisioned it more like a central forum where it was more important to negotiate than to decide.
Intercity is the second-highest train classification in Germany, after the ICE. Intercity services are loco-hauled express train services, usually over long-distances. There are Intercity routes throughout Germany, and routes generally operate with a two-hour frequency, with multiple routes giving a more frequent service on core routes. Intercity services are operated by the DB Fernverkehr sector of Deutsche Bahn.
Kaiserliche Reichspost was the name of the country-wide postal service of the Holy Roman Empire.