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Portrait of Schiller by Ludovike Simanowiz (1794)
|Born||Johann Christoph Friedrich Schiller|
10 November 1759
Marbach am Neckar, Duchy of Württemberg
|Died||9 May 1805 45) (aged|
Weimar, Duchy of Saxe-Weimar
|Occupation||Poet, playwright, writer, historian, philosopher|
|Literary movement||Sturm und Drang , Weimar Classicism|
|Relatives||Johann Kaspar Schiller (father), Elisabeth Dorothea Schiller , born Kodweiß (mother), Christophine Reinwald (sister)|
Johann Christoph Friedrich von Schiller (German: [ˈjoːhan ˈkʁɪstɔf ˈfʁiːdʁɪç fɔn ˈʃɪlɐ] , short: pronounced [ˈfʁiː.dʁɪç ˈʃɪ.lɐ] (
Friedrich Schiller was born on 10 November 1759, in Marbach, Württemberg, as the only son of military doctor Johann Kaspar Schiller(1733–1796) and Elisabeth Dorothea Kodweiß (1732–1802). They also had five daughters, including Christophine, the eldest. Schiller grew up in a very religious family and spent much of his youth studying the Bible, which would later influence his writing for the theatre. His father was away in the Seven Years' War when Friedrich was born. He was named after king Frederick the Great, but he was called Fritz by nearly everyone. Kaspar Schiller was rarely home during the war, but he did manage to visit the family once in a while. His wife and children also visited him occasionally wherever he happened to be stationed. When the war ended in 1763, Schiller's father became a recruiting officer and was stationed in Schwäbisch Gmünd. The family moved with him. Due to the high cost of living—especially the rent—the family moved to the nearby town of Lorch.
Although the family was happy in Lorch, Schiller's father found his work unsatisfying. He sometimes took his son with him.In Lorch, Schiller received his primary education. The quality of the lessons was fairly bad, and Friedrich regularly cut class with his older sister. Because his parents wanted Schiller to become a priest, they had the priest of the village instruct the boy in Latin and Greek. Father Moser was a good teacher, and later Schiller named the cleric in his first play Die Räuber ( The Robbers ) after him. As a boy, Schiller was excited by the idea of becoming a cleric and often put on black robes and pretended to preach.
In 1766, the family left Lorch for the Duke of Württemberg's principal residence, Ludwigsburg. Schiller's father had not been paid for three years, and the family had been living on their savings but could no longer afford to do so. So Kaspar Schiller took an assignment to the garrison in Ludwigsburg.
There the boy Schiller came to the attention of Karl Eugen, Duke of Württemberg. He entered the Karlsschule Stuttgart (an elite military academy founded by the Duke), in 1773, where he eventually studied medicine. During most of his short life, he suffered from illnesses that he tried to cure himself.
While at the Karlsschule, Schiller read Rousseau and Goethe and discussed Classical ideals with his classmates. At school, he wrote his first play, The Robbers, which dramatizes the conflict between two aristocratic brothers: the elder, Karl Moor, leads a group of rebellious students into the Bohemian forest where they become Robin Hood-like bandits, while Franz Moor, the younger brother, schemes to inherit his father's considerable estate. The play's critique of social corruption and its affirmation of proto-revolutionary republican ideals astounded its original audience. Schiller became an overnight sensation. Later, Schiller would be made an honorary member of the French Republic because of this play. The play was inspired by Leisewitz' earlier play Julius of Taranto , a favourite of the young Schiller.
In 1780, he obtained a post as regimental doctor in Stuttgart, a job he disliked. In order to attend the first performance of The Robbers in Mannheim, Schiller left his regiment without permission. As a result, he was arrested, sentenced to 14 days of imprisonment, and forbidden by Karl Eugen from publishing any further works.
He fled Stuttgart in 1782, going via Frankfurt, Mannheim, Leipzig, and Dresden to Weimar. Along this journey he had an affair with an army officer's wife Charlotte von Kalb. She was at the centre of an intellectual circle, and she was known for her cleverness and instability. Schiller needed help from his family and friends to extricate himself from his financial situation and attachment to a married woman.Schiller settled in Weimar in 1787. In 1789, he was appointed professor of History and Philosophy in Jena, where he wrote only historical works.
On 22 February 1790, Schiller married Charlotte von Lengefeld (1766–1826). Two sons (Karl Friedrich Ludwig and Ernst Friedrich Wilhelm) and two daughters (Karoline Luise Henriette and Luise Henriette Emilie) were born between 1793 and 1804. The last living descendant of Schiller was a grandchild of Emilie, Baron Alexander von Gleichen-Rußwurm, who died at Baden-Baden, Germany, in 1947.
Schiller returned with his family to Weimar from Jena in 1799. Goethe convinced him to return to playwriting. He and Goethe founded the Weimar Theater, which became the leading theater in Germany. Their collaboration helped lead to a renaissance of drama in Germany.
For his achievements, Schiller was ennobled in 1802 by the Duke of Saxe-Weimar, adding the nobiliary particle "von" to his name.He remained in Weimar, Saxe-Weimar until his death at 45 from tuberculosis in 1805.
The first authoritative biography of Schiller was by his sister-in-law Caroline von Wolzogen in 1830, Schillers Leben (Schiller's Life).
The coffin containing what was purportedly Schiller's skeleton was brought in 1827 into the Weimarer Fürstengruft (Weimar's Ducal Vault), the burial place of the house of Saxe-Weimar-Eisenach in the Historical Cemetery of Weimar and later also Goethe's resting place. On 3 May 2008, scientists announced that DNA tests have shown that the skull of this skeleton is not Schiller's, and his tomb is now vacant.The physical resemblance between this skull and the extant death mask as well as to portraits of Schiller, had led many experts to believe that the skull was Schiller's.
The city of Stuttgart erected in 1839 a statue in his memory on a square renamed Schillerplatz. A Schiller monument was unveiled on Berlin's Gendarmenmarkt in 1871.
The German-American community of New York City donated a bronze sculpture of Schiller to Central Park in 1859. It was Central Park's first installed sculpture.
There is a Friedrich Schiller statue on Belle Isle in Detroit Michigan. This statue of the German playwright was commissioned by Detroit's German-American community in 1908 at a cost of $12,000; the designer was Herman Matzen.
His image appeared on the German Democratic Republic 10 Mark banknotes of the 1964 emission.
In September 2008, Schiller was voted by the audience of the TV channel Arte as the second most important playwright in Europe after William Shakespeare.
On 10 November 2019, Google celebrated his 260th birthday with a Google Doodle.
Some Freemasons speculate that Schiller was a Freemason, but this has not been proven.
In 1787, in his tenth letter about Don Carlos , Schiller wrote:
I am neither Illuminati nor Mason, but if the fraternization has a moral purpose in common with one another, and if this purpose for human society is the most important, ...
In a letter from 1829, two Freemasons from Rudolstadt complain about the dissolving of their Lodge Günther zum stehenden Löwen that was honoured by the initiation of Schiller. According to Schiller's great-grandson Alexander von Gleichen-Rußwurm, Schiller was brought to the Lodge by Wilhelm Heinrich Karl von Gleichen-Rußwurm. No membership document has been found.
Schiller wrote many philosophical papers on ethics and aesthetics. He synthesized the thought of Immanuel Kant with the thought of the German idealist philosopher, Karl Leonhard Reinhold. He elaborated Christoph Martin Wieland's concept of die schöne Seele (the beautiful soul), a human being whose emotions have been educated by reason, so that Pflicht und Neigung (duty and inclination) are no longer in conflict with one another; thus beauty, for Schiller, is not merely an aesthetic experience, but a moral one as well: the Good is the Beautiful. The link between morality and aesthetics also occurs in Schiller's controversial poem, "Die Götter Griechenlandes (The Gods of Greece)." The "gods" in Schiller's poem are thought by modern scholars to represent moral and aesthetic values, which Schiller tied to Paganism and an idea of enchanted nature.In this respect, Schiller's aesthetic doctrine shows the influence of Christian Theosophy.
There is general consensus among scholars that it makes sense to think of Schiller as a liberal,and he is frequently cited as a cosmopolitan thinker. Schiller's philosophical work was particularly concerned with the question of human freedom, a preoccupation which also guided his historical researches, such as the Thirty Years' War and the Dutch Revolt, and then found its way as well into his dramas (the Wallenstein trilogy concerns the Thirty Years' War, while Don Carlos addresses the revolt of the Netherlands against Spain.) Schiller wrote two important essays on the question of the sublime (das Erhabene), entitled "Vom Erhabenen" and "Über das Erhabene"; these essays address one aspect of human freedom—the ability to defy one's animal instincts, such as the drive for self-preservation, when, for example, someone willingly sacrifices themselves for conceptual ideals.
Schiller is considered by most Germans to be Germany's most important classical playwright. Critics like F.J. Lamport and Eric Auerbach have noted his innovative use of dramatic structure and his creation of new forms, such as the melodrama and the bourgeois tragedy. What follows is a brief, chronological description of the plays.
A pivotal work by Schiller was On the Aesthetic Education of Man in a Series of Letters(Über die ästhetische Erziehung des Menschen in einer Reihe von Briefen), first published 1794, which was inspired by the great disenchantment Schiller felt about the French Revolution, its degeneration into violence and the failure of successive governments to put its ideals into practice. Schiller wrote that "a great moment has found a little people"; he wrote the Letters as a philosophical inquiry into what had gone wrong, and how to prevent such tragedies in the future. In the Letters he asserts that it is possible to elevate the moral character of a people, by first touching their souls with beauty, an idea that is also found in his poem Die Künstler (The Artists): "Only through Beauty's morning-gate, dost thou penetrate the land of knowledge."
On the philosophical side, Letters put forth the notion of der sinnliche Trieb / Sinnestrieb ("the sensuous drive") and Formtrieb ("the formal drive"). In a comment to Immanuel Kant's philosophy, Schiller transcends the dualism between Formtrieb and Sinnestrieb with the notion of Spieltrieb ("the play drive"), derived from, as are a number of other terms, Kant's Critique of the Faculty of Judgment . The conflict between man's material, sensuous nature and his capacity for reason (Formtrieb being the drive to impose conceptual and moral order on the world), Schiller resolves with the happy union of Formtrieb and Sinnestrieb, the "play drive," which for him is synonymous with artistic beauty, or "living form." On the basis of Spieltrieb, Schiller sketches in Letters a future ideal state (a eutopia), where everyone will be content, and everything will be beautiful, thanks to the free play of Spieltrieb. Schiller's focus on the dialectical interplay between Formtrieb and Sinnestrieb has inspired a wide range of succeeding aesthetic philosophical theory, including notably Jacques Rancière's conception of the "aesthetic regime of art," as well as social philosophy in Herbert Marcuse. In the second part of his important work Eros and Civilization , Marcuse finds Schiller's notion of Spieltrieb useful in thinking a social situation without the condition of modern social alienation. He writes, "Schiller's Letters ... aim at remaking of civilization by virtue of the liberating force of the aesthetic function: it is envisaged as containing the possibility of a new reality principle."
Ludwig van Beethoven said that a great poem is more difficult to set to music than a merely good one because the composer must rise higher than the poet – "who can do that in the case of Schiller? In this respect Goethe is much easier," wrote Beethoven.
There are relatively few famous musical settings of Schiller's poems. Notable exceptions are Beethoven's setting of "An die Freude" ( Ode to Joy )in the final movement of his Ninth Symphony, Johannes Brahms' choral setting of "Nänie" and "Des Mädchens Klage" by Franz Schubert, who set 44 of Schiller's poems as Lieder, mostly for voice and piano, also including "Die Bürgschaft". In 2005 Graham Waterhouse set Der Handschuh (The Glove) for cello and speaking voice.
The Italian composer Giuseppe Verdi admired Schiller greatly and adapted several of his stage plays for his operas: I masnadieri is based on The Robbers ; Giovanna d'Arco on The Maid of Orleans ; Luisa Miller on Intrigue and Love ; La forza del destino is based partly on Wallenstein; and Don Carlos on the play of the same title. Donizetti's Maria Stuarda is based on Mary Stuart , and Rossini's Guillaume Tell is an adaptation of William Tell . Nicola Vaccai's Giovanna d'Arco (1827) is based on The Maid of Orleans and his La sposa di Messina (1839) on The Bride of Messina. Tchaikovsky's 1881 opera The Maid of Orleans is partly based on Schiller's work. The 20th-century composer Giselher Klebe adapted The Robbers for his first opera of the same name, which premiered in 1957.
A poem written about the poet's burial:
Two dim and paltry torches that the raging storm
And rain at any moment threaten to put out.
A waving pall. A vulgar coffin made of pine
With not a wreath, not e'en the poorest, and no train –
As if a crime were swiftly carried to the grave!
The bearers hastened onward. One unknown alone,
Round whom a mantle waved of wide and noble fold,
Followed this coffin. 'Twas the Spirit of Mankind.
Carl Joachim Friedrich Ludwig von Arnim, better known as Achim von Arnim, was a German poet, novelist, and together with Clemens Brentano and Joseph von Eichendorff, a leading figure of German Romanticism.
Weimar Classicism was a German literary and cultural movement, whose practitioners established a new humanism from the synthesis of ideas from Romanticism, Classicism, and the Age of Enlightenment. It was presumably named after the city of Weimar, Germany, because the leading authors of Weimar Classicism lived there.
Sturm und Drang was a proto-Romantic movement in German literature and music that occurred between the late 1760s and early 1780s. Within the movement, individual subjectivity and, in particular, extremes of emotion were given free expression in reaction to the perceived constraints of rationalism imposed by the Enlightenment and associated aesthetic movements. The period is named for Friedrich Maximilian Klinger's play of the same name, which was first performed by Abel Seyler's famed theatrical company in 1777.
The Green Snake and the Beautiful Lily is a fairy tale by Johann Wolfgang von Goethe published in 1795 in Friedrich Schiller's German magazine Die Horen. It concludes Goethe's novella rondo Conversations of German Emigrants (1795). Das Märchen is regarded as the founding example of the genre of Kunstmärchen, or artistic fairy tale. The story revolves around the crossing and bridging of a river, which represents the divide between the outer life of the senses and the ideal aspirations of the human being.
Franz Peter Wirth was a German film director and screenwriter. His film Helden was nominated for an Academy Award for Best Foreign Language Film in 1958.
Johann Wolfgang von Goethe was a German writer and statesman. His works include: four novels; epic and lyric poetry; prose and verse dramas; memoirs; an autobiography; literary and aesthetic criticism; and treatises on botany, anatomy, and colour. In addition, numerous literary and scientific fragments, more than 10,000 letters, and nearly 3,000 drawings by him have survived. He is considered the greatest German literary figure of the modern era.
Georg Melchior Kraus was a German painter. A student of Johann Heinrich Tischbein, he was also a teacher himself, as well as an entrepreneur and friend of Goethe. He was a co-founder of the Fürstliche freie Zeichenschule Weimar with Friedrich Justin Bertuch in 1776.
Wallenstein is the popular designation for a trilogy of dramas by German author Friedrich Schiller. It consists of the plays Wallenstein's Camp, a lengthy prologue, The Piccolomini, and Wallenstein's Death. Schiller himself also structured the trilogy into two parts, with Wallenstein I including Wallenstein's Camp and The Piccolomini, and Wallenstein II consisting of Wallenstein's Death. He completed the trilogy in 1799.
Fiesco is the second full length drama written by the German playwright Friedrich Schiller. It is a republican tragedy based on the historical conspiracy of Giovanni Luigi Fieschi against Andrea Doria in Genoa in 1547. Schiller began it after the 1782 premiere of his first play, The Robbers, and dedicated it to his teacher Jakob Friedrich von Abel. It has 75 scenes, which is more than Goethe’s highly popular Götz von Berlichingen. It premiered in Bonn in 1783 at the Hoftheater.
Friedrich Schiller's skull has been the source of much controversy. Schiller was one of the most famous poets in German history. Long believed to be entombed in the Fürstengruft in Weimar, Germany, the location of the writer's skull is now unknown.
Caroline von Wolzogen, was a German writer in the Weimar Classicism circle. Her best-known works are a novel, Agnes von Lilien, and a biography of Friedrich Schiller, her brother-in-law.
Johann Anton Leisewitz was a German lawyer and dramatic poet, and a central figure of the Sturm und Drang era. He is best known for his play Julius of Taranto (1776), that inspired Friedrich Schiller and is considered the forerunner of Schiller's quintessential Sturm und Drang work The Robbers (1781).
The Goethe–Schiller Monument is a public artwork by German artist Ernst Friedrich August Rietschel located in Washington Park, which is in Milwaukee, Wisconsin, United States. The bronze sculpture from 1908 depicts two men, Johann Wolfgang von Goethe and Friedrich von Schiller, one holding a laurel wreath and the other a scroll. The 12 foot artwork rests upon a 26 foot long granite base. The bronze sculpture is a recasting of the statue incorporated into the 1857 Goethe-Schiller Monument in Weimar, Germany.
The original Goethe–Schiller Monument is in Weimar, Germany. It incorporates Ernst Rietschel's 1857 bronze double statue of Johann Wolfgang Goethe (1749–1832) and Friedrich Schiller (1759–1805), who are probably the two most revered figures in German literature. The monument has been described "as one of the most famous and most beloved monuments in all of Germany" and as the beginning of a "cult of the monument". Dozens of monuments to Goethe and to Schiller were built subsequently in Europe and the United States.
The Goethe–Schiller Monument in Syracuse, New York incorporates a copper double-statue of the German poets Johann Wolfgang von Goethe (1749–1832) and Friedrich Schiller (1759–1805). It was erected by the German-American organizations of Syracuse and Onondaga County, and was unveiled on October 15, 1911. Schiller, who is on the reader's right in the photograph, was called the "poet of freedom" in the US, and he had an enormous 19th Century following. The Syracuse monument was the last of 13 monuments to Schiller that were erected in US cities. Goethe was the "supreme genius of modern German literature"; he and Schiller are paired in the statue because they had a friendship "like no other known to literature or art." As Paul Zanker writes, in the statue a "fatherly Goethe gently lays his hand on the shoulder of the restless Schiller, as if to quiet the overzealous passion for freedom of the younger generation." Goethe is holding a laurel wreath in his right hand, and Schiller's right hand is reaching towards it.
Charlotte Sophia Juliana von Kalb was a German writer who associated with poets Friedrich Schiller, Johann Wolfgang von Goethe, Friedrich Hölderlin and Jean Paul.
Ursula Wertheim was a German literary scholar and university teacher at Jena in East Germany. The primary focus of her writing and teaching was on Germany's eighteenth and nineteenth century classical literature.
Johann Heinrich Andreas Vohs was a German actor and singer.
Friederike Margarethe Vohs, néeFriederike Margarethe Porth was a German actress and operatic soprano.
Other valuable editions are:
Translations of Schiller's works
Documents and other memorials of Schiller are in the Goethe- und Schiller-Archiv in Weimar.
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