George Abbot | |
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Archbishop of Canterbury | |
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Church | Church of England |
Diocese | Canterbury |
Installed | 4 March 1611 |
Term ended | 4 August 1633 |
Predecessor | Richard Bancroft |
Successor | William Laud |
Orders | |
Consecration | 3 December 1609 by Richard Bancroft |
Personal details | |
Born | 29 October 1562 |
Died | 4 August 1633 70) Croydon, Surrey, England | (aged
Nationality | English |
Denomination | Anglican |
George Abbot (29 October 1562 –4 August 1633) [1] [lower-alpha 1] was an English divine who was Archbishop of Canterbury from 1611 to 1633. [3] [5] [6] He also served as the fourth Chancellor of the University of Dublin, from 1612 to 1633. [7]
Chambers Biographical Dictionary describes him as "[a] sincere but narrow-minded Calvinist". [8] Among his five brothers, [3] Robert became Bishop of Salisbury [8] and Maurice became Lord Mayor of London. [9] He was a translator of the King James Version of the bible.
Born at Guildford in Surrey, where his father Maurice Abbot (died 1606) was a cloth worker, [8] he was taught at the Royal Grammar School, Guildford. [3] According to an eighteenth-century biographical dictionary, when Abbot's mother was pregnant with him she had a dream in which she was told that if she ate a pike her child would be a son and rise to great prominence. Some time afterwards she accidentally caught a pike while fetching water from the River Wey and it "being reported to some gentlemen in the neighbourhood, they offered to stand sponsors for the child, and afterwards shewed him many marks of favour". [10] He later studied, and then taught under many eminent scholars, including Dr Thomas Holland, at Balliol College, Oxford, was chosen Master of University College in 1597, and appointed Dean of Winchester in 1600. He was three times Vice-Chancellor of the University, and took a leading part in preparing the authorised version of the New Testament. In 1608, he went to Scotland with George Home, 1st Earl of Dunbar to arrange for a union between the churches of England and Scotland. He so pleased King James in this affair that he was made Bishop of Lichfield and Coventry in 1609 and was translated to the see of London a month afterwards. [2]
On 4 March 1611, Abbot was raised to the position of Archbishop of Canterbury. As archbishop, he defended the apostolic succession of Anglican bishops and the validity of the church's priesthood in 1614. In consequence of the Nag's Head Fable, the archbishop invited certain Roman Catholics to inspect the register in the presence of six of his own episcopal colleagues, the details of which inspection were preserved. It was agreed by all parties that:
The register agrees in every particular with what we know of the history of the times, and there exists not the semblance of a reason for pronouncing it a forgery. [11]
In spite of his defence of the catholic nature of the priesthood, his Puritan instincts frequently led him not only into harsh treatment of Roman Catholics, but also into courageous resistance to the royal will, such as when he opposed the scandalous divorce suit of the Lady Frances Howard against Robert Devereux, 3rd Earl of Essex, and again in 1618 when, at Croydon, he forbade the reading of the Declaration of Sports listing the permitted Sunday recreations. He was naturally, therefore, a promoter of the match between the king's daughter, Princess Elizabeth, and Frederick V, Elector Palatine, and a firm opponent of the projected marriage of the new Prince of Wales (later Charles I) and the Spanish Infanta, Maria Anna. This policy brought upon the archbishop the hatred of William Laud (with whom he had previously come into collision at Oxford) and the king's court, although the King himself never forsook Abbot. [2]
In July 1621, [12] while hunting in Lord Zouch's park at Bramshill in Hampshire, a bolt from his cross-bow aimed at a deer happened to strike one of the keepers, who died within an hour, and Abbot was so greatly distressed by the event that he fell into a state of settled melancholia. His enemies maintained that the fatal issue of this accident disqualified him for his office, and argued that, though the homicide was involuntary, the sport of hunting which had led to it was one in which no clerical person could lawfully indulge. The King had to refer the matter to a commission of ten, though he said that "an angel might have miscarried after this sort". The commission was equally divided, and the King gave a casting vote in the Archbishop's favour, though signing also a formal pardon or dispensation. [2] Gustavus Paine notes that Abbot was both the "only translator of the 1611 Bible and the only Archbishop of Canterbury ever to kill a human being". [13] [lower-alpha 2]
After this, the Archbishop seldom appeared at the council, chiefly on account of his infirmities. In 1625 he attended the King constantly, however, in his last illness, and performed the ceremony of the coronation of King Charles I as king of England. His refusal to license the assize sermon preached by Dr Robert Sibthorp at Northampton on 22 February 1627, in which cheerful obedience was urged to the king's demand for a general loan, and the duty proclaimed of absolute non-resistance even to the most arbitrary royal commands, led Charles to deprive him of his functions as primate, putting them in commission. The need of summoning parliament, however, soon brought about a nominal restoration of the Archbishop's powers. His presence being unwelcome at court, he lived from that time in retirement, leaving Laud and his party in undisputed ascendancy. He died at Croydon on 4 August 1633, and was buried at Guildford, his native place, where he had endowed Abbot's Hospital with lands to the value of £300 a year. [2]
Abbot was a conscientious prelate, though narrow in view and often harsh towards both separatists and Roman Catholics. He wrote a large number of works, the most interesting being his discursive Exposition on the Prophet Jonah (1600), which was reprinted in 1845. His Geography, or a Brief Description of the Whole World (1599), passed through numerous editions. [2] The newest edition, edited by the current Master of the Abbot's Hospital, was published by Goldenford Publishers Ltd on 20 June 2011, to commemorate the 400th anniversary of his enthronement as Archbishop of Canterbury.
Abbot had a large private library of more than 8000 volumes, the majority of which he left to Lambeth Palace Library. Books bearing his armorial stamp can still be found in libraries today. [14]
Guildford remembers the Archbishop with his hospital [15] and a statue in the High Street. A secondary school and a pub in the High Street are named after him. His tomb can be found in Holy Trinity Church. [4]
Ælfheah, more commonly known today as Alphege, was an Anglo-Saxon Bishop of Winchester, later Archbishop of Canterbury. He became an anchorite before being elected abbot of Bath Abbey. His reputation for piety and sanctity led to his promotion to the episcopate and, eventually, to his becoming archbishop. Ælfheah furthered the cult of Dunstan and also encouraged learning. He was captured by Viking raiders in 1011 during the siege of Canterbury and killed by them the following year after refusing to allow himself to be ransomed. Ælfheah was canonised as a saint in 1078. Thomas Becket, a later Archbishop of Canterbury, prayed to him just before his own murder in Canterbury Cathedral in 1170.
Saint Dunstan was an English bishop. He was successively Abbot of Glastonbury Abbey, Bishop of Worcester, Bishop of London and Archbishop of Canterbury, later canonised as a saint. His work restored monastic life in England and reformed the English Church. His 11th-century biographer Osbern, himself an artist and scribe, states that Dunstan was skilled in "making a picture and forming letters", as were other clergy of his age who reached senior rank. Dunstan served as an important minister of state to several English kings. He was the most popular saint in England for nearly two centuries, having gained fame for the many stories of his greatness, not least among which were those concerning his famed cunning in defeating the Devil.
William Juxon was an English churchman, Bishop of London from 1633 to 1646 and Archbishop of Canterbury from 1660 until his death.
Athelm was an English churchman, who was the first Bishop of Wells, and later Archbishop of Canterbury. His translation, or moving from one bishopric to another, was a precedent for later translations of ecclesiastics, because prior to this time period such movements were considered illegal. While archbishop, Athelm crowned King Æthelstan, and perhaps wrote the coronation service for the event. An older relative of Dunstan, a later Archbishop of Canterbury, Athelm helped promote Dunstan's early career. After Athelm's death, he was considered a saint.
Sir Maurice Abbot (Morris) (1565–1642) was an English merchant, Governor of the East India Company (1624–1638), and a politician who sat in the House of Commons between 1621 and 1626. He was Lord Mayor of London in 1638.
George Abbot may refer to:
Thomas Goldwell was an English Catholic clergyman, Bishop of Saint Asaph, the last of those Catholic bishops who had refused to accept the English Reformation.
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Eadsige, was Archbishop of Canterbury from 1038 to 1050. He crowned Edward the Confessor as king of England in 1043.
John Overall (1559–1619) was the 38th bishop of the see of Norwich from 1618 until his death one year later. He had previously served as Bishop of Coventry and Lichfield, as Dean of St Paul's Cathedral from 1601, as Master of Catharine Hall from 1598, and as Regius Professor of Divinity at Cambridge University from 1596. He also served on the Court of High Commission and as a Translator of the King James Version of the Bible.
Robert Abbot was an Anglican bishop, academic and polemical writer. He served as Master of Balliol College, Oxford, Regius Professor of Divinity, and Bishop of Salisbury from 1615. Among his four younger brothers, George became Archbishop of Canterbury and Maurice became Lord Mayor of London.
The word saint derives from the Latin sanctus, meaning holy, and has long been used in Christianity to refer to a person who was recognized as having lived a holy life and as being an exemplar and model for other Christians. Beginning in the 10th century, the Catholic Church began to centralise and formalise the process of recognising saints; the process whereby an individual was added to the canon (list) of recognised saints became known as canonisation.
Ælfric of Abingdon was a late 10th-century Archbishop of Canterbury. He previously held the offices of abbot of St Albans Abbey and Bishop of Ramsbury, as well as likely being the abbot of Abingdon Abbey. After his election to Canterbury, he continued to hold the bishopric of Ramsbury along with the archbishopric of Canterbury until his death in 1005. Ælfric may have altered the composition of Canterbury's cathedral chapter by changing the clergy serving in the cathedral from secular clergy to monks. In his will he left a ship to King Æthelred II of England as well as more ships to other legatees.
William Walsh was a Prebendary of St Paul's Cathedral, Bishop of Mauritius and Dover. At the end of his life he was Archdeacon of Canterbury. While he was Bishop of Mauritius, the island experienced one of its worst cyclones; in consequence his cathedral had to be used temporarily as a hospital.
Walter Branscombe was Bishop of Exeter from 1258 to 1280.
The Hospital of the Blessed Trinity, better known as Abbot's Hospital, is a Grade I listed Jacobean building and charity in Guildford.
The reign of King James I of England (1603-25) saw the continued rise of the Puritan movement in England, that began during reign of Queen Elizabeth (1558-1603), and the continued clash with the authorities of the Church of England. This eventually led to the further alienation of Anglicans and Puritans from one another in the 17th century during the reign of King Charles I (1625-49), that eventually brought about the English Civil War (1642-51), the brief rule of the Puritan Lord Protector of England Oliver Cromwell (1653-58), the English Commonwealth (1649-60), and as a result the political, religious, and civil liberty that is celebrated today in all English speaking countries.
William Laud was a bishop in the Church of England. Appointed Archbishop of Canterbury by Charles I in 1633, Laud was a key advocate of Charles I's religious reforms, he was arrested by Parliament in 1640 and executed towards the end of the First English Civil War in January 1645.
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