Giambattista Vico

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Giambattista Vico
GiambattistaVico.jpg
Portrait by Francesco Solimena
Born(1668-06-23)23 June 1668
Died23 January 1744(1744-01-23) (aged 75)
Naples, Kingdom of Naples
NationalityNeapolitan / Italian
Alma mater University of Naples
(LL.D., 1694)
Notable work
Principî di Scienza Nuova
De antiquissima Italorum sapientia
Era 18th-century philosophy
Region Western philosophy
School historicism
Institutions University of Naples
Main interests
rhetoric, political philosophy, epistemology, philosophy of history, jurisprudence
Notable ideas
verum esse ipsum factum

Giambattista Vico (born Giovan Battista Vico /ˈvk/ , Italian:  [ˈviko] ; 23 June 1668 – 23 January 1744) was an Italian political philosopher and rhetorician, historian and jurist, of the Age of Enlightenment. He criticized the expansion and development of modern rationalism, was an apologist for Classical Antiquity, a precursor of systematic and complex thought, in opposition to Cartesian analysis and other types of reductionism, and was the first expositor of the fundamentals of social science and of semiotics.

Historian person who studies and writes about the past

A historian is a person who studies and writes about the past, and is regarded as an authority on it. Historians are concerned with the continuous, methodical narrative and research of past events as relating to the human race; as well as the study of all history in time. If the individual is concerned with events preceding written history, the individual is a historian of prehistory. Some historians are recognized by publications or training and experience. "Historian" became a professional occupation in the late nineteenth century as research universities were emerging in Germany and elsewhere.

Jurist Legal scholar or academic, a professional who studies, teaches, and develops law

A jurist is someone who researches and studies jurisprudence. Such a person can work as an academic, legal writer or law lecturer. In the United Kingdom, Australia, New Zealand, South Africa, and in many other Commonwealth countries, the word jurist sometimes refers to a barrister, whereas in the United States of America and Canada it often refers to a judge.

Age of Enlightenment European cultural movement of the 18th century

The Age of Enlightenment was an intellectual and philosophical movement that dominated the world of ideas in Europe during the 18th century, the "Century of Philosophy".

Contents

The Latin aphorism Verum esse ipsum factum ("What is true is precisely what is made") coined by Vico is an early instance of constructivist epistemology. [2] [3] He inaugurated the modern field of the philosophy of history, and, although the term philosophy of history is not in his writings, Vico spoke of a "history of philosophy narrated philosophically." [4] Although he was not an historicist, contemporary interest in Vico usually has been motivated by historicists, such as Isaiah Berlin, an historian of ideas, [5] Edward Said, a literary critic, and Hayden White, a metahistorian. [6] [7]

Constructivist epistemology is a branch in philosophy of science maintaining that scientific knowledge is constructed by the scientific community, who seek to measure and construct models of the natural world. Natural science therefore consists of mental constructs that aim to explain sensory experience and measurements.

Philosophy of history is the philosophical study of history and the past. The term was coined by Voltaire.

Historicism is the idea of attributing meaningful significance to space and time, such as historical period, geographical place, and local culture. Historicism tends to be hermeneutical because it values cautious, rigorous, and contextualized interpretation of information; or relativist, because it rejects notions of universal, fundamental and immutable interpretations. The approach varies from individualist theories of knowledge such as empiricism and rationalism, which neglect the role of traditions.

Vico's intellectual magnum opus is the book Scienza Nuova (1725, New Science), which attempts a systematic organization of the humanities as a single science that recorded and explained the historical cycles by which societies rise and fall. [8]

Masterpiece creation that has been given much critical praise

Masterpiece, magnum opus or chef-d’œuvre in modern use is a creation that has been given much critical praise, especially one that is considered the greatest work of a person's career or to a work of outstanding creativity, skill, profundity, or workmanship. Historically, a "masterpiece" was a work of a very high standard produced to obtain membership of a guild or academy in various areas of the visual arts and crafts.

Humanities academic disciplines that study human culture

Humanities are academic disciplines that study aspects of human society and culture. In the Renaissance, the term contrasted with divinity and referred to what is now called classics, the main area of secular study in universities at the time. Today, the humanities are more frequently contrasted with natural, and sometimes social sciences, as well as professional training.

Biography

Born to a bookseller in Naples, Italy, Giovan Battista Vico attended several schools, but ill health and dissatisfaction with the scholasticism of the Jesuits led to his being educated at home by tutors. Evidence from his autobiographical work indicates that Vico likely was an autodidact educated under paternal influence, during a three-year absence from school, consequence of an accidental fall when the boy was seven years old. [9] Giovann Battista’s formal education was at the University of Naples from which he was graduated in 1694, as Doctor of Civil and Canon Law. [9]

Scholasticism A method of critical thought which dominated teaching by the academics ("scholastics", or "schoolmen") of medieval universities in Europe from about 1100 to 1700

Scholasticism is a method of critical thought which dominated teaching by the academics of medieval universities in Europe from about 1100 to 1700, and a program of employing that method in articulating and defending dogma in an increasingly pluralistic context. It originated as an outgrowth of and a departure from Christian theology within the monastic schools at the earliest European universities. The rise of scholasticism was closely associated with the rise of the 12th and 13th century schools that developed into the earliest modern universities, including those in Italy, France, Spain and England.

University of Naples Federico II most ancient state university of the world

The University of Naples Federico II is a university in Naples, Italy. Founded in 1224, it is the oldest public non-sectarian university in the world, and is now organized into 13 faculties. It was Europe's first university dedicated to training secular administrative staff, and one of the oldest academic institutions in continuous operation. Federico II is the third University in Italy by number of students enrolled, but despite its huge size it is still one of the best universities in Italy, being particularly notable for research; in 2015 it was ranked among the top 100 universities in the world by citations per paper. As of 2016 it is the only generalist Italian university in the Times higher education reputation, which considers the best 200 best universities in the world. The university is named after its founder Frederick II. In October 2016 the University hosted the first ever Apple IOS Developer Academy and in 2018 the Cisco Digital Transformation Lab.

In 1686, after surviving a bout of typhus, he accepted a job as a tutor, in Vatolla, south of Salerno, which became a nine-year professional engagement that lasted till 1695. [9] Four years later, in 1699, Vico married Teresa Caterina Destito, a childhood friend, and accepted a chair in rhetoric at the University of Naples, which he held until ill-health retirement, in 1741. [9] Throughout his academic career, Vico would aspire to, but never attain, the more respectable chair of jurisprudence; however, in 1734, he was appointed historiographer royal, by Charles III, King of Naples, at a salary greater than he had earned as a university professor.

Typhus group of infectious diseases

Typhus, also known as typhus fever, is a group of infectious diseases that include epidemic typhus, scrub typhus, and murine typhus. Common symptoms include fever, headache, and a rash. Typically these begin one to two weeks after exposure.

Salerno Comune in Campania, Italy

Salerno is an ancient city and comune in Campania and is the capital of the province of the same name. It is located on the Gulf of Salerno on the Tyrrhenian Sea. The city is divided into three distinct zones: the medieval sector, the 19th century sector and the more densely populated post-war area, with its several apartment blocks.

Rhetoric art of discourse

Rhetoric is the art of persuasion. Along with grammar and logic, it is one of the three ancient arts of discourse. Rhetoric aims to study the capacities of writers or speakers needed to inform, persuade, or motivate particular audiences in specific situations. Aristotle defines rhetoric as "the faculty of observing in any given case the available means of persuasion" and since mastery of the art was necessary for victory in a case at law or for passage of proposals in the assembly or for fame as a speaker in civic ceremonies, calls it "a combination of the science of logic and of the ethical branch of politics". Rhetoric typically provides heuristics for understanding, discovering, and developing arguments for particular situations, such as Aristotle's three persuasive audience appeals: logos, pathos, and ethos. The five canons of rhetoric or phases of developing a persuasive speech were first codified in classical Rome: invention, arrangement, style, memory, and delivery.

The rhetoric and humanism of Vico

Vico's version of rhetoric is product of his humanistic and pedagogic concerns. In the 1708 commencement speech De Nostri Temporis Studiorum Ratione (On the Order of the Scholarly Disciplines of Our Times), Vico said that whoever "intends a career in public life, whether in the courts, the senate, or the pulpit" should be taught to "master the art of topics and [to] defend both sides of a controversy, be it on Nature, Man, or politics, in a freer and brighter style of expression, so he can learn to draw on those arguments which are most probable and have the greatest degree of verisimilitude"; yet, in Scienza Nuova , Vico denounced defending both sides in controversies as false eloquence.

Humanism is a philosophical and ethical stance that emphasizes the value and agency of human beings, individually and collectively, and generally prefers critical thinking and evidence over acceptance of dogma or superstition. The meaning of the term humanism has fluctuated according to the successive intellectual movements which have identified with it. The term was coined by theologian Friedrich Niethammer at the beginning of the 19th century to refer to a system of education based on the study of classical literature. Generally, however, humanism refers to a perspective that affirms some notion of human freedom and progress. It views humans as solely responsible for the promotion and development of individuals and emphasizes a concern for man in relation to the world.

Verisimilitude is a philosophical concept that distinguishes between the relative and apparent truth and falsity of assertions and hypotheses. The problem of verisimilitude is the problem of articulating what it takes for one false theory to be closer to the truth than another false theory.

As Royal Professor of Latin Eloquence, Vico prepared students for higher studies in the fields of Law and of Jurisprudence; thus, his lessons were about the formal aspects of the canon of rhetoric, including the arrangement and the delivery of an argument. Yet he chose to emphasize the Aristotelian connection of rhetoric with logic and dialectic, thereby placing ends (rhetoric) at their center. Vico's objection to modern rhetoric is that it is disconnected from common sense (sensus communis), defined as the "worldly sense" that is common to all men.

In lectures and throughout the body of his work, Vico's rhetoric begins from a central argument (medius terminus), which is to be clarified by following the order of things as they arise in our experience. Probability and circumstance retain their proportionate importance, and discovery—reliant upon topics (loci)—supersedes axioms derived through reflective, abstract thought. In the tradition of classical Roman rhetoric, Vico sets out to educate the orator (rhetorician) as the transmitter of the oratio, a speech with ratio (reason) at the centre. What is essential to the oratorical art (Gr. ῥητορική, rhētorikē) is the orderly link between common sense and an end commensurate with oratory; an end that is not imposed upon the imagination from above (in the manner of the moderns and dogmatic Christianity), but that is drawn from common sense, itself. In the tradition of Socrates and Cicero, Vico's true orator will be midwife to the birth of "the true" (as an idea) from "the certain", the ignorance in the mind of the student.

Rediscovery of "the most ancient wisdom" of the senses, a wisdom that is humana stultitia ("human foolishness"), Vico's emphases on the importance of civic life and of professional obligations are in the humanist tradition. He would call for a maieutic (jurisprudential) oratory art against the grain of the modern privilege of the dogmatic form of reason, in what he called the "geometrical method" of René Descartes and the logicians at the Port-Royal-des-Champs abbey.

Response to the Cartesian method

As he relates in his autobiography, Vico returned to Naples from Vatolla to find "the physics of Descartes at the height of its renown among the established men of letters." Developments in both metaphysics and the natural sciences abounded as the result of Cartesianism. Widely disseminated by the Port Royal Logic of Antoine Arnauld and Pierre Nicole, Descartes's method was rooted in verification: the only path to truth, and thus knowledge, was through axioms derived from observation. Descartes's insistence that the "sure and indubitable" (or, "clear and distinct") should form the basis of reasoning had an obvious impact on the prevailing views of logic and discourse. Studies in rhetoric—indeed all studies concerned with civic discourse and the realm of probable truths—met with increasing disdain.

Vico's humanism and professional concerns prompted an obvious response that he would develop throughout the course of his writings: the realms of verifiable truth and human concern share only a slight overlap, yet reasoning is required in equal measure in both spheres. One of the clearest and earliest forms of this argument is available in the De Italorum Sapientia, where Vico argues that

to introduce geometrical method into practical life is "like trying to go mad with the rules of reason", attempting to proceed by a straight line among the tortuosities of life, as though human affairs were not ruled by capriciousness, temerity, opportunity, and chance. Similarly, to arrange a political speech according to the precepts of geometrical method is equivalent to stripping it of any acute remarks and to uttering nothing but pedestrian lines of argument.

Vico's position here and in later works is not that the Cartesian method is irrelevant, but that its application cannot be extended to the civic sphere. Instead of confining reason to a string of verifiable axioms, Vico suggests (along with the ancients) that appeals to phronēsis (φρόνησις or practical wisdom) must also be made, and likewise appeals to the various components of persuasion that comprise rhetoric. Vico would reproduce this argument consistently throughout his works, and would use it as a central tenet of the Scienza Nuova .

The principle of Verum factum

Vico is best known for his verum factum principle, first formulated in 1710 as part of his De antiquissima Italorum sapientia, ex linguae latinae originibus eruenda (1710) ("On the most ancient wisdom of the Italians, unearthed from the origins of the Latin language"). [10] The principle states that truth is verified through creation or invention and not, as per Descartes, through observation: "The criterion and rule of the true is to have made it. Accordingly, our clear and distinct idea of the mind cannot be a criterion of the mind itself, still less of other truths. For while the mind perceives itself, it does not make itself." This criterion for truth would later shape the history of civilization in Vico's opus, the Scienza Nuova (The New Science, 1725), because he would argue that civil life—like mathematics—is wholly constructed.

The Scienza Nuova

Title page of Principj di Scienza Nuova (1744 ed.) Vico La scienza nuova.gif
Title page of Principj di Scienza Nuova (1744 ed.)

The New Science (1725, Scienza Nuova) is his major work and has been highly influential in the philosophy of history, and for historicists such as Isaiah Berlin and Hayden White.

Influence

Samuel Beckett's first published work, in the selection of critical essays on James Joyce entitled Our Exagmination Round His Factification for Incamination of Work in Progress , is "Dante... Bruno. Vico.. Joyce". In it, Beckett sees a profound influence of Vico's philosophy and poetics—as well the cyclical form of the Scienza Nuova—on the avant-garde compositions of Joyce, and especially the titular Work in Progress, viz. Finnegans Wake .

In Knowledge and Social Structure (1974), Peter Hamilton identified Vico as the "sleeping partner" of the Age of Enlightenment. [11] Despite having been relatively unknown in his 17th-century time, and read only in his native Naples, the ideas of Vico are predecessors to the ideas of the intellectuals of the Enlightenment. Moreover, recognition of Vico's intellectual influence began in the 19th century, when the French Romantic historians used his works as methodological models and guides. [11]

In Capital: Critique of Political Economy (1867), Karl Marx's mention of Vico indicates their parallel perspectives about history, the role of historical actors, and an historical method of narrative. [12] Marx and Vico saw social-class warfare as the means by which men achieve the end of equal rights; Vico called that time the "Age of Men". Marx concluded that such a state of affairs is the optimal end of social change in a society, but Vico thought that such complete equality would lead to socio-political chaos and the consequent collapse of society. In that vein, Vico proposed a social need for religion, for a supernatural divine providence to keep order in human society. [13]

In Orientalism (1978), Edward Said acknowledged his scholar’s debt to Vico, [14] whose "ideas anticipate and later infiltrate the line of German thinkers I am about to cite. They belong to the era of Herder and Wolf, later to be followed by Goethe, Humboldt, Dilthey, Nietzsche, Gadamer, and finally the great twentieth century Romance philologists Erich Auerbach, Leo Spitzer, and Ernst Robert Curtius." [14] As a humanist and early philologist, Vico represented "a different, alternative model that has been extremely important to me in my work", which differed from mainstream Western prejudice against the Orient and the dominating "standardization" that came with modernity and culminated in National Socialism. [14] That the interdependence of human history and culture facilitates the scholars' task to "take seriously Vico's great observation that men make their own history, that what they can know is what they have made, and extend it to geography. As geographical and cultural entities—to say nothing of historical entities—such locales, regions, and geographical sectors as 'Orient' and 'Occident' are man-made." [14]

Works

See also

Notes

  1. 1 2 3 4 5 6 7 Piperno, Martina (2018). "Giambattista Vico's 'Constructive' Language and its Post-Revolutionary Readers". Comparative Critical Studies. 15 (2): 261–278.
  2. Ernst von Glasersfeld, An Introduction to Radical Constructivism.
  3. Bizzell and Herzberg, The Rhetorical Tradition, p. 800.
  4. The contemporary interpretation of Vico is by Verene, Donald Philip. See: "Giambattista Vico" (2002), A Companion to Early Modern Philosophy, Steven M. Nadler, ed. London:Blackwell Publishing, ISBN   0-631-21800-9, p. 570.
  5. Vico and Herder: Two Studies in the History of Ideas
  6. Giambattista Vico (1976), "The Topics of History: The Deep Structure of the New Science", in Giorgio Tagliacozzo and Donald Philip Verene, eds, Science of Humanity, Baltimore and London: 1976.
  7. Giambattista Vico: An International Symposium. Giorgio Tagliacozzo and Hayden V. White, eds. Johns Hopkins University Press: 1969. Attempts to inaugurate a non-historicist interpretation of Vico are in Interpretation: A Journal of Political Philosophy , Spring 2009, Vol. 36.2, and Spring 2010 37.3; and in Historia Philosophica, Vol. 11, 2013 .
  8. The Penguin Encyclopedia (2006), David Crystal, ed., p. 1,409.
  9. 1 2 3 4 Costelloe, Timothy. "Giambattista Vico" . Retrieved 6 March 2014.
  10. His wording was "Verum et factum reciprocantur seu convertuntur" ("The true and the made are convertible into each other"), an idea which can be found also in occasionalism and Scotist scholasticism
  11. 1 2 Hamilton, Peter (1974). Knowledge and Social Structure. London: Routledge and Kegan Paul. p. 4. ISBN   978-0710077462.
  12. Marx, Karl. Capital, Book 1. pp. Book 1, part IV, chapter 13, n. 89 (footnote).
  13. Chaix-Ruy, Jules-Marie. "Giambattista Vico". Encyclopædia Britannica. Retrieved 6 March 2014.
  14. 1 2 3 4 Said, Edward (2003) [1978]. Orientalism. Penguin Classics. pp. xviii, 4–5.

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