Gisbertus Voetius

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Gisbertus Voetius


Gisbertus Voetius by Nicolaes Maes (1634–1693).
Born(1589-03-03)3 March 1589
Died 1 November 1676(1676-11-01) (aged 87)
Nationality Dutch

Gisbertus Voetius (Latin pronunciation:  ['vu.ʃ], Latinized version of the Dutch name Gijsbert Voet; 3 March 1589 – 1 November 1676) was a Dutch Calvinist theologian.

Netherlands Constituent country of the Kingdom of the Netherlands in Europe

The Netherlands is a country located mainly in Northwestern Europe. The European portion of the Netherlands consists of twelve separate provinces that border Germany to the east, Belgium to the south, and the North Sea to the northwest, with maritime borders in the North Sea with Belgium, Germany and the United Kingdom. Together with three island territories in the Caribbean Sea—Bonaire, Sint Eustatius and Saba— it forms a constituent country of the Kingdom of the Netherlands. The official language is Dutch, but a secondary official language in the province of Friesland is West Frisian.

Calvinism Protestant branch of Christianity

Calvinism is a major branch of Protestantism that follows the theological tradition and forms of Christian practice set down by John Calvin and other Reformation-era theologians.

Theology Study of the nature of deities and religious belief

Theology is the critical study of the nature of the divine. It is taught as an academic discipline, typically in universities and seminaries.



He was born at Heusden, in the Dutch Republic, studied at Leiden, and in 1611 became Protestant pastor of Vlijmen, whence in 1617 he returned to Heusden. In 1619, he played an influential part in the Synod of Dort, at which he was the youngest delegate. [1] In 1634, Voetius was made professor of theology and Oriental science at the University of Utrecht. Three years later he became pastor of the Utrecht congregation. He was an advocate of a strong form of Calvinism (Gomarism) against the Arminians. The city of Utrecht perpetuated his memory by giving his name to the street in which he had lived. [2]

Heusden Municipality in North Brabant, Netherlands

Heusden is a municipality and a town in the South of the Netherlands. It is located between the towns Waalwijk and 's-Hertogenbosch. The municipality of Heusden, including Herpt, Heesbeen, Hedikhuizen, Doeveren, and Oudheusden, merged with Drunen and Vlijmen in 1997, giving the municipality its current form.

Dutch Republic Republican predecessor state of the Netherlands from 1581 to 1795

The Dutch Republic, or the United Provinces, was a confederal republic that existed from the formal creation of a confederacy in 1581 by several Dutch provinces—seceded from Spanish rule—until the Batavian Revolution in 1795. It was a predecessor state of the Netherlands and the first Dutch nation state.

Leiden City and municipality in South Holland, Netherlands

Leiden is a city and municipality in the province of South Holland, Netherlands. The municipality of Leiden had a population of 123,856 in August 2017, but the city forms one densely connected agglomeration with its suburbs Oegstgeest, Leiderdorp, Voorschoten and Zoeterwoude with 206,647 inhabitants. The Netherlands Central Bureau of Statistics (CBS) further includes Katwijk in the agglomeration which makes the total population of the Leiden urban agglomeration 270,879, and in the larger Leiden urban area also Teylingen, Noordwijk, and Noordwijkerhout are included with in total 348,868 inhabitants. Leiden is located on the Oude Rijn, at a distance of some 20 kilometres from The Hague to its south and some 40 km (25 mi) from Amsterdam to its north. The recreational area of the Kaag Lakes (Kagerplassen) lies just to the northeast of Leiden.

Utrecht controversy with Descartes

In March 1642, while serving as rector of the University of Utrecht, Voetius persuaded the university's academic senate to issue a formal condemnation of the Cartesian philosophy and its local defender, Henricus Regius. According to the senate's statement, Cartesian philosophy was to be suppressed because:

Henricus Regius Dutch philosopher

Henricus Regius was a Dutch philosopher, physician, and professor of medicine at the University of Utrecht from 1638.

  1. it was opposed to 'traditional' (i.e. Scholastic/Aristotelian) philosophy;
  2. young people taught Cartesian philosophy would be unable to understand the technical terminology of Scholasticism; and
  3. it had consequences contrary to orthodox theology. [3]

Descartes countered with a personal attack on Voetius, in a letter to Jacques Dinet, which he made public in the second edition (1642) of his Meditations . Voetius was provoked into getting Martin Schoock to produce a book-length assault on Descartes and his work, the Admiranda methodus (1643). Descartes associated the quarrel with the part Voetius was playing with another controversy with Samuel Maresius, who was at least sympathetic to some Cartesian ideas. Legal and diplomatic moves followed (the protagonists were in different provinces in the Netherlands); and Maresius at the University of Groningen was able to extract some admissions from Schoock that were quite damaging to Voetius. [4]

Jacques Dinet (1584-1653) was a French Jesuit, confessor to Louis XIII and an associate of René Descartes.

<i>Meditations on First Philosophy</i> philosophy book by Descartes

Meditations on First Philosophy in which the existence of God and the immortality of the soul are demonstrated is a philosophical treatise by René Descartes first published in Latin in 1641. The French translation was published in 1647 as Méditations Métaphysiques. The title may contain a misreading by the printer, mistaking animae immortalitas for animae immaterialitas, as suspected by A. Baillet.

Martin Schoock Dutch academic

Martin Schoock was a Dutch academic and polymath.

In his long letter to Voetius (Epistola ad Voetium), Descartes mentioned Aristotelianism only twice; by contrast, the topics of theology, faith, and atheism were put on the table hundreds of times. Both Descartes and Voetius acknowledged that the issue they treated was most of all theological.

Voetius pursued the faith-seeking-understanding program whereas Descartes repudiated the faith-lacking-understanding project. The primary concern of Voetius was not to preserve Aristotelianism but to keep the biblical truth that, as he put it, was received from orthodox tradition.

Descartes insisted that the article of faith did not fall under the regime of human reason because faith was something one could not fully grasp with reason. He argued that whoever embraced the articles of faith for incorrect reasoning would commit a sin no less grave than those who rejected them. What Descartes desperately defended was the autonomy of human reason and its proper use. In his philosophical enterprise, faith seemed to hinder the autonomy and the use of reason. He believed that his method of doubt would provide a firm road to perfect knowledge.

Voetius, however, argued that human reason was surrounded by error and sin, so that perfect knowledge was impossible for humans. He maintained that human beings would be able to learn the truth from divine revelation, which was the only principle in the pursuit of truth. Therefore, for Voetius, Cartesianism was primarily confronted with scriptural truth, not with Aristotelianism. [5]

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  1. van Asselt, Willem J. (2011). Introduction to Reformed Scholasticism. p. 146.
  2. Wikisource-logo.svg  One or more of the preceding sentences incorporates text from a publication now in the public domain : Chisholm, Hugh, ed. (1911). "Voetius, Gysbertus". Encyclopædia Britannica . 28 (11th ed.). Cambridge University Press. p. 170.
  3. Descartes, René (1642), "Letter to Father Dinet", Meditations on First Philosophy (2nd ed.). Translated in John Cottingham, Robert Stoothoff, and Dugald Murdoch, trs., The Philosophical Writings of Descartes, 2, Cambridge: Cambridge University Press, 1984, pp. 384–97, esp. pp. 393–94.
  4. Wiep van Bunge et al. (editors), The Dictionary of Seventeenth and Eighteenth-Century Dutch Philosophers (2003), Thoemmes Press (two volumes), article Descartes, René, p. 254–60.
  5. Woo 2013, pp. 62–63.