The Goulsse alphabet was created for writing Gur languages of West Africa, such as Mossi and Kasem. It is also used to write the constructed language FuturLang. [1] It was developed in 2022 by two people, Wenitte Apiou and Babaguioue Micareme Akouabou of Burkina Faso. [2] The alphabet contains 30 letters, [2] plus punctuation marks, and dots above some vowel symbols to mark nasalization.
The script is written from left to right in a straight line. It does not distinguish between upper and lower case letters. Also, despite the fact that Gur languages have tonal distinctions, the script does not provide a way to mark tone differences. [3]
The name Goulsse means 'writing' in Mossi, spoken in Burkina Faso. [1] It is one of several scripts that have been created in West Africa to contribute to ethnic and linguistic revitalization. [4] [1] The script has been taught in Po, Burkina Faso. [3]
Burkina Faso is a landlocked country in West Africa, bordered by Mali to the northwest, Niger to the northeast, Benin to the southeast, Togo and Ghana to the south, and Ivory Coast to the southwest. It covers an area of 274,223 km2. In 2021, the country had an estimated population of approximately 23,674,480. Previously called the Republic of Upper Volta (1958–1984), it was renamed Burkina Faso by former president Thomas Sankara. Its citizens are known as Burkinabè, and its capital and largest city is Ouagadougou.
Dyula is a language of the Mande language family spoken mainly in Burkina Faso, Ivory Coast and Mali, and also in some other countries, including Ghana, Guinea and Guinea-Bissau. It is one of the Manding languages and is most closely related to Bambara, being mutually intelligible with Bambara as well as Malinke. It is a trade language in West Africa and is spoken by millions of people, either as a first or second language. Similar to the other Mande languages, it uses tones. It may be written in the Latin, Arabic or N'Ko scripts.
Hausa is a Chadic language that is spoken by the Hausa people in the northern parts of Nigeria, Ghana, Cameroon, Benin and Togo, and the southern parts of Niger, and Chad, with significant minorities in Ivory Coast. A small number of speakers also exist in Sudan.
The Gur languages, also known as Central Gur or Mabia, belong to the Niger–Congo languages. They are spoken in the Sahelian and savanna regions of West Africa, namely: in most areas of Burkina Faso, and in south-central Mali, northeastern Ivory Coast, the northern halves of Ghana and Togo, northwestern Benin, and southwestern Niger. A few Gur languages are spoken in Nigeria. Additionally, a single Gur language, Baatonum, is spoken in Benin and in the extreme northwest of Nigeria. Three other single Gur languages, the Tusya, Vyemo and Tiefo languages, are spoken in Burkina Faso. Another unclassified Gur language, Miyobe, is spoken in Benin and Togo. In addition, Kulango, Loma and Lorhon, are spoken in Ghana, Ivory Coast and Burkina Faso. Additionally, a few Mossi speakers are in Senegal, and speakers of the Dagaare language are also found in Cameroon. The Samu languages of Burkina Faso are Gur languages.
The music of Burkina Faso includes the folk music of 60 different ethnic groups. The Mossi people, centrally located around the capital, Ouagadougou, account for 40% of the population while, to the south, Gurunsi, Gurma, Dagaaba and Lobi populations, speaking Gur languages closely related to the Mossi language, extend into the coastal states. In the north and east the Fulani of the Sahel preponderate, while in the south and west the Mande languages are common; Samo, Bissa, Bobo, Senufo and Marka. Burkinabé traditional music has continued to thrive and musical output remains quite diverse. Popular music is mostly in French: Burkina Faso has yet to produce a major pan-African success.
NKo (ߒߞߏ), also spelled N'Ko, is an alphabetic script devised by Solomana Kanté in 1949, as a modern writing system for the Manding languages of West Africa. The term NKo, which means I say in all Manding languages, is also used for the Manding literary standard written in the NKo script.
The Mossi are a Gur ethnic group native to modern Burkina Faso, primarily the Volta River basin. The Mossi are the largest ethnic group in Burkina Faso, constituting 52% of the population, or about 11.1 million people. The other 48% of Burkina Faso's population is composed of more than 60 ethnic groups, mainly the Gurunsi, Senufo, Lobi, Bobo, Bissa and Fulani. The Mossi speak the Mòoré language.
Mooré, also called More or Mossi, is a Gur language of the Oti–Volta branch and one of four official languages of Burkina Faso. It is the language of the Mossi people, spoken by approximately 6.46 million people in Burkina Faso, Ghana, Cote d’Ivoire, Benin, Niger, Mali, Togo, and Senegal as a native language, but with many more L2 speakers. Mooré is spoken as a first or second language by over 50% of the Burkinabè population and is the main language in the capital city of Ouagadougou. It is closely related to Dagbani.
The Dagbamba or Dagomba are an ethnic group of Ghana, and Togo. They number more than 3.1 million people. The term Dagbamba is originally extended to refer to other related peoples who were unified by Naa Gbewaa including the Mamprusi and Nanumba. The Dagomba country is called Dagbon and they speak Dagbanli language. Dagbanli is the most spoken language of northern Ghana and second most widely spoken local language of Ghana. Dagbanli belongs to the Mabia (Mole-Dagbani) subgroup of the Gur languages, a large group of related languages in West Africa. The Dagomba practises both patrilineal and matrilineal systems of inheritance.
Ghana is a multilingual country in which about eighty languages are spoken. Of these, English, which was inherited from the colonial era, is the official language and lingua franca. Of the languages indigenous to Ghana, Akan is the most widely spoken in the south. Dagbani, Dagare, Sisaala, Waale, and Gonja are among the most widely spoken in the northern part of the country.
Mandombe or Mandombé is a script proposed in 1978 in Mbanza-Ngungu in the Bas-Congo province of the Democratic Republic of the Congo by Wabeladio Payi, who related that it was revealed to him in a dream by Simon Kimbangu, the prophet of the Kimbanguist Church. Mandombe is based on the sacred shapes and , and intended for writing African languages such as Kikongo, as well as the four national languages of the Congo, Kikongo ya leta, Lingala, Tshiluba and Swahili, though it does not have enough vowels to write Lingala fully. It is taught in Kimbanguist church schools in Angola, the Republic of the Congo, and the Democratic Republic of the Congo. It is also promoted by the Kimbanguist Centre de l’Écriture Négro-Africaine (CENA). The Mandombe Academy at CENA is currently working on transcribing other African languages in the script. It has been classified as the third most viable indigenous script of recent indigenous west African scripts, behind only the Vai syllabary and the N'Ko alphabet.
Ajami or Ajamiyya, which comes from the Arabic root for 'foreign' or 'stranger', is an Arabic-derived script used for writing African languages, particularly Songhai, Mandé, Hausa and Swahili, although many other languages are also written using the script, including Mooré, Pulaar, Wolof, and Yoruba. It is an adaptation of the Arabic script to write sounds not found in Standard Arabic. Rather than adding new letters, modifications usually consist of additional dots or lines added to pre-existing letters.
The Gurunsi, or Grunshi, are a set of related ethnic groups inhabiting northern Ghana and south and central Burkina Faso.
The writing systems of Africa refer to the current and historical practice of writing systems on the African continent, both indigenous and those introduced. In many African societies, history generally used to be recorded orally despite most societies having developed a writing script, leading to them being termed "oral civilisations" in contrast to "literate civilisations".
Bassa Vah, also known as simply Vah is an alphabetic script for writing the Bassa language of Liberia. As an old system nearing extinction in the 1900s, it was rediscovered among Bassa in Brazil and the West Indies, then revived in Liberia, by Thomas Flo Lewis. Type was cast for it, and an association for its promotion was formed in Liberia in 1959. It is not used today and has been classified as a failed script.
The Bobo are a Mande ethnic group living primarily in Burkina Faso, with some living north in Mali. Bobo is also a shortened name of the second-largest city in Burkina Faso, Bobo-Dioulasso.
Kasena or Kassena is the language of the Kassena ethnic group and is a Gur language spoken in the Upper East Region of northern Ghana and in Burkina Faso.
The art of Burkina Faso is the product of a rich cultural history. In part, this is because so few people from Burkina have become Muslim or Christian. Many of the ancient artistic traditions for which Africa is so well known have been preserved in Burkina Faso because so many people continue to honor the ancestral spirits, and the spirits of nature. In great part they honor the spirits through the use of masks and carved figures. Many of the countries to the north of Burkina Faso had become predominantly Muslim, while many of the countries to the south of Burkina Faso are heavily Christian. In contrast many of the people of Burkina Faso continue to offer prayers and sacrifices to the spirits of nature and to the spirits of their ancestors. The result is that they continue to use the sorts of art that we see in museums in Europe and America.
The Mole-Dagbon, also called Mabia, or Mossi-Dagbon are a meta-ethnicity and western Oti–Volta ethno-linguistic group residing in six present-day West Africa countries namely: Benin, Burkina Faso, Ghana, Ivory Coast, Mali and Togo. They number more than 45 million. The Mole/Mossi/Moore people are located primarily in Burkina Faso while over lord Dagbon is in Ghana. Previously, the term Gur was used, Mabia has been used to refer to the linguistic supercluster.
The Adlam script is a script used to write Fulani. The name Adlam is an acronym derived from the first four letters of the alphabet, standing for Alkule Dandayɗe Leñol Mulugol, which means "the alphabet that protects the peoples from vanishing". It is one of many indigenous scripts developed for specific languages in West Africa.