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according to the Gospels
In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread his teachings to all the nations of the world. The most famous version of the Great Commission is in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit.
The Great Commission is similar to the episodes of the commissioning of the Twelve Apostles found in the other Synoptic Gospels, though with significant differences. Luke also has Jesus dispatching disciples during his ministry, sending them to all the nations and giving them power over demons, including the Seventy disciples. The dispersion of the Apostles in the traditional ending of Mark is thought to be a 2nd-century summary based on Matthew and Luke.
It has become a tenet in Christian theology emphasizing ministry, missionary work, evangelism, and baptism. The apostles are said to have dispersed from Jerusalem and founded the apostolic sees. Preterists believe that the Great Commission and other Bible prophecies were fulfilled in the 1st century while futurists believe Bible prophecy is yet to be fulfilled at the Second Coming.
Some researchers of the historical Jesus see the Great Commission as reflecting not Jesus' words but rather the Christian community in which each gospel was written. (See Sayings of Jesus.) Some scholars, such as John Dominic Crossan, assert that Jesus did commission the apostles during his lifetime, as reported in the Gospels. Others,[ who? ] however, see even these lesser commissions as representing Christian invention rather than history.
It is not known who coined the term Great Commission, which was popularized by Hudson Taylor.
The most familiar version of the Great Commission is depicted in Matthew 28:16–20 ,
Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshiped him, but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
According to Matthew 10, Jesus commanded His disciples to proclaim the arrival of the kingdom of God and to "heal the sick, raise the dead, cleanse lepers, and cast out demons..." Mark 6 and Luke 9 also record this instruction. The Great Commission is the commandment to proclaim good news - the kingdom has come and it has come with demonstration of power. Later, Paul prophesied that one of the signs of the last days would be that mention of the power of God would be silenced. He warned Timothy to not associate with those who have a form of godliness but do not speak of the power (2 Timothy 3:5). To the Corinthians, he said he did not come with eloquence or wisdom but with "demonstration of the power of the Spirit so that faith would rest not on human wisdom but on the power of God." (1 Corinthians 2:4)
Other versions of the Great Commission are found in Mark 16:14–18, Luke 24:44–49, Acts 1:4–8, and John 20:19–23. In Luke, Jesus tells the disciples to preach repentance and forgiveness, and promises that they will have divine power. In John, Jesus says the disciples will have the Holy Spirit and the authority to forgive sins and to withhold forgiveness.In Acts, Jesus promises the disciples that the Holy Spirit will inspire them. All these passages are composed as words of Christ spoken after his resurrection.
The call to go into the world in Matthew 28 is prefaced a mere four chapters earlier when Jesus states that the Gospel message will be heard by representatives of all nations, at which time the end will come.
The commission from Jesus has been interpreted by evangelical Christians as meaning that his followers have the duty to go, make disciples, teach, and baptize. Although the command was initially given directly only to Christ's eleven Apostles, evangelical Christian theology has typically interpreted the commission as a directive to all Christians of every time and place, particularly because it seems to be a restatement or moving forward of the last part of God's covenant with Abraham in Genesis 12:3.[ citation needed ] Some Christians, like members of the Bruderhof Communities, see their life of church community as taught in Acts 2 and 4, as their part of proclaiming the gospel to all men.
Commentators often contrast the Great Commission with the earlier Limited Commission of Matthew 10:5–42, in which they were to restrict their mission to their fellow Jews, who Jesus referred to as "the lost sheep of the house of Israel". ( Matthew 15:24 )
Preterists believe that the Great Commission was already fulfilled based on the New Testament passages "And they went out and preached everywhere" (Mark 16:20), "the gospel that you have heard, which was proclaimed in all creation under heaven" (Colossians 1:23), and "Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret for long ages past, but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God, has been made known to all the nations" (Romans 16:25–26).
The Jewish Encyclopedia: Gentiles: Gentiles May Not Be Taught the Torah states:
R. Emden (יעב"ץ), in a remarkable apology for Christianity contained in his appendix to "Seder 'Olam" (pp. 32b–34b, Hamburg, 1752), gives it as his opinion that the original intention of Jesus, and especially of Paul, was to convert only the Gentiles to the seven moral laws of Noah and to let the Jews follow the Mosaic law — which explains the apparent contradictions in the New Testament regarding the laws of Moses and the Sabbath.
The Acts of the Apostles, often referred to simply as Acts, or formally the Book of Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman Empire.
The Gospel According to Matthew is the first book of the New Testament and one of the three synoptic gospels. It tells how the Messiah, Jesus, having been rejected by Israel, is crucified, raised from the dead, and finally sends the disciples to preach the gospel to the whole world. Most scholars believe it was composed between AD 80 and 90, with a range of possibility between AD 70 to 110. The anonymous author was probably a male Jew, standing on the margin between traditional and non-traditional Jewish values, and familiar with technical legal aspects of scripture being debated in his time. Writing in a polished Semitic "synagogue Greek", he drew on the Gospel of Mark as a source, plus a collection of sayings known as the Q source, and material unique to his own community, called the M source or "Special Matthew".
The resurrection of Jesus, or anastasis is the Christian belief that God raised Jesus after his crucifixion as first of the dead, starting his exalted life as Christ and Lord. In Christian theology, the death and resurrection of Jesus are the most important events, a foundation of the Christian faith, and commemorated by Easter. His resurrection is the guarantee that all the Christian dead will be resurrected at Christ's parousia. For the Christian tradition, the bodily resurrection was the restoration to life of a transformed body powered by spirit, as described by Paul and the Gospels, that led to the establishment of Christianity.
In Christianity, disciple primarily refers to a dedicated follower of Jesus. This term is found in the New Testament only in the Gospels and Acts. In the ancient world a disciple is a follower or adherent of a teacher. It is not the same as being a student in the modern sense. A disciple in the ancient biblical world actively imitated both the life and teaching of the master. It was a deliberate apprenticeship which made the fully formed disciple a living copy of the master.
In Christian theology, baptism with the Holy Spirit has been interpreted by different Christian denominations and traditions in a variety of ways due to differences in the doctrines of salvation and ecclesiology. It is frequently associated with incorporation into the Christian Church, the bestowal of spiritual gifts, and empowerment for Christian ministry. Spirit baptism has been variously defined as part of the sacraments of initiation into the church, as being synonymous with regeneration, as being synonymous with Christian perfection that empowers a person for Christian life and service. The term baptism with the Holy Spirit originates in the New Testament, and all Christian traditions accept it as a theological concept.
In the Eastern Orthodox Church, the feast of the Resurrection of Jesus, called Pascha (Easter), is the greatest of all holy days and as such it is called the "feast of feasts". Immediately below it in importance, there is a group of Twelve Great Feasts. Together with Pascha, these are the most significant dates on the Orthodox liturgical calendar. Eight of the great feasts are in honor of Jesus Christ, while the other four are dedicated to the Virgin Mary — the Theotokos.
Jesus, also referred to as Jesus of Nazareth and Jesus Christ, was a first-century Jewish preacher and religious leader. He is the central figure of Christianity. Most Christians believe he is the incarnation of God the Son and the awaited Messiah prophesied in the Old Testament.
The life of Jesus in the New Testament is primarily outlined in the four canonical gospels, which includes his genealogy and nativity, public ministry, passion, resurrection and ascension. Other parts of the New Testament – such as the Pauline epistles which were likely written within 20–30 years of each other, and which include references to key episodes in Jesus' life, such as the Last Supper, and the Acts of the Apostles, (1:1–11) which includes more references to the Ascension episode than the canonical gospels - also expound upon the life of Jesus. In addition to these biblical texts, there are extra-biblical texts that Christians believe make reference to certain events in the life of Jesus, such as Josephus on Jesus and Tacitus on Christ.
Matthew 3:11 is the eleventh verse of the third chapter of the Gospel of Matthew in the New Testament. The verse occurs in the section relating the preachings of John the Baptist. In this verse he predicts that he will be followed by someone much greater than himself. The main theme of this verse is that John will soon be supplanted by a much greater figure and that John's water baptism is just a preparation for the much greater baptism by fire and spirit that will occur under the second coming of the Christian messiah Jesus, an original Christian concept that, according to Jewish scholars, lacks any fundament in the Hebrew scripture.
The baptism of Jesus is described in the gospels of Matthew, Mark and Luke. John's gospel does not directly describe Jesus' baptism.
Matthew 28:19 is the nineteenth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the Great Commission narrative, containing the command to go, teach and baptize new disciples with the trinitarian formula.
The post-resurrection appearances of Jesus are the earthly appearances of Jesus to his followers after his death and burial. Believers point to them as evidence of his resurrection and identity as Messiah, seated in heaven on the right hand of God.
In the Christian gospels, the ministry of Jesus begins with his baptism in the countryside of Roman Judea and Transjordan, near the river Jordan, and ends in Jerusalem, following the Last Supper with his disciples. The Gospel of Luke states that Jesus was "about 30 years of age" at the start of his ministry. A chronology of Jesus typically has the date of the start of his ministry estimated at around AD 27–29 and the end in the range AD 30–36.
Conversion to Christianity is the religious conversion of a previously non-Christian person to Christianity. Converts to Christianity typically make a vow of repentance from past sins, accept Jesus as their Savior and vow to follow his teachings as found in the New Testament.
The Evangelical Protestant Church (GCEPC),The Lutheran Evangelical Protestant Church (LEPC) is a mainline Protestant denomination under the General Conference of Evangelical Protestant Churches headquartered in Cayce-West Columbia, South Carolina, USA.
Christianity in the 1st century covers the formative history of Christianity, from the start of the ministry of Jesus to the death of the last of the Twelve Apostles. According to Christian tradition, the period from Jesus's death, resurrection, and the Great Commission is distinguished as the Apostolic Age.
For the majority of Christian denominations, the Holy Spirit, or Holy Ghost, is the third person of the Trinity: the Triune God manifested as God the Father, God the Son, and God the Holy Spirit; each entity itself being God. Nontrinitarian Christians, who reject the doctrine of the Trinity, differ significantly from mainstream Christianity in their beliefs about the Holy Spirit. In Christian theology, pneumatology refers to the study of the Holy Spirit. Due to Christianity's historical relationship with Judaism, theologians often identify the Holy Spirit with the concept of the Ruach Hakodesh in Jewish scripture, in the belief Jesus was expanding upon these Jewish concepts. Similar names, and ideas, include the Ruach Elohim, Ruach YHWH, and the Ruach Hakmah. In the New Testament it is identified with the Spirit of Christ, the Spirit of Truth, the Paraclete and the Holy Spirit.
In Christian theology and ecclesiology, apostles, particularly the Twelve Apostles, were the primary disciples of Jesus according to the New Testament and the Qur’an. During the life and ministry of Jesus in the 1st century AD, the apostles were his closest followers and became the primary teachers of the gospel message of Jesus.
Acts 1 is the first chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke. This chapter functions as a transition from the "former account" with a narrative prelude, repeated record of the ascension of Jesus Christ with more detail and the meeting of Jesus' followers, until before Pentecost.
Acts 2 is the second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke. This chapter records the events on the day of Pentecost, about 10 days after the ascension of Jesus Christ.