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A guillotine ( // GHIL-ə-teen, also US: // GHEE-, French: [ɡijɔtin] ( listen )) is an apparatus designed for efficiently carrying out executions by beheading. The device consists of a tall, upright frame with a weighted and angled blade suspended at the top. The condemned person is secured with stocks at the bottom of the frame, positioning the neck directly below the blade. The blade is then released, swiftly and forcefully decapitating the victim with a single, clean pass so that the head falls into a basket or other receptacle below.
The guillotine is best known for its use in France, particularly during the French Revolution, where the revolution's supporters celebrated it as the people's avenger and the revolution's opponents vilified it as the pre-eminent symbol of the violence of the Reign of Terror.While the name "guillotine" itself dates from this period, similar devices had been in use elsewhere in Europe over several centuries. The use of an oblique blade and the stocks set this type of guillotine apart from others. The display of severed heads had long been one of the most common ways European sovereigns exhibited their power to their subjects.
The guillotine was invented with the intention of making capital punishment less painful in accordance with Enlightenment thought. Prior to the guillotine, France had previously used beheading along with many other methods of execution, many of which were substantially more gruesome and required some skill to be done properly. After its adoption, the device remained France's standard method of judicial execution until the abolition of capital punishment in 1981. [ citation needed ] Djandoubi was the last person executed by guillotine by any government in the world.The last person to be executed in France was Hamida Djandoubi, who was guillotined on 10 September 1977.
The use of beheading machines in Europe long predates such use during the French Revolution in 1792. An early example of the principle is found in the High History of the Holy Grail, dated to about 1210. Although the device is imaginary, its function is clear.The text says:
Within these three openings are the hallows set for them. And behold what I would do to them if their three heads were therein ... She setteth her hand toward the openings and draweth forth a pin that was fastened into the wall, and a cutting blade of steel droppeth down, of steel sharper than any razor, and closeth up the three openings. "Even thus will I cut off their heads when they shall set them into those three openings thinking to adore the hallows that are beyond."
The Halifax Gibbet was a wooden structure consisting of two wooden uprights, capped by a horizontal beam, of a total height of 4.5 metres (15 ft). The blade was an axe head weighing 3.5 kg (7.7 lb), attached to the bottom of a massive wooden block that slid up and down in grooves in the uprights. This device was mounted on a large square platform 1.25 metres (4 ft) high. It is not known when the Halifax Gibbet was first used; the first recorded execution in Halifax dates from 1280, but that execution may have been by sword, axe, or gibbet. The machine remained in use until Oliver Cromwell forbade capital punishment for petty theft. It was used for the last time, for the execution of two criminals on a single day, on 30 April 1650.
A Hans Weiditz (1495-1537) woodcut illustration from the 1532 edition of Petrarch's De remediis utriusque fortunae, or "Remedies for Both Good and Bad Fortune" shows a device similar to the Halifax Gibbet in the background being used for an execution.
Holinshed's Chronicles of 1577 included a picture of "The execution of Murcod Ballagh near Merton in Ireland in 1307" showing a similar execution machine, suggesting its early use in Ireland.
The Maiden was constructed in 1564 for the Provost and Magistrates of Edinburgh, and was in use from April 1565 to 1710. One of those executed was James Douglas, 4th Earl of Morton, in 1581, and a 1644 publication began circulating the legend that Morton himself commissioned the Maiden after he had seen the Halifax Gibbet.The Maiden was readily dismantled for storage and transport, and it is now on display in the National Museum of Scotland.
For a period of time after its invention, the guillotine was called a louisette. However, it was later named after French physician and Freemason Joseph-Ignace Guillotin, who proposed on 10 October 1789 the use of a special device to carry out executions in France in a more humane manner. A death penalty opponent, he was displeased with the breaking wheel and other common and gruesome methods of execution and sought to persuade Louis XVI of France to implement a less painful alternative. While not the device's inventor, Guillotin's name ultimately became an eponym for it. The beliefs that Guillotin invented the device and that he was later executed by it are not true.
French surgeon and physiologist Antoine Louis, together with German engineer Tobias Schmidt, built a prototype for the guillotine. According to the memoires of the French executioner Charles-Henri Sanson, Louis XVI suggested the use of a straight, angled blade instead of a curved one.
On 10 October 1789, physician Joseph-Ignace Guillotin proposed to the National Assembly that capital punishment should always take the form of decapitation "by means of a simple mechanism."
Sensing the growing discontent, Louis XVI banned the use of the breaking wheel.In 1791, as the French Revolution progressed, the National Assembly researched a new method to be used on all condemned people regardless of class, consistent with the idea that the purpose of capital punishment was simply to end life rather than to inflict unnecessary pain.
A committee formed under Antoine Louis, physician to the King and Secretary to the Academy of Surgery. kg). While many of these prior instruments crushed the neck or used blunt force to take off a head, devices also usually used a crescent blade to behead as well as a hinged two-part yoke to immobilize the victim's neck.Guillotin was also on the committee. The group was influenced by beheading devices used elsewhere in Europe, such as the Italian Mannaia (or Mannaja, which had been used since Roman times), the Scottish Maiden, and the Halifax Gibbet (3.5
Laquiante, an officer of the Strasbourg criminal court,designed a beheading machine and employed Tobias Schmidt, a German engineer and harpsichord maker, to construct a prototype. Antoine Louis is also credited with the design of the prototype. France's official executioner, Charles-Henri Sanson, claimed in his memoirs that King Louis XVI (an amateur locksmith) recommended that the device employ an oblique blade rather than a crescent one, lest the blade not be able to cut through all necks; the neck of the king, who would eventually die by guillotine years later, was offered up discreetly as an example. The first execution by guillotine was performed on highwayman Nicolas Jacques Pelletier on 25 April 1792 in front of what is now the city hall of Paris (Place de l'Hôtel de Ville). All citizens condemned to die were from then on executed there, until the scaffold was moved on 21 August to the Place du Carrousel.
The machine was deemed successful because it was considered a humane form of execution in contrast with the more cruel methods used in the pre-revolutionary Ancien Régime . In France, before the invention of the guillotine, members of the nobility were beheaded with a sword or an axe, which often took two or more blows to kill the condemned. The condemned or their families would sometimes pay the executioner to ensure that the blade was sharp in order to achieve a quick and relatively painless death. Commoners were usually hanged, which could take many minutes. In the early phase of the French Revolution before the guillotine's adoption, the slogan À la lanterne (in English: To the lamp post! String Them Up! or Hang Them!) symbolized popular justice in revolutionary France. The revolutionary radicals hanged officials and aristocrats from street lanterns and also employed more gruesome methods of execution, such as the wheel or burning at the stake.
Having only one method of civil execution for all regardless of class was also seen as an expression of equality among citizens. The guillotine was then the only civil legal execution method in France until the abolition of the death penalty in 1981,apart from certain crimes against the security of the state, or for the death sentences passed by military courts, which entailed execution by firing squad.
Louis Collenot d'Angremont was a royalist famed for having been the first guillotined for his political ideas, on 21 August 1792. During the Reign of Terror (June 1793 to July 1794) about 17,000 people were guillotined. Former King Louis XVI and Queen Marie Antoinette were executed at the guillotine in 1793. Towards the end of the Terror in 1794, revolutionary leaders such as Georges Danton, Saint-Just and Maximilien Robespierre were sent to the guillotine. Most of the time, executions in Paris were carried out in the Place de la Revolution (former Place Louis XV and current Place de la Concorde); the guillotine stood in the corner near the Hôtel Crillon where the City of Brest Statue can be found today. The machine was moved several times, to the Place de la Nation and the Place de la Bastille, but returned, particularly for the execution of the King and for Robespierre.
For a time, executions by guillotine were a popular form of entertainment that attracted great crowds of spectators, with vendors selling programs listing the names of the condemned. But more than being popular entertainment alone during the Terror, the guillotine symbolized revolutionary ideals: equality in death equivalent to equality before the law; open and demonstrable revolutionary justice; and the destruction of privilege under the Ancien Régime , which used separate forms of execution for nobility and commoners.The Parisian sans-culottes , then the popular public face of lower-class patriotic radicalism, thus considered the guillotine a positive force for revolutionary progress.
After the French Revolution, executions resumed in the city center. On 4 February 1832, the guillotine was moved behind the Church of Saint-Jacques-de-la-Boucherie, just before being moved again, to the Grande Roquette prison, on 29 November 1851.
In the late 1840s, the Tussaud brothers Joseph and Francis, gathering relics for Madame Tussauds wax museum, visited the aged Henry-Clément Sanson, grandson of the executioner Charles-Henri Sanson, from whom they obtained parts, the knife and lunette, of one of the original guillotines used during the Reign of Terror. The executioner had "pawned his guillotine, and got into woeful trouble for alleged trafficking in municipal property".
On 6 August 1909, the guillotine was used at the junction of the Boulevard Arago and the Rue de la Santé, behind the La Santé Prison.
The last public guillotining in France was of Eugen Weidmann, who was convicted of six murders. He was beheaded on 17 June 1939 outside the prison Saint-Pierre, rue Georges Clemenceau 5 at Versailles, which is now the Palais de Justice. Numerous issues with the proceedings arose: inappropriate behavior by spectators, incorrect assembly of the apparatus, and secret cameras filming and photographing the execution from several storeys above. In response, the French government ordered that future executions be conducted in the prison courtyard in private.[ citation needed ]
The guillotine remained the official method of execution in France until the death penalty was abolished in 1981.The final three guillotinings in France before its abolition were those of child-murderers Christian Ranucci (on 28 July 1976) in Marseille, Jérôme Carrein (on 23 June 1977) in Douai and torturer-murderer Hamida Djandoubi (on 10 September 1977) in Marseille. Djandoubi's death was the last time that the guillotine was used for an execution by any government.
In Germany, the guillotine is known as the Fallbeil ("falling axe") and was used in various German states from the 19th century onwards,[ citation needed ] becoming the preferred method of execution in Napoleonic times in many parts of the country. The guillotine and the firing squad were the legal methods of execution during the era of the German Empire (1871–1918) and the Weimar Republic (1919–1933).
The original German guillotines resembled the French Berger 1872 model, but they eventually evolved into sturdier and more efficient machines. Built primarily of metal instead of wood, these new guillotines had heavier blades than their French predecessors and thus could use shorter uprights as well. Officials could also conduct multiple executions faster, thanks to a more efficient blade recovery system and the eventual removal of the tilting board (bascule). Those deemed likely to struggle were backed slowly into the device from behind a curtain to prevent them from seeing it prior to the execution. A metal screen covered the blade as well in order to conceal it from the sight of the condemned.
Nazi Germany used the guillotine between 1933 and 1945 to execute 16,500 prisoners – 10,000 of them in 1944 and 1945 alone.One political victim the government guillotined was Sophie Scholl, who was convicted of high treason after distributing anti-Nazi pamphlets at the University of Munich with her brother Hans, and other members of the German student resistance group, the White Rose. The guillotine was last used in West Germany in 1949 in the execution of Richard Schuh and was last used in East Germany in 1966 in the execution of Horst Fischer. The Stasi used the guillotine in East Germany between 1950 and 1966 for secret executions.
A number of countries, primarily in Europe, continued to employ this method of execution into the 19th and 20th centuries, but they ceased to use it before France did in 1977.
In Antwerp, the last person to be beheaded was Francis Kol. Convicted of robbery and murder, he received his punishment on 8 May 1856. During the period from 19 March 1798 to 30 March 1856, there were 19 beheadings in Antwerp.
In Switzerland, it was used for the last time by the canton of Obwalden in the execution of murderer Hans Vollenweider in 1940.
In Greece, the guillotine (along with the firing squad) was introduced as a method of execution in 1834; it was last used in 1913.
In Sweden, beheading became the mandatory method of execution in 1866. The guillotine replaced manual beheading in 1903, and it was used only once, in the execution of murderer Alfred Ander in 1910 at Långholmen Prison, Stockholm. Ander was also the last person to be executed in Sweden before capital punishment was abolished there in 1921.
In South Vietnam, after the Diệm regime enacted the 10/59 Decree in 1959, mobile special military courts were dispatched to the countryside in order to intimidate the rural population; they used guillotines, which had belonged to the former French colonial power, in order to carry out death sentences on the spot.One such guillotine is still on show at the War Remnants Museum in Ho Chi Minh City.
In the Western Hemisphere, the guillotine saw only limited use. The only recorded guillotine execution in North America north of the Caribbean took place on the French island of St. Pierre in 1889, of Joseph Néel, with a guillotine brought in from Martinique.In the Caribbean, it was used quite rarely in Guadeloupe and Martinique, the last time in Fort-de-France in 1965. In South America, the guillotine was only used in French Guiana, where about 150 people were beheaded between 1850 and 1945: most of them were convicts exiled from France and incarcerated within the "bagne", or penal colonies. Within the Southern Hemisphere, it worked in New Caledonia (which had a bagne too until the end of the 19th century) and at least twice in Tahiti.
In 1996 in the United States, Georgia State Representative Doug Teper unsuccessfully sponsored a bill to replace that state's electric chair with the guillotine.
In recent years, a limited number of individuals have died by suicide using a guillotine which they had constructed themselves.
Ever since the guillotine's first use, there has been debate as to whether or not the guillotine provided as swift and painless a death as Guillotin had hoped. With previous methods of execution that were intended to be painful, few expressed concern about the level of suffering that they inflicted. However, because the guillotine was invented specifically to be more humane, the issue of whether or not the condemned experiences pain has been thoroughly examined and has remained a controversial topic. While certain eyewitness accounts of guillotine executions suggest anecdotally that awareness may persist momentarily after decapitation, there has never been true scientific consensus on the matter.
The question of consciousness or awareness following decapitation remained a topic of discussion during the guillotine's use.
The following report was written by Dr. Beaurieux, who observed the head of executed prisoner Henri Languille, on 28 June 1905:
Here, then, is what I was able to note immediately after the decapitation: the eyelids and lips of the guillotined man worked in irregularly rhythmic contractions for about five or six seconds. This phenomenon has been remarked by all those finding themselves in the same conditions as myself for observing what happens after the severing of the neck ...
I waited for several seconds. The spasmodic movements ceased. [...] It was then that I called in a strong, sharp voice: "Languille!" I saw the eyelids slowly lift up, without any spasmodic contractions –I insist advisedly on this peculiarity –but with an even movement, quite distinct and normal, such as happens in everyday life, with people awakened or torn from their thoughts.
Next Languille's eyes very definitely fixed themselves on mine and the pupils focused themselves. I was not, then, dealing with the sort of vague dull look without any expression, that can be observed any day in dying people to whom one speaks: I was dealing with undeniably living eyes which were looking at me. After several seconds, the eyelids closed again [...].
It was at that point that I called out again and, once more, without any spasm, slowly, the eyelids lifted and undeniably living eyes fixed themselves on mine with perhaps even more penetration than the first time. Then there was a further closing of the eyelids, but now less complete. I attempted the effect of a third call; there was no further movement –and the eyes took on the glazed look which they have in the dead.
During the span of its usage, the French guillotine has gone by many names, some of which include:
Decapitation or beheading is the total separation of the head from the body. Such an injury is invariably fatal to humans and most other animals, since it deprives the brain of oxygenated blood, while all other organs are deprived of the involuntary functions that are needed for the body to function.
The breaking wheel or execution wheel, also known as the Catherine wheel or simply the Wheel, was a torture method used for public execution primarily in Europe from antiquity through the Middle Ages into the early modern period by breaking the bones of a criminal or bludgeoning them to death. The practice was abolished in Bavaria in 1813 and in the Electorate of Hesse in 1836: the last known execution by the "Wheel" took place in Prussia in 1841. In the Holy Roman Empire it was a "mirror punishment" for highwaymen and street thieves, and was set out in the Sachsenspiegel for murder, and arson that resulted in fatalities.
Joseph-Ignace Guillotin was a French physician, politician, and freemason who proposed on 10 October 1789 the use of a device to carry out death penalties in France, as a less painful method of execution than existing methods. Although he did not invent the guillotine and opposed the death penalty, his name became an eponym for it. The actual inventor of the prototype was a man named Tobias Schmidt, working with the king's physician, Antoine Louis.
Hamida Djandoubi was a French-Tunisian agricultural worker and convicted murderer sentenced to death in France. He moved to Marseille, France, in 1968 and six years later he kidnapped, tortured and murdered 22-year-old Élisabeth Bousquet. He was sentenced to death in February 1977 and executed by guillotine in September that year. He was the last person to date to be executed in France and Western Europe, and also the last person to be lawfully executed by beheading anywhere in the Western world, although he was not the last person sentenced to death in France. Marcel Chevalier served as chief executioner.
An executioner, also known as a hangman or headsman, is an official who executes a sentence of capital punishment on a legally condemned person.
Marcel Chevalier worked as the last chief executioner in France. He succeeded his wife's uncle, André Obrecht, in 1976 and held his position until 1981, when capital punishment was abolished under president François Mitterrand and justice minister Robert Badinter. The method of application of the death penalty for civil capital offences in France from 1791 to 1981 was beheading with the guillotine. Military executions were by firing squad.
The Maiden is an early form of guillotine, or gibbet, that was used between the 16th and 18th centuries as a means of execution in Edinburgh, Scotland. The device was introduced in 1564 during the reign of Mary Queen of Scots, and was last used in 1716. It long predates the use of the guillotine during the French Revolution.
Charles-Henri Sanson, full title Chevalier Charles-Henri Sanson de Longval, was the royal executioner of France during the reign of King Louis XVI, and High Executioner of the First French Republic. He administered capital punishment in the city of Paris for over forty years, and by his own hand executed nearly 3,000 people, including the king himself.
Capital punishment in France is banned by Article 66-1 of the Constitution of the French Republic, voted as a constitutional amendment by the Congress of the French Parliament on 19 February 2007 and simply stating "No one can be sentenced to the death penalty". The death penalty was already declared illegal on 9 October 1981 when President François Mitterrand signed a law prohibiting the judicial system from using it and commuting the sentences of the seven people on death row to life imprisonment. The last execution took place by guillotine, being the main legal method since the French Revolution; Hamida Djandoubi, a Tunisian citizen convicted of torture and murder on French soil, who was put to death in September 1977 in Marseille.
Capital punishment in Sweden was last used in 1910, though it remained a legal sentence for at least some crimes until 1973. It is now outlawed by the Swedish Constitution, which states that capital punishment, corporal punishment, and torture are strictly prohibited. At the time of the abolition of the death penalty in Sweden, the legal method of execution was beheading.
The Halifax Gibbet was an early guillotine used in the town of Halifax, West Yorkshire, England. Estimated to have been installed during the 16th century, it was used as an alternative to beheading by axe or sword. Halifax was once part of the Manor of Wakefield, where ancient custom and law gave the Lord of the Manor the authority to execute summarily by decapitation any thief caught with stolen goods to the value of 131⁄2d or more, or who confessed to having stolen goods of at least that value. Decapitation was a fairly common method of execution in England, but Halifax was unusual in two respects: it employed a guillotine-like machine that appears to have been unique in the country, and it continued to decapitate petty criminals until the mid-17th century.
Capital punishment is forbidden in Switzerland by article 10, paragraph 1 of the Swiss Federal Constitution. Capital punishment was abolished from federal criminal law in 1942, but remained available in military criminal law until 1992. The last actual executions in Switzerland took place during World War II.
La Révolution française is a two-part 1989 film, co-produced by France, Germany, Italy, the United Kingdom and Canada for the 200th anniversary of the French Revolution. The first part, titled La Révolution française: les Années lumière was directed by Robert Enrico. The second part, La Révolution française: les Années terribles, was directed by Richard T. Heffron. The full film runs at 360 minutes, but the edited-for-television version is slightly longer.
An executioner's sword is a sword designed specifically for decapitation of condemned criminals. These swords were intended for two-handed use, but were lacking a point, so that their overall blade length was typically that of a single-handed sword. The quillons were quite short, and mainly straight, and the pommel was often pear-shaped or faceted.
The execution of Louis XVI by guillotine, a major event of the French Revolution, took place publicly on 21 January 1793 at the Place de la Révolution in Paris. At a trial on 17 January 1793, the National Convention had convicted the king of high treason in a near-unanimous vote; while no one voted "not guilty", several deputies abstained. Ultimately, they condemned him to death by a simple majority. The execution was performed four days later by Charles-Henri Sanson, then High Executioner of the French First Republic and previously royal executioner under Louis.
Nicolas Jacques Pelletier was a French highwayman who was the first person to be executed by guillotine.
Henry-Clément Sanson was a French executioner. He held the position of Royal Executioner of the City of Paris, serving King Louis-Philippe I from 1840 to 1847.
Robert-François Damiens was a French domestic servant whose attempted assassination of King Louis XV in 1757 culminated in his public execution. He was the last person to be executed in France by dismemberment, the traditional form of death penalty reserved for regicides.
La guillotine permanente is a French revolutionary song from the French Revolution. The lyrics regard the guillotine and its usage as a weapon of the revolution.
[I]n 1792, Nicholas-Jacques Pelletier became the first person to be put to death with a guillotine.
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