A hacienda ( UK: // or US: // ; Spanish: [aˈθjenda] or [aˈsjenda] ), in the colonies of the Spanish Empire, is an estate (or finca), similar to a Roman latifundium. Some haciendas were plantations, mines or factories. Many haciendas combined these activities. The word is derived from the Spanish word "hacer" or "haciendo", which means: to make or be making, respectively; and were largely business enterprises consisting of various money making ventures including raising farm animals and maintaining orchards.
The term hacienda is imprecise, but usually refers to landed estates of significant size. Smaller holdings were termed estancias or ranchos that were owned almost exclusively by Spaniards and criollos and in rare cases by mixed-race individuals.In Argentina, the term estancia is used for large estates that in Mexico would be termed haciendas. In recent decades, the term has been used in the United States to refer to an architectural style associated with the earlier estate manor houses.
The hacienda system of Argentina, Bolivia, Chile, Colombia, Guatemala, El Salvador, Mexico, New Granada, and Peru was a system of large land holdings. A similar system existed on a smaller scale in the Philippines and Puerto Rico. In Puerto Rico, haciendas were larger than estancias, ordinarily grew either sugar cane, coffee, or cotton, and exported their crops outside Puerto Rico.
Haciendas originated in the Spanish colonization of the Americas as conquests followed a similar pattern in many places. As the Spanish established cities in the middle of conquered territories smaller plots of land were distributed in nearby while far-away areas were granted as large landholdings to conquistadores becoming haciendas and estancias.Distribution of land happened in parallel to the distribution of indigenous people who entered servitude. New haciendas were formed in many places in the 17th and 18th century as most local economies moved away from mining and into agriculture and husbandry.
Haciendas were developed as profit-making, economic enterprises linked to regional or international markets. Although the hacienda is not directly linked to the early grants of indigenous American labor, the encomienda, many Spanish holders of encomiendas did acquire land or develop enterprises where they had access to that forced labor. Even though the private landed estates that constituted most haciendas did not have a direct tie to the encomienda, they are nonetheless linked. Encomenderos were in a position to retain their prominence economically via the hacienda. Since the encomienda was a grant from the crown, holders were dependent on the crown for its continuation. As the crown moved to eliminate the encomienda with its labor supply, Spaniards consolidated private landholdings and recruited free labor on a permanent or casual basis. The long term trend then was the creation of the hacienda as secure private property, which survived the colonial period and into the 20th century. Estates were integrated into a market-based economy aimed at the Hispanic sector and cultivated crops such as sugar, wheat, fruits and vegetables and produced animal products such as meat, wool, leather, and tallow.
Haciendas originated in Spanish land grants, made to many conquistadors and crown officials, but many ordinary Spaniards could also petition for land grants from the crown. The system in Mexico is considered to have started when the Spanish Crown granted to Hernán Cortés the title of Marquis of the Valley of Oaxaca in 1529. It gave him a tract of land that included all of the present state of Morelos. Cortés was also granted encomiendas that gave him access to a vast pool of indigenous labor.
In Spanish America, the owner of an hacienda was called the hacendado or patrón. Most owners of large and profitable haciendas preferred to live in Spanish cities, often near the hacienda, but in Mexico, the richest owners lived in Mexico City, visiting their haciendas at intervals.Onsite management of the rural estates was by a paid administrator or manager, which was similar to the arrangement with the encomienda. Administrators were often hired for a fixed term of employment, receiving a salary and at times some share of the profits of the estate. Some administrators also acquired landholdings themselves in the area of the estate they were managing.
The work force on haciendas varied, depending on the type of hacienda and where it was located. In central Mexico near indigenous communities and growing crops to supply urban markets, there was often a small, permanent workforce resident on the hacienda. Labor could be recruited from nearby indigenous communities on an as-needed basis, such as planting and harvest time. [ citation needed ] with little specie circulated on the hacienda.The permanent and temporary hacienda employees worked land that belonged to the patrón and under the supervision of local labor bosses. In some places small scale cultivators or campesinos worked small holdings belonging to the hacendado, and owed a portion of their crops to him. In a number of places, the economy of the 18th century was largely a barter system,
Stock raising was central to ranching haciendas, the largest of which were in areas without dense indigenous populations, such as northern Mexico, but as indigenous populations declined in central areas, more land became available for grazing.Livestock were animals originally imported from Spain, including cattle, horses, sheep, and goats were part of the Columbian Exchange and produced significant ecological changes. Sheep in particular had a devastating impact on the environment due to overgrazing. Mounted ranch hands variously called vaqueros and gauchos (in the Southern Cone), among other terms worked for pastoral haciendas.
Where the hacienda included working mines, as in Mexico, the patrón might gain immense wealth. The unusually large and profitable Jesuit hacienda Santa Lucía, near Mexico City, established in 1576 and lasting to the expulsion in 1767, has been reconstructed by Herman Konrad from archival sources. This reconstruction has revealed the nature and operation of the hacienda system in Mexico, its labor force, its systems of land tenure and its relationship to larger Hispanic society in Mexico.
The Catholic Church and orders, especially the Jesuits, acquired vast hacienda holdings or preferentially loaned money to the hacendados. As the hacienda owners' mortgage holders, the Church's interests were connected with the landholding class. In the history of Mexico and other Latin American countries, the masses developed some hostility to the church; at times of gaining independence or during certain political movements, the people confiscated the church haciendas or restricted them.
Haciendas in the Caribbean were developed primarily as sugar plantations, dependent on the labor of African slaves imported to the region, were staffed by slaves brought from Africa.In Puerto Rico, this system ended with the abolition of slavery on 22 March 1873.
In South America, the hacienda remained after the collapse of the colonial system in the early 19th century when nations gained independence. In some places, such as Dominican Republic, with independence came efforts to break up the large plantation holdings into a myriad of small subsistence farmers' holdings, an agrarian revolution. In Argentina and elsewhere, a second, international, money-based economy developed independently of the haciendas, which sank into rural poverty.[ citation needed ]
In most of Latin America, the old holdings remained. In Mexico, the haciendas were abolished by law in 1917 during the revolution, but remnants of the system affect Mexico today. In rural areas, the wealthiest people typically affect the style of the old hacendados even though their wealth these days derives from more capitalistic enterprises.[ citation needed ]
In Bolivia, haciendas were prevalent until the 1952 Revolution of Víctor Paz Estenssoro. He established an extensive program of land distribution as part of the Agrarian Reform. Likewise, Peru had haciendas until the Agrarian Reform (1969) of Juan Velasco Alvarado, who expropriated the land from the hacendados and redistributed it to the peasants.
The first haciendas of Chile formed during the Spanish conquest in the 16th century.The Destruction of the Seven Cities following the battle of Curalaba (1598) meant for the Spanish the loss of both the main gold districts and the largest sources of indigenous labour. After those dramatic years the colony of Chile became concentrated in Central Chile which became increasingly populated, explored and economically exploited. Much land in Central Chile was cleared with fire during this period. On the contrary open fields in southern Chile were overgrown as indigenous populations declined due to diseases introduced by the Spanish and intermittent warfare. The loss of the cities meant Spanish settlements in Chile became increasingly rural with the hacienda gaining importance in economic and social matters. As Chilean mining activity declined in the 17th century more haciendas were formed as the economy moved away from mining and into agriculture and husbandry.
Beginning in the late 17th century Chilean haciendas begun to export wheat to Peru. While the immediate cause of this was Peru being struck by both an earthquake and a stem rust epidemic,Chilean soil and climatic conditions were better for cereal production than those of Peru and Chilean wheat was cheaper and of better quality than Peruvian wheat. Initially Chilean haciendas could not meet the wheat demand due to a labour shortage, so had to incorporate temporary workers in addition to the permanent staff. Another response by the latifundia to labour shortages was to act as merchants, buying wheat produced by independent farmers or from farmers that hired land. In the period 1700 to 1850, this second option was overall more lucrative. It was primarily the haciendas of Central Chile, La Serena and Concepción that came to be involved in cereal export to Peru.
In the 19th and early 20th century haciendas were the main prey for Chilean banditry.20th century Chilean haciendas stand out for the poor conditions of workers and being a backward part of the economy. The hacienda and inquilinaje institutions that characterized large parts of Chilean agriculture were eliminated by the Chilean land reform (1962–1973).
In the Philippines, the hacienda system and lifestyles were influenced by the Spanish colonization that occurred via Mexico for more than 300 years. Attempts to break up the hacienda system in the Philippines through land reform laws during the second half of the 1900s have not been successful. There were protests related to the Hacienda Luisita.
Haciendas in Puerto Rico developed during the time of Spanish colonization. An example of these was the 1833 Hacienda Buena Vista, which dealt primarily with the cultivation, packaging, and exportation of coffee.Today, Hacienda Buena Vista, which is listed in the United States National Register of Historic Places, is operated as a museum, Museo Hacienda Buena Vista.
The 1861 Hacienda Mercedita was a sugar plantation that once produced, packaged and sold sugar in the Snow White brand name.In the late 19th century, Mercedita became the site of production of Don Q rum. Its profitable rum business is today called Destilería Serrallés. The last of such haciendas decayed considerably starting in the 1950s, with the industrialization of Puerto Rico via Operation Bootstrap . At the turn of the 20th century, most coffee haciendas had disappeared.
The sugar-based haciendas changed into centrales azucarelas.Yet by the 1990s, and despite significant government fiscal support, the last 13 Puerto Rican centrales azucares were forced to shut down. This marked the end of haciendas operating in Puerto Rico. In 2000, the last two sugar mills closed, after having operated for nearly 100 years.
An "estancia" was a similar type of food farm. An estancia differed from an hacienda in terms of crop types handled, target market, machinery used, and size. An estancia, during Spanish colonial times in Puerto Rico (1508- 1898), was a plot of land used for cultivating "frutos menores" (minor crops). That is, the crops in such estancia farms were produced in relatively small quantities and thus were meant, not for wholesale or exporting, but for sale and consumption locally, where produced and its adjacent towns. Haciendas, unlike estancias, were equipped with industrial machinery used for processing its crops into derivatives such as juices, marmalades, flours, etc., for wholesale and exporting. Some "frutos menores" grown in estancias were rice, corn, beans, batatas, ñames, yautías, and pumpkins; among fruits were plantains, bananas, oranges, avocados, and grapefruits. Most haciendas in Puerto Rico produced sugar, coffee, and tobacco, which were the crops for exporting. Some estancias were larger than some haciendas, but generally this was the exception and not the norm.
In the present era, the Ministerio de Hacienda is the government department in Spain that deals with finance and taxation, as in Mexico Secretaría de Hacienda y Crédito Público , and which is equivalent to the Department of the Treasury in the United States or HM Treasury in the United Kingdom.
Encomienda was a Spanish labor system that rewarded conquerors with the labor of particular groups of subject people. It was first established in Spain following the Christian recovery of their territories under Muslim rule, and it was applied on a much larger scale during the Spanish colonization of the Americas and the Spanish Philippines. Conquered peoples were considered vassals of the Spanish monarch. The Crown awarded an encomienda as a grant to a particular individual. In the conquest era of the sixteenth century, the grants were considered to be a monopoly on the labor of particular groups of indigenous peoples, held in perpetuity by the grant holder, called the encomendero, and his descendants.
Slavery in the Spanish American colonies was an economic and social institution which existed throughout the Spanish Empire. In its American territories, it initially bound indigenous people and later individuals of African origin.
Jíbaro [pronounced "HEE-bah-ro"] is the word used in Puerto Rico to refer to the countryside people who farm the land in a traditional way. The Jíbaro is a self-subsistence farmer, and an iconic reflection of the Puerto Rican people. Traditional jíbaros were also farmer-salesmen who would grow enough crops to sell in the towns near their farms in order to purchase clothing, etc., for their families.
Estancia is a large, private plot of land used for farming or cattle-raising. Estancias in the southern South American grasslands, the pampas, have historically been estates used to raise livestock, such as cattle or sheep. In Puerto Rico, an estancia was a farm growing "frutos menores", that is, crops for local sale and consumption; the equivalent of a truck farm in the United States. In some areas, they are large rural complexes with similarities to what in the United States is called a ranch.
Hacienda Buena Vista, also known as Hacienda Vives, was a coffee plantation located in Barrio Magueyes, Ponce, Puerto Rico. The original plantation dates from the 19th century. The plantation was started by Don Salvador de Vives in 1833.
The Mayor of Ponce is the head of government of Ponce, Puerto Rico. The current mayor is Mayita Meléndez.
Salvador de Vives Rodó was a Puerto Rican hacendado and Mayor of Ponce, Puerto Rico, from 1 January 1840 to 5 January 1842 and then again from 1 January 1844 to 24 November 1845. His son, Carlos Vives, was a member of the Ponce Municipal Assembly.
José Ortiz de la Renta was Mayor of Ponce, Puerto Rico, from 1812 to 1814, 1815 to 1816, 1820 to 1821, 1823 to 1826, 1837 to 1838, 1842 to 1843, 1843 to 1844, and in 1846. He has the distinction of having held the office of mayor of Ponce the most — eight times. He was an hacendado.
Magueyes is one of the 31 barrios of the municipality of Ponce, Puerto Rico. Together with Cerrillos, Machuelo Arriba, Maragüez, Montes Llanos, Portugués, Sabanetas, and Tibes, Magueyes is one of the municipality's eight interior barrios. The name of this barrio is of native Indian origin. It was created in 1831.
Juan Cortada y Quintana was a Puerto Rican politician, businessman, and landowner. He served as Mayor of Ponce, Puerto Rico, from 27 September 1872 to 4 February 1874.
Juan de Dios Conde was Mayor of Ponce, Puerto Rico, in 1836 and again in 1839.
In Chilean historiography, Colonial Chile is the period from 1600 to 1810, beginning with the Destruction of the Seven Cities and ending with the onset of the Chilean War of Independence. During this time the Chilean heartland was ruled by Captaincy General of Chile. The period was characterized by a lengthy conflict between Spaniards and native Mapuches known as the Arauco War. Colonial society was divided in distinct groups including Peninsulars, Criollos, Mestizos, Indians and Black people.
Casa Vives is a historic building located in the Ponce Historic Zone in Ponce, Puerto Rico, across from the Plaza de Mercado de Ponce. The home was designed by Juan Bertoli Calderoni for Carlos Vives, a prominent local merchant and owner of Hacienda Buena Vista, and built by Carlos Milan. The home was built in 1860, in the neoclassical style, making it one of the first brick and mortar homes built in the city. It was added to the U.S. National Register of Historic Places on 13 February 2013. Architecturally, Casa Vives retains all seven aspects of integrity: location, design, setting, materials, workmanship, feeling and association.
The following is a timeline of the history of the city of Ponce, Puerto Rico.
Agriculture in Chile has a long history dating back to the Pre-Hispanic period. Indigenous peoples practised varying types of agriculture, from the oases of the Atacama Desert to as far south as the Guaitecas Archipelago. Potato was the stapple food in the populous Mapuche lands. Llama and chilihueque herding was practised by various indigenous groups.
Juan Prats was Mayor of Ponce, Puerto Rico, twice in 1849. He was a landowner, owning—among others—Hacienda La Matilde, in Ponce. He was also an appraiser, best known for the contentious appraisal of the plot of land where the Ponce City Hall was built.
José Benítez was mayor of Ponce, Puerto Rico in 1800. He is best remembered for the creation of the Fuerte de San José in 1760 in Playa de Ponce. The fort was in operation until the 1890s.
Guillermo A. Baralt is a Puerto Rican historian. He obtained his bachelor's degree from Duquesne University in 1970. Later he continued his studies in the University of Chicago where he earned his Master's and Doctor's degrees. He is currently professor of History at the University of Puerto Rico at Rio Piedras.
Museo Hacienda Buena Vista is a historic coffee plantation farm museum in Barrio Magueyes, Ponce, Puerto Rico. The museum opened in 1986, and receives some 40,000 visitors a year. The museum has been described as "Puerto Rico's first living museum of art and science."
Antonio Toro was Mayor of Ponce, Puerto Rico from 1833 to 1836.
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