حسن عبد الله الترابي
|Secretary General of the Popular Congress Party|
|Preceded by||Position established|
|Succeeded by||Ibrahim El Sanousi|
|Speaker of the National Assembly|
|Preceded by||Muhammad Al-Amin Khalifa|
|Succeeded by||Ahmed Ibrahim Al-Tahir|
|Foreign Minister of Sudan|
|Preceded by||Hussein Suleiman Abu Saleh|
|Succeeded by||Sid Ahmad al-Hussein|
|Attorney General of Sudan|
|Secretary General of the National Islamic Front|
October 1964 –1999
|Born||1 February 1932|
Kassala, Anglo-Egyptian Sudan
|Died||5 March 2016 84) (aged|
|Political party||Popular Congress Party|
| National Congress Party (1996–1999)|
Sudanese Socialist Union (1977–1985)
|Father||Sheikh Abdullah al-Turabi|
|Alma mater|| University of Khartoum |
King's College London (Law)
Hassan 'Abd Allah al-Turabi(1 February 1932 – 5 March 2016) was a religious and Islamist political leader in Sudan. He has been called "one of the most influential figures in modern Sudanese politics", and a "longtime hard-line ideological leader". He was instrumental in institutionalizing sharia (Islamic law) in the northern part of the country and was frequently imprisoned in Sudan, but these "periods of detention" were "interspersed with periods of high political office".
Sudan or the Sudan, officially the Republic of the Sudan, is a country in Northeast Africa. It is bordered by Egypt to the north, the Red Sea to the northeast, Eritrea to the east, Ethiopia to the southeast, South Sudan to the south, the Central African Republic to the southwest, Chad to the west, and Libya to the northwest. It houses 37 million people (2017) and occupies a total area of 1,861,484 square kilometres, making it the third-largest country in Africa. Sudan's predominant religion is Islam, and its official languages are Arabic and English. The capital is Khartoum, located at the confluence of the Blue and White Nile.
Sharia, Sharia law, or Islamic law is a religious law forming part of the Islamic tradition. It is derived from the religious precepts of Islam, particularly the Quran and the Hadith. In Arabic, the term sharīʿah refers to God's immutable divine law and is contrasted with fiqh, which refers to its human scholarly interpretations. It has been described as "one of the major intellectual achievements of Islam" and its importance in Islam has been compared to that of theology in Christianity. The manner of its application in modern times has been a subject of dispute between Muslim traditionalists and reformists.
Al-Turabi was leader of the National Islamic Front (NIF) (which changed its name to National Congress in the late 1990s), a political movement that developed considerable political power in Sudan while never obtaining significant popularity among Sudanese voters. It embraced a "top down" approach to Islamisation by placing party members in high posts in government and security services. Turabi and the NIF reached the peak of their power from 1989 following a military coup d'état, until 2001, as what observers have called "the power behind the throne", head of the only Sunni Islamist movement to take control of a state.
The National Islamic Front was an Islamist political organization founded in 1976 and led by Dr. Hassan al-Turabi that influenced the Sudanese government starting in 1979, and dominated it from 1989 to the late 1990s. It was one of only two Islamic revival movements to secure political power in the 20th century.
The National Congress or National Congress Party is the political party that rules Sudan. After the split of the National Islamic Front (NIF), the party was divided into two parties. The Islamic Movement led by its secretary Hassan al-Turabi and a military led by Omar al-Bashir launched a military coup against President-elect Sadiq al-Mahdi in 1989. Omar al-Bashir, who also became president of the National Congress Party and Sudan, seized power and began institutionalizing Sharia law at a national level.
Turabi oversaw highly controversial policies such as the creation of the "NIF police state" and associated NIF militias which consolidated Islamist power and prevented a popular uprising, but reportedly committed many human rights abuses, including "summary executions, torture, ill treatment, arbitrary detentions, denial of freedoms of speech, assembly, and religion, and violations of the rules of war, particularly in the south". –1991 the Popular Arab and Islamic Congress (PAIC), a regional umbrella for political Islamist militants, headquartered in Khartoum.Turabi was a leader of opposition to the American-Saudi "coalition forces" in the Gulf War, establishing in 1990
The Gulf War, codenamed Operation Desert Shield for operations leading to the buildup of troops and defense of Saudi Arabia and Operation Desert Storm in its combat phase, was a war waged by coalition forces from 35 nations led by the United States against Iraq in response to Iraq's invasion and annexation of Kuwait arising from oil pricing and production disputes. The war is also known under other names, such as the Persian Gulf War, First Gulf War, Gulf War I, Kuwait War, First Iraq War or Iraq War, before the term "Iraq War" became identified instead with the 2003 Iraq War.
Called together in the Sudan by Hassan al-Turabi, the 1991 Popular Arab and Islamic Congress Conference sought to unify Mujahideen and other Islamic elements in the wake of the Soviet withdrawal from Afghanistan and the Iraqi defeat in the Gulf War. It sought to provide an alternative to the Saudi-dominated Organization of the Islamic Conference, although it did not have its financial means.
After 1996, al-Turabi and his party's "internationalist and ideological wing" saw a decline in influence in favor of more pragmatic leaders, brought on by the imposition of UN sanctions on Sudan in punishment for Sudan's assistance to Egyptian terrorists in their attempt to assassinate Egyptian President Hosni Mubarak. Turabi was out of power beginning in 1999, leading a splinter group of the National Congress known as the Popular National Congress.His most recent imprisonment was 17 January 2011 for nine days, following civil unrest across the Arab world.
Muhammad Hosni El Sayed Mubarak is a former Egyptian military and political leader who served as the fourth President of Egypt from 1981 to 2011.
The Arab Spring was a series of anti-government protests, uprisings, and armed rebellions that spread across the Middle East in late 2010. It began in response to oppressive regimes and a low standard of living, beginning with protests in Tunisia. In the news, social media has been heralded as the driving force behind the swift spread of revolution throughout the world, as new protests appear in response to success stories shared from those taking place in other countries. In many countries, the governments have also recognized the importance of social media for organizing and have shut down certain sites or blocked Internet service entirely, especially in the times preceding a major rally. Governments have also scrutinized or suppressed discussion in those forums through accusing content creators of unrelated crimes or shutting down communication on specific sites or groups, such as through Facebook.
The Arab world, also known as the Arab nation, the Arabsphere or the Arab states, currently consists of the 22 Arab countries of the Arab League. These Arab states occupy North Africa and West Asia; an area stretching from the Atlantic Ocean in the west to the Arabian Sea in the east, and from the Mediterranean Sea in the north to the Horn of Africa and the Indian Ocean in the southeast. The contemporary Arab world has a combined population of around 422 million inhabitants, over half of whom are under 25 years of age.
Turabi was born on 1 February 1932 in Kassala,eastern Sudan, to a Sufi Muslim sheikh, and received an Islamic education, before coming to Khartoum in 1951 to study law and joined the Muslim Brotherhood as a student. He graduated from Khartoum University School of Law in 1955 and also studied in London and at the Sorbonne in Paris in 1962, where he gained a PhD. He became a leader of the Sudanese Muslim Brotherhood in the early 1960s. He is a descendent of a famous 18th-century religious sheikh, Hamad al-Turabi.
Kassala is the capital of the state of Kassala in eastern Sudan. Its 2008 population was recorded to be 419,030. Built on the banks of the Gash River, it is a market town and is famous for its fruit gardens.
Turabi's writings, rhetoric, sermons, and public pronouncements have often been described as progressive, theologically liberal,"moderate and thoughtful", but his time in power was notable for harsh human rights violations. This contradiction has been explained (by diplomat Andrew Natsios) by the different positions taken by Turabi for English and French-speaking interviewers (moderate) on the one hand, and in speeches to fellow Islamists on the other.
Progressivism is the support for or advocacy of improvement of society by reform. As a philosophy, it is based on the idea of progress, which asserts that advancements in science, technology, economic development and social organization are vital to the improvement of the human condition.
Some human rights organizations have documented a variety of abuses and atrocities carried out by the Sudanese government over the past several years. The 2009 Human Rights Report by the United States Department of State noted serious concerns over human rights violations by the government and militia groups. Capital punishment, including crucifixion, is used for many crimes.
Andrew S. Natsios is an American public servant of Greek origin who has served in a number of Massachusetts and high level federal government positions. Most notably, he has served as Administrator of the United States Agency for International Development (USAID), U.S. Special Envoy to Sudan, and Vice President of World Vision International. Currently, Natsios teaches as Executive Professor at the Bush School of Government and Public Service.
As a Sunni Islamist, Turabi's ideas differed in some ways from traditional Islamic ideas, such as in his lack of reverence for professional Islamic scholars. Rather than the ulama (class of Islamic scholars) being restricted to educated Islamic scholars, he stated that "because all knowledge is divine and religious, a chemist, an engineer, an economist or a jurist are all ulamas." In fact, in an Islamic democracy, which Turabi maintained he was working towards,
ideally there is no clerical ulama class, which prevents and elitist or theocratic government. Whether termed a religious, a theocratic, or even a secular theocracy, an Islamic state is not a government of the ulama.
Al-Turabi originally espoused progressive Islamist ideas, such as the embrace of democracy, healing the breach and expanding the rights of women, where he noted:
The Prophet himself used to visit women, not men, for counseling and advice. They could lead prayer. Even in his battles, they are there! In the election between Othman and Ali to determine who will be the successor to the Prophet, they voted!
He told another interviewer, "I want women to work and become part of public life" because "the home doesn't require much work anymore, what with all the appliances". During an interview on al-Arabiya TV in 2006, al-Turabi describes the word hijab is not a face veil but it a cover or diaphragm put in room to separate between men and Prophet's wives, whereas niqab is just an old Arab habit, (the headscarf as part of a complete Islamic dress code for women) applies to all Muslim women. Hijab literally means "barrier" and he said it was "a curtain in the Prophet's room. Naturally, it was impossible for the Prophet's wife to sit there when people entered the room". The Prophet's wives sat behind it when talking to males because they were not allowed to show their faces.He opposed the death penalty for apostasy from Islam and opposed Ayatollah Khomeini's death sentence fatwa against Salman Rushdie. He declared Islamist organizations "too focused on narrow historical debates and behavioral issues of what should be forbidden, at the expense of economic and social development".
Al-Turabi also laid out his vision for a Sharia law that would be applied gradually instead of forcefully and would apply only to Muslims, who would share power with the Christians in a federal system.[ citation needed ]
In contrast Natsios writes that when in power,
one of the pieces of national legislation he pressed for was that apostasy be punished by the death penalty, a position he has since disavowed. When he talks about women's rights, he is referring exclusively to Muslim women, whose honor and virtue will be protected within the context of Sharia law, ... Christian or non-Muslim women may be treated as property without rights or protection.
In 2006, out-of-power again, al-Turabi made international headlines issuing fatawa allowing Muslim women to marry non-Muslim men, and allowing alcohol consumption in certain situations, in contradiction to historical Sharia law.He also embraced human rights and democracy in "a hundred-and-eighty-degree turn" of his views. (One critic of Turabi complained to an American journalist in Khartoum of Turabi's ideological reversal, saying, "it is said in the daily papers and in the discussion centers here in the university that Turabi killed Ustazh Mahmoud", (i.e. liberal Sudanese cleric Mahmoud Mohammed Taha, hanged in 1985), "and now he’s stealing his ideas."
After graduating, he returned to Sudan and became a member of the Islamic Charter Front, an offshoot of the Sudanese branch of the Muslim Brotherhood. Within a five-year period, the Islamic Charter Front became a large political group that identified al-Turabi as its Secretary general in 1964. Through the Islamic Charter Front, al-Turabi worked with two factions of the Sudanese Islamic movement, Ansar and Khatmiyyah, to draft an Islamic constitution. Members of Ansar define themselves as the followers of Mahdi Muhammad Ahmad, stemming from nineteenth century Sudan. Al-Turabi remained with the Islamic Charter Front until 1969, when Gaafar Nimeiry assumed power in a coup. In 1970, members of Islamic Charter Front were arrested, and al-Turabi spent six years in custody and three in exile in Libya.
In 1977, the regime and the two factions of the Islamic movement in Sudan attempt to reach a "national reconciliation", where opposition leaders were freed and/or allowed back from exile, including al-Turabi. "Turabi and his people now begin to play a major role, infiltrating the top echelons of the government where their education, frequently acquired in the West, made them indispensable" and "Islamizing society from the top down".Al-Turabi became a leader of the Sudanese Socialist Union, and was promoted to Minister of Justice in 1979.
The Nimeiry administration declared the imposition of a harsh brand of Sharia law in 1983. "Within eighteen months, more than fifty suspected thieves had their hands chopped off. A Coptic Christian was hanged for possessing foreign currency; poor women were flogged for selling local beer."Popular opposition against political actions such as the dissolution of the Sudanese parliament and brutal application of Shariah law resulted in a coup against Nimeiry in 1985.
His frequent close relationships with Sudanese governments resulted in the famous association against him in the 1986 votes, where all political parties decided to withdraw their nominees and keep only one nominee against al-Turabi, which led to the loss of al-Turabi being part of the only democratic government in Sudan during the last four decades.
On 30 June 1989, a coup d'état by General Omar Hassan al-Bashir began a process of severe repression, including purges and executions in the upper ranks of the army, the banning of associations, political parties, and independent newspapers and the imprisonment of leading political figures and journalists.From 1989 until 2001, Turabi served as what observers have called the "intellectual architect", or "the power behind the throne", sometimes officially as leader of the NIF and sometimes as speaker of the parliamentary assembly.
While there is a "pervasive belief" in Sudan that Turabi and the NIF actively collaborated with the coup-makers who called themselves the "Revolutionary Command Council for National Salvation", in fact the RCC-NS banned all political parties following the 1989 coup and arrested Turabi, as well as the leaders of other political parties, and held him in solitary confinement for several months.Before long however, NIF influence within the government was evident in its policies and in the presence of several NIF members in the cabinet.
Alleged human rights abuses by the NIF regime included war crimes, ethnic cleansing, a revival of slavery, torture of opponents, and an unprecedented number of refugees fleeing into Uganda, Kenya, Eritrea, Egypt, Europe and North America.
In 1994 a report issued by Human Rights Watch/Africa, conducted by Gáspár Bíró, a Hungarian law professor and the United Nations' special envoy to Sudan in 1993 found the Sudanese government to be practicing "widespread and systematic torture" of political detainees.
Once uncommon in the Sudan, torture was now widespread, especially in the south. Non-Muslim women were raped, their children taken from them; paper bags filled with chili powder were placed over men's heads, and some were tied to anthills; testicles were crushed and burned by cigarettes and electric current, according to a 1994 report by Human Rights Watch/Africa.
A Sudanese Karate Black belt master, Hashim Bedreddin Mohammed, attacked al-Turabi by using two knifehand strikes to knock him unconscious into a coma, while al-Turabi was at an Ottawa airport in Canada on 26 May 1992. Hashim was a Sufi in exile and an opponent of the National Islamic Front Islamist regime in Sudan and had won a karate world championship in 1983. He attacked al-Turabi in a rage when he saw him.Al-Turabi was hospitalized for 4 weeks with constant black outs. After al-Turabi was knocked out, Hashim assumed he was dead and departed. Al-Turabi suffered from severe injuries, the use of his right arm was lost for a while, he had slurred speech and he required the use of a cane. Hashim was supported by exiled Sudanese in Canada who launched the "Friends of Hashim Campaign" to support his attack on al-Turabi. One said "most Sudanese would appreciate what Hashim did". They called for an end to Islamist policies and a return to secularism.
Al-Qaeda leader Osama bin Laden moved his base of operations to Sudan from Saudi Arabia around 1991 reportedly at the personal invitation of Al-Turabi, and stayed until 1996 when he moved to Afghanistan. Bin Laden moved to Sudan after conflict with the Saudi government over their granting of permission to the United States to station troops in Saudi Arabia during the Persian Gulf War against Saddam Hussein. Bin Laden believed he should lead the fight against Saddam using Afghan Arab forces. Al-Turabi granted bin Laden a safe place from which to conduct jihadist activities; in return, bin Laden agreed to help the Sudanese government in roadbuilding and to fight animist and Christian separatists in Southern Sudan. While in Sudan, bin Laden is reported to have married one of al-Turabi's nieces.
Other violent groups al-Turabi invited and allowed to operate freely included Abu Nidal Organization, (which reportedly had killed more than 900 people in 20 different countries); and Hezbollah, and Ilich Ramirez Sanchez (Venezuelan), aka "Carlos the Jackal", now posing as a French arms dealer at the time. Carlos had converted from Marxism to Islamic extremism.(Sudanese sanctuary was not unconditional as it later allowed French intelligence to kidnap Carlos the Jackal while he was undergoing an operation on his right testicle." )
Al-Turabi founded the Popular Arab and Islamic Congress in 1990–1991. Meeting here were several Islamic groups from around the world, including representatives from the Palestine Liberation Organization, Hamas, Egyptian Islamic Jihad, Algerian Islamic Jihad, and Hezbollah.
'Turabi sought to persuade Shiites and Sunnis to put aside their divisions and join against the common enemy. In late 1991 or 1992, discussions in Sudan between Al-Qaeda and Iranian operatives led to an informal agreement to cooperate in providing support – even if only training – for actions carried out primarily against Israel and the United States. Not long afterward, senior al Qaeda operatives and trainers traveled to Iran to receive training in explosives. [ unreliable source? ]
In August 1993, Sudan was placed on the United States' list of "state sponsor of terrorism against other state" following the first World Trade Center bombing in February. The U.S. State Department notes that "five of 15 suspects arrested" following the bombing were Sudanese.
Two years later an assassination attempt was made on former Egyptian President Hosni Mubarak by Egyptian Islamic Jihad organization, many of whose members were living in exile in Sudan.Evidence from the Egyptian and Ethiopian governments implicated the Sudanese government
The debacle led to a unanimous vote in the United Nations to impose stiff economic sanctions on Sudan. The Sudanese representative denied the charges, but the Sudanese delegation was already in disfavor, having been implicated only two years earlier in a plot to blow up UN headquarters.
Rather than disassociate himself from the plot, al-Turabi praised the attempted killing and called Mubarak stupid:
The sons of the Prophet Moses, the Muslims, rose up against him confounded his plans, and sent him back to his country...I found the man to be very far below my level of thinking and my view, and too stupid to understand my pronouncements.
International sanctions took effect in April 1996 and were accompanied by a "general withdrawal of the diplomatic community" from Khartoum. At the same time Sudan worked to appease America and other international critics by expelling members of the Egyptian Islamic Jihad and encouraging bin Laden to leave.
In March 1996, national elections were held for the first time since the coup, [ citation needed ] During the "last few years of the 1990s", his influence and that of his party's "'internationalist' and ideological wing" waned "in favor of the 'nationalist' or more pragmatic leaders who focus on trying to recover from Sudan's disastrous international isolation and economic damage that resulted from ideological adventurism".and al-Turabi was elected to a seat in the National Assembly, where he served as speaker during the 1990s. This was his first instance of holding a political position with some consistency.
After a political falling out with President Omar al-Bashir in 1999,Al-Turabi was imprisoned based on allegations of conspiracy before being released in October 2003. Arrested again in 2004 for allegedly being part of a plot to overthrow the government. He was released on 28 June 2005.
In 2004 he was reported to have been associated with the Justice and Equality Movement (JEM), an Islamist armed rebel group involved in the Darfur conflict, whose leader (Khalil Ibrahim) used to be one of Mr Turabi's followers.Al-Turabi himself has denied any association. Turabi spent 16 months in prison from 2004 until 28 June 2005, during which time he spent several weeks on hunger strike.
After the JEM attacked Khartoum and Omdurmanon 10 May 2008, Al-Turabi was arrested on the morning of 12 May 2008, along with other members of his Popular Congress Party (PCP). He said that he had expected the arrest, which occurred while he was returning to Khartoum from a PCP gathering in Sennar. He was questioned and released without charge later in the day, after about 12 hours in detention.
Presidential advisor Mustaf Osman Ismail said that al-Turabi's name had been found on JEM documents,but he denied that al-Turabi had been arrested, asserting that he had merely been "summoned" for questioning. Al-Turabi, however, said that it was an arrest and that he had been held at Kober. According to al-Turabi, he was questioned regarding the relationship between the PCP and JEM, but he did not answer this question, although he denied that there was a relationship after his release; he also said that he was asked why he did not condemn the rebel attack. He said that the security officers questioning him had "terrified" him and that, although they claimed to have proof against him, they did not show him this proof when he asked to see it.
Salva Kiir Mayardit, the First Vice-President of Sudan and President of the Government of Southern Sudan, said that there had been no discussion about arresting al-Turabi at a presidency meeting on the previous day and that there was no security report implicating him. He alleged that al-Turabi was being used as a scapegoat.
In an interview on 17 May 2008, al-Turabi described the JEM's attack on Khartoum as "positive" and said that there was "so much misery in Darfur, genocidal measures actually". He also said that the JEM attack could spark more unrest.
On 12 January 2009, al-Turabi called on Bashir to surrender himself to the International Criminal Court for the sake of the country, while holding Bashir politically responsible for war crimes in Darfur.(He later changed his position and opposes Bashir turning himself in. ) He was then arrested on 14 January and held in prison for two months (until 8 March) at the Kober prison before being moved to Port Sudan prison. During this time members of his family expressed concern about his health (he is 75) and his being held in solitary confinement at least some of the time. Amnesty International also released a statement about al-Turabi's arrest on 16 January, describing it as "arbitrary" and politically motivated. Noting al-Turabi's advanced age and his need for medication and a special diet. The Sudanese Media Centre reported on 19 January that al-Turabi would be put on trial for his alleged assistance to the JEM.
On 8 March, he was released only days after the International Criminal Court issued an arrest warrant against Omar al-Bashir.On 11 April 2009, the PCP called for the creation of a transitional government to lead Sudan to the planned 2010 election, and al-Turabi suggested that he would not stand as a candidate due to his advanced age; he emphasized the importance of leadership coming from younger generations and said that he did not have enough energy to run. In April al-Turabi was stopped at Khartoum airport and prevented from travelling to Paris for medical tests despite having obtained permission to travel from the interior ministry.
Al-Turabi announced on 2 January 2010 that the PCP had designated his deputy, Abdallah Deng Nhial, as its candidate for the 2010 presidential election.Al-Turabi was again arrested in mid May 2010, but was released on 1 July 2010.
On 18 January 2011, security forces arrested Hassan al-Turabi from Khartoum, presumably at the wake of the recent instability in Sudan’s politics. Al-Turabi commented on the recent price rises in Sudan stating it could result at a "popular uprising" if the unrealistic rises were not reversed. He added that the governments including that of Sudan should take lessons from the recent events in Tunisia.
On 5 March 2016, Turabi died at a hospital in Khartoum at the age of 84.He was believed to have died of a heart attack. Turabi's funeral was held the next day, with several thousand mourners in attendance, and he was buried at Burri Al-Lamab, a cemetery in eastern Khartoum.
Officially, the politics of Sudan takes place in the framework of a presidential representative democratic consociationalist republic, where the President of Sudan is head of state, head of government and commander-in-chief of the Sudanese Armed Forces in a multi-party system. Legislative power is vested in both the government and in the two chambers, the National Assembly (lower) and the Council of States (upper), of the bicameral National Legislature. The judiciary is independent and obtained by the Constitutional Court. However, following a deadly civil war and the ongoing genocide in Darfur, Sudan is recognized as an authoritarian or totalitarian state where all effective political power is obtained by President Omar al-Bashir and the ruling National Congress Party (NCP).
Omar Hassan Ahmad al-Bashir is a Sudanese politician who is currently the seventh president of Sudan and head of the National Congress Party. He came to power in 1989 when, as a brigadier in the Sudanese Army, he led a group of officers in a military coup that ousted the democratically elected government of prime minister Sadiq al-Mahdi after it began negotiations with rebels in the south. Since then, he has been elected three times as President in elections that have been under scrutiny for corruption. In March 2009, al-Bashir became the first sitting president to be indicted by the International Criminal Court (ICC), for allegedly directing a campaign of mass killing, rape, and pillage against civilians in Darfur.
Jaafar Muhammad an-Nimeiry was the President of Sudan from 1969 to 1985.
The Second Sudanese Civil War was a conflict from 1983 to 2005 between the central Sudanese government and the Sudan People's Liberation Army. It was largely a continuation of the First Sudanese Civil War of 1955 to 1972. Although it originated in southern Sudan, the civil war spread to the Nuba mountains and the Blue Nile. It lasted for 22 years and is one of the longest civil wars on record. The war resulted in the independence of South Sudan six years after the war ended.
Sadiq al-Mahdi is a Sudanese political and religious figure who was Prime Minister of Sudan from 1966 to 1967 and again from 1986 to 1989. He is head of the National Umma Party and Imam of the Ansar, a sufi order that pledges allegiance to Muhammad Ahmad, who claimed to be the Mahdi, the messianic saviour of Islam.
Dr. Khalil Ibrahim was a Sudanese insurgent leader who was the founder of the Justice and Equality Movement (JEM).
Abdel Rahim Mohammed Hussein is a Sudanese politician and the current Governor of Khartoum State. Hussein was the served as the longstanding Minister of National Defense of The Republic of Sudan. Hussein also served for a period as the Minister of Interior Affairs. During his term as Minister of Interior Affairs, he opened the Rabat University. In later years, he was accused of supporting the janjaweed and committing war crimes, allegations he and the government both strongly deny.
In June 1986, Sadiq al Mahdi formed a coalition government with the Umma Party, the Democratic Unionist Party (DUP), the National Islamic Front (NIF), and four southern parties. Unfortunately, however, Sadiq proved to be a weak leader and incapable of governing Sudan. Party factionalism, corruption, personal rivalries, scandals, and political instability characterized the Sadiq regime. After less than a year in office, Sadiq al Mahdi dismissed the government because it had failed to draft a new penal code to replace the sharia, reach an agreement with the IMF, end the civil war in the south, or devise a scheme to attract remittances from Sudanese expatriates. To retain the support of the DUP and the southern political parties, Sadiq formed another ineffective coalition government.
The Black Book: Imbalance of Power and Wealth in the Sudan, known commonly as the Black Book, is a manuscript detailing a pattern of disproportionate political control by the people of northern Sudan and marginalization of the rest of the country. It was published in two parts, the first in May 2000 and the second on August 2002. While published anonymously, it was later revealed that the writers had strong ties to the Justice and Equality Movement, a rebel group active in the conflict that later erupted in Darfur to the west.
The Revolutionary Command Council for National Salvation (RCCNS-Sudan) was the governing body of Sudan following the June 1989 coup. It grew out of the collaboration between the Sudanese military and the National Islamic Front. It was the authority by which the military government of Sudan under Lt. Gen. Omar al-Bashir exercised power.
Major General Salah Abdallah "Gosh" is the former national security advisor of the republic of Sudan, prior to this position he was the director of Sudan's National Security and Intelligence Services, and holds the rank of army major general. Salah Gosh was reinstated to his former position as the Director General of NISS on 11 February 2018 by the President of Sudan Omar Al Bashir.
Sudan has a conflict in the Darfur area of western Sudan. The Khartoum government had, in the past, given sanctuary to trans-national Islamic terrorists, but, according to the 9/11 Commission Report, ousted al-Qaeda and cooperated with the US against such groups while simultaneously involving itself in human rights abuses in Darfur. There are also transborder issues between Chad and Darfur, and, to a lesser extent, with the Central African Republic.
In May 2008, the Justice and Equality Movement (JEM), a Darfur ethnic minority rebel group, undertook a raid against the Sudanese government in the cities of Omdurman and Khartoum.
Abdullahi Mohammad Ahmad Hassan is a veteran Sudanese politician who was a member of parliament, a government minister and diplomat.
Mansour Khalid the former Minister of Foreign Affairs of Sudan was first vice chairman of Brundtland Commission which is formally known as the World Commission on Environment and Development. The Chairman of the Commission was Gro Harlem Brundtland,.
Popular Congress Party is a political party in Sudan. The party was led by Hassan al-Turabi.
The Seekers of Truth and Justice were a political-action group operating from the mid-1990s to the early 2000s in Sudan. The group was founded by Khalil Ibrahim and eventually evolved into the Justice and Equality Movement (JEM) in the early 2000s, marked by their creation and distribution of a controversial document entitled “The Black Book.” Their relationship with the government in Khartoum was hostile at best and has only increased in tension as the organization developed.
According to the Political Handbook of the World 2011, the NIF was renamed as the National Congress (NC) in 1996 (2011, 1356). Other sources report that in November 1998, the NIF renamed itself the National Congress (NC).
Al-Mahdi noted that leader of the Popular Congress Party (PCP) Hassan al-Turabi changed his mind on surrendering Bashir to the Hague-based court from supporting it to opposing it