Henri de Lubac
|Cardinal-Deacon of Santa Maria in Domnica|
|Appointed||2 February 1983|
|Term ended||4 September 1991|
|Ordination||22 August 1927|
|Created cardinal||2 February 1983|
by Pope John Paul II
|Birth name||Henri-Marie Joseph Sonier de Lubac|
|Born||20 February 1896|
|Died||4 September 1991 95) (aged|
Henri-Marie Joseph Sonier de Lubac [lybak] ; 20 February 1896 – 4 September 1991), known as Henri de Lubac, was a French Jesuit priest who became a cardinal of the Catholic Church and is considered one of the most influential theologians of the 20th century. His writings and doctrinal research played a key role in shaping the Second Vatican Council.(French:
Henri de Lubac was born in Cambrai to an ancient noble family of the Ardèche. He was one of six children; his father was a banker and his mother a homemaker. The family returned in 1898 to the Lyon district, where Henri was schooled by Jesuits. A born aristocrat in manner and appearance, de Lubac studied law for a year before, aged 17, joining the Society of Jesus in Lyon on 9 October 1913. Owing to the political climate in France at the time as a result of the French anti-church laws of the early twentieth century, the Jesuit novitiate had temporarily relocated to St Leonards-on-Sea, East Sussex, where de Lubac studied before being drafted to the French army in 1914 due to the outbreak of the Great War. He received a head wound at Les Éparges on All Saints Day, 1917,which would give him recurring episodes of dizziness and headaches for the rest of his life. Following demobilisation in 1919, de Lubac returned to the Jesuits and continued his philosophical studies, first at Hales Place in Canterbury and then, from 1920 to 1923, at the Maison Saint-Louis, the Jesuit philosophate located at that time in St. Helier, Jersey. It was here that he would encounter the thought of Maurice Blondel and Pierre Rousselot. The encounter with Blondel would prove especially important. In 1932, de Lubac would eventually write Blondel and tell him of his encounter with L'Action in the early 1920s, and how Blondel's thought around the problem of integralism became one of the central instigators of de Lubac's search for a renewed understanding of the relationship between nature and grace. De Lubac taught at the Jesuit College at Mongré, in the Rhône, from 1923 to 1924, and then in 1924 returned to England and began his four years of theological studies at Ore Place in Hastings, East Sussex. In 1926, the Jesuit college was relocated back to Fourvière in Lyons, where de Lubac completed the remaining two years of his theological studies. He was ordained to the priesthood on 22 August 1927.
Henri de Lubac
|Reference style||His Eminence|
|Spoken style||Your Eminence|
In 1929, de Lubac was appointed professor of fundamental theology at the Catholic University of Lyon (the required doctorate having been conferred by the Gregorian University in Rome at the behest of the Father General of the Society of Jesus, without de Lubac's setting foot there or ever submitting a dissertation).He would teach there from 1929 to 1961, though with two interruptions – first during World War II, when he was forced underground because of his activities with the French Resistance, and then from 1950 to 1958, when the Society of Jesus, under pressure from Rome, removed him from his teaching responsibilities and the Fourvière Jesuit residence.
During the 1930s de Lubac spent his time teaching at the Catholic University and researching, as well as teaching (between 1935 and 1940) one course at the Jesuit seminary at Fourvière (where he also lived from 1934 onwards).His first book, the now-classic Catholicisme (English title of the current edition: Catholicism: Christ and Common Destiny of Man) was published in 1938, before the war. In 1940, he founded the series Sources Chrétiennes ("Christian Sources"), co-edited with fellow Jesuit Jean Daniélou, a collection of bilingual, critical editions of early Christian texts and of the Church Fathers that has reinvigorated both the study of patristics and the doctrine of Sacred Tradition.
During the Second World War, the first interruption to this pattern came: de Lubac joined a movement of "spiritual resistance," assisting in the publication of an underground journal of Nazi resistance called Témoignage chrétien, or Christian Testimony. It was intended to show the incompatibility of Christian belief with the philosophy and activities of the Nazi regime, both in Germany and also under the cover of the Vichy government in southern France, which was theoretically independent of the Reich. De Lubac was often in hiding from the Germans and several of his co-workers on the journal were captured and executed. Even in hiding, he continued to study and write.
From 1944 onwards, with the end of the Nazi occupation of France, de Lubac came out of hiding and published a number of texts (many of them begun or completed before the war but not published in the early 1940s because of the shortage of paper) which became major interventions in twentieth-century Catholic theology. These included: Corpus Mysticum, which had been ready for publication in 1939, and appeared in February 1944; Drame de l'humanisme athée, published in December 1944; De la connaissance de Dieu published in 1945; Surnaturel: Études historiques (a book which de Lubac had started at Hastings in his student days), published in 1946 in a print run of 700 copies, because of the ongoing paper shortage.
In June 1950, as de Lubac himself said, "lightning struck Fourvière." [ citation needed ] an intellectual movement characterized by renewed attention to the patristic sources of Catholicism, a willingness to address the ideas and concerns of contemporary men and women, a focus on pastoral work and respect for the competencies of the laity, and a sense of the Catholic Church as existing in history and affected by it.De Lubac, who resided at Fourvière but actually did no teaching there, and four Fourvière professors were removed from their duties (in de Lubac's case these included his professorship at Lyon and his editorship of Recherches de science religieuse ) and required to leave the Lyon province. All Jesuit provincials were directed to remove three of his books (Surnaturel, Corpus mysticum, and Connaissance de Dieu) and one article from their libraries and, as far as possible, from public distribution. The action came through the Jesuit Superior General, Jean-Baptiste Janssens, under pressure from the curial office, and was because of "pernicious errors on essential points of dogma." Two months later, Pope Pius XII issued the encyclical Humani generis , widely believed to have been directed at de Lubac and other theologians associated with the nouvelle théologie ,
What de Lubac called "the dark years" lasted nearly a decade. It was not until 1956 that he was allowed to return to Lyon and not until 1958 that the University got verbal approval from Rome for de Lubac to return to teaching the courses he previously taught.
Although everything de Lubac wrote during these years was subject to censorship in Rome, he never ceased to study, write, and publish. During these years he brought out a study of Origen's biblical exegesis (1950), three books on Buddhism (1951, 1952, 1955), Méditations sur l'Église (1953 – a text which would have great influence on Lumen Gentium, the document produced at Vatican II on the nature of the church),and Sur les chemins de Dieu (1956).
His pioneering study Exégèse médiévale (1959–1965) revived interest in the spiritual exegesis of scripture and provided a major impetus to the development of covenantal theology.
Just before and during the conciliar years, with the blessing of his order, de Lubac also began to write and publish books and articles in defense of the writings of Pierre Teilhard de Chardin, his older friend and fellow Jesuit, who had died in 1955. Teilhard's ideas had influenced several of the theologians of the nouvelle théologie and had also met with extreme disfavour in Rome.
In August 1960, Pope John XXIII appointed de Lubac as a consultant to the Preparatory Theological Commission for the upcoming Second Vatican Council. He was then made a peritus (theological expert) to the council itself, and later, by Pope Paul VI, a member of its Theological Commission (as well as of two secretariats). Although the precise nature of his contribution during the council is difficult to determine, his writings were certainly an influence on the conciliar and post-conciliar periods, particularly in the area of ecclesiology where one of his concerns was to understand the church as the community of the whole people of God rather than just the clergy.De Lubac's influence on Lumen gentium (Dogmatic Constitution on the Church) and Gaudium et spes (Constitution on the Church in the Modern World) is generally recognized.
In 1969 Pope Paul VI, an admirer of de Lubac's works, had proposed making him a cardinal but de Lubac demurred, believing that for him to become a bishop, as required of all cardinals, would be "an abuse of an apostolic office".Paul VI, having committed to creating a Jesuit cardinal, conferred the honor on de Lubac's junior colleague Jean Daniélou instead.
In the years after Vatican II, de Lubac came to be known as a "conservative theologian", his views completely in line with the magisterium – in contrast to his progressive reputation in the first part of his life. Contributing to this reputation, in 1972 de Lubac, alongside Joseph Ratzinger who later became Pope Benedict XVI, and Hans Urs von Balthasar, founded the journal Communio − a journal which acquired a reputation as offering a more conservative theology than Concilium.
In 1983 Pope John Paul II offered to make de Lubac a cardinal, this time with a dispensation from being consecrated a bishop. De Lubac accepted and became the first non-bishop cardinal since the 1962 rule requiring cardinals to be bishops. In the consistory of 2 February 1983, Pope John Paul II raised de Lubac, at 87, to the College of Cardinals. He was created Cardinal Deacon of Santa Maria in Domnica. On 24 May 1990, de Lubac became the oldest living cardinal. He died in Paris in 1991.
The Society of Jesus is a religious order of the Roman Catholic Church headquartered in Rome. It was founded by Ignatius of Loyola and six companions with the approval of Pope Paul III in 1540. Its members are called Jesuits and use after their personal names the nominal letters SJ which is the acronym of their Congregation's name. The society is engaged in evangelization and apostolic ministry in 112 nations. Jesuits work in education, research, and cultural pursuits. Jesuits also give retreats, minister in hospitals and parishes, sponsor direct social ministries, and promote ecumenical dialogue.
Pierre Teilhard de Chardin was a French Jesuit priest, scientist, paleontologist, theologian, philosopher and teacher. He was Darwinian in outlook and the author of several influential theological and philosophical books.
Yves Marie-Joseph Congar was a French Dominican friar, priest, and theologian. He is perhaps best known for his influence at the Second Vatican Council and for reviving theological interest in the Holy Spirit for the life of individuals and of the church. He was created a cardinal of the Catholic Church in 1994.
John of Ávila was a Spanish priest, preacher, scholastic author, and religious mystic, who has been declared a saint and Doctor of the Church by the Catholic Church. He is called the "Apostle of Andalusia", for his extensive ministry in that region.
Joseph de Tonquédec, S.J. was a widely known Jesuit Roman Catholic priest and author.
Thomas Cajetan, also known as Gaetanus, commonly Tommaso de Vio or Thomas de Vio, was an Italian philosopher, theologian, cardinal and the Master of the Order of Preachers 1508 to 1518. He was a leading theologian of his day who is now best known as the spokesman for Catholic opposition to the teachings of Martin Luther and the Protestant Reformation while he was the Pope's Legate in Augsburg, and perhaps also among Catholics for his extensive commentary on the Summa Theologica of Thomas Aquinas.
Ignatius Press, named for Saint Ignatius of Loyola, founder of the Jesuit order, is a Catholic publishing house based in San Francisco, California, US. It was founded in 1978 by Father Joseph Fessio. a Jesuit priest and former pupil of Pope Benedict XVI. In an interview in 1998, Fessio said, "our objective is to support the teachings of the Church". Ignatius Press also produces Catholic World Report, Homiletic and Pastoral Review, Ignatius Insight and the blog Ignatius Insight Scoop.
Hans Urs von Balthasar was a Swiss theologian and Catholic priest who is considered an important Roman Catholic theologian of the twentieth century. He was appointed a cardinal by Pope John Paul II, but died shortly before the consistory. Joseph Cardinal Ratzinger said in his funeral oration for von Balthasar that "he is right in what he teaches of the faith" and that he "points the way to the sources of living water."
Maurice Blondel was a French philosopher, whose most influential works, notably L'Action, aimed at establishing the correct relationship between autonomous philosophical reasoning and Christian belief.
The Siri thesis is the assertion that Cardinal Giuseppe Siri, the conservative Archbishop of Genoa since 1946, was elected pope in the 1958 papal conclave, taking the name Pope Gregory XVII, but that his election was then suppressed. Siri did not associate himself with this idea, which is held by a small minority of traditionalist Catholics.
Jean-Guenolé-Marie Daniélou was a French Jesuit and cardinal, an internationally well known patrologist, theologian and historian and a member of the Académie française.
Nouvelle théologie is a school of thought in Catholic theology that arose in the mid-20th century, most notably among certain circles of French and German theologians. The shared objective of these theologians was a fundamental reform of the dominance of Catholic theology by neo-scholasticism, which had resulted in the dominance of teaching by scholastically influenced manuals, criticism of modernism by the Church and a defensive stance towards non-Catholic faiths. The influence of the movement was important as a counterpoint to the widespread neo-scholasticism of Catholic thought, especially through its influence on the reforms initiated at the Second Vatican Council.
Neo-scholasticism, is a revival and development of medieval scholasticism in Roman Catholic theology and philosophy which began in the second half of the 19th century.
Surnaturel is a book written by the Roman-Catholic theologian Henri de Lubac. It stands among his most famous and controversial works.
Covenantal theology is a distinctive approach to Catholic biblical theology stemming from the mid-twentieth century recovery of Patristic methods of interpreting scripture by scholars such as Henri de Lubac. This recovery was given further impetus by Dei verbum, the Second Vatican Council's "Dogmatic Constitution on Divine Revelation", and consolidated in the section on scripture Catechism of the Catholic Church. These developments gave rise to an approach that emphasizes the "four senses" of scripture within a framework that structures salvation history via the biblical covenants, in combination with the techniques of modern biblical scholarship.
The Saint Ignatius Institute (SII) is an undergraduate program at the University of San Francisco (USF), a private university operated by the USA West Province of the Society of Jesus in San Francisco, California, United States.
Servais-Théodore Pinckaers O.P. was a noted moral theologian, Roman Catholic priest, and member of the Dominican Order. He has been especially influential in the renewal of a theological and Christological approach to Christian virtue ethics.
Corpus Mysticum: Essai sur L'Eucharistie et l’Église au moyen âge was a book written by Henri de Lubac, published in Paris in 1944. The book aimed to, in de Lubac's words, retrieve the doctrine that "the Church makes the eucharist and the eucharist makes the church".
Henri Bouillard (13 March 1908 – 22 June 1981) was a French Jesuit theologian.
Georgios Xenopoulos, SJ was a Greek Jesuit and prelate of the Catholic Church. From 1947 until his retirement in 1974, he was the Bishop of Santorini and the Bishop of Syros. In addition, he was at various times the apostolic administrator of the Archdiocese of Athens, the Diocese of Crete, and the Apostolic Vicariate of Salonica. He died in 1980, aged 81.
|Wikiquote has quotations related to: Henri de Lubac|