|High Priest of Ptah |
The High Priest of Ptah was sometimes referred to as "The Greatest of the Directors of Craftsmanship" ( wr-ḫrp-ḥmwt ). This title refers to Ptah as the patron god of the craftsmen.
The office of the High Priest of Ptah was located in Memphis in Lower Egypt. The temple of Ptah in Memphis was dedicated to Ptah, his consort Sekhmet and their son Nefertem.
High priests of Ptah are mentioned in inscriptions dating back to at least the Fourth Dynasty. In the tomb of the nobleman Debhen, for instance, there is a description of a visit by Pharaoh Menkaure to the construction site for his pyramid "Divine is Menkaure". The pharaoh is accompanied by a naval commander and two high priests of Ptah.
There used to be two high Priests of Ptah until the Sixth Dynasty. It was probably during the reign of Pepi I Meryre that the two offices were combined into one. In the tomb of Sabu called Thety in Saqqara, the owner mentions that "His Majesty appointed me as High Priest of Memphis alone. [...] The temple of "Ptah-South-of-His-Wall" in its every place was under my charge, although there never was a single High Priest of Ptah before."
A large temple complex dating to the time of Ramesses II is located at the modern site of Mit Rahina. The Temple of Ptah from this time period was one of the largest temple complexes in Egypt. Not much of this complex has been excavated because a large part of the site lies very close to the modern town.
Sem Priest of Ptah
|Sem Priest (of Ptah) |
It was common for the high priest to also hold the title of sem priest of Ptah. The sem priest could be recognized by the fact that he wore a short wig with a side-lock and was dressed in a panther skin.
The High Priests of Ptah in Memphis became very important during the Ptolemaic Period.
Memphis was the ancient capital of Inebu-hedj, the first nome of Lower Egypt. Its ruins are located near the town of Mit Rahina, 20 km (12 mi) south of Giza in Greater Cairo, Egypt.
Hedjkheperre Setepenre Takelot II Si-Ese was a pharaoh of the Twenty-third Dynasty of Ancient Egypt in Middle and Upper Egypt. He has been identified as the High Priest of Amun Takelot F, son of the High Priest of Amun Nimlot C at Thebes and, thus, the son of Nimlot C and grandson of king Osorkon II according to the latest academic research. Based on two lunar dates belonging to Takelot II, this Upper Egyptian pharaoh is today believed to have ascended to the throne of a divided Egypt in either 845 BC or 834 BC. Most Egyptologists today, including Aidan Dodson, Gerard Broekman, Jürgen von Beckerath, M.A. Leahy and Karl Jansen-Winkeln, also accept David Aston's hypothesis that Shoshenq III was Osorkon II's actual successor at Tanis, rather than Takelot II. As Aidan Dodson and Dyan Hilton write in their comprehensive book on the royal families of Ancient Egypt:
Takelot II is likely to have been identical with the High Priest Takelot F, who is stated in [the] Karnak inscriptions to have been a son of Nimlot C, and whose likely period of office falls neatly just before Takelot II's appearance.
Usermaatre Setepenamun Osorkon II was the fifth king of the Twenty-second Dynasty of Ancient Egypt and the son of King Takelot I and Queen Kapes. He ruled Egypt from approximately 872 BC to 837 BC from Tanis, the capital of that dynasty.
The Twenty-third Dynasty of Egypt is usually classified as the third dynasty of the ancient Egyptian Third Intermediate Period. This dynasty consisted of a number of Meshwesh ancient Libyan (Berber) kings, who ruled either as pharaohs or independent kings of parts of Upper Egypt from 880 BC to 720 BC, and pharaohs from 837 BC to 728 BC.
Hedjkheperre Setepenre Takelot I was an ancient Libyan ruler who was pharaoh during the Twenty-second Dynasty of Egypt.
Heqakheperre Shoshenq II or Shoshenq IIa was a pharaoh of the Twenty-second Dynasty of Egypt. He was the only ruler of this dynasty whose tomb was not plundered by tomb robbers. His final resting place was discovered within an antechamber of Psusennes I's tomb at Tanis by Pierre Montet in 1939. Montet removed the coffin lid of Shoshenq II on March 20, 1939, in the presence of king Farouk of Egypt himself. It proved to contain many jewel-encrusted bracelets and pectorals, along with a beautiful hawkheaded silver coffin and a gold funerary mask. The facemask had been placed upon the head of the king. Montet later discovered the intact tombs of two Twenty-first Dynasty kings a year later in February and April 1940 respectively. Shoshenq II's prenomen, Heqakheperre Setepenre, means "The manifestation of Ra rules, the chosen one of Ra."
Harsiese B was a High Priest of Amun in 874 BC. Earlier Egyptologists assumed he was both the High Priest of Amun (HPA) and son of the High Priest Shoshenq C, who may have become a king at Thebes. However, recent research by Karl Jansen-Winkeln shows that all the monuments of the first (King) Harsiese A demonstrate that he was never Theban High Priest of Amun in his own right, merely a regular Priest of Amun. While the earlier Harsiese was certainly a king at Thebes, he is clearly a different person from the later Harsiese, Harsiese B, who is attested as a High Priest of Amun. Jansen-Winkeln further shows that Harsiese A's son, [...du], was only an ordinary Priest of Amun.
Shoshenq VI is known to be Pedubast I's immediate successor at Thebes based upon the career of the Letter Writer to Pharaoh Hor IX, who served under Osorkon II and Pedubast I. Since Shoshenq VI's prenomen is inscribed on Hor IX's funerary cones, this indicates that Hor IX outlived Pedubast I and made his funeral arrangements under Shoshenq VI instead. His prenomen or royal name was "Usermaatre Meryamun Shoshenq" which is unusual because it is the only known example where the epithet "Meryamun" appears within a king's cartouche. Shoshenq VI's High Priest of Amun was a certain Takelot who first appears in office in Year 23 of Pedubast I.
King Hedjkheperre Setepenamun Harsiese, or Harsiese A, is viewed by the Egyptologist Kenneth Kitchen in his Third Intermediate Period of Egypt to be both a High Priest of Amun and the son of the High Priest of Amun, Shoshenq C. The archaeological evidence does suggest that he was indeed Shoshenq C's son. However, recent published studies by the German Egyptologist Karl Jansen-Winkeln in JEA 81 (1995) have demonstrated that all the monuments of the first (king) Harsiese show that he was never a High Priest of Amun in his own right. Rather both Harsiese A and his son [...du] – whose existence is known from inscriptions on the latter's funerary objects at Coptos – are only attested as Ordinary Priests of Amun. Instead, while Harsiese A was certainly an independent king at Thebes during the first decade of Osorkon II's kingship, he was a different person from a second person who was also called Harsiese: Harsiese B. Harsiese B was the genuine High Priest of Amun, who is attested in office late in Osorkon II's reign, in the regnal year 6 of Shoshenq III and in regnal years 18 and 19 of Pedubast I, according to Jansen-Winkeln.
Pedubastis I or Pedubast I was an Upper Egyptian Pharaoh of ancient Egypt during the 9th century BC. Based on lunar dates which are known to belong to the reign of his rival Takelot II in Upper Egypt and the fact that Pedubast I first appeared as a local king at Thebes around Year 11 of Takelot II's rule, Pedubast I is today believed to have had his accession date in either 835 BC or 824 BC. This local Pharaoh is recorded as being of Libyan ancestry and ruled Egypt for 25 years according to the redaction of Manetho done by Eusebius. He first became king at Thebes in Year 8 of Shoshenq III and his highest dated Year is his 23rd Year according to Nile Level Text No. 29. This year is equivalent to Year 31 of Shoshenq III of the Tanis based 22nd Dynasty of Egypt; however, since Shoshenq II only controlled Lower Egypt in Memphis and the Delta region, Pedubast and Shoshenq III were not political rivals and may even have established a relationship. Indeed, Shoshenq III's son, the general and army leader Pashedbast B "built a vestibule door to Pylon X at Karnak, and in one and the same commemorative text thereon named his father as [king] Sheshonq (III)" but dated his actions here to Pedubast I. This may show some tacit support for the Pedubast faction by the Tanite based 22nd dynasty king Shoshenq III.
Tutkheperre Shoshenq or Shoshenq IIb is an obscure Third Intermediate Period Libyan king whose existence was until recently doubted. In 2004, a GM 203 German article by Eva R. Lange on a newly discovered stone block decoration from the Temple of Bubastis that bore his rare royal prenomen, Tutkheperre, confirmed his existence because his name is found in Lower and Upper Egypt. Tutkheperre's prenomen translates approximately as "Appearance of the Image of Re."
Usermaatre Setepenamun Osorkon III Si-Ese was Pharaoh of Egypt in the 8th Century BC. He is the same person as the Crown Prince and High Priest of Amun Osorkon B, son of Takelot II by his Great Royal Wife Karomama II. Prince Osorkon B is best attested by his Chronicle—which consists of a series of texts documenting his activities at Thebes—on the Bubastite Portal at Karnak. He later reigned as king Osorkon III in Upper Egypt for twenty-eight years after defeating the rival forces of Pedubast I/Shoshenq VI who had apparently resisted the authority of his father here. Osorkon ruled the last five years of his reign in coregency with his son, Takelot III, according to Karnak Nile Level Text No. 13. Osorkon III's formal titulary was long and elaborate: Usermaatre Setepenamun, Osorkon Si-Ese Meryamun, Netjer-Heqa-waset.
King Usermaatre Setepenre/SetepenamunShoshenq III of the 22nd Dynasty ruled for 39 years according to contemporary historical records. Two Apis Bulls were buried in the fourth and 28th years of his reign and he celebrated his Heb Sed Jubilee in his regnal year 30. Little is known of the precise basis for his successful claim to the throne since he was not a son of Osorkon II and Shoshenq's parentage and family ties are unknown.
Queen Karomama I was an Egyptian queen, married to Osorkon II. She was part of the Twenty-second Dynasty of Egypt.
The High Priest of Amun or First Prophet of Amun was the highest-ranking priest in the priesthood of the ancient Egyptian god Amun. The first high priests of Amun appear in the New Kingdom of Egypt, at the beginning of the Eighteenth Dynasty.
Ptahmose or Ptahmes may refer to:
The High Priest of Ra or of Re was known in Egyptian as the wr-mꜢw, which translates as Greatest of Seers.
Neterkheperre Meryptah called Pipi II was a High Priest of Ptah during the 21st Dynasty. He was High priest during the reigns of Psusennes I, Amenemope, Osochor and Siamun.
Articles related to ancient Egypt include:
The Genealogy of Ankhefensekhmet or Genealogy of the Memphite priestly elite is an ancient Egyptian relief – sometimes referred to as a stela – made during the 8th century BCE, under the reign of pharaoh Shoshenq V of the late 22nd Dynasty. A surviving block is kept at the Egyptian Museum of Berlin. The relief was issued by a priest called Ankhefensekhmet with the purpose of illustrating his own genealogy. The relief traces back Ankhefensekhmet's sequence of ancestors up to 60 generations before, with the earliest individuals dating back to the 11th Dynasty.