The Holy Family consists of the Child Jesus, the Virgin Mary, and Saint Joseph. Veneration of the Holy Family was formally begun in the 17th century by Saint François de Laval, the first bishop of New France, who founded a Confraternity.
The Feast of the Holy Family is a liturgical celebration in the Catholic Church and some Anglican Churches in honor of Jesus, his mother, and his legal father, Saint Joseph, as a family. The primary purpose of this feast is to present the Holy Family as a model for Christian families.
The Feast is held on the Sunday between Christmas and New Year's Day; If both are Sundays, the feast is celebrated on December 30th.
The Gospels speak little of the life of the Holy Family in the years before Jesus’ public ministry.
Matthew and Luke narrate the episodes from this period of Christ's life, namely his circumcision and later Presentation, the flight to Egypt, the return to Nazareth, and the Finding in the Temple.Joseph and Mary were apparently observant Jews, as Luke narrates that they brought Jesus with them on the annual pilgrimage to Jerusalem with other Jewish families.
The Feast of the Holy Family is a liturgical celebration in the Catholic Church in honor of Jesus of Nazareth, his mother, the Blessed Virgin Mary, and his foster father, Saint Joseph, as a family. The primary purpose of this feast is to present the Holy Family as a model for Christian families.
From the 17th century, the feast has been celebrated at a local and regional level and at that level was promoted by Pope Leo XIII. In 1921, Pope Benedict XV made it part of the General Roman Calendar and set on the Sunday within the Octave of the Epiphany; that is to say, on the Sunday between January 7 through January 13, all inclusive (see General Roman Calendar of 1954).The 1962 Roman Missal, whose use is still authorized in the circumstances indicated in the 2007 motu proprio Summorum Pontificum , follows the General Roman Calendar of 1960, which has the celebration on that date.
The 1969 revision of the General Roman Calendar moved the celebration to Christmastide, assigning it to the Sunday within the Octave of Christmas, that is, the Sunday between Christmas Day and New Year's Day (both exclusive), or if both Christmas Day and the Solemnity of Mary, Mother of God are Sundays, on 30 December (always a Friday in such years). When not celebrated on a Sunday, it is not a holy day of obligation.
Formerly, the Sunday within the Octave of Christmas was in fact celebrated only if it fell on 29, 30 or 31 December, since it gave way to the higher ranked feasts of Saint Stephen, Saint John the Apostle and the Holy Innocents. The Feast of the Holy Family that has replaced it outranks these three feasts.
The Holy Family is a popular theme in Christian art. An oil painting by the Dutch Joos van Cleve, dated to about 1512, is on display at the New York Metropolitan Museum of Art.Michelangelo's tempera rendition (c. 1506) hangs in the Uffizi in Florence, Italy. A Holy Family by Giulio Romano is on view at the Getty Center in Los Angeles, California.
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The members of the Holy Family are the patrons of the Congregation of Holy Cross. The Holy Cross Sisters are dedicated to the Immaculate Heart of Mary, the Holy Cross Brothers to St. Joseph, and the Priests of Holy Cross to the Sacred Heart. The Sons of the Holy Family is another religious congregation devoted to the Holy Family.
The Cathedral of the Holy Family of Nazareth is the see of the Diocese of Tulsa in Oklahoma.
A pious practice among Catholics is to write "J.M.J." at the top of letters and personal notes as a reference to Jesus, Mary, and Joseph as the Holy Family.
The liturgical year, also known as the church year or Christian year, as well as the kalendar, consists of the cycle of liturgical seasons in Christian churches that determines when feast days, including celebrations of saints, are to be observed, and which portions of Scripture are to be read either in an annual cycle or in a cycle of several years.
In the liturgical calendar of the Roman Rite, a solemnity is a feast day of the highest rank celebrating a mystery of faith such as the Trinity, an event in the life of Jesus, his mother Mary, or another important saint. The observance begins with the vigil on the evening before the actual date of the feast. Unlike feast days of the rank of feast or those of the rank of memorial, solemnities replace the celebration of Sundays outside Advent, Lent, and Easter.
Saint Joseph's Day, 19 March, also called the Feast of Saint Joseph, is in Western Christianity the principal feast day of Saint Joseph, husband of the Blessed Virgin Mary and legal father of Jesus Christ. It has the rank of a solemnity in the Catholic Church. It is a feast or commemoration in the provinces of the Anglican Communion, and a feast or festival in the Lutheran Church. Saint Joseph's Day is the Patronal Feast day for Poland as well as for Canada, persons named Joseph, Josephine, etc., for religious institutes, schools and parishes bearing his name, and for carpenters. It is also Father's Day in some Catholic countries, mainly Spain, Portugal, and Italy. It is not a holy day of obligation for Catholics in the United States.
In the Catholic Church, holy days of obligation are days on which the faithful are expected to attend Mass, and engage in rest from work and recreation, according to the Third Commandment.
The Feast of Corpus Christi, also known as the Solemnity of the Most Holy Body and Blood of Christ, is a Roman Catholic, Anglican, and Western Orthodox liturgical solemnity celebrating the Real Presence of the Body and Blood, Soul and Divinity of Jesus Christ in the elements of the Eucharist. Two months earlier, the institution of the Eucharist at the Last Supper is observed on Maundy Thursday in a sombre atmosphere leading to Good Friday. The liturgy on that day also commemorates Christ's washing of the disciples' feet, the institution of the priesthood and the agony in the Garden of Gethsemane.
The Twelve Days of Christmas, also known as Twelvetide, is a festive Christian season celebrating the Nativity of Jesus. In most Western ecclesiastical traditions, "Christmas Day" is considered the "First Day of Christmas" and the Twelve Days are 25 December through 5 January, inclusive. For many Christian denominations—for example, the Anglican Communion and Lutheran Church—the Twelve Days are identical to Christmastide, but for others, e.g., the Roman Catholic Church, Christmastide lasts longer than the Twelve Days of Christmas.
The Annunciation, also referred to as the Annunciation to the Blessed Virgin Mary, the Annunciation of Our Lady, or the Annunciation of the Lord, is the Christian celebration of the announcement by the Archangel Gabriel to the Blessed Virgin Mary that she would conceive and become the mother of Jesus, the Jewish messiah and Son of God, marking His Incarnation. Gabriel told Mary to name her son Jesus, meaning "YHWH is salvation".
The Feast of the Holy Name of Jesus is a feast of the liturgical year celebrated by a number of Christian denominations, on varying dates.
In Christianity, the Visitation is the visit of St. Mary, who was pregnant with Jesus, to St. Elizabeth, who was pregnant with John the Baptist, as recorded in the Gospel of Luke, Luke 1:39–56.
The Feast of the Circumcision of Christ is a Christian celebration of the circumcision of Jesus in accordance with Jewish tradition, eight days after his birth, the occasion on which the child was formally given his name.
This article lists the feast days of the General Roman Calendar as they were at the end of 1954. It is essentially the same calendar established by Pope Pius X (1903–1914) following his liturgical reforms, but it also incorporates changes that were made by Pope Pius XI (1922–1939), such as the institution of the Feast of Christ the King, and the changes made by Pope Pius XII (1939–1958) prior to 1955, chief among them the imposition of the Feast of the Immaculate Heart of Mary upon the universal Church in 1944, the inscription of Pius X into the General Calendar following his 1954 canonization, and the institution of the Feast of the Queenship of Mary in October 1954.
The General Roman Calendar is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord in the Roman Rite, wherever this liturgical rite is in use. These celebrations are a fixed annual date; or occur on a particular day of the week ; or relate to the date of Easter. National and diocesan liturgical calendars, including that of the diocese of Rome itself as well as the calendars of religious institutes and even of continents, add other saints and mysteries or transfer the celebration of a particular saint or mystery from the date assigned in the General Calendar to another date.
"Octave" has two senses in Christian liturgical usage. In the first sense, it is the eighth day after a feast, reckoning inclusively, and so always falls on the same day of the week as the feast itself. The word is derived from Latin octava (eighth), with dies (day) understood. In the second sense, the term is applied to the whole period of these eight days, during which certain major feasts came to be observed.
The Solemnity of Mary, the Holy Mother of God is a feast day of the Blessed Virgin Mary under the aspect of her motherhood of Jesus Christ, whom Christians see as the Lord, Son of God. It is celebrated by the Roman Rite of the Catholic Church on 1 January, the Octave (8th) day of Christmastide. The solemnity is a Holy Day of Obligation in areas that have not abrogated it.
The Feast of the Annunciation, contemporarily the Solemnity of the Annunciation, also known as Lady Day, the Feast of the Incarnation, Conceptio Christi, commemorates the visit of the archangel Gabriel to the Virgin Mary, during which he informed her that she would be the mother of Jesus Christ, the Son of God. It is celebrated on 25 March each year. In the Roman Catholic Church, when 25 March falls during the Paschal Triduum, it is transferred forward to the first suitable day during Eastertide. In Eastern Orthodoxy and Eastern Catholicism, it is never transferred, even if it falls on Pascha (Easter). The concurrence of these two feasts is called Kyriopascha.
In 1955 Pope Pius XII made several changes to the General Roman Calendar of 1954, changes that remained in force only until 1960, when Pope John XXIII, on the basis of further recommendations of the commission that Pius XII had set up, decreed a further revision of the General Roman Calendar. The changes made by Pope Pius XII thus remained unaltered for only five years.
In the Roman Rite of the Catholic Church, days throughout the liturgical year are given varying ranks. These ranks determine which Mass takes precedence when two liturgical days coincide on the same day, as well as when a feast falls on a Sunday or certain other, higher-ranking days. In addition, higher-ranking liturgical days are also privileged by certain liturgical elements: for instance, the Mass of a solemnity will include recitation or singing of the Gloria in Excelsis and the Credo, while that of a feast will have the Gloria but not the Credo, whereas a memorial will have neither.
The Feast of the Most Holy Name of the Blessed Virgin Mary is an optional memorial celebrated in the liturgical calendar of the Catholic Church on 12 September. It has been a universal Roman Rite feast since 1684, when Pope Innocent XI included it in the General Roman Calendar to commemorate the victory at the Battle of Vienna in 1683. It was removed from the Church calendar in the liturgical reform following Vatican II but restored by Pope John Paul II in 2002, along with the Feast of the Holy Name of Jesus.
Feasts of Jesus Christ are specific days of the year distinguished in the liturgical calendar as being significant days for the celebration of events in the life of Jesus Christ and his veneration, for the commemoration of his relics, signs and miracles. While Easter is treated everywhere as the central religious feast in the Christian liturgical year, the other feasts differ in the liturgical practice.
Mysterii Paschalis is an apostolic letter issued motu proprio by Pope Paul VI on 14 February 1969. It reorganized the liturgical year of the Roman Rite and revised the liturgical celebrations of Jesus Christ and the saints in the General Roman Calendar.
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