The Ides of March ( // ; Latin : Idus Martiae, Late Latin: Idus Martii) was a day in the Roman calendar that corresponds to 15 March. It was marked by several religious observances and was notable for the Romans as a deadline for settling debts. In 44 BC, it became notorious as the date of the assassination of Julius Caesar which made the Ides of March a turning point in Roman history.
Late Latin is the scholarly name for the written Latin of late antiquity. English dictionary definitions of Late Latin date this period from the 3rd to the 6th centuries AD, and continuing into the 7th century in the Iberian Peninsula. This somewhat ambiguously defined version of Latin was used between the eras of Classical Latin and Medieval Latin. There is no scholarly consensus about exactly when Classical Latin should end or Medieval Latin should begin. However, Late Latin is characterized by an identifiable style.
The Roman calendar was the calendar used by the Roman kingdom and republic. The term often includes the Julian calendar established by the reforms of the dictator Julius Caesar and emperor Augustus in the late 1st century BC and sometimes includes any system dated by inclusive counting towards months' kalends, nones, and ides in the Roman manner. The term usually excludes the Alexandrian calendar of Roman Egypt, which continued the unique months of that land's former calendar; the Byzantine calendar of the later Roman Empire, which usually dated the Roman months in the simple count of the ancient Greek calendars; and the Gregorian calendar, which refined the Julian system to bring it into still closer alignment with the solar year and is the basis of the current international standard.
Religion in Ancient Rome includes the ancestral ethnic religion of the city of Rome that the Romans used to define themselves as a people, as well as the religious practices of peoples brought under Roman rule, in so far as they became widely followed in Rome and Italy. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety (pietas) in maintaining good relations with the gods. The Romans are known for the great number of deities they honored, a capacity that earned the mockery of early Christian polemicists.
The Romans did not number days of a month from the first to the last day. Instead, they counted back from three fixed points of the month: the Nones (the 5th or 7th, nine days inclusive before the Ides), the Ides (the 13th for most months, but the 15th in March, May, July, and October), and the Kalends (1st of the following month). Originally the Ides were supposed to be determined by the full moon, reflecting the lunar origin of the Roman calendar. In the earliest calendar, the Ides of March would have been the first full moon of the new year.
The full moon is the lunar phase when the Moon appears fully illuminated from Earth's perspective. This occurs when Earth is located between the Sun and the Moon. This means that the lunar hemisphere facing Earth – the near side – is completely sunlit and appears as a circular disk. The full moon occurs roughly once a month.
A lunar calendar is a calendar based upon the monthly cycles of the Moon's phases, in contrast to solar calendars, whose annual cycles are based only directly upon the solar year. The most commonly used calendar, the Gregorian calendar, is a solar calendar system that originally evolved out of a lunar calendar system. A purely lunar calendar is also distinguished from a lunisolar calendar, whose lunar months are brought into alignment with the solar year through some process of intercalation. The details of when months begin varies from calendar to calendar, with some using new, full, or crescent moons and others employing detailed calculations.
The Ides of each month were sacred to Jupiter, the Romans' supreme deity. The Flamen Dialis, Jupiter's high priest, led the "Ides sheep" (ovis Idulis) in procession along the Via Sacra to the arx , where it was sacrificed.
Jupiter, also known as Jove, was the god of the sky and thunder and king of the gods in Ancient Roman religion and mythology. Jupiter was the chief deity of Roman state religion throughout the Republican and Imperial eras, until Christianity became the dominant religion of the Empire. In Roman mythology, he negotiates with Numa Pompilius, the second king of Rome, to establish principles of Roman religion such as offering, or sacrifice.
In ancient Roman religion, the Flamen Dialis was the high priest of Jupiter. The term Dialis derives from Diespiter, the Italic equivalent to Jupiter. There were 15 flamines, of which three were flamines maiores, serving the three gods of the Archaic Triad. According to tradition the flamines were forbidden to touch metal, ride a horse, or see a corpse.
The Via Sacra was the main street of ancient Rome, leading from the top of the Capitoline Hill, through some of the most important religious sites of the Forum, to the Colosseum.
In addition to the monthly sacrifice, the Ides of March was also the occasion of the Feast of Anna Perenna, a goddess of the year (Latin annus) whose festival originally concluded the ceremonies of the new year. The day was enthusiastically celebrated among the common people with picnics, drinking, and revelry.One source from late antiquity also places the Mamuralia on the Ides of March. This observance, which has aspects of scapegoat or ancient Greek pharmakos ritual, involved beating an old man dressed in animal skins and perhaps driving him from the city. The ritual may have been a new year festival representing the expulsion of the old year.
Anna Perenna was an old Roman deity of the circle or "ring" of the year, as the name clearly indicates. Her festival fell on the Ides of March, which would have marked the first full moon in the year in the old lunar Roman calendar when March was reckoned as the first month of the year, and was held at the grove of the goddess at the first milestone on the Via Flaminia. It was much frequented by the city plebs.
Late antiquity is a periodization used by historians to describe the time of transition from classical antiquity to the Middle Ages in mainland Europe, the Mediterranean world, and the Near East. The popularization of this periodization in English has generally been accredited to historian Peter Brown, after the publication of his seminal work The World of Late Antiquity (1971). Precise boundaries for the period are a continuing matter of debate, but Brown proposes a period between the 3rd and 8th centuries AD. Generally, it can be thought of as from the end of the Roman Empire's Crisis of the Third Century to, in the East, the early Muslim conquests in the mid-7th century. In the West the end was earlier, with the start of the Early Middle Ages typically placed in the 6th century, or earlier on the edges of the Western Roman Empire.
In ancient Roman religion, the Mamuralia or Sacrum Mamurio was a festival held on March 14 or 15, named only in sources from late antiquity. According to Joannes Lydus, an old man wearing animal skins was beaten ritually with sticks. The name is connected to Mamurius Veturius, who according to tradition was the craftsman who made the ritual shields (ancilia) that hung in the temple of Mars. Because the Roman calendar originally began in March, the Sacrum Mamurio is usually regarded as a ritual marking the transition from the old year to the new. It shares some characteristics with scapegoat or pharmakos ritual.
In the later Imperial period, the Ides began a "holy week" of festivals celebrating Cybele and Attis,being the day Canna intrat ("The Reed enters"), when Attis was born and found among the reeds of a Phrygian river. He was discovered by shepherds or the goddess Cybele, who was also known as the Magna Mater ("Great Mother") (narratives differ). A week later, on 22 March, the solemn commemoration of Arbor intrat ("The Tree enters") commemorated the death of Attis under a pine tree. A college of priests, the dendrophoroi ("tree bearers") annually cut down a tree, hung from it an image of Attis, and carried it to the temple of the Magna Mater with lamentations. The day was formalized as part of the official Roman calendar under Claudius (d. 54 AD). A three-day period of mourning followed, culminating with celebrating the rebirth of Attis on 25 March, the date of the vernal equinox on the Julian calendar.
The Roman Empire was the post-Roman Republic period of the ancient Roman civilization. Ruled by emperors, it had large territorial holdings around the Mediterranean Sea in Europe, North Africa, the Middle East, and the Caucasus. From the constitutional reforms of Augustus to the military anarchy of the third century, the Empire was a principate ruled from Italy, homeland of the Romans and metropole of the empire, with the city of Rome as capital. The Roman Empire was then ruled by multiple emperors and divided in a Western Roman Empire, based in Milan and later Ravenna, and an Eastern Roman Empire, based in Nicomedia and later Constantinople. Rome remained the nominal capital of both parts until 476 AD, when Odoacer deposed Romulus Augustus after capturing Ravenna and the Senate of Rome sent the imperial regalia to Constantinople. The fall of the Western Roman Empire to barbarian kings, along with the hellenization of the Eastern Roman Empire into the Byzantine Empire, is conventionally used to mark the end of Ancient Rome and the beginning of the Middle Ages.
Cybele is an Anatolian mother goddess; she may have a possible forerunner in the earliest neolithic at Çatalhöyük, where statues of plump women, sometimes sitting, have been found in excavations. She is Phrygia's only known goddess, and was probably its national deity. Her Phrygian cult was adopted and adapted by Greek colonists of Asia Minor and spread to mainland Greece and its more distant western colonies around the 6th century BC.
Attis was the consort of Cybele in Phrygian and Greek mythology. His priests were eunuchs, the Galli, as explained by origin myths pertaining to Attis and castration. Attis was also a Phrygian god of vegetation. In his self-mutilation, death and resurrection he represents the fruits of the earth which die in winter only to rise again in the spring.
In modern times, the Ides of March is best known as the date on which Julius Caesar was assassinated in 44 BC. Caesar was stabbed to death at a meeting of the Senate. As many as 60 conspirators, led by Brutus and Cassius, were involved. According to Plutarch,a seer had warned that harm would come to Caesar no later than the Ides of March. On his way to the Theatre of Pompey, where he would be assassinated, Caesar passed the seer and joked, "The Ides of March are come", implying that the prophecy had not been fulfilled, to which the seer replied "Aye, Caesar; but not gone." This meeting is famously dramatised in William Shakespeare's play Julius Caesar , when Caesar is warned by the soothsayer to "beware the Ides of March." The Roman biographer Suetonius identifies the "seer" as a haruspex named Spurinna.
Gaius Julius Caesar, known by his nomen and cognomen Julius Caesar, was a Roman politician, military general, and historian who played a critical role in the events that led to the demise of the Roman Republic and the rise of the Roman Empire. He also wrote Latin prose.
Gaius Cassius Longinus, often referred to as Cassius, was a Roman senator and general best known as a leading instigator of the plot to assassinate Julius Caesar. He was also the brother-in-law of Marcus Junius Brutus, another leader of the conspiracy. He commanded troops with Brutus during the Battle of Philippi against the combined forces of Mark Antony and Octavian, Caesar's former supporters, and committed suicide after being defeated by Mark Antony.
Plutarch, later named, upon becoming a Roman citizen, Lucius Mestrius Plutarchus, was a Greek biographer and essayist, known primarily for his Parallel Lives and Moralia. He is classified as a Middle Platonist. Plutarch's surviving works were written in Greek, but intended for both Greek and Roman readers.
Caesar's death was a closing event in the crisis of the Roman Republic, and triggered the civil war that would result in the rise to sole power of his adopted heir Octavian (later known as Augustus).Writing under Augustus, Ovid portrays the murder as a sacrilege, since Caesar was also the Pontifex Maximus of Rome and a priest of Vesta. On the fourth anniversary of Caesar's death in 40 BC, after achieving a victory at the siege of Perugia, Octavian executed 300 senators and knights who had fought against him under Lucius Antonius, the brother of Mark Antony. The executions were one of a series of actions taken by Octavian to avenge Caesar's death. Suetonius and the historian Cassius Dio characterised the slaughter as a religious sacrifice, noting that it occurred on the Ides of March at the new altar to the deified Julius.
Augustus was a Roman statesman and military leader who was the first emperor of the Roman Empire, reigning from 27 BC until his death in AD 14. His status as the founder of the Roman Principate has consolidated an enduring legacy as one of the most effective and controversial leaders in human history. The reign of Augustus initiated an era of relative peace known as the Pax Romana. The Roman world was largely free from large-scale conflict for more than two centuries, despite continuous wars of imperial expansion on the Empire's frontiers and the year-long civil war known as the "Year of the Four Emperors" over the imperial succession.
Lupercalia was an ancient, possibly pre-Roman pastoral annual festival, observed in the city of Rome between February 13 and February 15, to avert evil spirits and purify the city, releasing health and fertility. Lupercalia was also called dies Februatus, after the instruments of purification called februa, which gave February (Februarius) its name.
Year 43 BC was either a common year starting on Sunday, Monday or Tuesday or a leap year starting on Sunday or Monday of the Julian calendar and a common year starting on Monday of the Proleptic Julian calendar. At the time, it was known as the Year of the Consulship of Pansa and Hirtius. The denomination 43 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Marcus Junius Brutus, often referred to as Brutus, was a politician of the late Roman Republic. After being adopted by his uncle, Quintus Servilius Caepio, he used the name Quintus Servilius Caepio Brutus, but eventually returned to using his original name. He took a leading role in the assassination of Julius Caesar.
Alexander Helios was a Ptolemaic prince and was the eldest son of the Macedonian queen Cleopatra VII of Ptolemaic Egypt by Roman triumvir Mark Antony. Alexander's fraternal twin sister was Cleopatra Selene II. Cleopatra named her son after Alexander the Great. His second name in Ancient Greek means "Sun"; this was the counterpart of his twin sister's second name Selene (Σελήνη), meaning "Moon".
Sextilis ("sixth") or mensis Sextilis was the Latin name for what was originally the sixth month in the Roman calendar, when March was the first of ten months in the year. After the calendar reform that produced a twelve-month year, Sextilis became the eighth month, but retained its name. It was renamed Augustus (August) in 8 BC in honor of the first Roman emperor, Augustus. Sextilis followed Quinctilis, which was renamed Julius (July) after Julius Caesar, and preceded September, which was originally the seventh month.
Februarius or February, fully the "February month", was the shortest month of the Roman calendar. It was eventually placed second in order, preceded by Ianuarius ("January") and followed by Martius. In the oldest Roman calendar, which the Romans believed to have been instituted by their legendary founder Romulus, March was the first month, and the calendar year had only ten months in all. Ianuarius and Februarius were supposed to have been added by Numa Pompilius, the second king of Rome, originally at the end of the year. Julius Caesar decided in 46 BC to move the start of the calendar from the beginning of March to the beginning of January.
Lucius Pinarius Scarpus was a Roman who lived during the late Republic and the early Empire. He served as the Roman governor of Cyrene, Libya during the Final War of the Roman Republic. He was originally loyal to Mark Antony, but eventually switched sides and joined Octavian following the latter's victory at the Battle of Actium in 31 BC.
The assassination of Julius Caesar was the result of a conspiracy by many Roman senators led by Gaius Cassius Longinus, Decimus Junius Brutus Albinus, and Marcus Junius Brutus. They stabbed Caesar to death in a location adjacent to the Theatre of Pompey on the Ides of March 15 March 44 BC. Caesar was the Dictator of the Roman Republic, having recently been declared dictator perpetuo by the Senate of the Roman Republic. This declaration made many senators fear that Caesar wanted to overthrow the Senate in favor of totalitarianism, as well as the fear that Caesar's pro plebeian manifesto would endanger them financially. The conspirators were unable to restore the Roman Republic, and the ramifications of the assassination led to the Liberators' civil war and ultimately to the Principate period of the Roman Empire.
Marcus Favonius was a Roman politician during the period of the fall of the Roman Republic. He is noted for his imitation of Cato the Younger, his espousal of the Cynic philosophy, and for his appearance as the Poet in William Shakespeare's play Julius Caesar.
The military campaigns of Julius Caesar constituted both the Gallic War and Caesar's civil war in 59 BC, which had been highly controversial. The Gallic War mainly took place in what is now France. In 55 and 54 BC, he invaded Britain, although he made little headway. The Gallic War ended with complete Roman victory at the Battle of Alesia. This was followed by the civil war, during which time Caesar chased his rivals to Greece, decisively defeating them there. He then went to Egypt, where he defeated the Egyptian pharaoh and put Cleopatra on the throne. He then finished off his Roman opponents in Africa and Hispania. Once his campaigns were over, he served as Roman dictator until his assassination root on March 15, 44 BC. These wars were critically important in the transition of the Roman Republic into the Roman Empire.
The Gaianum was an area in the Transtiberim in ancient Rome. It is located in Regio XIV, about 300m northwest of the Mausoleum of Hadrian, south of a naumachia thought to have been built by Trajan, and east of the Via Triumphalis. The historian Cassius Dio says that Caligula, also commonly known in ancient sources as Gaius, used the Gaianum for chariot exercises. A number of victory statues have been found in the area, but seem to have been installed originally at the Circus of Gaius and Nero. The Gaianum was probably only a track, not a circus building as such.
Martius or mensis Martius ("March") was the first month of the ancient Roman year until possibly as late as 153 BC. After that time, it was the third month, following Februarius (February) and preceding Aprilis (April). Martius was one of the few Roman months named for a deity, Mars, who was regarded as an ancestor of the Roman people through his sons Romulus and Remus.
Aprilis or mensis Aprilis (April) was the fourth month of the ancient Roman calendar, following Martius (March) and preceding Maius (May). On the oldest Roman calendar that had begun with March, Aprilis was the second of ten months in the year. April had 30 days on calendars of the Roman Republic, with a day added to the month during the reform in the mid-40s BC that produced the Julian calendar.
On the ancient Roman calendar, mensis Iunius or Iunius, also Junius (June), was the fourth month, following Maius (May). In the oldest calendar attributed by the Romans to Romulus, Iunius was the fourth month in a ten-month year that began with March (Martius, "Mars' month"). The month following June was thus called Quinctilis or Quintilis, the "fifth" month. Iunius had 29 days until a day was added during the Julian reform of the calendar in the mid-40s BC. The month that followed Iunius was renamed Iulius (July) in honour of Julius Caesar.
September or mensis September was originally the seventh of ten months on the ancient Roman calendar that began with March. It had 29 days. After the reforms that resulted in a 12-month year, September became the ninth month, but retained its name. September followed what was originally Sextilis, the "sixth" month, renamed Augustus in honor of the first Roman emperor, and preceded October, the "eighth" month that like September retained its numerical name contrary to its position on the calendar. A day was added to September in the mid-40s BC as part of the Julian calendar reform.
November or mensis November was originally the ninth of ten months on the Roman calendar, following October and preceding December. It had 29 days. In the reform that resulted in a 12-month year, November became the eleventh month, but retained its name, as did the other months from September through December. A day was added to November during the Julian calendar reform in the mid-40s BC.