Ignatius of Loyola S.J.
Co-Founder of the Society of Jesus
Painting of Saint Ignatius portrait by Peter Paul Rubens
|Born||c. 23 October 1491|
|Died||31 July 1556 (aged 64)|
Rome, Papal States
|Venerated in|| Catholic Church |
|Beatified||27 July 1609 by Paul V|
|Canonized||12 March 1622 by Gregory XV|
|Attributes||Eucharist, chasuble, book, cross|
|Patronage||Dioceses of San Sebastián and Bilbao, Biscay and Gipuzkoa; Basque Country; Military Ordinariate of the Philippines; Society of Jesus; Belo Horizonte, Minas Gerais, Brazil; Junín, Buenos Aires, Argentina; Archdiocese of Baltimore; and Antwerp, Belgium.|
Ignatius of Loyola (Basque : Ignazio Loiolakoa; Spanish : Ignacio de Loyola; Latin : Ignatius de Loyola; c. 23 October 1491 – 31 July 1556) was a Spanish Basque Catholic priest and theologian, who co-founded the religious order called the Society of Jesus (Jesuits) and became its first Superior General at Paris in 1541. The Jesuit order served the Pope as missionaries, and they were bound by a vow of special obedience to the sovereign pontiff in regard to the missions. They therefore emerged as an important force during the time of the Counter-Reformation.
Ignatius is remembered as a talented spiritual director. He recorded his method in a celebrated treatise called the Spiritual Exercises , a simple set of meditations, prayers, and other mental exercises, first published in 1548.
Ignatius was beatified in 1609, and then canonized, receiving the title of Saint on 12 March 1622. His feast day is celebrated on 31 July. He is the patron saint of the Basque provinces of Gipuzkoa and Biscay as well as the Society of Jesus, and was declared patron saint of all spiritual retreats by Pope Pius XI in 1922. Ignatius is also a foremost patron saint of soldiers.
Íñigo López de Loyola (more fully, de Oñaz y Loyola; sometimes erroneously called de Recalde) : Eneko; Spanish : Íñigo) Abbot of Oña, a Basque medieval, affectionate name meaning "My little one". It is not clear when he began using the Latin name "Ignatius" instead of his baptismal name "Íñigo". Historian Gabriel María Verd says that Íñigo did not intend to change his name, but rather adopted a name which he believed was a simple variant of his own, for use in France and Italy where it was better understood.was born in the municipality of Azpeitia at the castle of Loyola in today's Gipuzkoa, Basque Country, Spain. He was baptized Íñigo, after St. Enecus (Innicus) (Basque
Íñigo was the youngest of thirteen children. His mother died soon after his birth, and he was then brought up by María de Garín, the local blacksmith's wife. [ citation needed ]Íñigo adopted the surname "de Loyola" in reference to the Basque village of Loyola where he was born.
As a boy Íñigo became a page in the service of a relative, Juan Velázquez de Cuéllar, treasurer (contador mayor) of the kingdom of Castile.[ citation needed ]
As a young man Íñigo had a great love for military exercises as well as a tremendous desire for fame. He framed his life around the stories of El Cid, the knights of Camelot, and the Song of Roland .He joined the army at seventeen, and according to one biographer, he strutted about "with his cape slinging open to reveal his tight-fitting hose and boots; a sword and dagger at his waist". According to another he was "a fancy dresser, an expert dancer, a womanizer, sensitive to insult, and a rough punkish swordsman who used his privileged status to escape prosecution for violent crimes committed with his priest brother at carnival time." Upon encountering a Moor who denied the divinity of Jesus, he challenged him to a duel to the death, and ran him through with his sword. He dueled many other men as well.
In 1509, at the age of 18, Íñigo took up arms for Antonio Manrique de Lara, 2nd Duke of Nájera. His diplomacy and leadership qualities earned him the title "servant of the court", which made him very useful to the Duke.Under the Duke's leadership, Íñigo participated in many battles without injury. But at the Battle of Pamplona in 1521 he was gravely injured when a French-Navarrese expedition force stormed the fortress of Pamplona on 20 May 1521, and a cannonball ricocheting off a nearby wall shattered his right leg. Íñigo was returned to his father's castle in Loyola, where, in an era that knew nothing of anesthetics, he underwent several surgical operations to repair the leg, having the bones set and then rebroken. In the end, these operations left his right leg shorter than before. Íñigo would limp for the rest of his life, and his military career was over.
|Part of a series on|
|Part of a series on the|
|Society of Jesus|
Christogram of the Jesuits
While recovering from surgery, Íñigo underwent a spiritual conversion which led to his experiencing a call to religious life. Hospitals in those days were run by religious orders, and the reading material available to bedridden patients tended to be selected from scripture or devotional literature. This is how Íñigo came to read a series of religious texts on the life of Jesus and on the lives of the saints, since the "romances of chivalry" he loved to read were not available to him in the castle.
The religious work which most particularly struck him was the De Vita Christi of Ludolph of Saxony.This book would influence his whole life, inspiring him to devote himself to God and follow the example of Francis of Assisi and other great monks. It also inspired his method of meditation, since Ludolph proposes that the reader place himself mentally at the scene of the Gospel story, visualising the crib at the Nativity, etc. This type of meditation, known as Simple Contemplation, was the basis for the method that St. Ignatius would promote in his Spiritual Exercises .
Aside from dreaming about imitating the saints in his readings, Íñigo was still wandering off in his mind about what "he would do in service to his king and in honor of the royal lady he was in love with". Cautiously he came to realize the after-effect of both kinds of his dreams. He experienced a desolation and dissatisfaction when the romantic heroism dream was over, but, the saintly dream ended with much joy and peace. It was the first time he learned about discernment.
After he had recovered sufficiently to walk again, Íñigo resolved to begin a pilgrimage to the Holy Land to "kiss the earth where our Lord had walked",and to do stricter penances. He thought that his plan was confirmed by a vision of the Virgin Mary and the infant Jesus he experienced one night, which resulted in much consolation to him. In March 1522, he visited the Benedictine monastery of Santa Maria de Montserrat. There, he carefully examined his past sins, confessed, gave his fine clothes to the poor he met, wore a "garment of sack-cloth", then hung his sword and dagger at the Virgin's altar during an overnight vigil at the shrine.
From Montserrat he walked on to the nearby town of Manresa (Catalonia), where he lived for about a year, begging for his keep, and then eventually doing chores at a local hospital in exchange for food and lodging. For several months he spent much of his time praying in a cave nearby [ citation needed ]where he practiced rigorous asceticism, praying for seven hours a day, and formulating the fundamentals of his Spiritual Exercises.
Íñigo also experienced a series of visions in full daylight while at the hospital. These repetitive visions appeared as "a form in the air near him and this form gave him much consolation because it was exceedingly beautiful ... it somehow seemed to have the shape of a serpent and had many things that shone like eyes, but were not eyes. He received much delight and consolation from gazing upon this object ... but when the object vanished he became disconsolate".He came to interpret this vision as diabolical in nature.
In September 1523, Íñigo made a pilgrimage to the Holy Land with the goal of settling there. He remained there from 3 to 23 September but he was sent back to Europe by the Franciscans.
He returned to Barcelona and at the age of thirty-three began to attend a free public grammar school to prepare himself for entrance to a university. When his preparation was complete, he then went on to the University of Alcalá, [ citation needed ]where he studied theology and Latin from 1524 to 1534.
There he encountered some women who had been called before the Inquisition. These women were considered alumbrados (Illuminated, Illuminati, or Enlightened Ones) – a group that was linked in their zeal and spirituality to Franciscan reforms, but had incurred mounting suspicion on the part of the administrators of the Inquisition. At one point, Íñigo was preaching on the street when three of these devout women began to experience ecstatic states. "One fell senseless, another sometimes rolled about on the ground, another had been seen in the grip of convulsions or shuddering and sweating in anguish." This suspicious activity had taken place while Íñigo was preaching without a degree in theology. Íñigo was then singled out for interrogation by the Inquisition; however, he was later released.
After these adventurous activities, Íñigo (by now Ignatius) moved to Paris to study at the famous University. He studied first at the ascetic Collège de Montaigu, then moved to Collège Sainte-Barbe where he completed his Master of Arts degree in 1535.
He arrived during a period of anti-Protestant turmoil which forced John Calvin to flee France. Very soon after his arrival Ignatius had gathered around him six key companions, all of whom he had met as fellow students at the University. [ citation needed ]— Francis Xavier, Alfonso Salmeron, Diego Laynez, and Nicholas Bobadilla, all Spanish; Peter Faber, a Savoyard; and Simão Rodrigues of Portugal. Peter Faber, a young man from Savoy in the south of France, and Francis Xavier, a nobleman from the eastern end of the Basque country, were his first roommates, and would become his closest associates in founding the Jesuit order.
"On the morning of the 15th of August, 1534, in the chapel of church of Saint Peter, at Montmartre, Loyola and his six companions, of whom only one was a priest, met and took upon themselves the solemn vows of their lifelong work."
Later, they were joined by Francis Borgia, a member of the House of Borgia, who was the main aide of Emperor Charles V, and other nobles.[ citation needed ]
Ignatius obtained a master's degree from the University of Paris at the age of forty-three. In later life he was often called "Master Ignatius" because of this.
In 1539, with Peter Faber and Francis Xavier, Ignatius formed the Society of Jesus, which was approved in 1540 by Pope Paul III. Ignatius was chosen as the first Superior General of the order and invested with the title of Father General by the Jesuits.
Ignatius sent his companions as missionaries around Europe to create schools, colleges, and seminaries. Juan de Vega, the ambassador of Charles V at Rome, met Ignatius there. Esteeming Ignatius and the Jesuits, when Vega was appointed Viceroy of Sicily, he brought Jesuits with him. A Jesuit college was opened at Messina, which proved a success, and its rules and methods were afterwards copied in other colleges.
In 1548 Ignatius was briefly brought before the Roman Inquisition for examination of his book of Spiritual Exercises. But he was released and the book was finally given papal permission to be printed. It was published in a format such that the exercises were designed to be carried out over a period of 28–30 days.[ citation needed ]
Ignatius, along with the help of his personal secretary Juan Alfonso de Polanco wrote the Jesuit Constitutions, adopted in 1553. It created a centralized organization for the order, [ citation needed ]and stressed absolute self-denial and obedience to the Pope and to superiors in the Church hierarchy, using the motto perinde ac cadaver – "as if a dead body", i.e. that the good Jesuit should be as well-disciplined as a corpse. But his main principle became the Jesuit motto: Ad maiorem Dei gloriam ("for the greater glory of God").
During the years 1553–1555, Ignatius dictated his autobiography to his secretary, Father Gonçalves da Câmara. This autobiography ("Autobiografía de San Ignacio de Loyola" in Wikisource in Spanish) is a valuable key for understanding his Spiritual Exercises. It was kept in the archives of the Jesuit order for about 150 years, until the Bollandists published the text in Acta Sanctorum .[ citation needed ]
Ignatius died in Rome on 31 July 1556, as a result of the Roman Fever, a severe case of malaria that recurred in Rome, Italy, at different points in history. An autopsy revealed that he also had several kidney and bladder stones, a probable cause of the abdominal pains he suffered from later in life.At this time he was placed in a wooden shrine, his body was then covered with his priestly garments. On 1 August the shrine was then buried in the small Maria della Strada Church. In 1568 that church was pulled down and replaced with the Church of the Gesù. Ignatius was put into a new coffin and reinterred in the new church.
Ignatius was beatified by Pope Paul V on 27 July 1609, and canonized by Pope Gregory XV on 12 March 1622.His feast day is celebrated annually on 31 July, the day he died. Ignatius is venerated as the patron saint of Catholic soldiers, the Military Ordinariate of the Philippines, the Roman Catholic Archdiocese of Baltimore, the Basque Country, Antwerp, Belo Horizonte, Junín and various towns and cities in his native region.
Ignatius has to this day a powerful and respectable legacy. Of the institutions dedicated to Saint Ignatius, one of the most famous is the Basilica of St Ignatius Loyola, built next to the house where he was born in Azpeitia, the Basque Country, Spain. The house itself, now a museum, is incorporated into the basilica complex. In addition, he has had a global impact, having been the influence behind numerous Jesuit schools and educational institutions worldwide.[ citation needed ]
In 1671, the mission at St. Ignace, Michigan was named in his honor, by Father Jacques Marquette. The present day St. Ignace still bears his name.[ citation needed ]
In 1949 he was the subject of a Spanish biographical film The Captain from Loyola in which he was played by Rafael Durán.[ citation needed ]
In 2016, he was the subject of a Filipino film Ignacio de Loyola in which he was played by Andreas Muñoz.
The Shield of Oñaz-Loyola is a symbol of Ignatius family's Oñaz lineage, and is used by many Jesuit institutions around the world. As the official colors of the Loyola family are maroon and gold,the Oñaz shield consists of seven maroon bars going diagonally from the upper left to the lower right on a gold field. The bands were granted by the King of Spain to each of the Oñaz brothers, in recognition of their bravery in battle. The Loyola shield features a pair of rampant gray wolves flanking each side of a cooking pot. The wolf was a symbol of nobility, while the entire design represented the family's generosity towards their military followers. According to legend, wolves had enough to feast on after the soldiers had eaten. Both shields were combined as a result of the intermarriage of the two families in 1261.
Villoslada established the following detailed genealogy of Ignatius of Loyola:
Martín García Óñez de Loyola, soldier and Governor of Chile killed by Mapuches at the Battle of Curalaba, is likely Ignatius's nephew.
The Society of Jesus is a religious order of the Catholic Church headquartered in Rome. It was founded by Ignatius of Loyola with the approval of Pope Paul III in 1540. The members are called Jesuits. The society is engaged in evangelization and apostolic ministry in 112 nations. Jesuits work in education, research, and cultural pursuits. Jesuits also give retreats, minister in hospitals and parishes, sponsor direct social ministries, and promote ecumenical dialogue.
Ignacio de Loyola is a 2016 Philippine historical biographical religious drama film directed by Paolo Dy in his directorial debut. It is based on the memoirs of Ignatius of Loyola, founder of the Jesuit order who was canonized as a saint in the Catholic Church. The film stars Andreas Muñoz, a Spanish actor who portrays the titular character in the film.
Saint Peter Faber was the first Jesuit priest and theologian, who was also a co-founder of the Society of Jesus, along with Ignatius of Loyola and Francis Xavier. Pope Francis announced his canonization on 17 December 2013.
Saint Francis Borgia, 4th Duke of Gandía (1510–1572) was a great-grandson of Pope Alexander VI, a Grandee of Spain, a Spanish Jesuit, and third Superior General of the Society of Jesus. He was canonized on 20 June 1670 by Pope Clement X.
Ignacio López may refer to:
Azpeitia is a town and municipality within the province of Gipuzkoa, in the Basque Country of Spain, located on the Urola river a few kilometres east of Azkoitia. Its population is 14,580 (2014). It is located 41 kilometres southwest of Donostia/San Sebastián.
The Spiritual Exercises of Ignatius of Loyola, composed 1522–1524, are a set of Christian meditations, contemplations, and prayers written by Ignatius of Loyola, a 16th-century Spanish priest, theologian, and founder of the Society of Jesus (Jesuits). Divided into four thematic "weeks" of variable length, they are designed to be carried out over a period of 28 to 30 days. They were composed with the intention of helping participants in religious retreats to discern the will of God in their lives, leading to a personal commitment to follow Jesus whatever the cost. Their underlying theology has been found agreeable to other Christian denominations who make use of them and also for addressing problems facing society in the 21st century.
Antonio Possevino was a Jesuit protagonist of Counter Reformation as a papal diplomat and a Jesuit controversialist, encyclopedist and bibliographer. He acted as papal legate and the first Jesuit to visit Moscow, vicar general of Sweden, Denmark and northern islands, Muscovy, Livonia, Rus, Hungary, Pomerania, Saxony between 1578 and 1586.
Reducción de Nuestra Señora de Loreto, founded in 1610, was the first reductions established by the Jesuits in the Province of Paraguay in the Americas during the Spanish colonial period. The site is located in the Candelaria Department of Misiones Province, Argentina.
Exposcit Debitum is the title of the Papal bull that gave a second and final approval to the foundation of the Society of Jesus. It was issued by Pope Julius III on 21 July 1550. It replaced Regimini militantis Ecclesiae of 1540. The structure of the text is the same but, based on 10 years experience, some modifications were introduced:
Inigo derives from the Castilian rendering (Íñigo) of the medieval Basque name Eneko. Ultimately, the name means "my little (love)". While mostly seen among the Iberian diaspora, it also gained a limited popularity in the United Kingdom.
The Monumenta Historica Societatis Iesu (MHSI) is a collection of scholarly volumes on critically edited documents on the origin and early years of the Society of Jesus, including the life and writings of St Ignatius of Loyola.
The Jesuit Historical gallery Institute is an international group of Jesuit historians committed since the end of the 19th century to bring out scientifically critical editions of the foundational texts of the Society of Jesus, and to promote research on the history of the Jesuits. Originally based in Madrid the Institute is now quartered in Rome.
The Daughters of Jesus is a Roman Catholic congregation of Religious Sisters founded on 8 December 1871 in Salamanca, Spain, by Saint Candida Maria of Jesus (1845-1912). Known as Jesuitinas in Spain, their work is primarily educational, and includes the administration of schools and colleges. The congregation is devoted to education in all its forms, and is inspired by the spirituality of St. Ignatius of Loyola, also offering the Ignatian Spiritual Exercises to women and girls.
St. Mary's Higher Secondary School in Dindigul, Tamil Nadu, India, was established in 1850 by the Society of Jesus (Jesuit) order in the Catholic church to educate the poor. In early India education was rarely available to the common people. Foreign Jesuits initiated the school to remedy this problem. It began as a high school and later added higher secondary, under the accreditation of the Government of Tamil Nadu Education Board. It is government-aided but also receives funds from Jesuits abroad. It has an experienced academic and sports staff.
The Vita Christi, also known as the Speculum vitae Christi is the principal work of Ludolph of Saxony, completed in 1374.
The Sanctuary of Loyola or ‘’’Sanctuary of Loiola’’’ Shrine and Basilica of Loyola consists of a series of edifices built in Churrigueresque Baroque style around the birthplace of St. Ignatius of Loyola, founder of the Society of Jesus.
Juan Alfonso de Polanco was a Spanish Jesuit priest. From 1547 to 1556 he was the secretary of Ignatius of Loyola and one of his closest advisers. Later he was the secretary of the first two superior generals of the Society of Jesus after Loyola, Diego Laynez and Francis Borgia. He also chronicled the early history of the Jesuits.
Jérôme Nadal was born on 11 August 1507 in Palma De Mallorca, in the Balearic Islands, Spain, and died on 3 April 1580 in Rome. He was a Spanish Jesuit priest in the first generation of the companions of St. Ignatius of Loyola. A very close collaborator of St. Ignatius of Loyola, the founder of the Society of Jesus, he was sent to explain to the various Jesuit communities of Europe the first draft of the Constitutions. He is known as the "Ignatian theologian" for having developed the theology behind Ignatian spirituality.
We deduct that, (...), Iñigo de Loyola should have been born before 23 October 1491.
The entire meaning of this fourth vow of obedience to the pope was and is in regard to the missions ... this obedience is treated: in everything which the sovereign pontiff commands.
That St. Ignatius of Loyola's name was changed is a known fact, but it cannot be said that it is widely known in the historiography of the saint—neither the characteristics of the names Iñigo and Ignacio nor the reasons for the change. It is first necessary to make clear the meaning of the names; they are distinct, despite the persistently held opinion in onomastic (dictionaries) and popular thought. In Spain Ignacio and Iñigo are at times used interchangeably just as if they were Jacobo and Jaime. With reference to the name Iñigo, it is fitting to give some essential notions to eliminate ambiguities and help understand what follows. This name first appears on the Ascoli brome (dated November 18, 90 BC), in a list of Spanish knights belonging to a Turma salluitana or Saragossan. It speaks of Elandus Enneces f[ilius], and according to Menéndez Pidal the final «s» is the «z» of Spanish patronymics, and could be nothing other than Elando Iñiguez. It is an ancestral Hispanic name. Ignacio, on the other hand, is a Latin name. In classical Latin there is Egnatius with an initial E. It appears only twice with an initial I (Ignatius) in the sixty volumes of the Corpus Inscriptionum Latinarum. This late Latin and Greek form prevailed. In the classical period Egnatius was used as a nomen (gentilitial name) and not as a praenomen (first name) or cognomen (surname), except in very rare cases. (...) The most important conclusion, perhaps unexpected, but not unknown, is that St. Ignatius did not change his name. That is to say, he did not intend to change it. What he did was to adopt for France and Italy a name which he believed was a simple variant of his own, and which was more acceptable among foreigners.... If he had remained in Spain, he would have, without doubt, remained Iñigo.
|url=(help). In Herbermann, Charles (ed.).
Carried and directed by Divine Providence through the agency of the superior as if he were a lifeless body which allows itself to be carried to any place and to be treated in any manner desired.
Carried and directed by Divine Providence through the agency of the superior as if he were a lifeless body which allows itself to be carried to any place and to be treated in any manner desired.
|Catholic Church titles|
|New office|| Superior General of the Society of Jesus |